#youth alliance pakistan

[reyaint]

history of HAIQIN | part X: modern era

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date: october 12, 2024. I have a dialectical journal due on the 15 when fall break ends. actually gonna lose it.

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The Modern Era (1980s-Present)

Modern Government & Diplomacy:

Global Influence

Neutrality as a Diplomatic Tool:

Haiqin has perfected the art of neutrality, using it not only to avoid military entanglements but to position itself as a diplomatic hub. The country plays a key role in mediating between powers in global conflicts, regional South Asian tensions, European and American issues, and East Asian territorial disagreements. Additionally, Haiqin has hosted negotiations between superpowers, ensuring peaceful resolutions in situations involving complex geopolitical rivalries. Haiqin’s neutral position allows it to act as a safe intermediary for humanitarian ceasefire agreements and non-governmental organizations.

International Organizations:

Haiqin’s representatives have held leadership positions in various international organizations, including serving on the United Nations Security Council as a non-permanent member multiple times. The nation is also part of organizations such as the International Monetary Fund (IMF) and World Bank, where it promotes policies on equitable economic growth and sustainable development. Haiqin spearheads climate change discussions, advocating for stronger emissions regulations and funding for green technology development in developing nations.

Membership in International Organizations:

Beyond the UN and WTO, Haiqin has also taken leadership roles in climate action groups such as the Paris Agreement coalition and environmental sustainability pacts. Its position in the OECD has allowed it to participate in policy-making around economic growth, sustainability, and international tax reform, using its influence to promote eco-friendly practices and digital innovations across borders.

Strategic Alliances:

Despite its neutrality, Haiqin has formed strategic alliances with nations such as Switzerland, Sweden, and Canada. These alliances are based on shared values of environmental sustainability, human rights, and technological innovation. These relationships have bolstered Haiqin’s influence in international environmental summits like COP, where it frequently serves as a mediator between major world powers. Even while neutral, they have one of the strongest militaries.

In recent years, Haiqin has strengthened ties with countries in Northern Europe, America, Japan, and South Korea, focusing on creating a global "Green Alliance" promoting renewable energy and sustainable industrial practices. Its strategic partnerships focus on technological innovation, intellectual property agreements, and knowledge exchange in science and education. These partnerships extend to cooperative space research initiatives, placing Haiqin at the forefront of cutting-edge satellite technology and space exploration.

The Military:

While Haiqin advocates for peace, it maintains one of the world’s most advanced and well-equipped military forces, particularly in the fields of cyber defense and intelligence. Haiqin’s military is recognized for its rigorous training in both conventional combat and modern cyber-warfare techniques. Specialized units focus on counter-terrorism, environmental protection, and strategic disaster responses. Military service remains voluntary but highly prestigious, with many youth aspiring to join due to the opportunities it offers in education, training, and post-service careers. Also many snipers are woman, so yeah.

Diplomacy & Neutrality

Mediation Efforts:

Haiqin's diplomats are often called upon to mediate some of the world's most complex conflicts. A notable instance was the 1998 Haiqin-brokered peace agreement between India and Pakistan over Kashmir, which brought about a temporary ceasefire and facilitated humanitarian aid in the region. Haiqin has also mediated North Korean and South Korean negotiations in partnership with international powers, reinforcing its role as a stabilizing force.

Bridge Between Cultures:

Cultural exchange remains a key strategy in Haiqin's diplomatic toolkit. The government sponsors international art exhibitions, theater tours, and music festivals to foster goodwill with other nations. Haiqin's rich blend of Greek and Native influences, along with its modern artistic contributions, gives it unique cultural appeal. Educational exchange programs have also blossomed, sending young Haiqin students to study abroad while welcoming international students into Haiqin universities.

Crisis Response:

Haiqin was among the first countries to offer medical and logistical aid to struggling nations. It shipped millions of units of personal protective equipment (PPE), ventilators, and vaccines to over 30 countries. This led to a boost in its global reputation as a humanitarian leader and reaffirmed its commitment to global health.

The government has established a rapid response team trained to deal with various crises, including natural disasters, refugee situations, and health emergencies, reflecting its commitment to global humanitarian efforts.

Cultural Diplomacy:

With Haiqin’s unique blend of Native and Greek heritage, the nation actively promotes its art, cuisine, and traditions across the globe. Through international festivals, Haiqin exports its cultural products while supporting collaborations in theater, dance, and film with major cultural centers in Paris, Tokyo, and New York.

Societal Changes:

Technology and Innovation

Renewable Energy Leadership:

In the 1990s, Haiqin underwent a massive transformation in its energy sector. Inspired by its cultural reverence for nature, the government launched the "Green Future Initiative," which sought to transform Haiqin into one of the most energy-efficient nations in the world. By 2010, Haiqin had achieved near-total reliance on renewable energy, with solar and wind farms scattered across the country’s landscapes. Hydroelectric dams tap into the nation’s many rivers, and cutting-edge geothermal plants have been established in the mountainous regions. Haiqin has also become a global exporter of green technologies, particularly in the development of low-cost, high-efficiency solar panels.

Haiqin’s innovation in renewable energy is unmatched. By 2030, it aims to power 90% of its domestic energy consumption through renewable sources. It has developed state-of-the-art solar farms and off-shore wind turbines, some of which are the largest in the world. The country exports its renewable energy technologies, helping nations transition to cleaner energy systems.

Environmental Protection Initiatives:

As part of its commitment to sustainability, Haiqin has established numerous protected areas, wildlife reserves, and national parks. These spaces not only conserve biodiversity but also reflect the nation’s ongoing effort to preserve the natural beauty that plays a central role in its identity. Government programs offer incentives for green businesses, and the country has enacted strict environmental laws aimed at minimizing pollution and encouraging ecological responsibility.

Education and Healthcare Investment:

The Haiqin government invests heavily in education and healthcare, aiming for a balanced society where citizens can thrive. Schools emphasize critical thinking, creativity, and emotional well-being, ensuring that students receive a holistic education that prepares them for the future.

Advancements in Bioengineering:

Haiqin’s universities are world-renowned for their research programs, especially in bioengineering, quantum computing, and artificial intelligence. Government incentives encourage collaboration between academic institutions and private companies, fostering an ecosystem where breakthrough technologies in medical science, especially regenerative medicine and bioprinting, are regularly produced.

Digital Media:

In the 2000s, Haiqin became a hub for digital innovation, particularly in the realms of film, music, and video game production. The country's tech scene flourished, with startups leading advances in artificial intelligence, virtual reality, and bioengineering. Many tech conglomerates now have headquarters in Haiqin, making it a focal point for digital media production globally.

In the 21st century, Haiqin emerged as a leading force in the digital media space. Homegrown tech firms have developed some of the most popular social media platforms, while the country's gaming industry has achieved global renown. Government-supported programs encourage innovation in tech and arts, leading to groundbreaking developments in virtual reality and digital art. Haiqin's startups frequently collaborate with international firms, cementing its reputation as a technological and creative powerhouse.

Technological Hub:

Haiqin’s cities, particularly Nirin and Pylos, have become vibrant hubs of technological innovation, earning the nickname "Silicon Valley." The government’s significant investment in education and technology in the 1980s paid off by the early 2000s, as startups and major tech companies began to flourish. Key sectors include bioengineering, artificial intelligence, renewable energy, and digital media. Collaboration between Haiqin’s universities and international institutions led to groundbreaking advances in biotechnology, with Haiqin becoming a leader in medical research and the development of genetically engineered crops that are now widely used across the globe.

Cultural Fusion

Architectural Harmony:

The modern cities of Haiqin reflect a seamless fusion of old and new. In the capital city of Stellis, ancient temples stand in harmony beside sleek, futuristic skyscrapers. Architects have paid homage to traditional styles, incorporating elements such as stone carvings, intricate mosaics, and decorative columns into modern buildings. In many urban developments, public spaces include green areas, drawing from both Native and Greek traditions that emphasize a deep connection to nature. This fusion is also seen in residential housing, with new eco-friendly technologies built into homes inspired by traditional Haiqin designs, featuring wide courtyards and terraced gardens.

Haiqin's cities reflect a fascinating combination of ultra-modern architecture and ancient influences. Towering glass skyscrapers are integrated with centuries-old buildings, blending Greek-inspired columns with traditional Native designs, creating an aesthetic harmony of old and new.

Cultural Integration:

Despite modernization, Haiqin remains deeply connected to its cultural roots. Festivals celebrating historical events and cultural milestones are widespread, with both rural and urban areas participating. Traditional music, dances, and rituals are commonly performed, keeping ancient customs alive. However, these celebrations have also embraced modern artistic forms, such as digital art and contemporary music. Art installations and interactive performances blending tradition and technology are a highlight of these festivals, illustrating the nation's ability to preserve its past while embracing the future.

Art and Music Scene:

Haiqin is home to a thriving creative arts scene. The government actively supports artists, musicians, filmmakers, and playwrights, making Haiqin a cultural hub that attracts global attention. Haiqin's film industry has produced several award-winning movies, often telling stories that draw from the nation’s mythology, history, and unique blending of cultural influences. Similarly, musicians from Haiqin are known for blending traditional instruments with modern sounds, creating a genre often referred to as "Neo-Classical Fusion." International music festivals held in Primos and Naidya attract thousands of artists and spectators each year, placing Haiqin on the world map for both traditional and contemporary artistic expression.

The Haiqin art scene has exploded in the digital age, with a new wave of artists creating interactive digital installations and virtual reality art. Music festivals like "The Resonance Festival" attract international artists and music lovers from around the globe, blending traditional Haiqinese music with modern genres like EDM and indie rock. This blend of traditional and contemporary is also seen in cinema, where Haiqin filmmakers are recognized at international film festivals for their innovative storytelling, merging mythological elements with modern themes.

Modern Society:

Cultural Identity and Pride

Preservation of Heritage:

In response to the rapid changes brought by globalization, Haiqin has doubled down on the preservation of its heritage. The government funds cultural preservation projects aimed at safeguarding the nation’s languages, art forms, and historical sites. Museums and cultural centers are abundant, and children are taught the nation’s history from a young age, fostering a deep sense of identity and pride in their cultural roots.

Pride in Heritage:

Haiqin's citizens take immense pride in their cultural heritage. Educational institutions emphasize the importance of local history, folklore, and traditional arts, ensuring that future generations remain connected to their roots. This cultural pride manifests in community events, where local artisans showcase their crafts and traditions.

Education and Family Values:

Haiqin's education system is widely regarded as one of the most progressive in the world, focusing not only on academic success but also on emotional well-being and creativity. The curriculum emphasizes critical thinking, global awareness, and environmental stewardship. Families play a vital role in the educational system, with parents heavily involved in their children’s academic lives. Traditional family values are emphasized alongside modern ideas of personal growth and mental health, creating a balanced approach to parenting.

Festivals and Community Celebrations:

Traditional festivals such as the “Harvest Moon Festival” and the “Festival of Winds” bring together Haiqin’s past and present. These events are occasions for the display of martial arts, traditional music, and culinary art. Contemporary cultural celebrations, such as film and music festivals, also play an important role, attracting international tourists and boosting local economies. Art exhibitions featuring both historical artifacts and modern creations are common, and these events foster community bonding while preserving cultural identity.

Military:

Veterans in Haiqin receive some of the most comprehensive benefits globally, ensuring they are well-supported in retirement and honored for their service. Many veterans transition into leadership roles in government, NGOs, and private sectors, particularly in industries related to security, disaster relief, or humanitarian work. The military also collaborates with civilian industries in developing technology for public use, fostering strong ties between the defense sector and national growth.

