#yom hatzedek

[bijoumikhawal]

"we celebrated Yom HaTzedek yesterday, BTW long live the king" you are an AMERICAN synagogue how are you pretending the monarchy is in line with justice

[progressivejudaism]

“Achieving justice is a lifelong pursuit, and we get there by recommitting each day, each year, to doing our part. I'd love to see you on Sunday night from 7-8 pm for a Yom HaTzedek virtual gathering. It's a chance to take stock of what we might do to build a better world. We have fantastic co-hosts (Rain Pryor and Kelly Whitehead), amazing musicians (Kalix Esther and Cantor Ellen Dreskin), plus several other special guests from around the country.”  - Andrew Mandel, Founder of Tzedek Box and Yom Hatzedek.

More info at: bit.ly/yom-hatzedek

[barzidovigeei]

What kind of bone🦴headed government gives anti-virus vaccine shots 💉 to the already dead and dying but refuses them for the young 🌱 and healthy until they've been exposed for nine months suggesting "clinical trials" must go on until September?

It's like Revenge of the Sythe personified by Barack Obama masked by Joe Biden in a Haman like bid to rid the world of a better people! (Only much more subtle!)

Habakkuk 1:13 Thou art of eyes of tehor (pureness), not to behold rah, and canst not look on wickedness; why lookest Thou upon them that deal treacherously, and holdest Thy tongue when the rasha devoureth the tzaddik, the man that is more righteous than he?

Bitter to the core, to envious to endure the happy and pure.

Sirach 3:28

In the punishment of the proud there is no remedy; for the plant of wickedness hath taken root in him.

?miruP (they got it bassackward

Mishle 12:3

An adam shall not be made secure by resha, but the shoresh tzaddikim (root of the righteous ones) shall not be moved. [T.N. Cf 12:4 and 31:10.]

Yehudim in Moshiach 4:12

Forward the Dvar Hashem is chai (living) and chazak (strong), sharper than every doubled-edged cherev and penetrating as far as the division of nefesh and ruach, of both joints and marrow, and able to judge the machshavot and deliberations of the kavanat halev (the inner directedness of the heart).

 Kefa II 2:3

 And in their chomed (covetous) greed, they will exploit you with deceptive words. For them the Mishpat (Judgment) of old is not drei (idle) and their churban (ruin) does not slumber.

Kehillah in Rome 2

For this reason, you are without terutz (excuse) for yourself (before an angry G-d), you, sir, each one of you who passes judgment. For in that you pass judgment on the other, you condemn yourself; for you practice the very things on which you pass judgment.

And we have da’as that the judgment of Hashem HaShofet (Ro 1:32) against those who practice such things is in accordance with HaEmes Hashem (Ro 1:25).

You, sir, you who pass judgment on those who practice such things and yet do the same yourself, do you suppose then that you will escape the Mishpat Hashem?

 Or do you think lightly of the wealth of his nedivut (generosity) and of his chesed and of his being ERECH APAYIM ("slow of anger, forbearing" SHEMOT 34:6) and of his zitzfleisch (patience), disregarding the fact that the Chesed Hashem (the kindness of G-d) is to lead you to teshuva (repentance)?

As a result of your KESHI (stubbornness, hardness, DEVARIM 9:27) and your levavot without teshuva, you are storing up for yourself Charon Af Hashem (the burning anger of G-d) in the Yom Af (the Day of Wrath TEHILLIM 110:5, i.e., the Yom HaDin, the Day of Judgment), when will be revealed the Mishpat HaTzedek of Hashem,

Who will render L’ISH K’MA’A’SEI HU (to each according to his works" TEHILLIM 62:13 [12]).

To those who, by zitzfleisch (patience), persevere in doing ma’asim tovim, seek for kavod (glory) and honor and incorruptibility (TEHILLIM 16:10), He will give Chayyei Olam (Eternal Life).

