tomonobunoguchi

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野狐禅にグルグルを歌われて、涙は感情のゴールだから感情がクリアされてしまうから次に繋げるために涙を抑えつけろ包帯で頭をグルグルに巻きつけて泣くなって歌詞なのにも関わらず号泣してしまった！最高でした！ #竹原ピストル #野狐禅10年ぶり復活　#竹原ピストル誕生日おめでとう　#ハマノヒロチカ (国立代々木競技場　第一体育館) https://www.instagram.com/p/B6lB5J4gqYb/?igshid=16usdcri4mlsk

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今年はこれが一番よかった http://festival.j-mediaarts.jp/works/animation/negative-space/

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ここ一年良い作品に出会い過ぎわろたなのでメモ。 沈黙 はんぱないっす。 公開月順 2016/03 リップヴァンウィンクルの花嫁 http://rvw-bride.com/sp/ 2016/04 ズートピア http://www.disney.co.jp/movie/zootopia/comments.html 2016/07 シン・ゴジラ http://shin-godzilla.jp/sp/ 2016/08 君の名は。 http://www.kiminona.com 2016/09 怒り http://www.ikari-movie.com/sp/ 2016/10 湯を沸かすほどの熱い愛 http://atsui-ai.com/sp/ 2016/10 この世界の片隅に http://konosekai.jp 2017/01 沈黙 サイレンス http://chinmoku.jp リップは、幸せの仕組みを提示してくれて、 ズートピアは、差別についての理解を助けてくれて、 シンゴジラは、現代日本人が最高に楽しめるポリティカルフィクションであり、 君の名は。では自分の知ってる青春よりももっと強い青春のフラッシュバックができ、 怒りは、感情の最大級を明示され、 湯を沸かすには、泣きこかされ、 この世界では、すずさんの虜となり、 沈黙には、弱さへの赦しをもらいました。 ぜんぶ観た方がいいよ！！！

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湯を沸かすほどの熱い愛

映像を見て出た涙の量は今までで一番多かったです。 家族の��た以来の杉咲花とオダギリジョーコラボ。相性良過ぎ。家族にまつわる原体験ってこんなに一致するのね。なんでかわからないけど、途中からはこの世の出来事としか思えなくなって、役者が泣くたびに泣いてしまうというトランス状態。役者の表情と観ている側の表情がシンクロすると、もう戻ってこれなくなる。これが世に言う感情移入っすか。 そしてエンディングはきのこ帝国でした、、ラッキー。

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大人になってからパンフレット買ったの初かも。サントラも買って、、良い映画って金かかるわぁ。 普段身近に起きる場面をフィクションに昇華させるのって良いわぁ。日本は青春ドラマばっかりで程度が低いって言い放つのは簡単だけど、青春というメッセージの伝え方が発展しまくり。日本で育った日本人にしかどハマりしないかもしれないけど、当人としては最高っす。 そしてこんなイケてる監督がRADWIMPSが好きで、こんなにRADWIMPSの真価を引き出してて、そしてこんなにRADWIMPS色を前面に出したエンタメ作品つくってくれて、、、新海誠とか神かよ。

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Eulogy for the Rev. Clementa Pinckney