Artisans and Entertainment

Cultural Powerhouse:

The modern era has seen Haiqin's entertainment industry gain significant international acclaim. Musicians, filmmakers, and digital artists from Haiqin have made a global impact, often collaborating with foreign artists in cross-cultural projects. Festivals such as the Nirin Film Festival and the National Music Expo are renowned platforms for showcasing new talent and encouraging artistic exchange.

Festivals and Celebrations:

Haiqin has emerged as a cultural force in the world of entertainment. Its film industry, often referred to as "Haiqinwood," produces films that mix philosophical storytelling with visual mastery. These films often reflect the nation’s cultural diversity and moral neutrality, offering unique narratives on global issues.

Integration of Arts in Education:

Arts are woven into the very fabric of Haiqin’s education system, where schools offer specialized programs in music, theater, dance, and visual arts. This emphasis on creativity has resulted in a vibrant national arts scene, with young talents being nurtured from an early age and provided with platforms to showcase their work. Many schools encourage artistic collaboration, fostering the next generation of creative thinkers who will shape the cultural landscape of the nation.

The arts are not just a hobby in Haiqin—they are an integral part of the education system. From primary school to university, students are exposed to music, dance, theater, and visual arts, fostering creativity and cultural pride. This has led to the country producing internationally-renowned artists, filmmakers, and writers who continuously push the boundaries of their crafts.

Nonlethal Duels in Nirin

Hanging Crescent Moon Arena:

The Hanging Crescent Moon Arena is more than just a site for nonlethal duels—it has become a cultural icon. Every year, the nation hosts the “Crescent Games,” a series of competitions where participants display their mastery of traditional martial arts in non-lethal combat. These duels emphasize discipline, skill, and respect, celebrating the nation’s warrior roots while promoting nonviolence. The military units in Nirin also train in the arena for certain types of combat.

Cultural Significance:

Nonlethal dueling is more than just a sport; it is a cultural symbol of Haiqin’s values of fairness, discipline, and respect. Fighters wear traditional garb representing their regional and cultural backgrounds, and the duels themselves are often accompanied by ceremonial music and dancing. The competitions are a powerful reminder of Haiqin’s rich martial history, which has evolved into a peaceful and respected modern tradition.

−adding this since I'm probably scripting I'm from Nirin since this is the MOST I've put into any of the 10 provinces (blame my hyper fixation on GHOSTBLADE by WLOP)

[beguines]

[C]entral to the momentum was the creation of a legal justification for these ethnonationalist endeavors to be carried out. Hence, the Citizenship Amendment Act (CAA) was intended to differentiate citizenship within the Hindu nation. By the logic of the CAA, Hindus in India would be privileged in the same way "Jewish nationality is privileged over Israeli citizenship." Therefore, Muslims would have to accept their subordination to the Hindu homeland. If they were to prove citizenship, they were still not part of the nation, unless they converted to Hinduism, or as Hindu supremacists describe it: "Ghar Wapsi" (come home). As Pinky Chaudhary, a leader of a far-right Hindu group called the Hindu Raksha Dal, told a crowd in the capital in August 2021:

"No matter who comes to power, we will not allow Muslims to rise up. We are in the process of awakening our youth. We will get mullahs out of graves and finish them from their roots . . . you will see we will create a situation where Muslims have to either convert to Hinduism or they will be sent to Pakistan."

As Satradu Sen described it: there was no contradiction in being both the dominated and the domineer for the Hindu or Zionist nation. "Like Zionism in the present time, it is the simultaneous consciousness of privilege and oppression, undeniable power, and irrational anxieties (being outbred, being converted, being 'defamed,' being eliminated)."

Azad Essa, Hostile Homelands: The New Alliance Between India and Israel

[lgbtqiamuslimpedia]

Faisal Alam

DOB : 1977 maybe

Occupation: LGBTQ+ rights activist,Community leader,Writer

Gender : Male

Sexuality : Gay

Religion : Islam

Ethnicity : South Asian

Nationality : Pakistani 🇵🇰

Faisal Alam is a Pakistani-American Gay Muslim man.He is a faith-based activist,writer,advocate for South Asian & Muslim LGBTQ+ folks, & public speaker.He founded the Al-Faitha, a pioneer org. for queer muslims.His organization helped to advance Queer Muslim movement internationally.He is the co-founder of Muslim Alliance for Sexual and Gender Diversity , a National Muslim LGBTQ+ organization in North America.

He is a member of the National Religious Leadership Roundtable (NRLR), an interfaith network of US LGBT leaders,member of the National Advisory Board for the Center for Lesbian and Gay Studies in Religion & Ministry.He also a member of Muslims for Progressive Values (MPV).

Early Life

Faisal Alam was born in the Islamic State of Pakistan & was raised in a muslim household.At the age of 10 his family arrived in the USA in 1987 and resided in the rural middle-class town of Ellington,Connecticut. He completed his studies in America.

Activism & Advocacy

In 1997, Faisal Alam started an email listserv for LGBTQ+ Muslims that led to the founding of Al-Fatiha Foundation in 1998 in Boston.Since then the org. had grown significantly, with its sister-organizations & chapters in the Canada,USA,UK,Spain,Turkey & South Africa.Under his leadership,Al-Fatiha and the LGBITQ Muslim communities have received wide media recognition.He was served as a President of Al-Fatiha, from 1998-2004.Faisal Alam represented Al-Fatiha at both National Religious Leadership Roundtable & the Center for Lesbian & Gay Studies in Religion and Ministry.During his leadership, Al-Fatiha organized 4 major conferences,retreats for LGBTQI+ Muslims & their Allies from around the world.In 2005, Al-Fatiha launched national fundraising campaign, where Faisal traveled around the country to meet with local LGBTIQ Muslims & their Allies.In July 2005,Al-Fatiha hosted the the first LBTQ Muslim women’s retreat in Philadelphia and in September 2005, hosted the 5th International Retreat for LGBTQIA+ Muslims.Additionally the org. made significant links with sexual & gender minorities within the Islamic world,helping to support the struggle for the recognition of human rights in countries including Egypt, Turkey,Palestine,Pakistan,Malaysia,Saudi Arabia,Bangladesh,etc.After getting threats & pressure from muslim conservatives, radicalists Al-Fatiha members closed the organization.

In addition to his LGBT faith-based activism, Faisal is also involved in numerous local organizations.He is a member of AQUA (Asian Queers United in Action) of Washington,Khush-DC,National Minority AIDS Council of Washington,etc.He is also an active member in OUTFront, the LGBT program of Amnesty International,Human Rights Watch,National Gay & Lesbian Task Force.He did work in HIV/AIDS prevention and education in the Asian & Pacific Islander communities.

In 2011, Alam and other LGBTQ Muslim activists were invited by the National Gay and Lesbian Task Force to form a Queer Muslim Working Group to evaluate the needs of the LGBTQ Muslim community.Alam was instrumental in bringing together a diverse group of seasoned leaders to undertake this project. In 2013, the Queer Muslim Working Group launched a new organization – the Muslim Alliance for Sexual and Gender Diversity.Faisal has also spoken at many LGBTQ interfaith panel discussions and has presented at numerous interfaith services, around the country.He has also spoken at many major events including Youth Pride Day in Washington,DC (2000),Millennium March on Washington (2000) & Creating Change(National LGBT Activist Conference, 2001).

Honorary

Faisal has received numerous recognitions & awards for his activism on behalf of LGBTQQI+ Muslims.The Advocate Magazine selected him as an "Innovator" Genre Magazine has recognized him as a "Founding Father" and the Utne Reader chose him as one of 30 "Young Visionaries Under 30" In 2005 the Equality Forum recognized Faisal as one of “40 Heroes” who have "made a defining difference in LGBT civil rights over the last forty years."In 2008 Faisal received an award from Pride Toronto for his "outstanding contribution in the area of spirituality that positively impacts LGBT communities.

[surypalyadav80]

Asia Rising: The Geopolitical Implications of New Power Center

Asia, a continent long recognized for its cultural, historical, and economic significance, is undergoing a profound transformation in the 21st century. With its burgeoning economies, rising political influence, and strategic importance, Asia is increasingly at the heart of global geopolitics. This shift has far-reaching implications for international relations, economic power dynamics, and security frameworks.Economic PowerhouseThe economic rise of Asia is the cornerstone of its geopolitical ascent. China, the world's second-largest economy, plays a pivotal role, with initiatives such as the Belt and Road Initiative (BRI) redefining global trade routes and fostering economic interdependence. India, with its rapidly growing economy and youthful population, is emerging as another key player. Southeast Asian nations, organized under ASEAN, are also making their mark as a collective economic bloc. These developments are shifting the global economic center of gravity from the West to the East, challenging established powers like the United States and the European Union.Strategic CompetitionAsia's rise is accompanied by intensified strategic competition, particularly between China and the United States. The Indo-Pacific region has become a theater of geopolitical rivalry, with both powers vying for influence through military alliances, trade agreements, and soft power initiatives. The South China Sea disputes, Taiwan's status, and North Korea's nuclear ambitions further underscore the region's strategic volatility. These flashpoints highlight the need for robust diplomacy to prevent escalation and ensure regional stability.Multilateralism and Regional CooperationAs Asia rises, regional organizations are becoming more influential. ASEAN, the Shanghai Cooperation Organization (SCO), and initiatives like the Regional Comprehensive Economic Partnership (RCEP) exemplify Asia's commitment to multilateralism. These frameworks enable Asian nations to address shared challenges, such as climate change, economic inequality, and security threats, while reducing dependence on Western institutions.However, regional cooperation is not without its challenges. Historical tensions, such as those between India and Pakistan, or Japan and South Korea, complicate the path to unity. National interests often clash with collective goals, making it imperative for Asian nations to balance competition with collaboration.Implications for Global OrderAsia's geopolitical ascent is reshaping the global order. Traditional power structures are being recalibrated as Western dominance wanes. This transition has sparked debates about the future of liberal democracy, human rights, and global governance, particularly as China's model of state-led capitalism gains traction. The shift also compels other regions to reevaluate their policies toward Asia, recognizing its growing importance in global decision-making.Challenges AheadDespite its potential, Asia faces significant hurdles. Economic disparities within and between nations, environmental degradation, and governance issues remain pressing concerns. Additionally, managing the strategic rivalry between major powers like China, India, and the United States will be critical to maintaining peace and fostering sustainable growth.ConclusionAsia's rise as a new power center is reshaping the geopolitical landscape. The continent's economic dynamism, strategic significance, and cultural influence are undeniable. However, navigating this transformation will require careful management of competing interests and collaborative efforts to address shared challenges. As Asia continues its ascent, the world must adapt to a new era where the East plays a central role in shaping the future of global politics.