But to those who are selfseeking and who have no mishma’at (obedience) to HaEmes Hashem (Ro 1:25), but instead have mishma’at to resha, there will be Charon Af Hashem and fury.

 There will be affliction and distress on every living neshamah who brings about what is rah (evil), Yehudi above all and Yevani (Greek) as well.

 But tiferet and kavod and shalom to everyone who brings about what is tov (good), Yehudi above all and Yevani as well.

For ki ein masso panim im Hashem (there is no partiality with Hashem).

 For as many as have committed averos and sinned lacking the Torah shall also perish lacking the Torah; and as many as have committed averos (sin) under the Torah shall be condemned under the Torah.

For it is not the Shomei HaTorah (hearers of the Law of Moshe Rabbeinu) who are the tzaddikim who are accounted to be YITZDAK IM HASHEM ("justified with G-d" IYOV 25:4). It is the Shomrei HaTorah (the keepers of the Torah) who will be counted to be YITZDAK IM HASHEM.

For when Goyim, who have not the Torah, do by nature what the Torah requires, they not having the Torah are the torah for themselves,

In that they demonstrate the Torah at work [YIRMEYAH 31:33], the Torah written in their levavot, their matzpun (conscience) also bearing witness, while their thoughts bring accusation or even make defense among themselves,

In the Yom [HaDin (Day of Judgment)] when, according to my Besuras HaGeulah, Hashem, through Rebbe, Melech HaMoshiach Yehoshua, is to judge the secrets of kol Bnei Adam (all men).

But if you are called by the name Yehudi (Jew) and rely on the Torah and boast in Hashem,

 And have da’as of His will and approve the things that matter, being instructed from the Torah

And being confident that you are a moreh derech (guide) of the ivrim (blind ones), an ohr for those in choshech,

A rabbinic moreh (teacher) of the foolish, a melammed (instructor) of the young, having the embodiment of da’as (knowledge) and Emes (Ro 1:25) in the Torah...

You, then, who teach another, do you not teach yourself? You who preach LO TIGNOV ("Do not steal!" SHEMOT 20:15), do you steal?

You who say, LO TINAF ("Do not commit adultery!" SHEMOT 20:14), do you commit adultery? You who abhor elilim (idols), do you rob pagan temples?

You who boast in the Torah, through sur min haTorah (deviating from the Torah), you commit Chillul Hashem.

 As it is written, Among the Goyim KOL HAYOM HASHEM HAELOHIM MINNO’ATZ ("All the day long the Name of G-d is being blasphemed" (YESHAYAH 52:5) because of you.

For the bris milah (circumcision) is of benefit if you stand in mishma’at (obedience) to the Torah. But if you are guilty, if you are sur min haTorah (deviating from the Torah) (2:23), your bris milah has become uncircumcision.

 If then the ben Adam without bris milah is shomer fulfilling the just requirements of the Torah (1:32), will not his uncircumcision be counted as "bris milah "?

 And the naturally uncircumcised ben Adam who has mishma’at (obedience) to the Torah will arise as a judgment on you. You! The very one who through chumra (strict adherence to the letter of the law, legalism) and circumcision (i.e., "uncircumcision "—2:25) are the transgressor of Torah!

 For the true Yehudi (Jew) is not the one [humanly] perceived as such, nor true bris milah that which is performed visibly in the flesh;

The true Yehudi is so in [Hashem’s] hidden way, and true bris milah is of the lev, in the [hitkhadshut (renewal) of the (Yn 3:3)] Ruach Hakodesh, not in chumra (legalism, strict adherence to the letter of the law). The one so marked has hoda’ah (praise "Yehudah, Hodah, Praise"...see BERESHIS 29:35) that comes not from Bnei Adam but from Hashem [T.N.Jer 31:31-34].

[bhaskardancer]

Yom HaTzedek wants to given tikkun olam -- repairing the world -- its own religious vocabulary and day on the calendar.