tenofmuses

[tenofmuses]

"How can I be a witch/pagan without falling for conspiracy theories/New Age cult stuff?" starter kit

Posts & Articles

Check your conspiracy theory. Does any of it sound like this?

Check your conspiracy theory part two: double, double, boil and trouble.

QAnon is an old form of anti-Semitism in a new package, experts say

Some antisemitic dogwhistles to watch out for

Eugenicist and bioessentialist beliefs about magic

New Age beliefs that derive from racist pseudoscience

The New Age concept of ascension - what is it?

A quick intro to starseeds

Starseeds: Nazis in Space?

Reminder that the lizard alien conspiracy theory is antisemitism

The Ancient Astronaut Hypothesis is Racist and Harmful

The Truth About Atlantis

Why the Nazis were obsessed with finding the lost city of Atlantis

The Nazis' love affair with the occult

Occultism in Nazism

Red flag names in cult survivor resources/groups (all of them are far right conspiracy theorists/grifters)

The legacy of implanted Satanic abuse ‘memories’ is still causing damage today

Why Satanic Panic never really ended

Dangerous Therapy: The Story of Patricia Burgus and Multiple Personality Disorder

Remember a Previous Life? Maybe You Have a Bad Memory

A Case of Reincarnation - Reexamined

Crash and Burn: James Leininger Story Debunked

Debunking Myths About Easter/Ostara

Just How Pagan is Christmas, Really?

The Origins of the Christmas Tree

No, Santa Claus Is Not Inspired By Odin

Why Did The Patriarchal Greeks And Romans Worship Such Powerful Goddesses?

No, Athena Didn't Turn Medusa Into A Monster To Protect Her

Who Was the First God?

Were Ancient Civilizations Conservative Or Liberal?

How Misogyny, Homophobia, and Antisemitism Influence Transphobia

Podcasts & Videos

BS-Free Witchcraft

Angela's Symposium

ESOTERICA

ReligionForBreakfast

Weird Reads With Emily Louise

It's Probably (not!) Aliens

Conspirituality

Miniminuteman

Behind The Bastards

[tenofmuses]

Protections and Wards

What are protections and wards? 

Protections and wards can be pretty much anything; you can make protection jars using herbs, you can use crystals as protections, you can even do protections with just energy! There will be some simple examples of protections listed later on in this post.

Why do protections at all? What if I don’t believe in trickster spirits? 

Even if you don’t necessarily believe in trickster spirits, protections are still important. Negative energy still exists, and protecting yourself and your space from that negative energy may make it easier to deal with negativity around you in your daily life. 

What is the difference between protections and warding? 

Protections are a generalized term that describes using energy and intentions to protect yourself and your space. Warding specifically talks about using ordinary objects, setting intentions on them (possibly doing other things like blessing them or consecrating them) to turn them into protections.

Below is going to be a small list of some ideas for protections and wards, both for the home and for yourself. This list is not exhaustive, and there are many different ways to make protections and wards. 

Protection jars

Veiling 

Protection jewelry

Handmade protections

Protection satchels 

Crystals 

Energetic protections

Protection oil (please make sure that any essential oil or oil-based products are safe for the skin and pets if you are going to be using this). 

Protection candles (you can use color and scent magic for this as well!)

Protective sigils

Some of the methods listed, such as veiliing, protection jewelry, and crystals are a bit more ‘beginner friendly’. Please make sure you’re doing your research and setting clear intentions with any protections you’re making! 

Here is a short list of some easy, generally accessible herbs you can use in protection jars and satchels. 

Sage (please remember to only use white sage is you are part of that closed practice)

Lavender

Cinnamon

Rosemary

Bay

Salt

Pepper

Garlic 

What is veiling/how do I veil? 

Veiling is a tradition that has a lot of history behind it; essentially, veiling is the practice of wearing some type of headwear in order to protect your own energies from outside influence. You can veil in many different ways. Wearing a headscarf of some kind is a good way to veil, but you can also veil using hats, scrunchies/hair-ties, and even simple energy can be used to veil. For me, I have put an energetic veil on my head before while washing my hair in the shower!