[news365timesindia]

[ad_1] GG News Bureau Mumbai, 14th Oct. The arrest and incarceration of gangster Lawrence Bishnoi have not quelled the dangers posed by his sprawling criminal network, which stretches across multiple states and maintains strong links to terror groups. Despite being behind bars for nearly a decade, Bishnoi’s influence over the gangster-terror nexus remains substantial. His alleged role in the recent murder of Baba Siddique, a former Maharashtra minister and NCP leader, highlights the alarming persistence of his operations. This incident is only the latest in a series of crimes where the National Investigation Agency (NIA) has connected Bishnoi’s network to terror activities and smuggling operations. Bishnoi’s connection to banned terror outfit Babbar Khalsa International (BKI) has long been a point of concern for law enforcement agencies. The NIA’s ongoing investigations reveal a disturbing trend: a coordinated effort between Bishnoi’s syndicate and pro-Khalistan elements to destabilize the region. Notably, Bishnoi’s alliance with Goldy Brar, a Canada-based gangster with ties to BKI, has allowed him to extend his reach beyond India’s borders. The duo’s alleged involvement in extortion and violence, such as the RPG attack on Punjab’s State Intelligence headquarters in Mohali, has exposed the dangerous nexus between organized crime and terrorism. The NIA’s efforts to clamp down on Bishnoi’s syndicate have been substantial, involving the filing of chargesheets, the attachment of properties in multiple states, and the arrest of key associates. However, the persistence of Bishnoi’s criminal enterprise, even from within the confines of jail, underscores the complexities of dismantling such networks. His ability to coordinate operations with incarcerated gang members and manage seamless communication channels speaks to a systemic problem in how gangsters exploit prison facilities to maintain their control over criminal activities. A particularly concerning aspect of this network is its relentless recruitment drive. Bishnoi’s gang continues to prey on impressionable youth across Punjab, Uttar Pradesh, Haryana, Maharashtra, Delhi, Rajasthan, and Jharkhand. This recruitment not only fuels their extortion rackets but also strengthens the nexus with terror outfits, making it harder to isolate and neutralize such threats. The youth drawn into these networks often become pawns, trained to carry out violent activities under the directives of gang leaders like Bishnoi and their terror associates. The case of Bishnoi also reveals deeper challenges within India’s fight against organized crime and terror networks. The involvement of cross-border elements, such as the smuggling of arms, ammunition, and drugs from Pakistan, adds another layer of complexity to the NIA’s task. For every move made to weaken Bishnoi’s grip, his syndicate adapts, seeking new ways to maintain their operations and assert their influence over local communities. This issue is not merely about law enforcement; it is about the systemic threats to regional stability and security. It calls for a multi-pronged approach, including community outreach programs to prevent youth recruitment, better monitoring of communication within prisons, and enhanced intelligence-sharing between states. The NIA’s work is crucial, but without coordinated efforts across law enforcement agencies and a focus on dismantling the support systems that allow syndicates like Bishnoi’s to thrive, the challenge remains significant. The death of Baba Siddique is a tragic reminder of how deeply entrenched such networks are, capable of orchestrating violence even from within prison walls. The path forward lies in a relentless pursuit of justice, closing the loopholes that enable these syndicates, and ensuring that the long arm of the law reaches every corner of the criminal-terror nexus. Only then can we hope to curtail the influence of figures like Lawrence Bishnoi and secure a safer future for the region. [ad_2]

[news365times]

[ad_1] GG News Bureau Mumbai, 14th Oct. The arrest and incarceration of gangster Lawrence Bishnoi have not quelled the dangers posed by his sprawling criminal network, which stretches across multiple states and maintains strong links to terror groups. Despite being behind bars for nearly a decade, Bishnoi’s influence over the gangster-terror nexus remains substantial. His alleged role in the recent murder of Baba Siddique, a former Maharashtra minister and NCP leader, highlights the alarming persistence of his operations. This incident is only the latest in a series of crimes where the National Investigation Agency (NIA) has connected Bishnoi’s network to terror activities and smuggling operations. Bishnoi’s connection to banned terror outfit Babbar Khalsa International (BKI) has long been a point of concern for law enforcement agencies. The NIA’s ongoing investigations reveal a disturbing trend: a coordinated effort between Bishnoi’s syndicate and pro-Khalistan elements to destabilize the region. Notably, Bishnoi’s alliance with Goldy Brar, a Canada-based gangster with ties to BKI, has allowed him to extend his reach beyond India’s borders. The duo’s alleged involvement in extortion and violence, such as the RPG attack on Punjab’s State Intelligence headquarters in Mohali, has exposed the dangerous nexus between organized crime and terrorism. The NIA’s efforts to clamp down on Bishnoi’s syndicate have been substantial, involving the filing of chargesheets, the attachment of properties in multiple states, and the arrest of key associates. However, the persistence of Bishnoi’s criminal enterprise, even from within the confines of jail, underscores the complexities of dismantling such networks. His ability to coordinate operations with incarcerated gang members and manage seamless communication channels speaks to a systemic problem in how gangsters exploit prison facilities to maintain their control over criminal activities. A particularly concerning aspect of this network is its relentless recruitment drive. Bishnoi’s gang continues to prey on impressionable youth across Punjab, Uttar Pradesh, Haryana, Maharashtra, Delhi, Rajasthan, and Jharkhand. This recruitment not only fuels their extortion rackets but also strengthens the nexus with terror outfits, making it harder to isolate and neutralize such threats. The youth drawn into these networks often become pawns, trained to carry out violent activities under the directives of gang leaders like Bishnoi and their terror associates. The case of Bishnoi also reveals deeper challenges within India’s fight against organized crime and terror networks. The involvement of cross-border elements, such as the smuggling of arms, ammunition, and drugs from Pakistan, adds another layer of complexity to the NIA’s task. For every move made to weaken Bishnoi’s grip, his syndicate adapts, seeking new ways to maintain their operations and assert their influence over local communities. This issue is not merely about law enforcement; it is about the systemic threats to regional stability and security. It calls for a multi-pronged approach, including community outreach programs to prevent youth recruitment, better monitoring of communication within prisons, and enhanced intelligence-sharing between states. The NIA’s work is crucial, but without coordinated efforts across law enforcement agencies and a focus on dismantling the support systems that allow syndicates like Bishnoi’s to thrive, the challenge remains significant. The death of Baba Siddique is a tragic reminder of how deeply entrenched such networks are, capable of orchestrating violence even from within prison walls. The path forward lies in a relentless pursuit of justice, closing the loopholes that enable these syndicates, and ensuring that the long arm of the law reaches every corner of the criminal-terror nexus. Only then can we hope to curtail the influence of figures like Lawrence Bishnoi and secure a safer future for the region. [ad_2]

[gildedreign]

{riz amed, , male, he/him} we are so glad to see you safe, FOREIGNAMBASSADOR/PRINCE NAIRO SINGH of EGYPT (PAKISTAN)! it’s dangerous out in the world these days, but i hear that you are DEBONAIR and RESILIENT enough to handle it. just don’t let your ARROGANCE bring you down! stay on your guard, because with your secret being at risk for exposure, you wouldn’t want everyone to find out YOU ARE FUNDING A REBEL GROUP IN A COUNTRY! HOPING TO INFLUENCE POLITICAL DEVELOPMENTS IN THE REGION TO PAKISTANS ADVANTAGE.

Prince Nairo Singh: The Diplomat of Shadows and Light

In the shimmering deserts of time, where the pyramids of Egypt cast their ancient shadows, we welcome the illustrious Foreign Ambassador to Egypt, Prince Nairo Singh of Pakistan. We are so glad to see you safe, noble prince, a figure of charm and enigma, woven from the threads of debonair elegance and resilient strength.

Childhood: A Twin Legacy

Born under the auspicious stars into the royal Singh family, Nairo's childhood was a blend of privilege and profound destiny. The grandeur of the royal palace in Islamabad was alive with the tales and traditions of his lineage. Alongside him was his twin sister, Haspira, now the revered Sultana of Turkey. Together, they navigated the corridors of power, their bond unbreakable, their destinies intertwined.

Siblings: The Mirror of Strength and Wisdom

Haspira, with her regal poise and sharp intellect, was Nairo's confidante and mirror. As they grew, their paths diverged yet remained connected by the invisible threads of their shared heritage. Haspira’s rise to power in Turkey was a beacon of inspiration for Nairo, teaching him the delicate balance of diplomacy and strength. Together, they were a formidable force, each ruling a different realm but always united in spirit.

Passion for Diplomacy: The Heart's True Calling

From a tender age, Nairo was drawn to the intricate dance of diplomacy. The art of negotiation, the subtle power of words, and the delicate balance of international relations fascinated him. His education was a meticulous blend of scholarly pursuits and practical wisdom, preparing him for the complex world of global politics. His charm and wit, combined with a deep understanding of human nature, made him a master diplomat.

A Journey of Learning

Nairo's formative years were spent learning the intricacies of statecraft. He was tutored by the finest minds, absorbing knowledge that spanned from ancient history to modern geopolitics. His father, a wise and seasoned statesman, imparted the principles of leadership and honor, while his mother, a brilliant strategist, taught him the subtle nuances of influence and power.

The Awakening of Responsibility

As Nairo matured, so did the weight of his responsibilities. The idyllic days of youth gave way to the stark realities of political machinations. His sister's ascension as Sultana marked a turning point, as Nairo stepped into the role of Foreign Ambassador to Egypt. The secrets of his family's ambitions began to unfold, revealing a complex web of alliances and rivalries.

The Odyssey of Valor and Intrigue

In these tumultuous times, the world is a labyrinth of danger and opportunity. Yet, Nairo, you navigate this treacherous landscape with a heart fortified by resilience and a spirit adorned with valor. Your charm is a light in the darkness, guiding you through the complexities of international diplomacy.

The Burden of Arrogance

But beware, dear Prince, of the arrogance that can cloud the sharpest mind. Your path is fraught not only with external dangers but with the internal battle against hubris. Your strength lies in humility and wisdom, the qualities that can turn potential pitfalls into stepping stones.

The Keeper of Dangerous Secrets

You harbor within you a secret, a clandestine mission that could alter the balance of power in the region. Funding a rebel group in a distant land, you hope to influence political developments to Pakistan’s advantage. This knowledge is a perilous burden, a tightrope walk between ambition and ethics. Stay vigilant, for the exposure of this secret could ignite a firestorm of consequences.

Guardian of Influence

Do not let the shadows of arrogance and intrigue bring you down. Your spirit is forged in the crucible of adversity, your intellect as keen as a blade. You, Nairo, are the guardian of a secret that could shape the future, and your vigilance is the linchpin of strategic advantage.

A Beacon in the Storm

Prince Nairo Singh, you are more than a diplomat; you are a symbol of hope and resilience. Your debonair elegance and resilient spirit light the way for those who follow, your wisdom a guiding star.

The Heart of Egypt

Egypt, the cradle of your diplomatic mission, whispers your name with reverence and intrigue. Your legacy is a tapestry woven with threads of valor, intellect, and an unbreakable spirit. You are the heartbeat of Pakistan’s ambition, the light of Egypt’s future, a testament to the enduring power of strategic influence and resilient leadership.

[speedyposts]

Pakistan elections 2024: Which are the major political parties?

On Thursday, Pakistan, a nation of nearly 250 million people, will vote to elect a national government and members of the National Assembly, the lower house of parliament.

The vote comes amid a crackdown on former Prime Minister Imran Khan’s party, the Pakistan Tehreek-e-Insaf (PTI), and a fluid political climate.

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Like most major democracies, Pakistan’s political parties span a spectrum of ideologies.

Here are the country’s major parties — including those that have been in power nationally, others that have significant regional or local influence and still others that are smaller yet reflect the diverse issues and challenges that Pakistan confronts.

The Pakistan Muslim League-Nawaz, a centrist party led by former Prime Minister Nawaz Sharif, came to power for the third time in 2013 with a clear majority.

But Sharif, 74, was removed from office in 2017, unable to complete his term in office due to an array of corruption charges against him. Along with his daughter, Maryam, he was sentenced to jail for 10 years in 2018, days before the last national election.

Shehbaz Sharif, 72, Nawaz’s younger brother and former chief minister of the party’s political stronghold, Punjab, took office as prime minister in 2022. That was after the PMLN, as part of an alliance known as the Pakistan Democratic Movement (PDM), toppled Khan and his government in a vote of no-confidence. Khan had come to power in 2018.

Shehbaz’s supporters often call him “Shehbaz speed” for his energy and fast delivery style on infrastructure projects, such as Lahore’s Metro Bus project.

However, his 16 months as prime minister saw hyperinflation and protests led by Khan’s PTI.