全文引用。 https://www.youtube.com/watch?v=x9IGyidtfGI Remarks by the President in Eulogy for the Honorable Reverend Clementa Pinckney all praise and honor to God. (Applause.) The Bible calls us to hope. To persevere, and have faith in things not seen. “They were still living by faith when they died,” Scripture tells us. “They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on Earth.” We are here today to remember a man of God who lived by faith. A man who believed in things not seen. A man who believed there were better days ahead, off in the distance. A man of service who persevered, knowing full well he would not receive all those things he was promised, because he believed his efforts would deliver a better life for those who followed. To Jennifer, his beloved wife; to Eliana and Malana, his beautiful, wonderful daughters; to the Mother Emanuel family and the people of Charleston, the people of South Carolina. I cannot claim to have the good fortune to know Reverend Pinckney well. But I did have the pleasure of knowing him and meeting him here in South Carolina, back when we were both a little bit younger. (Laughter.) Back when I didn’t have visible grey hair. (Laughter.) The first thing I noticed was his graciousness, his smile, his reassuring baritone, his deceptive sense of humor -- all qualities that helped him wear so effortlessly a heavy burden of expectation. Friends of his remarked this week that when Clementa Pinckney entered a room, it was like the future arrived; that even from a young age, folks knew he was special. Anointed. He was the progeny of a long line of the faithful -- a family of preachers who spread God’s word, a family of protesters who sowed change to expand voting rights and desegregate the South. Clem heard their instruction, and he did not forsake their teaching. He was in the pulpit by 13, pastor by 18, public servant by 23. He did not exhibit any of the cockiness of youth, nor youth’s insecurities; instead, he set an example worthy of his position, wise beyond his years, in his speech, in his conduct, in his love, faith, and purity. As a senator, he represented a sprawling swath of the Lowcountry, a place that has long been one of the most neglected in America. A place still wracked by poverty and inadequate schools; a place where children can still go hungry and the sick can go without treatment. A place that needed somebody like Clem. (Applause.) His position in the minority party meant the odds of winning more resources for his constituents were often long. His calls for greater equity were too often unheeded, the votes he cast were sometimes lonely. But he never gave up. He stayed true to his convictions. He would not grow discouraged. After a full day at the capitol, he’d climb into his car and head to the church to draw sustenance from his family, from his ministry, from the community that loved and needed him. There he would fortify his faith, and imagine what might be. Reverend Pinckney embodied a politics that was neither mean, nor small. He conducted himself quietly, and kindly, and diligently. He encouraged progress not by pushing his ideas alone, but by seeking out your ideas, partnering with you to make things happen. He was full of empathy and fellow feeling, able to walk in somebody else’s shoes and see through their eyes. No wonder one of his senate colleagues remembered Senator Pinckney as “the most gentle of the 46 of us -- the best of the 46 of us.” Clem was often asked why he chose to be a pastor and a public servant. But the person who asked probably didn’t know the history of the AME church. (Applause.) As our brothers and sisters in the AME church know, we don't make those distinctions. “Our calling,” Clem once said, “is not just within the walls of the congregation, but…the life and community in which our congregation resides.” (Applause.) He embodied the idea that our Christian faith demands deeds and not just words; that the “sweet hour of prayer” actually lasts the whole week long -- (applause) -- that to put our faith in action is more than individual salvation, it's about our collective salvation; that to feed the hungry and clothe the naked and house the homeless is not just a call for isolated charity but the imperative of a just society. What a good man. Sometimes I think that's the best thing to hope for when you're eulogized -- after all the words and recitations and resumes are read, to just say someone was a good man. (Applause.) You don’t have to be of high station to be a good man. Preacher by 13. Pastor by 18. Public servant by 23. What a life Clementa Pinckney lived. What an example he set. What a model for his faith. And then to lose him at 41 -- slain in his sanctuary with eight wonderful members of his flock, each at different stages in life but bound together by a common commitment to God. Cynthia Hurd. Susie Jackson. Ethel Lance. DePayne Middleton-Doctor. Tywanza Sanders. Daniel L. Simmons. Sharonda Coleman-Singleton. Myra Thompson. Good people. Decent people. God-fearing people. (Applause.) People so full of life and so full of kindness. People who ran the race, who persevered. People of great faith. To the families of the fallen, the nation shares in your grief. Our pain cuts that much deeper because it happened in a church. The church is and always has been the center of African-American life -- (applause) -- a place to call our own in a too often hostile world, a sanctuary from so many hardships. Over the course of centuries, black churches served as “hush harbors” where slaves could worship in safety; praise houses where their free descendants could gather and shout hallelujah -- (applause) -- rest stops for the weary along the Underground Railroad; bunkers for the foot soldiers of the Civil Rights Movement. They have been, and continue to be, community centers