Is there a right/wrong way to use/do protections? 

There is not really a right or wrong way to do or use protections; you can use protections however you like to protect your own energy and your space! For me personally, the majority of my protections are not physical objects, I purely use energy and visuals for my protections. A lot of my protections are also baneful in nature. 

Can I make protections to make someone not think of me/ignore me? 

Yes, you can! For protections like these, I recommend illusion magic or protections specifically made to hide you from them. Veiling is a good option in this scenario! 

How do I know I need to redo my protections? 

This can get a bit tricky to discern; I highly recommend using some form of divination to figure out if you need to re-do protections. I also recommend generally keeping up with your protections as part of a weekly/bi-weekly routine. As discussed in my previous post about cleansing, working in protections while you’re doing mundane tasks such as cleaning can be a good way to do this. 

As far as discerning when you need to redo protections, this will get a little complicated, so bear with me. First and foremost, please try to distinguish the mundane vs magical causes for things. While things like getting sick, feeling suddenly run down all the time, or having a bout of bad luck can SOMETIMES be indications of negative energy around you and the need to cleanse and redo protections, this is not always the case. Sometimes, life just sucks. This is again why I recommend doing divination as a way to discern if the cause is mundane or magical. I will be going more into divination methods in a later post. 

How do I make protection jewelry? 

Again, there can be a few ways to do this. I firstly recommend cleansing the jewelry you are wanting to turn into a protection. Please make sure you’re being safe when doing this (make sure you check and see if the jewelry can safely be submerged in water, get salt on it, etc).

Next, you can consecrate the jewelry in a few ways. You can use protection oil to consecrate the jewelry (please make sure that your jewelry will not corrode or anything with oil). You can also ask your deities/spirit guides to bless the jewelry for you and put their protective energies on it. You can also soak the jewelry in water and herbs (again, make sure that the jewelry is safe to go in water). 

How do I make protective sigils?

Sigils are a very fun, easy way to make protections (as well as doing other types of spellwork). You can find sigil online, however I do recommend making them on your own. There are also programs you can find online that will help you generate sigils. You can also make them up on your own, go based on associations (like you could draw a candle, and have that be a protective sigil for instance). 

This is not an exhaustive list that covers all forms of protection and all questions about protection, however I hope that this post will help some newer witches learn more about how to work protections into their practice.

[tenofmuses]

Bioregional Magic: Sustainable Ways to Work with Native Plants

Note: Post Contains Personal Anecdotes and UPG

As someone with a nature-based practice, I completely understand the desire to work with native plants. Many of us are deeply compelled to foster a connection with our land spirits and the local flora and fauna.

But with the normalization of consumption in witchcraft spaces paired with unethical wildcrafting and foraging practices, it's important to be careful. We don't want to harm the native plant populations and the wildlife that depends on them in our quest for a more localized practice.

Learning which plants are safe to harvest

By safe, I don't mean safe to handle or consume, though this is also crucial knowledge for anyone harvesting wild plants in general. I'm specifically referring to whether or not the collection of native plant matter will make a negative impact on the local ecosystem.

Think of it this way, if your practice is spirit-focused. Will the collective spirits of certain plants really want to assist you if you're devastating their population for your own gain? IME the answer is a hard no.

Take a look at a field guide and start identifying some of the native plants in your region. Are some of them listed as endangered, threatened, or special concern? Now you know which plants you should never disturb or collect materials from.

If not threatened, are some species generally harder to find? Are they present only in a certain type of environment? Do they take a long time to mature and/or have a very specific method of seed dispersal? Proceed with caution.

Example:

Common Blue Violets are one of the first plants to bloom in my garden during springtime. I also consider them very important in my practice and like to harvest them for certain rituals. But like I said, they're one of the first native plants to bloom during spring. Which means there are going to be pollinating insects, songbirds, and small mammals which rely on these plants for food. And predators who rely on those animals.