Meanwhile, Nawaz returned to Pakistan in October from four years of self-imposed exile in the United Kingdom. Within weeks, corruption charges against him were overruled in the courts, leading to suggestions from analysts that he had been handpicked by the powerful military as the nation’s next prime minister.

The biggest challenge before the Sharifs will be to wrestle back their support base from Khan, who despite being in jail under multiple sentences, remains a popular force, especially among urban youth with a strong digital presence.

The PMLN is still the clear frontrunner heading into the elections. While the elder Sharif is the party’s supremo, it’s unclear which of the brothers may lead the National Assembly if the PMLN secures enough seats.

Seats won in 2018: 64

Seats won in 2013: 126

The PTI, founded by cricketer-turned-politician Khan and currently led by Gohar Ali Khan, leans more to the centre right.

Khan came to power with a victory in the 2018 elections. But within years, the military establishment, which appeared to have backed him in that vote, turned against him as Khan was deposed from office by a no-confidence vote in parliament, the first in Pakistan’s history.

Khan accuses the United States of conspiring with Pakistan’s military and his political rivals to throw him out, a charge they all deny. After his dismissal, Khan’s party led demonstrations across the country, demanding early elections.

However, the protests took an ugly turn when Khan was arrested in May on charges of corruption. His supporters went on a rampage, targeting civilian and military installations.

The unrest resulted in a brutal retaliation from the state. Hundreds of party leaders were forced to quit the PTI, thousands of its workers were arrested, and the party faced suppression.

Khan, who has more than 150 cases filed against him, has now been convicted of corruption as well as disclosing state secrets and faces 14 years in jail.

His party was stripped of its electoral symbol, the cricket bat, and its candidates are now forced to run as independents.

Despite the obvious hurdles in its way, the PTI enjoys vast popular support across the country, which could work to its advantage.

Seats won in 2018: 116 

Seats won in 2013: 28

The centre-left Pakistan People’s Party (PPP), led by Bilawal Bhutto Zardari and his father, Asif Ali Zardari, is striving to return to power for the first time since 2008.

The party was founded by his maternal grandfather and former Prime Minister Zulfikar Ali Bhutto, then led by his mother, two-time Prime Minister Benazir Bhutto. The 35-year-old Bhutto Zardari has big boots to fill.

The scion of the Bhutto dynasty will be competing in his second election. He was foreign minister under PDM rule after Khan’s ouster in 2022.

Bhutto Zardari stands out as a young leader in an even younger nation — the median age is 20 in a country otherwise dominated by men in their 70s.

But he faces challenges, including criticism of his party’s governance of Sindh for the past four terms, especially after cataclysmic 2022 flooding, which destroyed much of the province.

His manifesto and campaign are focused on connecting with the youth of the country, and he has ambitious plans to combat climate change.

If he does become prime minister in a significant upset, he would be following in the footsteps of his mother, who first took the country’s top executive office in 1988 at the same age.

Seats won in 2018: 43 

Seats won in 2013: 34

The Awami National Party, an ethnic Pashtun nationalist party based mainly in the northwestern province of Khyber Pakhtunkhwa, seeks to replace the PTI in the provincial government there.

The centre-left party, led by Asfandyar Wali Khan, takes progressive, secular positions on policy but has been dogged by corruption allegations and has been out of power for nearly two decades.

The ANP was part of the 11-party PDM alliance.

Seats won in 2018: 1 

Seats won in 2013: 2

The Muttahida Qaumi Movement was the most powerful political force in Karachi, Pakistan’s largest city and economic backbone, for nearly three decades.

In the past, the MQM-P has always formed alliances with the parties leading the country nationally. It was in coalition with the PTI after the 2018 elections but switched loyalties over to the PDM after April 2022.

The MQM-P split in August 2016 into a London faction and a Pakistan faction after an incendiary speech by its exiled leader Altaf Hussain.

Yet when the chance to join the PDM alliance arose, the split factions and offshoots of the MQM-P reunited.

Past paramilitary operations targeting the party and its alleged connections to criminal enterprises in Karachi have broken its popularity Sindh province.

Most of its support is in Karachi and neighbouring cities, which have large pockets of people who fled there after the subcontinent’s partition in 1947.

The MQM-P will battle PTI-affiliated independents, Jamaat-e-Islami, the PPP and young independent candidates to try and regain their base.

Seats won in 2018: 6 

Seats won in 2013: 18

Led by Siraj ul Haq, Jamaat-e-Islami is a right-wing party with its manifesto centred around religion.

One of Pakistan’s oldest political parties is well known for its strong party organisation, but it has failed to do well at the ballot box.

It has been out of power for decades, and its last success of any note was in the 2002 elections under the rule of President Pervez Musharraf, a general who took power in a coup.

The JI is targeting Khyber Pakhtunkhwa and heavily focusing on Karachi with its relatively young leader, Hafiz Naeem.

Having done well in recent local elections in Karachi, the religious party is trying to promote a more moderate, development-centric agenda that it hopes will attract voters.

Seats won in 2018: 12 (in an alliance of religious parties)

Seats won in 2013: 2

The right-wing Jumiat-e-Ulema Islam, led by Fazal-ur-Rehman, is also aiming to regain lost ground, particularly in Khyber Pakhtunkhwa province, which it lost to the PTI.

The Muslim leader was head of the PDM alliance and is looking to use his vast network of religious seminaries to help him win votes.

With a wealth of political experience in Pakistan, Rehman is an astute political operator who could also forge alliances when the new government is being formed.

Seats won in 2018: 12 (in an alliance of religious parties)

Seats won in 2013: 11

The Pakhtunkhwa Milli Awami Party is a Pashtun nationalist group, mainly active in Balochistan province, where it was part of the ruling alliance in the last provincial government.

Led by Mahmood Khan Achakzai, PkMap is considered a progressive centre-left party in Pakistan’s most impoverished province, which also has the least number of national assembly seats (16).

The party seeks greater provincial autonomy and enhanced powers for the Senate, where all the provinces have equal representation.

Seats won in 2018: 0

Seats won in 2013: 3

The Balochistan Awami Party was formed in 2018 with current interim Prime Minister Anwaar-ul-Haq one of its founders.

The party, since its inception, was seen as a group of disparate politicians belonging to various tribes of Balochistan, towing the line of Pakistan’s powerful military establishment. In the 2018 elections, the BAP formed an alliance with the PTI.

The party will contest at least 10 National Assembly seats, all from Balochistan, and is expected to be a powerbroker if major parties need partners to form a coalition government.

Seats won in 2018: 4

Seats won in 2013: n/a

The left-wing Awami Workers Party is a relatively newer and smaller movement in comparison to the other mainstream groups. It is campaigning on an anti-austerity plank.

While it provides an option to voters disillusioned with the existing political system in the country, it has just three candidates contesting National Assembly seats across the country, which limits its impact.

Seats won in 2018: 0 

Seats won in 2013: 0

A new entrant in the 2024 polls, the socialist Haqooq-e-Khalq Party is fielding young candidates in PMLN strongholds in Lahore.

Similar to the AWP, the HKP struggles with financial resources to put up candidates in more constituencies and will be contesting from one city only with two National Assembly candidates and one provincial candidate.

Seats won in 2018: n/a

Seats won in 2013: n/a

Formed in June, the Istehkam-e-Pakistan Party was founded by Jehangir Tareen, one of the richest businessmen in Pakistan and a close confidante and financier of Khan in the past.

The centrist party came into being just a month after Khan’s PTI faced a state crackdown in the aftermath of the May 9 unrest.

A large number of PTI leaders, who announced their resignations from the party, soon emerged from the shadows and announced they were joining the IPP.

The party is seen as being made up of a large number of electable candidates with strong personal influence in their native areas. It hopes to win enough seats in the elections to play a part in the formation of the next government.

Seats won in 2018: n/a

Seats won in 2013: n/a

While the candidates remaining in the PTI have to run as independents due to legal woes afflicting the party, these polls will also see a large number of independents who are not linked to any party.

Some of those contestants have been part of the PTI in the past, but this time are choosing to participate on their own. Others are young independent candidates without mainstream political affiliations.

Historically, independent candidates have almost always ended up joining the party with the largest number of seats in the National Assembly.

Seats won in 2018: 13

Seats won in 2013: 27

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[lordrevel]

The UN has booked The GOVERMENT of Myanmar Under "Crime against humanity"

International State Crime Initiative at Queen Mary University of London Has stated that the Myanmar government is conducting crime against fundamental HUMAN RIGHTS

History Of Myanmar [ Burma ]

The earliest inhabitants First time Human settlements From Myanmar Around 13000 year's ago to the present day the Earliest recorded Inhabitants history were a tibeto-burman people Who established the pyu city states ranged as far south as pyay adopted Theravada Buddhism

Another group, the bamar people, upper irrawady valley the Burmese language and bamar culture slowly replaced and dominated the pyay Culture in 1044 and pyay Culture lost is glory till 1287

After the first invasion of Mongol In Burma [ 1286 ]

Several Small kingdoms of which the kingdom of aya

The hantawaddy kingdom

The kingdom of mrak U

Shan states

These principle power's came to dominate the landscape replete with ever shifting Alliance and constant war

During this period Mamluk dynasty was rulling over the Sub-india continent

Including modern Day west-pakistan , North india except ladakh and aksai Chin From southern Nepal to modern day Bangladesh [ till the border of Myanmar ]

To modern[ ujjain ]

During the atrocities Done by the Mamluk dynasty the inhabitants of Bangladesh [ Bengali people ] Migrated to pagan kingdom modern day Myanmar

The Pagan Kingdom Ruler Narathihapate Welcomed the Rohingyas [ who are basically bengalis ethnicity mix-raced with Tibeto-buddhist ] during this period Most of Rohingyas were Islamic by Religion due to Forced conversion method of Mamluk dynasty

CAUSES :- BEGINING OF RIOTS

o the South of Arakan state

In Rohingyas Ethnicity :-

There are 93 % Muslim's

3.4% Buddhist

2.82 Hindus

0.78% Christians

The majority Of mulims Rohingya's created atrocities on the Rohingyas [ Hindus ]

And forced many of them To conversion

same thing happened with the Christians and Buddhist

which created tension in Region and Aggressive behaviour of Rohingya' Muslim's towards other community caught in the eyes of Burmese military and GOVERNMENT

CHRISTIAN lady persecuted by the Rohingyas militant

The Real Tension begins in the month of

Now introduction time , let's meet rival of Rohingya's :- Rakhine Buddhist

Ma thida Htwe A Buddhist girl from Rakhine Ethnicity Who was raped by three Rohingyas muslim youth near her village Created Tension the Rakhine Buddhist called social Boycott of Rohingyas muslim and started March in memory of Ma thida Htwe on

2013, August

Some Rohingya's Pelted stones and Used Slurs against the ma thida Htwe and Buddhist people's

looking at such Circumstances the Rakhine Buddhist [ one of the world most peaceful community ] Taken arms against the Rohingya's Which caused

48000+ People killed

13000+ Raped and killed

1.3 Million Refugee Crisis

The Myanmar army / Burmese Army

Taken Action in charge Because of constant Attack done by ARSA and other Anti-rakhine , anti-myanmar groups

ON Hindus and Christian community of Rohingyas

Killing thousands of Hindus and Christians

The Army Taken charge and fled whole. Ethnicity

On the other hand the Powerful Rakhine Buddhist Monks Who were politically supported Made pressure on the Myanmar military to crackdown on Rohingyas

causing destruction of 357+ villages of Arakan state and Rakhine state

the Crime Created by Rohingyas were horrified but what rakhine Buddhist are doing are they justifiable ?