where we organize for jobs and justice; places of scholarship and network; places where children are loved and fed and kept out of harm’s way, and told that they are beautiful and smart -- (applause) -- and taught that they matter. (Applause.) That’s what happens in church. That’s what the black church means. Our beating heart. The place where our dignity as a people is inviolate. When there’s no better example of this tradition than Mother Emanuel -- (applause) -- a church built by blacks seeking liberty, burned to the ground because its founder sought to end slavery, only to rise up again, a Phoenix from these ashes. (Applause.) When there were laws banning all-black church gatherings, services happened here anyway, in defiance of unjust laws. When there was a righteous movement to dismantle Jim Crow, Dr. Martin Luther King, Jr. preached from its pulpit, and marches began from its steps. A sacred place, this church. Not just for blacks, not just for Christians, but for every American who cares about the steady expansion -- (applause) -- of human rights and human dignity in this country; a foundation stone for liberty and justice for all. That’s what the church meant. (Applause.) We do not know whether the killer of Reverend Pinckney and eight others knew all of this history. But he surely sensed the meaning of his violent act. It was an act that drew on a long history of bombs and arson and shots fired at churches, not random, but as a means of control, a way to terrorize and oppress. (Applause.) An act that he imagined would incite fear and recrimination; violence and suspicion. An act that he presumed would deepen divisions that trace back to our nation’s original sin. Oh, but God works in mysterious ways. (Applause.) God has different ideas. (Applause.) He didn’t know he was being used by God. (Applause.) Blinded by hatred, the alleged killer could not see the grace surrounding Reverend Pinckney and that Bible study group -- the light of love that shone as they opened the church doors and invited a stranger to join in their prayer circle. The alleged killer could have never anticipated the way the families of the fallen would respond when they saw him in court -- in the midst of unspeakable grief, with words of forgiveness. He couldn’t imagine that. (Applause.) The alleged killer could not imagine how the city of Charleston, under the good and wise leadership of Mayor Riley -- (applause) -- how the state of South Carolina, how the United States of America would respond -- not merely with revulsion at his evil act, but with big-hearted generosity and, more importantly, with a thoughtful introspection and self-examination that we so rarely see in public life. Blinded by hatred, he failed to comprehend what Reverend Pinckney so well understood -- the power of God’s grace. (Applause.) This whole week, I’ve been reflecting on this idea of grace. (Applause.) The grace of the families who lost loved ones. The grace that Reverend Pinckney would preach about in his sermons. The grace described in one of my favorite hymnals -- the one we all know: Amazing grace, how sweet the sound that saved a wretch like me. (Applause.) I once was lost, but now I’m found; was blind but now I see. (Applause.) According to the Christian tradition, grace is not earned. Grace is not merited. It’s not something we deserve. Rather, grace is the free and benevolent favor of God -- (applause) -- as manifested in the salvation of sinners and the bestowal of blessings. Grace. As a nation, out of this terrible tragedy, God has visited grace upon us, for he has allowed us to see where we’ve been blind. (Applause.) He has given us the chance, where we’ve been lost, to find our best selves. (Applause.) We may not have earned it, this grace, with our rancor and complacency, and short-sightedness and fear of each other -- but we got it all the same. He gave it to us anyway. He’s once more given us grace. But it is up to us now to make the most of it, to receive it with gratitude, and to prove ourselves worthy of this gift. For too long, we were blind to the pain that the Confederate flag stirred in too many of our citizens. (Applause.) It’s true, a flag did not cause these murders. But as people from all walks of life, Republicans and Democrats, now acknowledge -- including Governor Haley, whose recent eloquence on the subject is worthy of praise -- (applause) -- as we all have to acknowledge, the flag has always represented more than just ancestral pride. (Applause.) For many, black and white, that flag was a reminder of systemic oppression and racial subjugation. We see that now. Removing the flag from this state’s capitol would not be an act of political correctness; it would not be an insult to the valor of Confederate soldiers. It would simply be an acknowledgment that the cause for which they fought -- the cause of slavery -- was wrong -- (applause) -- the imposition of Jim Crow after the Civil War, the resistance to civil rights for all people was wrong. (Applause.) It would be one step in an honest accounting of America’s history; a modest but meaningful balm for so many unhealed wounds. It would be an expression of the amazing changes that have transformed this state and this country for the better, because of the work of so many people of goodwill, people of all races striving to form a more perfect union. By taking down that flag, we express God’s grace. (Applause.) But I don't think God wants us to stop there. (Applause.) For too long, we’ve been blind to the way past injustices continue to shape the present. Perhaps we see that now. Perhaps this tragedy causes us to ask some tough questions about how we can permit so many of our children to languish in poverty, or attend dilapidated schools, or grow up without prospects for a job or for a career. (Applause.) Perhaps