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Pidgeon’s Paintings
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Grasping at straws: Thoughts about Viktor's disability in Arcane
Disclaimer: In this post I try to give it some credit to Arcane writing from within the narrative. This is a Watsonian interpretation, not a Doylist one. Assume that underneath all of this I am beating Riot with LeGuin tomes.
Bootstraps and Denial
We get a glimpse into Viktor’s sense of self while he’s talking Jayce down from the ledge in S1A1E3: He is extending a sense of kinship to Jayce, who has just been stripped of his research equipment and autonomy by the Council when they relegate him to the care of his mother. He also considers the fact that he’s a faculty assistant in Piltover something he worked hard for, that was awarded to him despite his disability and immigrant status. His visible physical disability, accent, name, are all class signifiers that he must reject and dismiss if he wants funding, accommodation and recognition and it points to Piltover only allowing Zaunites as both a PR token and only if they reject enough of their Undercity culture. This is crucial: Viktor did not earn his position because he worked hard and believed in himself, he was rewarded for assimilating.
Becoming a Specimen
All of Viktor’s screentime in S1 takes place in Piltover to the exceptions of his visits to Singed, both in his childhood flashback and his adult visit to request help with the Hexcore experiment. Two things stand out to me in these interactions: The traumatic experience of being valued as a specimen, and the scrambling to the top of the ivory tower as a response to said trauma. He meets Singed and Rio in the immediate aftermath of a fall caused by his leg’s angle while he kept track of a device he built, a reminder that it would be the defining feature of his career, not his creations. Rio is shown to him as a lively, yet dying, specimen that must be preserved because it is a mutant, because it is defective and that defect makes her extremely valuable. I can understand how a young Viktor would latch onto the idea of saving something because it is faulty and project, and how finding Rio effectively dead and her body used for profit ended in an understanding that defects are only good if you can exploit them in some way, it’s not you, as a person, that they want. Conceptualizing a Viktor that is dead set on convincing the world that his work is important in and of itself goes through understanding that he sees his visible disability as both a hindrance and a weakness to exploit from the Piltover Academy.
Jayce encourages Viktor to do PR for Hextech with him several times, and right before the Progress Day speech, just as Viktor has had a coughing fit and is sitting down to rest his leg, Viktor says he doesn’t want to be seen as his partner, not in front of “them” (them being Piltover’s aristocracy). Viktor sees in Hextech a chance to leave a scientific legacy, and Jayce’s partnership is a way to keep the funds coming without his disability being an issue for investors. He believes in his partnership and Hextech as a joint endeavor between him and Jayce, but he knows what happens when Piltovans see a disabled Zaunite in any position threatening their hegemony. The catch here is that Viktor’s experience with Rio makes it so that this is not so much political awareness, as much as it is an avoidance so hard it loops back to agreeing with the oppressor, just to live a little more, just to make sure the world sees what you did.
When Viktor is diagnosed with Sump disease, a terminal condition caused by overexploitative mining and industrial pollution caused by Piltover’s factories and production exports, the sequence plays alongside an investor PR campaign from Jayce. It’s Viktor, who is already disabled, losing his place in the legacy of Hextech because he is dying at the hands of those who made it possible financially. It’s this Viktor, who sees his hopes of being remembered for his inventions dwindling, desperately going back to Singed and saying “I understand the value of the specimen. If rejecting my personhood buys me time, I will be what they want to see: A cripple, a corrupted Zaunite, a man desperate for power.”
The Hexcore has been trained to heal the subjects it’s used on, but Viktor was the one to train it: He was the one to determine what parts of the subject were considered sicknesses and flaws. To the degree that the Hexcore is, in many ways, a reflection of Viktor’s understanding of disease. It targeting his leg on first deliberate connection is a reflection of intent and desire more than any kind of agency from the device. Sky being used as fuel for the Hexcore’s learning is a point of contention for Viktor at that point because it’s the meeting point of the specimen and the scientist: Some lives are expendable if it means furthering your goal, and your life is the most expendable one. Are you ready to kill, be killed, for legacy? And Viktor panics because he is back, he’s looking at Rio’s corpse, born and raised for dying. Suicide for him at this point is an out, an unhealthy way of trying to go back to when he still had a choice. He asks Jayce to destroy the Hexcore and let him die because at that point he is still capable of dying without becoming a resource.