Real Events :-

1] Narathihapate welcomed Rohingya's

During 1286

2] Rohingya's rebellion Against their Own Nation

3] Attack on Buddhist Villages

4] Ma thida Htwe Case

5] Rohingya's social Boycott

6] Atrocities done by muslim Rohingyas

7] Military interference

8] Monk's Taken arms against Rohingyas

9] atrocities of Myanmar military On Rohingyas

10] UN interference

11] Arakan Rebel group attacked on myamar military post

12] Atrocities of Myanmar military on Rohingyas Hindus and Christians

Connection with Bangladesh :-

As per various , Studies and Research Found and came on conclusion that Rohingya's are Mix-raced and inhabitants of Bengal . Here the Bangladeshi People have a deep relationship with their Brother's who are facing discrimination and Persecution

Bangladeshi government Isn't ready to accept that the Rohingyas are Inhabitants of Bengal and they've to Take back in Bangladesh

Bangladesh government And Prime minister Hasina Shaikh Quoted :-

Rohingya's belong to Myanmar

They've to take back and give them

Equal rights

And Bangladesh concern is genuine Because Bangladesh isn't a superpower who can help 1.2 million refugees. Nowadays Bangladesh struggling due to their high - populated cities

How can Government of Bangladesh help out Rohingyas instead Focusing on their People's

The current literacy Rate of Bangladesh is 74.22%

Means 41 Million People are Still Illiterate

so It will take more 3-4 decades to Bangladesh to focus on Rohingya's for educating them

Reaction of Islamic World :-

Member states of the Organization of Islamic Cooperation (OIC), which bills itself as "the collective voice of the Muslim world," have a rare opportunity to fulfill its promise by choosing to take the lead in bringing peace and security to Rohingya Muslims.

The following statement was given by Insiderarab article in which they suggest islamic world to cut relationship with Myanmar government and to take actions against the Myanmar military the islamic world officially cut down their Trade with Myanmar

Helping Rohingyas is one of the main Foreign policy objective - Turkiyé goverment

Saudi Arabia won't send Rohingyas back to Bangladesh - Forein minister, Bangladesh

Iranian Government call for joint islamic army to defend Rohingyas - deputy head , Iranian parliament

pakistan will build pressure on Myanmar for betterment of muslim Rohingya's - Ex- pm imran khan , pakistan

Reaction of world leader's :-

Us announced 180 million $ for the aid of Rohingya'

[ Most of these funds will be given to ARSA to attack on Myanmar military post and in result Myanmar military will again Start Massacre ot common Rohingyas ]

Rohingya's refugees provided Safe homes at Bradford

[ While the 227k people in UK are still homeless why UK so called saviour of freedom standing on death bodies of 15 million People now giving Lecture on Human rights ]

The hypocrisy of century

Bangladesh is looking towards Russia, China , india to solve rohingya crisis

Bangladesh argues Russia to mediate with Myanmar on rohingya issue

Theory Based on my Opinion :-

1.3 million population of Rohingys who are persecuted in their own nation was due to their own agression towards another Religious people if they didn't attacked Rakhine people and Buddhist people's

It will be complete different scenarios

Narathihapate Welcomed Rohingya's in 1286 Myanmar People specially Rakhine people are humble and welcoming

But there are some Politically motivated Monks and Group's who had done Atrocitieson rohingyas

Western media had hyped the situation by just showing one image of the picture

Innocent image of Rohingyas which is completely true in case of People killed by Rakhine and Myanmar militants

But Asra Organization who had Massacred 11,000 Myanmar Hindus and Christians

Stating them as Warriors is completely BASELESS

And why World Won't help Bangladesh in Rohingya crisis :-

1] USA and NATO :- they've created mess in middle-east by Giving birth to several TERRORIST group's Asian countries mainly Russia , China , india , Indonesia , Vietnam won't allow them to interfere in Their interest

[ There interest? How these nation are so cruel ? ]

2] Russia : - Russia need support from Myanmar government For their upcoming events And Due to Ukraine war Russia need buyers for their natural gas and oil

Myanmar can be better option

3] China :- China supported Myanmar government and Myanmar military actions on Rohingyas China identify Rohingya's same like Uyghurs Muslim's and China won't ask Myanmar to stop it because if Bangladesh and Myanmar remain in conflict engaging with each other it will provide better opportunities to China in terms of weapon's and Debt trap

Also MYANMAR is situated between two powerful countries' India - China

In this critical condition if china pressurized Myanmar

Myanmar will seek help from India

Same with india

If India pressurized MYANMAR it will seek help from China

4] India :- India Completely have Same interest as China An unstable Bangladesh who is completely engaged in war with Myanmar will be beneficial for India and Indonesia both

India can sell weapons to both sides and can offer soft - loan

And again Myanmar military is very supportive with Indian military in North east to Knock down naxalites

Both countries have signed many Projects and agreement with each other's

5] Indonesia :- Just like India , an unstable Bangladesh and Myanmar will help Indonesia to grow it's power in the region

They can also Take advantage from this situation and Making pressure on Myanmar won't help Indonesia

And they're partners in ASEAN

[wutbju]

Robert (Bob) was born January 23, 1928 in Oak Park, Illinois to David Palmer Livingston and Augusta Emilie Lucas, college sweethearts from Monmouth College. He was born with a clubfoot but had surgery at two and a cast on for a year. It never held him back. He was very athletic and played football, basketball and baseball. If you met him you would never know especially with his "can do" attitude. In seventh grade his family moved to Washington Iowa to run the family farm. After graduating from high school in 1946 he enlisted in the army and was sent to Korea.

His job in the army was morning clerk but really it was to play football and his division won the Far East Championship with Bob awarded MVP. He always laughed about that because as the littlest guy on the team he didn't know how he got the award.

After his service in 1948 he attended Iowa State University studying Animal Husbandry intending to go back and run the farm. He had a good time at ISU and joined A.T.O. Fraternity enjoying the parties, dances and social affairs. Bob loved to laugh and make others laugh. He was like his father David Livingston "America's Funniest Farmer" and Humorist. All the while he had a deepening emptiness searching for a deeper meaning in life. In the summer of 1950 his brother Dave led him to the Lord sitting on a bale of hay in the barn, as a result he transferred to Bob Jones University.

During his time at BJU he was challenged to return to Korea as a missionary, a place he said he would never go again. He met Claire Beckwith in candidate school for The Evangelical Alliance Mission (TEAM). She was single and a RN headed for Pakistan as a missionary. She was unable to get a visa and Bob had prayed and told God he would marry her if she came to Korea. Indeed she headed for Korea right after the Korean war ended and soon after they were married in Japan at the annual mission conference as all the hotels had been bombed out in Korea. With no family in attendance other then their "missionary family" they wed and honeymooned in Japan. They returned to Korea to continue language study and Bob was involved in Tent Evangelism. A year later their daughter Ruth was born in Seoul.

His brother Dave was also a missionary in Korea with the same mission and they headed to Kang Nung on the East Coast of Korea traveling on gravel roads and riverbeds. They built 2 houses there and continued with the tent evangelism and planting churches. Bob and Claire left for the West coast where he was Station Manager for HLKX Radio, broadcasting into Korea, China and Russia and in English to the servicemen in Korea. In between terms in Korea he attended Grace Theological Seminary in Winona Lake Indiana and received his Masters in Divinity. His son Stephen was born in Washington Iowa while they were home.

When he returned to Korea he had several positions including holding evangelistic meetings in high schools, working with Youth For Christ and teaching Bible. After their term was over they returned to the States via a summer in Europe in a Volkswagen Camper, traveling to Israel where he studied for his Masters in Old Testament at the American Institute of Holy Land Studies. Prompted to leave earlier then planned by the Israeli government due to the impending "6 Day" war they left in December 1966 and ended up in Wheaton, Illinois.

Bob worked in the main Headquarters for TEAM for 2 years as Purchasing Agent supporting 1,000 missionaries worldwide. He then worked as Executive Secretary for the American Institute of Holy Land Studies. From 1972 to 1979 He worked with his father for Diversified Resources as Vice President and Sales Manager.

He had originally been ordained in the Presbyterian Church and in 1979 was also ordained in the Christian Missionary Alliance. They moved to Salem Oregon where he was Pastor of Administration at Salem Alliance Church, during this time with the CMA Bob and Claire ran a CMA Guest House in Israel for 4 years and also served as Recording Secretary for the United Christian Council in Israel.

They returned to the States to care for his widowed mother and worked for Williams Water Systems in his hometown of Washington Iowa. When his mother passed away in 1993 he served as Associate Pastor at All Nations Baptist Church in Iowa City for several years with a predominately Korean congregation. Still wanting to minister and not ready to retire in 1999 he accepted a position at Christ Community Church in Omaha Nebraska as a Minister to Senior Adults. He was also studying for his DMin at Trinity Evangelical Divinity School during this time. Bob and Claire celebrated their 50th Anniversary with dear friends at Christ Community Church. Finally at 81 years old he retired and moved to Grace Village in Winona Lake Indiana where he and Claire were very active in the community and loved to get out and enjoy the local area. They were blessed to celebrate their 60th anniversary there with family, friends and even some missionary friends who had been in their wedding in Japan.

One of the things Bob loved to do was to lead tours to Israel, starting in the 70's he began organizing and leading tours to Israel. For 40 years he has taken dozens of groups to the Holy Land. He loved the land and people of Israel. He loved to see the Bible come alive for believers and has baptized many people in the Jordan River including both of his children and 2 of his grandchildren.

After enjoying Grace Village for 10 years they moved to Athens Alabama in 2019 where their daughter lived. Claire passed away in 2020 at 96 years old and Bob lived independently until his death. He was full of personality and always a jokester and very independent up till the end, he was still driving up until 3 months ago.

Everyone who met Bob loved him and he loved them and he told everyone about Jesus. He loved reading the Word and would fill many of his last days praying and reading his Bible. His sense of humor, his smile, his encouraging words and his beautiful prayers will be greatly missed. One word that would characterize him is GRATEFUL, he was always so thankful for everything. He loved his children and his grandchildren and was recently able to meet his great grandchildren. He was a godly man who lived a great life, who touched a lot of people and couldn't wait to go meet Jesus.