Since this is a hardy plant that usually grows in abundance, it's okay for me to harvest some from the garden for personal use. But I still need to leave enough to serve as a resource for wildlife and allow it to reproduce for the following year.

On the contrary, I never touch my wild Bloodroot. I only have two or three plants in the garden, their seeds have double dormancy germination requirements, and they take 2-3 years to reach blooming size. I have only ever collected seeds for propagation, and even then do it rarely because I know that the ants do a much better job at this than I could.

So when we can't harvest materials to use for tools and ingredients in workings, how do we utilize these plants in our practice?

Physical Representations and Symbolism

Images, objects, and symbols representing the plant can be used to substitute organic matter that you would otherwise collect and use for workings. Consider art pieces or photos, sculptures, sigils and seals, paper cut or folded into the shape of leaves or flowers, etc.

If the plant is your main component or energy source, consider designing the working to cater to this. For example, if I'm petitioning the spirit of milkweed, I might want to incorporate aspects of air and wind, since this is how their seeds are distributed. Or I may want to add some lunar energies knowing that this is the planetary correspondence for milkweed. This is would completely depend on my intent for the specific working and which physical or spiritual aspects of the plant I choose to work with.

If you're seeking a more long-term effect, try getting crafty and using symbols of the plant to decorate your own tools. I'm talking homemade oracle cards, painted jars or boxes for container spells, decorated offering bowls, ritual jewelry, and so on.

Working with Living Plants

This one is for the spirit workers. While it's entirely possible to petition plant spirits, especially collectives, solely using imagery, working carefully with a living plant can help establish a more direct spiritual connection.

This can be done by conducting your working outdoors, inviting the spirit of the plant into your space, and asking for assistance. During this time you would leave an offering, usually fresh water, but you can also offer things like soil or compost. Obtaining a working knowledge of certain plants can help inspire ideas for more creative, species-appropriate offerings, giving your spells and rituals an extra boost.

Now if this were a plant that was on a special concern or endangered species list, I would avoid offerings and actions that could potentially disturb the plant in any way. I may work within a few feet of the plant and present my offering in a bowl, removing it at the end of the working. I would definitely avoid touching it or say, pouring out water over the soil where it grows.

While we're on the subject of offerings, consider acts of service. Once again, we're going to use milkweed as an example. If I want to leave a nice offering for the spirit of milkweed and I know that Black Swallowtails feed on the nectar and pollinate it, I may offer a potted plant of dill placed in the wildflower garden. This is because Black Swallowtail caterpillars love to eat dill and will later pupate into adults, which will be beneficial for the plant. Consider different species and their relationship with each other. You may even get multiple spirit allies out of the deal.

Cultivation and Seed Distribution

Now, we've talked about ways to avoid harm when incorporating native plant species into our practices, but what about making a positive impact?

The Act of Growing Things is actually my favorite part of plant magic. Sure, I love harvesting my vegetables, fruit, and herbs to use in various recipes, and wild plants I find in the yard are excellent allies. But there really is something special about watching a tiny seedling grow into a full-sized plant, or seeing that delicate young native perennial thrive during its first year outdoors.

Whether transplanting or growing from seed, you're inevitably going to develop a strong relationship with that specific plant. You'll learn all about its growth rate, ecological benefits, soil requirements, and more. This will lead to folklore, correspondences, and later on your own UPG related to where this plant fits within your practice.

Another option, if you don't have the energy for more hands-on cultivation, is seed scattering. Disturbed areas like roadside ditches or even your backyard are perfect for this. Whether scattering or growing in starter pots, seeds can be charmed or enchanted with a specific intent and planted as a sort of living spell.

I use Prarie Moon Nursery for my seeds, but there are plenty of other affordable online vendors. You can also check out what's available locally. There are a few native-focused nurseries in my area that have a nice variety of options depending on the season.