The Horror of Bioethics
Season 2 for Viktor is him becoming a specimen: Not a person, but a tool used to pave the road to a goal. In this case, Noxus’ acquisition of Hextech weaponry (which Viktor opposed ethically in Season 1, as he becomes the weapon itself in Season 2). He is resuscitated using the Hexcore against his will, a Hexcore containing both Viktor’s inputs for non-human healing and Sky’s research on applying those principles to the human body. He is a machine trained to heal, and he leaves for Zaun not under Viktor’s orders, but under the maxim to heal. He sees the widespread health issues caused by people that Viktor was bootlicking in Piltover, the direct result of him helping care for Rio until she died and was used to synthesize Shimmer as a drug, and where Viktor avoided his association with Zaun, the Hexcore resorts to the inputted instructions: Fix what we have established is broken. Viktor, who rejected his own disability, who rejected his home, his personal history, taught this thing to target the disabled, to target the poor, to target the sick. It is horrifying. The script presents it as vaguely unsettling but well-intentioned when it is blatant eugenics brought on by the loss of autonomy of a disabled man; the horror of it is not the cult, it’s knowing that all of this healing comes from someone having assimilated emotionally, politically, and physically, into his oppressors. It is not Viktor helping Zaun from the inside, it is Piltover’s allegedly meritocratic hellscape grafted onto Zaunites.
Who is allowed to be disabled?
Now, Jayce’s journey in the post-Hextech apocalyptic world is shown as a climb up from the Sump into the top of the Hexgates’ tower, almost reminiscent of Viktor’s journey as he understands it: You’re in a pit with a broken leg, in pain, hungry, desperate and you climb because it’s that or accepting death. You hope whatever is up there was worth the climb, but it’s a leap of faith. It’s remarkable, in contrast, how Jayce’s understanding of that climb is shaped by his own socioeconomic background. Viktor reaches the top and is punished for it, Jayce reaches the top and comes to an enlightened understanding. Viktor grows up disabled and is punished for the climb, Jayce acquires a disability during war time and he becomes the scientist-politician-hero. I appreciate how Jayce, upon encountering Viktor, fully armored even in his mind, can see a back brace, a leg brace, strained tendons. But it is also why a terminal illness resulting from Piltover’s economic chokehold on Zaun is conflated with a visible congenital disability, while they are manifestly not the same: This is a Viktor who got absorbed into Piltover’s vision of legacy, this is a Jayce who has grown up in it.
Legacy? What legacy?
In his final shot with Jayce as they erase the rune-stone, Viktor’s right leg is curving inwards, implying his femoral anteversion is something that he has finally incorporated into his perception, which was absent in every previous shot of this realm. Viktor's acceptance is for his own body, yes, but also for the consequences of giving up on it and dying.
This story as it is presented to us is a tale of avoiding annihilation through denial of one's limitations. While it's not a story that I enjoy, it is the one we were given. My hope is that through understanding it we can all tell better stories about disabled people.
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If I had a nickel for every time a series ended like that I’d have 1 nickel, because only Jon and Martin where brave enough to actually explicitly be boyfriends and kiss at the end.
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How many first cousins do you have? (if you have a rough estimate just guess)
None
1-5
6-10
11-15
16-25
26-40
41-60
61-79
80+
I could not possibly even guess how many cousins I have
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Finally got my old Orianna VGU concept finished! With Arcane season 2 coming out now I had to get her finished before it finishes dropping just in case she makes a surprise appearance.
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Reference sheet + reference photo! Also apologies to Ball. I had no ideas for Ball.
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Someone suggested to me when I expressed that Blitzcrank’s absence in Viktor’s story bothers me that Viktor making him never made sense in the first place and that if he shows up Arcane will retcon to him being the creation of someone that “makes more sense” like Heimerdinger.
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Hello 😇👋,
My family and I are facing incredibly difficult times due to the ongoing war in Gaza 💔. Our dreams and future have been shattered, leaving us feeling lost and without purpose. My brother Anas and I have launched a GoFundMe campaign to help us escape Gaza, continue our education, and support our family.
Making a small donation or sharing the campaign — would mean the world to us.
Link: https://gofund.me/9c46877a
Thank you so much for your kindness and support 💖
With gratitude,
Ahmed Basil
Vetted by @90-ghost & @gazavetters
boost!