[okarayouthalliance]

Okara Youth Alliance Members Meet With Junaid-ur-Rehman

(General Secretary Youth Alliance Pakistan) 

اوکاڑہ یوتھ الائنس کے ممبران نے جنید الرحمن سے ملاقات کی

(جنرل سکریٹری یوتھ الائنس پاکستان)

[gtunesmiff]

Ravi Zacharias (1946 – 2020)

When Ravi Zacharias was a cricket-loving boy on the streets of India, his mother called him in to meet the local sari-seller-turned-palm reader. “Looking at your future, Ravi Baba, you will not travel far or very much in your life,” he declared. “That’s what the lines on your hand tell me. There is no future for you abroad.” By the time a 37-year-old Zacharias preached, at the invitation of Billy Graham, to the inaugural International Conference for Itinerant Evangelists in Amsterdam in 1983, he was on his way to becoming one of the foremost defenders of Christianity’s intellectual credibility. A year later, he founded Ravi Zacharias International Ministries (RZIM), with the mission of “helping the thinker believe and the believer think.” In the time between the sari seller’s prediction and the founding of RZIM, Zacharias had immigrated to Canada, taken the gospel across North America, prayed with military prisoners in Vietnam and ministered to students in a Cambodia on the brink of collapse. He had also undertaken a global preaching trip as a newly licensed minister with The Christian and Missionary Alliance, along with his wife, Margie, and eldest daughter, Sarah. This trip started in England, worked eastwards through Europe and the Middle East and finished on the Pacific Rim; all-in-all that year, Zacharias preached nearly 600 times in over a dozen countries. It was the culmination of a remarkable transformation set in motion when Zacharias, recovering in a Delhi hospital from a suicide attempt at age 17, was read the words of Jesus recorded in the Bible by the apostle John: “Because I live, you will also live.” In response, Zacharias surrendered his life to Christ and offered up a prayer that if he emerged from the hospital, he would leave no stone unturned in his pursuit of truth. Once Zacharias found the truth of the gospel, his passion for sharing it burned bright until the very end. Even as he returned home from the hospital in Texas, where he had been undergoing chemotherapy, Zacharias was sharing the hope of Jesus to the three nurses who tucked him into his transport. Frederick Antony Ravi Kumar Zacharias was born in Madras, now Chennai, in 1946, in the shadow of the resting place of the apostle Thomas, known to the world as the “Doubter” but to Zacharias as the “Great Questioner.” Zacharias’s affinity with Thomas meant he was always more interested in the questioner than the question itself. His mother, Isabella, was a teacher. His father, Oscar, who was studying labor relations at the University of Nottingham in England when Zacharias was born, rose through the ranks of the Indian civil service throughout Zacharias’s adolescence. An unremarkable student, Zacharias was more interested in cricket than books, until his encounter with the gospel in that hospital bed. Nevertheless, a bold, radical faith ran in his genes. In the Indian state of Kerala, his paternal great-grandfather and grandfather produced the 20th century’s first Malayalam-English dictionary. This dictionary served as the cornerstone of the first Malayalam translation of the Bible. Further back, Zacharias’s great-great-great-grandmother shocked her Nambudiri family, the highest caste of the Hindu priesthood, by converting to Christianity. With conversion came a new surname, Zacharias, and a new path that started her descendants on a road to the Christian faith. Zacharias saw the Lord’s hand at work in his family’s tapestry and he infused RZIM with the same transgenerational and transcultural heart for the gospel. He created a ministry that transcended his personality, where every speaker, whatever their background, presented the truth in the context of the contemporary. Zacharias believed if you achieved that, your message would always be necessary. Thirty-six years since its establishment, the ministry still bears the name chosen for Zacharias’s ancestor. However, where once there was a single speaker, now there are nearly 100 gifted speakers who on any given night can be found sharing the gospel at events across the globe; where once it was run from Zacharias’s home, now the ministry has a presence in 17 countries on five continents. Zacharias’s passion and urgency to take the gospel to all nations was forged in Vietnam, throughout the summer of ’71. Zacharias had immigrated to Canada in 1966, a year after winning a preaching award at a Youth for Christ congress in Hyderabad. It was there, in Toronto, that Ruth Jeffrey, the veteran missionary to Vietnam, heard him preach. She invited him to her adopted land. That summer, Zacharias—only just 25—found himself flown across the country by helicopter gunship to preach at military bases, in hospitals and in prisons to the Vietcong. Most nights Zacharias and his translator Hien Pham would fall asleep to the sound of gunfire. On one trip across remote land, Zacharias and his travel companions’ car broke down. The lone jeep that passed ignored their roadside waves. They finally cranked the engine to life and set off, only to come across the same jeep a few miles on, overturned and riddled with bullets, all four passengers dead. He later said of this moment, “God will stop our steps when it is not our time, and He will lead us when it is.” Days later, Zacharias and his translator stood at the graves of six missionaries, killed unarmed when the Vietcong stormed their compound. Zacharias knew some of their children. It was that level of trust in God, and the desire to stand beside those who minister in areas of great risk, that is a hallmark of RZIM. Its support for Christian evangelists in places where many ministries fear to tread, including northern Nigeria, Pakistan, South African townships, the Middle East and North Africa, can be traced back to that formative graveside moment. After this formative trip, Zacharias and his new bride, Margie, moved to Deerfield, Illinois, to study for a Master of Divinity at Trinity Evangelical Divinity School. Here the young couple lived two doors down from Zacharias’s classmate and friend William Lane Craig. After graduating, Zacharias taught at the Alliance Theological Seminary in New York and continued to travel the country preaching on weekends. Full-time teaching combined with his extensive travel and itinerant preaching led Zacharias to describe these three years as the toughest in his 48-year marriage to Margie. He felt his job at the seminary was changing him and his preaching far more than he was changing lives with the hope of the gospel. It was at that point that Graham invited Zacharias to speak at his inaugural International Conference for Itinerant Evangelists in Amsterdam in 1983. Zacharias didn’t realize Graham even knew who he was, let alone knew about his preaching. In front of 3,800 evangelists from 133 countries, Zacharias opened with the line, “My message is a very difficult one….” He went on to tell them that religions, 20th-century cultures and philosophies had formed “vast chasms between the message of Christ and the mind of man.” Even more difficult was his message, which received a mid-talk ovation, about his fear that, “in certain strands of evangelicalism, we sometimes think it is necessary to so humiliate someone of a different worldview that we think unless we destroy everything he holds valuable, we cannot preach to him the gospel of Christ…what I am saying is this, when you are trying to reach someone, please be sensitive to what he holds valuable.” That talk changed Zacharias’s future and arguably the future of apologetics, dealing with the hard questions of origin, meaning, morality and destiny that every worldview must answer. Flying back to the U.S., Zacharias shared his thoughts with Margie. As one colleague has expressed, “He saw the objections and questions of others not as something to be rebuffed, but as a cry of the heart that had to be answered. People weren’t logical problems waiting to be solved; they were people who needed the person of Christ.” No one was reaching out to the thinker, to the questioner. It was on that flight that Zacharias and Margie planted the seed of a ministry intended to meet the thinker where they were, to train cultural evangelist-apologists to reach those opinion makers of society. The seed was watered and nurtured through its early years by the businessman DD Davis, a man who became a father figure to Zacharias. With the establishment of the ministry, the Zacharias family moved south to Atlanta. By now, the family had grown with the addition of a second daughter, Naomi, and a son, Nathan. Atlanta was the city Zacharias would call home for the last 36 years of his life. Meeting the thinker face-to-face was an intrinsic part of Zacharias’s ministry, with post-event Q&A sessions often lasting long into the night. Not to be quelled in the sharing of the gospel, Zacharias also took to the airwaves in the 1980s. Many people, not just in the U.S. but across the world, came to hear the message of Christ for the first time through Zacharias’s radio program, Let My People Think. In weekly half-hour slots, Zacharias explored issues such as the credibility of the Christian message and the Bible, the weakness of modern intellectual movements, and the uniqueness of Jesus Christ. Today, Let My People Think is syndicated to over 2,000 stations in 32 countries and has also been downloaded 15.6 million times as a podcast over the last year. As the ministry grew so did the demands on Zacharias. In 1990, he followed in his father’s footsteps to England. He took a sabbatical at Ridley Hall in Cambridge. It was a time surrounded by family, and where he wrote the first of his 28 books, A Shattered Visage: The Real Face of Atheism. It was no coincidence that throughout the rhythm of his itinerant life, it was among his family and Margie, in particular, that his writing was at its most productive. Margie inspired each of Zacharias’s books. With her eagle eye and keen mind, she read the first draft of every manuscript, from The Logic of God, which was this year awarded the Evangelical Christian Publishers Association (ECPA) Christian Book Award in the category of Bible study, and his latest work, Seeing Jesus from the East, co-authored with colleague Abdu Murray. Others among that list include the ECPA Gold Medallion Book Award winner, Can Man Live Without God?, and Christian bestsellers, Jesus Among Other Gods and The Grand Weaver. Zacharias’s books have sold millions of copies worldwide and have been translated into over a dozen languages. Zacharias’s desire to train evangelists undergirded with apologetics, in order to engage with culture shapers, had been happening informally over the years but finally became formal in 2004. It was a momentous year for Zacharias and the ministry with the establishment of OCCA, the Oxford Centre for Christian Apologetics; the launch of Wellspring International; and Zacharias’s appearance at the United Nations Annual International Prayer Breakfast. OCCA was founded with the help of Professor Alister McGrath, the RZIM team and the staff at Wycliffe Hall, a Permanent Private Hall of Oxford University, where Zacharias was an honorary Senior Research Fellow between 2007 and 2015. Over his lifetime Zacharias would receive 10 honorary doctorates in recognition of his public commitment to Christian thought, including one from the National University of San Marcos, the oldest established university in the Americas. Over the years, OCCA has trained over 400 students from 50 countries who have gone on to carry the gospel in many arenas across the world. Some have continued to follow an explicit calling as evangelists and apologists in Christian settings, and many others have gone on to take up roles in each of the spheres of influence Zacharias always dreamed of reaching: the arts, academia, business, media and politics. In 2017, another apologetics training facility, the Zacharias Institute, was established at the ministry’s headquarters in Atlanta, to continue the work of equipping all who desire to effectively share the gospel and answer the common objections to Christianity with gentleness and respect. In 2014, the same heart lay behind the creation of the RZIM Academy, an online apologetics training curriculum. Across 140 countries, the Academy’s courses have been accessed by thousands in multiple languages. In the same year OCCA was founded, Zacharias launched Wellspring International, the humanitarian division of the ministry. Wellspring International was shaped by the memory of his mother’s heart to work with the destitute and is led by his daughter Naomi. Founded on the principle that love is the most powerful apologetic, it exists to come alongside local partners that meet critical needs of vulnerable women and children around the world. Zacharias’s appearance at the U.N. in 2004 was the second of four that he made in the 21st century and represented his increasing impact in the arena of global leadership. He had first made his mark as the Cold War was coming to an end. His internationalist outlook and ease among his fellow man, whether Soviet military leader or precocious Ivy League undergraduate, opened doors that had been closed for many years. One such military leader was General Yuri Kirshin, who in 1992 paved the way for Zacharias to speak at the Lenin Military Academy in Moscow. Zacharias saw the cost of enforced atheism in the Soviet Union; the abandonment of religion had created the illusion of power and the reality of self-destruction. A year later, Zacharias traveled to Colombia, where he spoke to members of the judiciary on the necessity of a moral framework to make sense of the incoherent worldview that had taken hold in the South American nation. Zacharias’s standing on the world stage spanned the continents and the decades. In January 2020, as part of his final foreign trip, he was invited by eight division world champion boxer and Philippines Senator Manny Pacquiao to speak at the National Bible Day Prayer Breakfast in Manila. It was an invitation that followed Zacharias’s November 2019 appearance at The National Theatre in Abu Dhabi as part of the United Arab Emirates’ Year of Tolerance. In 1992, Zacharias’s apologetics ministry expanded from the political arena to academia with the launching of the first ever Veritas Forum, hosted on the campus of Harvard University. Zacharias was asked to be the keynote speaker at the inaugural event. The lectures Zacharias delivered that weekend would form the basis of the best-selling book, Can Man Live Without God?, and would open up opportunities to speak at university campuses across the world. The invitations that followed exposed Zacharias to the intense longing of young people for meaning and identity. Twenty-eight years after that first Veritas Forum event, in what would prove to be his last speaking engagement, Zacharias spoke to a crowd of over 7,000 at the University of Miami’s Watsco Center on the subject of “Does God Exist?” It is a question also asked behind the walls of Louisiana State Penitentiary, also known as Angola Prison, the largest maximum-security prison in the United States. Zacharias had prayed with prisoners of war all those years ago in Vietnam but walking through Death Row left an even deeper impression. Zacharias believed the gospel shined with grace and power, especially in the darkest places, and praying with those on Death Row “makes it impossible to block the tears.” It was his third visit to Angola and, such is his deep connection, the inmates have made Zacharias the coffin in which he will be buried. As he writes in Seeing Jesus from the East, “These prisoners know that this world is not their home and that no coffin could ever be their final destination. Jesus assured us of that.” In November last year, a few months after his last visit to Angola, Zacharias stepped down as President of RZIM to focus on his worldwide speaking commitments and writing projects. He passed the leadership to his daughter Sarah Davis as Global CEO and long-time colleague Michael Ramsden as President. Davis had served as the ministry’s Global Executive Director since 2011, while Ramsden had established the European wing of the ministry in Oxford in 1997. It was there in 2018, Zacharias told the story of standing with his successor in front of Lazarus’s grave in Cyprus. The stone simply reads, “Lazarus, four days dead, friend of Christ.” Zacharias turned to Ramsden and said if he was remembered as “a friend of Christ, that would be all I want.” =====|||=====

Ravi Zacharias, who died of cancer on May 19, 2020, at age 74, is survived by Margie, his wife of 48-years; his three children: Sarah, the Global CEO of RZIM, Naomi, Director of Wellspring International, and  Nathan, RZIM’s Creative Director for Media; and five grandchildren. =====|||=====

By Matthew Fearon, RZIM UK content manager and former journalist with The Sunday Times of London

Margie and the Zacharias family have asked that in lieu of flowers gifts be made to the ongoing work of RZIM. Ravi’s heart was people.