it causes us to examine what we’re doing to cause some of our children to hate. (Applause.) Perhaps it softens hearts towards those lost young men, tens and tens of thousands caught up in the criminal justice system -- (applause) -- and leads us to make sure that that system is not infected with bias; that we embrace changes in how we train and equip our police so that the bonds of trust between law enforcement and the communities they serve make us all safer and more secure. (Applause.) Maybe we now realize the way racial bias can infect us even when we don't realize it, so that we're guarding against not just racial slurs, but we're also guarding against the subtle impulse to call Johnny back for a job interview but not Jamal. (Applause.) So that we search our hearts when we consider laws to make it harder for some of our fellow citizens to vote. (Applause.) By recognizing our common humanity by treating every child as important, regardless of the color of their skin or the station into which they were born, and to do what’s necessary to make opportunity real for every American -- by doing that, we express God’s grace. (Applause.) For too long -- AUDIENCE: For too long! THE PRESIDENT: For too long, we’ve been blind to the unique mayhem that gun violence inflicts upon this nation. (Applause.) Sporadically, our eyes are open: When eight of our brothers and sisters are cut down in a church basement, 12 in a movie theater, 26 in an elementary school. But I hope we also see the 30 precious lives cut short by gun violence in this country every single day; the countless more whose lives are forever changed -- the survivors crippled, the children traumatized and fearful every day as they walk to school, the husband who will never feel his wife’s warm touch, the entire communities whose grief overflows every time they have to watch what happened to them happen to some other place. The vast majority of Americans -- the majority of gun owners -- want to do something about this. We see that now. (Applause.) And I'm convinced that by acknowledging the pain and loss of others, even as we respect the traditions and ways of life that make up this beloved country -- by making the moral choice to change, we express God’s grace. (Applause.) We don’t earn grace. We're all sinners. We don't deserve it. (Applause.) But God gives it to us anyway. (Applause.) And we choose how to receive it. It's our decision how to honor it. None of us can or should expect a transformation in race relations overnight. Every time something like this happens, somebody says we have to have a conversation about race. We talk a lot about race. There’s no shortcut. And we don’t need more talk. (Applause.) None of us should believe that a handful of gun safety measures will prevent every tragedy. It will not. People of goodwill will continue to debate the merits of various policies, as our democracy requires -- this is a big, raucous place, America is. And there are good people on both sides of these debates. Whatever solutions we find will necessarily be incomplete. But it would be a betrayal of everything Reverend Pinckney stood for, I believe, if we allowed ourselves to slip into a comfortable silence again. (Applause.) Once the eulogies have been delivered, once the TV cameras move on, to go back to business as usual -- that’s what we so often do to avoid uncomfortable truths about the prejudice that still infects our society. (Applause.) To settle for symbolic gestures without following up with the hard work of more lasting change -- that’s how we lose our way again. It would be a refutation of the forgiveness expressed by those families if we merely slipped into old habits, whereby those who disagree with us are not merely wrong but bad; where we shout instead of listen; where we barricade ourselves behind preconceived notions or well-practiced cynicism. Reverend Pinckney once said, “Across the South, we have a deep appreciation of history -- we haven’t always had a deep appreciation of each other’s history.” (Applause.) What is true in the South is true for America. Clem understood that justice grows out of recognition of ourselves in each other. That my liberty depends on you being free, too. (Applause.) That history can’t be a sword to justify injustice, or a shield against progress, but must be a manual for how to avoid repeating the mistakes of the past -- how to break the cycle. A roadway toward a better world. He knew that the path of grace involves an open mind -- but, more importantly, an open heart. That’s what I’ve felt this week -- an open heart. That, more than any particular policy or analysis, is what’s called upon right now, I think -- what a friend of mine, the writer Marilyn Robinson, calls “that reservoir of goodness, beyond, and of another kind, that we are able to do each other in the ordinary cause of things.” That reservoir of goodness. If we can find that grace, anything is possible. (Applause.) If we can tap that grace, everything can change. (Applause.) Amazing grace. Amazing grace. (Begins to sing) -- Amazing grace -- (applause) -- how sweet the sound, that saved a wretch like me; I once was lost, but now I’m found; was blind but now I see. (Applause.) Clementa Pinckney found that grace. Cynthia Hurd found that grace. Susie Jackson found that grace. Ethel Lance found that grace. DePayne Middleton-Doctor found that grace. Tywanza Sanders found that grace. Daniel L. Simmons, Sr. found that grace. Sharonda Coleman-Singleton found that grace. Myra Thompson found that grace. Through the example of their lives, they’ve now passed it on to us. May we find ourselves worthy of that precious and extraordinary gift, as long as our lives endure. May grace now lead them home. May God continue to shed His grace on the United States of America. (Applause.)