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answering a couple questions i got on this post since i realized ppl genuinely wanna know:
tl;dr:
israel lets very, very little aid get into gaza. even the UN can't get in as much as they want to. funding individual families, gazan led initiatives, and mutual aid collectives operating out of gaza ensures gazans can provide for themselves and pay for the extremely expensive aid that is available.
with all the civil infrastructure destroyed by israel, the situation on the ground has devolved into unrestricted capitalism, driving up the price of aid (that should be free!). this makes it more urgent for people to have funding for daily survival.
the post linked above has examples of how donating to individual families can help a lot. if you want to help more than one family at a time, there are many gazan-led initiatives focusing on rebuilding their infrastructure and distributing aid fairly that are worth donating to instead of large charities that already get the majority of donations.
as i mentioned in the last post: @/careforgaza on twitter is a nonprofit started by gazans, it's been endorsed by multiple palestinian journalists.
the sameer project is a collective organized by diaspora palestinians offering emergency shelter to gazans.
ele elna elak is a project aiming to bring water, food, shelter, etc. to gazans and has been promoted by bisan owda.
and the municipality of gaza itself is fundraising to rebuild water infrastructure.
all of these organizations are active inside gaza right now and are being run by gazans. if anyone knows of other gazan-led mutual aid projects, nonprofits or charities feel free to link them in the notes! hope this helped!
long answers under the cut!
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if you wanna donate to a charity that's absolutely fine, but the thing is most charities (and even the UN!) are unable to make it into gaza in the first place, leaving aid rotting at the egyptian side of the border or subject to israeli settler attacks
not to mention, charities and nonprofits also maintain a paternalistic colonial relationship with the indigenous people they are trying to help, determining what aid they need for them instead of returning power to them and letting them make their own choices
i'm not here to say that one option is better than the other, just that they achieve different things and are equally legitimate. there's an attitude among people who question the legitimacy of these gofundme campaigns that somehow the people promoting them are telling them not to donate to charities. nobody is stopping you from donating to charities. we are just asking that you do not dehumanize the very real gazans in your inbox just because their method of asking for aid is more direct and risky.
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unfortunately that's exactly what has happened. because israel destroyed all of gaza's more formalized infrastructure, it seems that organized crime and rampant inflation has taken its place. aid is supposed to be free, but in order to save for evacuation or the cost of living, people have started selling them at an inflated price. and aid that is truly free attracts intense, large crowds that are dangerous to navigate.
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this was posted on abc a few days ago
it's pure, unrestrained capitalism. i've had multiple palestinians describe this situation to me confidence. that's why everything's so expensive now. why people have to rent out tiny plots of land for their tents to sit on, why my friend @siraj2024 still has to buy tarps to cover the broken windows of the overpriced bombed out apartment he rented, and why a bag of flour can cost a thousand bucks in the north.
even before israel closed and then bombed the rafah crossing, the egyptian hala travel agency was only allowing people to cross the border if they paid a hefty $5000 USD per adult / $2500 USD per child bribe. it denies doing this, but the hundreds of stories from palestinians say otherwise.
with regard to the economy, here in america we saw something similar happen in the wake of hurricane helene and milton. the podcaster margaret killjoy describes how she saw dual economies rise after asheville was fully cut off from the rest of the country - some people offered each other supplies for free in a sort of mutual aid honor system, and some people required payment when they lent supplies because they themselves needed to buy stuff for their families. these dual economies exist in gaza too. and this means they all still need money to survive.
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can 5 people give 10 dollars to fidaa's campaign so that her brother mohammad can have a surgery? (vetted)
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can everyone send what they can to yousef and mona so that they can afford mona's surgery? vetted
10 kr is 94 cents usd!!!
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It’s important to go through the vetted fundraisers list regularly & see what families have little to no funds. This could be for any number of reasons, like language barriers or maybe not being familiar w Tumblr. Either way we shouldn’t expect families to know how to market themselves in order to platform. This shouldn’t rely on networking & connections. As many fundraisers as possible should get their turn in being promoted and circulated. Appealing to you first should not be a prerequisite
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refraining from a lot of election joke posting and instead I just donated $55 USD to gaza soup kitchen and i encourage anyone else to consider donating even a couple of dollars to the people who will be affected the most from whatever outcome happens
you can also donate to care for gaza here
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You fall asleep face down on the floor ONE TIME and they never let you forget
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*Not, “How long has this character existed,” but how old do you perceive them to be when you see them perform on screen
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something you can do today is donate to an abortion fund in florida and to an abortion fund in south dakota since abortion rights measures failed there. you can find one to donate to in one of those states here: https://abortionfunds.org/find-a-fund/
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here’s your sign to stop doomscrolling and do literally anything else
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american mutuals and followers you have to promise me that youre going to live and you will keep yourself safe and not give up you have to Promise
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To all the trans people who see this tonight, no matter what happens, we will survive. Trans people will still be here 4 years from now and 10 years from now and 100 years from now and tomorrow. We have always existed and we always will. The world cannot unlearn about us; we are too public, too loud, too beloved, too present. Ill be here tomorrow. Please stay here with me.
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