His passion and life’s work centered on helping people understand the beauty of the gospel message of salvation. 

Our prayer is that, at his passing, more people will come to know the saving grace found in Jesus through Ravi’s legacy and the global team at Ravi Zacharias International Ministries.

[pranavsukhadeve9021]

rohingya crisis explained

The UN has booked The GOVERMENT of Myanmar Under "Crime against humanity"

International State Crime Initiative at Queen Mary University of London Has stated that the Myanmar government is conducting crime against fundamental HUMAN RIGHTS

History Of Myanmar [ Burma ]

The earliest inhabitants First time Human settlements From Myanmar Around 13000 year's ago to the present day the Earliest recorded Inhabitants history were a tibeto-burman people Who established the pyu city states ranged as far south as pyay adopted Theravada Buddhism

Another group, the bamar people, upper irrawady valley the Burmese language and bamar culture slowly replaced and dominated the pyay Culture in 1044 and pyay Culture lost is glory till 1287

After the first invasion of Mongol In Burma [ 1286 ]

Several Small kingdoms of which the kingdom of aya

The hantawaddy kingdom

The kingdom of mrak U

Shan states

These principle power's came to dominate the landscape replete with ever shifting Alliance and constant war

During this period Mamluk dynasty was rulling over the Sub-india continent

Including modern Day west-pakistan , North india except ladakh and aksai Chin From southern Nepal to modern day Bangladesh [ till the border of Myanmar ]

To modern[ ujjain ]

During the atrocities Done by the Mamluk dynasty the inhabitants of Bangladesh [ Bengali people ] Migrated to pagan kingdom modern day Myanmar

The Pagan Kingdom Ruler Narathihapate Welcomed the Rohingyas [ who are basically bengalis ethnicity mix-raced with Tibeto-buddhist ] during this period Most of Rohingyas were Islamic by Religion due to Forced conversion method of Mamluk dynasty

CAUSES :- BEGINING OF RIOTS

During the Independence period of Myanmar From British Rule . Most of Rohingyas Settled in Rakhine state Started rebelling Against Myanmar And Decided to join with the East Pakistan [ Today's Bangladesh ]

In 1948 , But their Attempt was Failed and Rakhine state Was integrated In Burma .

But their was constant Attack From Rohingya's To the Buddhist Villages which forced many of Buddhist people to flee to the South of Arakan state

In Rohingyas Ethnicity :-

There are 93 % Muslim's

3.4% Buddhist

2.82 Hindus

0.78% Christians

The majority Of mulims Rohingya's created atrocities on the Rohingyas [ Hindus ]

And forced many of them To conversion

same thing happened with the Christians and Buddhist

which created tension in Region and Aggressive behaviour of Rohingya' Muslim's towards other community caught in the eyes of Burmese military and GOVERNMENT

CHRISTIAN lady persecuted by the Rohingyas militant

The Real Tension begins in the month of

Now introduction time , let's meet rival of Rohingya's :- Rakhine Buddhist

Ma thida Htwe A Buddhist girl from Rakhine Ethnicity Who was raped by three Rohingyas muslim youth near her village Created Tension the Rakhine Buddhist called social Boycott of Rohingyas muslim and started March in memory of Ma thida Htwe on

2013, August

Some Rohingya's Pelted stones and Used Slurs against the ma thida Htwe and Buddhist people's

looking at such Circumstances the Rakhine Buddhist [ one of the world most peaceful community ] Taken arms against the Rohingya's Which caused

48000+ People killed

13000+ Raped and killed

1.3 Million Refugee Crisis

The Myanmar army / Burmese Army

Taken Action in charge Because of constant Attack done by ARSA and other Anti-rakhine , anti-myanmar groups

ON Hindus and Christian community of Rohingyas

Killing thousands of Hindus and Christians

The Army Taken charge and fled whole. Ethnicity

On the other hand the Powerful Rakhine Buddhist Monks Who were politically supported Made pressure on the Myanmar military to crackdown on Rohingyas

causing destruction of 357+ villages of Arakan state and Rakhine state

the Crime Created by Rohingyas were horrified but what rakhine Buddhist are doing are they justifiable ?

Real Events :-

1] Narathihapate welcomed Rohingya's

During 1286

2] Rohingya's rebellion Against their Own Nation

3] Attack on Buddhist Villages

4] Ma thida Htwe Case

5] Rohingya's social Boycott

6] Atrocities done by muslim Rohingyas

7] Military interference

8] Monk's Taken arms against Rohingyas

9] atrocities of Myanmar military On Rohingyas

10] UN interference

11] Arakan Rebel group attacked on myamar military post

12] Atrocities of Myanmar military on Rohingyas Hindus and Christians

Connection with Bangladesh :-

As per various , Studies and Research Found and came on conclusion that Rohingya's are Mix-raced and inhabitants of Bengal . Here the Bangladeshi People have a deep relationship with their Brother's who are facing discrimination and Persecution

Bangladeshi government Isn't ready to accept that the Rohingyas are Inhabitants of Bengal and they've to Take back in Bangladesh

Bangladesh government And Prime minister Hasina Shaikh Quoted :-

Rohingya's belong to Myanmar

They've to take back and give them

Equal rights

And Bangladesh concern is genuine Because Bangladesh isn't a superpower who can help 1.2 million refugees. Nowadays Bangladesh struggling due to their high - populated cities

How can Government of Bangladesh help out Rohingyas instead Focusing on their People's

The current literacy Rate of Bangladesh is 74.22%

Means 41 Million People are Still Illiterate

so It will take more 3-4 decades to Bangladesh to focus on Rohingya's for educating them

Reaction of Islamic World :-

Member states of the Organization of Islamic Cooperation (OIC), which bills itself as "the collective voice of the Muslim world," have a rare opportunity to fulfill its promise by choosing to take the lead in bringing peace and security to Rohingya Muslims.

The following statement was given by Insiderarab article in which they suggest islamic world to cut relationship with Myanmar government and to take actions against the Myanmar military the islamic world officially cut down their Trade with Myanmar

Helping Rohingyas is one of the main Foreign policy objective - Turkiyé goverment

Saudi Arabia won't send Rohingyas back to Bangladesh - Forein minister, Bangladesh

Iranian Government call for joint islamic army to defend Rohingyas - deputy head , Iranian parliament

pakistan will build pressure on Myanmar for betterment of muslim Rohingya's - Ex- pm imran khan , pakistan

Reaction of world leader's :-

Us announced 180 million $ for the aid of Rohingya'

[ Most of these funds will be given to ARSA to attack on Myanmar military post and in result Myanmar military will again Start Massacre ot common Rohingyas ]

Rohingya's refugees provided Safe homes at Bradford

[ While the 227k people in UK are still homeless why UK so called saviour of freedom standing on death bodies of 15 million People now giving Lecture on Human rights ]

The hypocrisy of century

Bangladesh is looking towards Russia, China , india to solve rohingya crisis

Bangladesh argues Russia to mediate with Myanmar on rohingya issue

Theory Based on my Opinion :-

1.3 million population of Rohingys who are persecuted in their own nation was due to their own agression towards another Religious people if they didn't attacked Rakhine people and Buddhist people's

It will be complete different scenarios

Narathihapate Welcomed Rohingya's in 1286 Myanmar People specially Rakhine people are humble and welcoming

But there are some Politically motivated Monks and Group's who had done Atrocitieson rohingyas

Western media had hyped the situation by just showing one image of the picture

Innocent image of Rohingyas which is completely true in case of People killed by Rakhine and Myanmar militants

But Asra Organization who had Massacred 11,000 Myanmar Hindus and Christians

Stating them as Warriors is completely BASELESS

And why World Won't help Bangladesh in Rohingya crisis :-

1] USA and NATO :- they've created mess in middle-east by Giving birth to several TERRORIST group's Asian countries mainly Russia , China , india , Indonesia , Vietnam won't allow them to interfere in Their interest

[ There interest? How these nation are so cruel ? ]

2] Russia : - Russia need support from Myanmar government For their upcoming events And Due to Ukraine war Russia need buyers for their natural gas and oil

Myanmar can be better option

3] China :- China supported Myanmar government and Myanmar military actions on Rohingyas China identify Rohingya's same like Uyghurs Muslim's and China won't ask Myanmar to stop it because if Bangladesh and Myanmar remain in conflict engaging with each other it will provide better opportunities to China in terms of weapon's and Debt trap

Also MYANMAR is situated between two powerful countries' India - China

In this critical condition if china pressurized Myanmar

Myanmar will seek help from India

Same with india

If India pressurized MYANMAR it will seek help from China

4] India :- India Completely have Same interest as China An unstable Bangladesh who is completely engaged in war with Myanmar will be beneficial for India and Indonesia both

India can sell weapons to both sides and can offer soft - loan

And again Myanmar military is very supportive with Indian military in North east to Knock down naxalites

Both countries have signed many Projects and agreement with each other's

5] Indonesia :- Just like India , an unstable Bangladesh and Myanmar will help Indonesia to grow it's power in the region

They can also Take advantage from this situation and Making pressure on Myanmar won't help Indonesia

And they're partners in ASEAN

Why India should not take Rohingya's

Number one thing we're not superpower to feed 123k

We already have our problems why should we increase it ?

If we Welcome they ?

Will they act same like what they did in Myanmar ?

Who will feed them ?

Who will employ them ?

Who will educate them ?

Already we have threats with terrorism ?

IN INDIA'S Rohignya REFUGEE CAMP

Average Women give birth to 5 -7 ?

Did they came here for honeymoon ?

Source :-

https://en.m.wikipedia.org/wiki/History_of_Myanmar

https://en.m.wikipedia.org/wiki/First_Mongol_invasion_of_Burma

https://www.britannica.com/place/Myanmar/Since-independence

https://en.m.wikipedia.org/wiki/Rakhine_State

https://www.hrw.org/news/2020/02/13/christians-abducted-attacked-bangladesh-refugee-camp

https://www.aa.com.tr/en/europe/exclusive-rohingya-issue-not-muslims-v-s-buddhist-paradigm/1891919

https://www.bloomberg.com/news/articles/2012-08-31/myanmar-rape-murder-sparks-outrage-over-abuse-of-muslims

https://www.bbc.com/news/world-asia-44206372

[southeastasianists]

Spend even a little time on the clogged streets of Yangon or stuck on a highway behind an antiquated truck spewing thick, black smoke and it becomes abundantly clear that Myanmar has a pollution problem. In fact, according to the World Health Organisation, Myanmar has the worst air pollution in Asean – no mean feat in a region stacked with choking cities and hazed by smog from forest fires, even though much of the problem is a result of transient pollution from neighbouring Bangladesh, Pakistan and India.