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だん。教養が追いつかない。。

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岡崎体育きた。お世話になる。

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映画でしかできないことやられました。好きじゃないことも多いけど観てよかった。

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成果計測の繊細さ

ふと思ったけど、共同購入クーポンサイトに出稿してる飲食店等がクーポン利用者にはダウングレードしたものを提供するって、社内のコミュニケーションの問題なのかな。導入担当は新規獲得の費用対効果合うから導入したのに、現場からするとキャッシュインが減って困る。成果の計測の仕方が整備されてなかったのかしらん。あくまでリピーターつくりたいんだから、アップはあってもダウングレードが良くないのは導入先も確実にわかってたはず。

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オトナガイ

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なーんか納得感あったこと。シーシャトル理論とやら。

尻尾がなくなったのは性活のため。 右目の情報処理は左脳が、左目の情報処理は右脳が担任する。 女性にとって、お喋りは、ストレスを発散する性行動の代替え手段でもある。 人類が二足歩行に追い込まれたのは、足だけが伸びすぎて、４足歩行では、首が上がらなくなって、歩けなくなったためである。 水の中では、陸上と違って、産毛化して細かい良質の毛が有効である。 一方、産毛化した良質の毛を纏っていると、陸上での暑さに耐えられない。熱が籠もってしまう。��に、産毛化が進行して、無毛化したのが、人類である。 水の中の寒冷対応だけでなく、陸上での酷暑対応をした結果が、「裸のサル」ということになった。 シーシャトル行動である。 泳ぐときは、水中で、鼻から、ゆっくりと、息を吐く。 鼻孔保護のためである。 その時、鼻から吐き出す泡の膨張力で、できたのが、「小鼻」である。

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最後の一行は汎用性ありそうなのに、知らなかった。

これに対して明治民法は、西洋近代の家族観を受け入れて夫婦同姓を採用します。つまり夫婦同姓というのは、日本古来のあり方というより、出身家庭のタテ線よりも、結婚した家庭のヨコ線を重視する、という近代の家族観の産物なのです。

ですから、「夫婦別姓は日本の伝統を壊す」という主張は、西洋由来の近代的な考えを勝手に「伝統」と名付けて守ろうとする、滑稽な議論ということになります。「伝統」はつねにその時代時代に作り上げられる（＝捏造される）、という社会科学の命題の典型例といってもよいでしょう。

http://toyokeizai.net/articles/-/51426?page=2

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どうかな

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3.11の黙祷の意味

電車に乗ってたら、その時間に電車停めて黙祷するとのアナウンス。 何を思えば良いのだろうか。 あらかじめ考えてみる。 振り返ることで得られるものは、 ・災害への家族レベルでの対策の推進 ・政治思想の再構築機会 と思う。 ひとつ目はやらなきゃなーで逃げそうである。 ふたつ目はこの機会にやってしまおう。 さてあのとき何が課題だったか。 課題となったテーマに対して賛成者と反対者がうまくコミュニケーションとれなかったことがあげられる。 これを改善するには、日ごろからオープンで便利なコミュニケーションを政治レベルで運用していくことなのだろう。 その方法はIT化くらいしか思いつかない。それと別のテーマではあるけど、資本主義より良い仕組みがみつかってないなら、利権をなくすことはできない。でも利権ってださいよねっていう空気は、政治をITで効率化していけばどんどんつくられていくと思う。 そしていま政治を変えようと訴えているのって、概ね、政治の効率の悪さを改善したいと思ってる人なんだと思う。 個人の行動ベースでは、目に見えることは選挙投票くらいしかしてないけど、そのときはやっぱりこういう方向感で参加しようとあらためて思った。 早くなりましたが、黙祷。 3/10,2014

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現状維持にギリギリなのにジャンプを求められていざジャンプしてみようとしてたら現状に刃こぼれが生じて事故る。大変だなー

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TDW2013