[tenofmuses]

My freshly cleaned windowsill altar—and the lovely snow that rests behind the window.

[tenofmuses]

Hello! i just discovered your account. I read the same chapter in the North American Folk Magic book and felt connected to it through my french canadian ancestors. I’m having trouble locating books or really anything about these folk traditions. Do you have any to recommend? thank you so much <3

Hello! :)

I’m so sorry this has taken me months to reply to—I’ve had a reply half-written in my drafts for ages, but the end of the year was crazy so I wasn’t able to finish writing it until now. Hopefully this is still helpful!

I’m going to start off by saying that I’m by no means an expert on this topic (I’m fairly new to reconnecting to these practices), so I’m probably missing some key sources. My French is very poor, so I’m unable to read a lot of the sources that are out there—especially Quebec-specific sources, which are often written in French.

Unfortunately, there aren’t any French Canadian folk magic 101 books (at least not that I know of!) out there, so we have to get a bit creative when it comes to sources.

First, I highly recommend checking out the website Courir le loup-garou (link)! They have a lot of articles about different aspects of Acadian and French Canadian witchcraft (sorcellerie). All of their articles are bilingual, and it’s an excellent, accessible resource to get you started. They also have a page on there with sources they’ve used (books, articles, etc.), so it might be helpful to take a look at those.

I’ll also direct you to @lesorciercanadien, who is a practitioner with excellent informational posts, as well as sources cited that you can comb through.

There is a podcast episode of Three Witches and a Druid, interviewing Laurence Cote, who is a French Canadian folk practitioner, about the subject. Link (goes to the Apple podcast app) here.

Another thing to do is to look at the living culture of your family members or people you know. Personally, my Acadian side of the family are very Christian and have no ties to any sort of magic or animistic beliefs—they don’t even pray to saints, which is a common aspect of French folk practices. But that doesn’t mean there’s nothing for me to work with! Just means I have to be creative. For example, my Acadian family members use summer savoury in a lot of traditional recipes (meat pies, chicken fricot, stuffing on Christmas), so that’s an herb that I incorporate into my craft a lot of the time.

Food is an excellent and accessible form of culture that you can utilize in your own practice. By looking at common ingredients and working with the spirits of those plants and herbs, for example, or by practicing kitchen witchcraft as you try different recipes. I’ve found this a great way of connecting with my ancestors—following family recipes or even looking up Acadian recipes online and devoting that time spent cooking to those ancestors. It always makes me feel closer to them.

Similarly, I find that listening to traditional music is a great way of connecting to these ancestors. I’m unsure if it’s the same for general French Canadians, but I grew up listening to my Acadian family from New Brunswick playing folk music—specifically fiddles and mandolins and banjos. Sometimes I listen to this music as a way of reconnecting to that side of the family.

Another way to find sources is academic journals, and these will usually be articles about folklore, history, or religion. Use Google Scholar/JSTOR/etc. and search terms like the following ones: "province name"/"quebec"/“acadian”/“french canadian”/"city name" AND "witchcraft"/"folklore"/"magic"/"folk healer." Etc. These aren't always exciting reads, and sometimes the research goes nowhere, but I've found some amazing info this way.

Another type of source to look out for is folklore books—specifically ones related to French Canadian folklore. I was going to insert the name of an old one I read a while ago here, but unfortunately I’ve misplaced the name. I’ll include it here if I find it.

The story of Evangeline is one that is incredibly important in Acadian folklore, and the epic poem by Henry Wadsworth Longfellow is worth a read. Evangeline is a folk hero to many, and is honoured by some folk practitioners.

I’ll also note that there tend to be a lot of awful racist stereotypes related to Indigenous people in some of the older articles and books about witchcraft in Canada, so that’s something to keep in mind as you do research.

Many of the mentions of Indigenous peoples within the particular papers I have read are due to the close ties some Acadian and Mi’kmaq peoples had with each other historically, which led to cross-cultural communication, trade, kinship, and the sharing of beliefs and knowledge. For example, the northern lights have shared folkloric beliefs for both cultures, which shows the cross-cultural communication that took place between them.