Despite this information, plans are underway for a massive expansion of Myanmar’s coal power capacity. With less than a third of the population having regular access to electricity, coal has become a cornerstone of the government’s plan for solving energy shortfalls by 2030.

As Myanmar embraces coal power the majority of industrial countries are moving away from it and towards renewable energy. By 2030, many countries will have completely eliminated coal reliance or started a timeline to phase it out, according to research by CoalSwarm and Greenpeace. Of the 1,675 companies in the world that once produced coal energy, more than a quarter have stopped since 2010.

Coal combustion is a major cause of fine particulate matter known as PM 2.5 that can penetrate the lungs and bloodstream to cause lung cancer, strokes and various respiratory problems.

Lauri Myllyvirta, a Finnish national employed as a clean air campaigner for Greenpeace in Beijing, was stark in his assessment of Myanmar’s plans. Quite simply, he explained, the country’s commitment to developing coal energy will result in thousands of premature deaths every year.

“In terms of the health impacts what we find is that Myanmar could experience about 4,000 premature deaths (a year) from the coal-fired power plant expansion,” he said.

Based on a 40-year operational life, about 160,000 premature deaths in Myanmar could result from the eight coal power plants that are planned, including the two pre-existing ones, according to a report by Greenpeace and Harvard University that used atmospheric modelling to determine the effects of pollution. This is only about half of the estimated deaths, however, with the rest expected to occur in neighbouring countries via pollution from Myanmar.

With its abundance of natural resources and numerous hydropower dams in the works, Myanmar shouldn’t be so energy starved, yet much of the power generated from hydropower will be sent out of the country under deals signed with China during Myanmar’s former military regime.

Lacking sufficient capital of its own, Myanmar is embracing the support of the Japan International Cooperation Agency to provide low-interest financing for at least two plants through its ‘clean coal’ scheme. The projects will be built and operated by Toyo-Thai Company Limited (TTCL), a joint venture of two engineering and construction companies from Japan and Thailand, which has announced it will invest about $6 billion on the two plants.

Myllyvirta is doubtful Japan’s so-called ‘clean coal’ will benefit Myanmar if it lacks regulatory framework during the life of coal-fired energy plants. “Coal plants can never be clean, but they can be a lot dirtier if you fail to regulate them properly,” he said.

Myanmar is the only Asian country planning a coal energy expansion of this size without its own emission standards – allowing developers to determine their own, the report by Greenpeace and Harvard said.

In addition, the country’s coal deposits aren’t sufficient to cover energy needs over the plants’ 40-year lifespan, meaning Myanmar will need to purchase coal from Thailand and China, and that will increase the overall operational costs of the plants.

In Thone Eain village in eastern Karen State, where the government is planning a massive $2.8 billion coal power plant near state capital Hpa-an, farmers whose land is affected by the project only learned about it after TTCL workers arrived unannounced to take measurements and dig wells.

Originally planned for Ye township in Mon State, the plant was cancelled after facing local opposition. In Karen State, the Joint Venture and Land Lease Agreement was signed on 27 October 2017. TTCL controls a 95% stake of the project and the state government controls the rest.

“There has been no transparency,” said Saw Glasto, a member of the Myanmar Alliance for Transparency and Accountability and also part of the newly formed Coal Working Group. After learning more about the pollution caused by coal-fired power in international reports, he realised that the state government was lying about how the project will affect the health and livelihoods of surrounding communities.

Skin rashes have appeared. Respiratory diseases have increased, especially among children and the elderly. Miscarriages are on the increase at the same time as lower birth rates

The Coal Working Group was formed by organisations and members of the community to educate villagers on the effects of the 1,280-megawatt plant and about their legal rights as indigenous landholders, explained Naw Boolo Moo, a lawyer and legal advisor for Karen Environmental and Social Action Network, which is also part of the working group.

It wasn’t long before authorities started pressuring the working group to cease its activities. Village leaders that work in the government requested that it stop organising meetings in the villages, Naw Boolo Moo said. Police removed posters put up by the Coal Working Group and, at the same time, the government started organising pro-coal energy assemblies in the villages, which were promoted as community information meetings.

During a meeting headed by the state’s chief minister Nan Khin Htwe Myint, villagers were told “they should agree with this project”, according to Naw Boolo Moo. They were also instructed that chopping down trees to cook meals was causing deforestation and since the coal power plant will provide electricity to the villages it’s also good for the environment.

A petition signed by 3,985 people from 19 villages demanding more transparency about the project, and threatening future protests, was submitted to the state’s chief minister, according to Karen News, a local news resource.

At the Karen State Investment Fair last November, Htwe Myint said there was no reason to be apprehensive about the coal energy project, according to an article in Frontier Myanmar. Providing power for the state was the government’s first priority, she said: “Unless you have electricity, do not even think of development.”

“We don’t believe in this project,” said Saw Paw, a villager who will be affected by the plant. With his village located next to the Salween river and not far from the project, there is concern that it will pollute the water the village relies on for drinking and farming rice. Additionally, he said, they will lose access to a nearby mountain, located within the project area, where villagers collect wild herbs and mushrooms both to consume and supplement incomes.

After hearing about plans for a promotional exhibit about the coal-fired plant to be included in the annual Karen State Day celebrations in Hpa-an, Saw Paw and other villagers organised a prayer ceremony at the site of the project. The night before, police arrived at Saw Paw’s house threatening to arrest him if he left his home the next day. A prominent monk involved with organising the ceremony was detained and released without charge after the morning event had taken place.

Despite such intimidation, about 600 people attended the ceremony, including Saw Paw. When it ended, though, armed Karen National Union soldiers set up a roadblock to help police stop unlicensed vehicles leaving the event. It appeared to be a case of police harassment targeting those that attended the prayer ceremony – after all, in rural Karen State, most of the vehicles are unlicensed.

The damage wreaked by coal-fired plants in Myanmar does have precedent. In central Myanmar, ethnic Pa’O communities living in the shadows of the Tigyit coal-fired power plant have been suffering for years from pollution caused by coal combustion that dirtied the air and water, according to a report by the Pa’O Youth Organisation.

Skin rashes have appeared. Respiratory diseases have increased, especially among children and the elderly. Miscarriages are on the increase at the same time as lower birth rates. Livestock that drank contaminated water got sick or died.

Constructed in 2002 in Tigyit village in southern Shan State as a joint venture between the Myanmar government and Chinese company Wixi Hua Guang, it was slated to become a 120-megawatt plant, but in the end it clocked in at a measly 20 megawatts.

Despite its low output, the impact on the local environment was enormous, and the plant was temporarily suspended after an investigation by the Ministry of Electricity and Energy ruled that the waste it created was hurting the local environment and therefore the economy of the surrounding communities.

Before Wixi Hua Guang lost its licence to operate the plant 150 tonnes of toxic fly ash waste were being generated every day. Traces of ash, gas and particulate matters could be found within an eight-kilometre radius contaminating water systems, including the drinking water for about 12,000 people. Waste was carried to the nearby Unesco World Heritage site of Inle lake via the Balu creek.

Earth Rights International (ERI) advised Myanmar to develop its renewable energy, especially solar and wind, and not coal or large hydropower, during a high-level roundtable last year that was attended by the Ministry of Electricity and Energy in Myanmar’s capital, Naypyidaw.

Currently, figures put renewable energy at a mere 10% of Myanmar’s 2030 energy output, less than half of Asean’s goal of 25% by 2025, according to ERI.

With renewable energy expected to become cheaper than fossil fuels within a few years, Myanmar’s decision to focus on coal energy could prove to be much more costly in the long run, negating the benefits of low-interest loans from Japan.

““I don’t see how you can put coal and short term in the same sentence because these things take at least five years to plan and build, whereas a solar plant or a wind park you can get up and running in a year or less,” said Myllyvirta. “Right now we have Japan, China and Korea all promoting their exported coal-fired power plants and also providing quite generous financing. Or at least it’s generous on paper… When you have people getting sick more often, when you have agriculture and food security affected and so on those are significant economic costs.”

[okarayouthalliance]

Junaid-ur-Rehman (General Secretary Youth Alliance Pakistan) Converation With Okara Youth Alliance Members

جنید الرحمن (جنرل سکریٹری یوتھ الائنس پاکستان) اوکاڑہ یوتھ الائنس کے ممبروں کے ساتھ کنوینر

[timespakistan]

PDM 'only voice of the people' suffering from inflation, instability: Fazlur Rehman Pakistan Democratic Movement (PDM) chief Maulana Fazlur Rehman (R) and PPP Chairperson Bilawal Bhutto-Zardari (L) speak to the media after a meeting between the two in Islamabad, Pakistan, February 28, 2021. Geo News/via The News ISLAMABAD: The Pakistan Democratic Movement (PDM) is the “only voice of the people” who are suffering from rampant inflation and instability in the country, the chief of the Opposition-led anti-government coalition, Maulana Fazlur Rehman, said Sunday. Speaking to the media alongside PPP Chairperson Bilawal Bhutto-Zardari after the two met here in Islamabad, Fazlur Rehman said the PDM was “fully united” for the upcoming Senate elections 2021 and that leadership meetings would be held immediately after the polls. “A new strategy will be worked out and clarified,” the PDM and JUI-F chief said. “The PDM is the only voice of the people across the country and getting rid of such rulers [incumbent government] will be a service to the people of Pakistan.” Clarifying that the PDM was just the name of the movement and not an electoral alliance, he said the Opposition parties were trying not to cut each other’s votes in the election from a moral perspective. “They thought that the PDM parties would damage each other’s votes themselves but the PDM is united in all four provinces and the centre and is contesting the Senate elections. “God willing, successful results will come out of the Senate elections,” he added, noting that there was “an atmosphere of hopelessness in the ranks of the PTI government. ‘Even the govt’s lawmakers are not with govt’ Referring to a firing incident earlier this week, he noted that “three of our youth were martyred in Islamabad” and that similar incidents were happening in other areas as well. “When there is no peace, such rulers will be considered a failure,” he emphasised. The strategy of a movement and the one prior to elections “is different”, he added, noting that a plan of action had been agreed upon as the National Assembly lawmakers were set to gather on Monday. The JUI-F boss lauded the anti-government coalition, saying it was operating “very successfully as a movement”. “Our candidates will be more successful in the Senate,” he said. “With regard to Khyber Pakhtunkhwa, the strategy for the Senate elections has been decided.” In addition, Bilawal, the PPP boss, said the PDM had challenged the PTI regime “on every front” and wished to send a message through the upcoming Senate election 2021 that “even the government’s lawmakers are not with the government”. “We will be successful in our mission,” he stressed. “We have prepared for both the open ballot and secret ballot method” in the Senate elections, he added, observing that the democratic lawmakers would support the PDM. PPP hopeful of MQM-P joining Opposition Bilawal vowed to go to the PTI government’s home base and challenge it there. “We will also give a tough time to the government in KP,” he added. “The formula that has been worked out in Pakhtunkhwa will unite and challenge the government. On the one side, there’s [PPP candidate and former premier] Yusuf Raza Gillani and, on the other, is PTIMF candidate”, he explained, referring to Finance Minister Dr Abdul Hafeez Shaikh. “The PML-N seats won from Punjab will benefit us in electing the Senate chairperson and these votes will be very important,” he added. The PPP chief also mentioned that the anti-government coalition had held talks with the PTI’s ally, the Karachi-based MQM-P, and “hopefully they will join the voice of the Opposition”. “The MQM-P was elected from Karachi but the federal government left Karachi orphaned. We have talked to the MQM-P, members of the PTI government, and other allies of the regime. “We hope that the Supreme Court will rule in accordance with the Constitution and the law,” Bilawal added. https://timespakistan.com/pdm-only-voice-of-the-people-suffering-from-inflation-instability-fazlur-rehman/12266/