Until someone writes a comprehensive French Canadian or Acadian folk magic book, this is what we’ve got—unless there is a wonderful source out there that I haven’t come across yet! It’s a lot of work to dig through all of these sources to piece together your own folk practice, but I find it very rewarding. Putting in all that work just makes you feel all the more connected to the practices you’re doing, and it’s very worthwhile, at least to me!

Again, sorry this took so long, and I hope it helps! Happy new year :)

[tenofmuses]

As much as I talk on here about how witchcraft can and should cost you nothing, sometimes it’s frustrating because the books I want to read for research purposes are just not available at the library in my city, are too niche for PDFs, and don’t even get me started on trying to buy them in Canada—many of them aren’t even sold here unless they’re imported (in which case they cost +$50 each, not including taxes, possible duties, or the ridiculous shipping costs). I suppose this is the downside of crafting a lovely niche and very specific folk practice lol

If there are any Canadian witches (especially Ontario) who know of places online to find Gemma Gary or Corrine Boyer books at a non-ridiculous cost, please let me know!

[tenofmuses]

The old one.

[tenofmuses]

Good tarot vibes after submitting my grad school application—although I must say that the wheel of fortune is slightly cruel lol.

[tenofmuses]

Happy Yule and Happy Solstice,  yall!

[tenofmuses]

...This is the solstice, the still point of the sun, its cusp and midnight, the year’s threshold and unlocking, where the past lets go of and becomes the future; the place of caught breath, the door of a vanished house left ajar... ―Margaret Atwood

[tenofmuses]

Who's excited for Yule?

[tenofmuses]

[tenofmuses]

The wild hunt

The Wild Hunt or also known as Wotans Hunt is a legend or folk tale that occurs in several European regions.

In other words, it is a large group of ghosts, gods and other demons that move thunderously and loudly across the sky. Depending on the legend and region, watching the wild hunt could be interpreted differently, but often as a bad omen that predicted catastrophes, wars, barren harvests and even death. It has often been assumed that the wild hunt also takes souls of sleeping or dying people with it.

The band is described as fearsome riders on dark horses and with hunting dogs, riding around on a cold storm wind and bringing disaster with them.

The time between the “Rauhnächte” or “Zwölfnächte” (winter solstice / December 21st to January 2nd, in European customs also between December 25th and January 6th) is particularly associated with the Wild Hunt.

The hunt races through the sky with all kinds of loud noises, screams and howls; you can often hear the neighing of horses and the barking of dogs in the distance. The group is led by the Germanic pagan god Wodan or Frau Holle / Frau Perchta (here too, it depends on the legend and region).

Other members of the Wild Hunt are any spirits/souls of people who have died due to violence or misfortune, including children. Animals also come along (horses and dogs etc) and, like human souls, stay with the hunt until they are freed. To free a soul from the duty of hunting usually requires a victim who has to fulfill the soul's duty in place of the soul until it is also freed. So the Wild Hunt is everlasting and infinite.

[tenofmuses]

sharing some resources on the works of st. hildegard of bingen!

Texts and Chants

Hymn to the Virgin (w/ sheet music and commentary)

Scivias

Selected Writings of Hildegard von Bingen

Hildegard of Bingen: Visions and Validation

The visions of Hildegard of Bingen. 1928.

Hildegard of Bingen and the Greening of Medieval Medicine

fair warning, though. some of them are behind a paywall. do with them what you will.

[tenofmuses]

It’s nearly witching hour—Happy Halloween!

[tenofmuses]

pretty fucked up how christian beliefs are referred to as “stories” but indigenous beliefs are referred to as “mythology”

[tenofmuses]

Something interesting about the fact that crone goddesses are associated with spinning wheels/weaving, and also associated with winter and fate and inevitability. And the fact that grandmothers love to crochet and sew and knit. Aren't we all gods and goddesses.