#yidposting
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As a non-Israeli Jew whenever I listen to compilations of Jewish music or Jewish beats, especially in Hebrew, I always get this terrible paranoia that my out-of-the-loop ass is listening to what is considered the worst fucking artists Israel has to offer and if I mention it to someone they'll immediately cringe and go "oh honey lemme help you"
#jewish shitposts#judaism#yidposting#like look i just don't wanna find out I've been spinning Israeli Pit Bull or some other shit lol#like the kind of artist that is good for memes but little else
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Yâall cannot imagine how thrilled I am to have this bad boy in hand, courtesy @iliothermia, these kippot I bought (I got a real one too because, of course) are so gorgeous and I am so excited to wear them out.
#idk what the appropriate tag for this isâŚ#outfit pics#Jews on tumblr#jewish art#I guess i donât talk about being Jewish that much on Tumbo huh!#yidposting
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poppy seed hamantashen
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okay!
Ladino21- video resource for learning Ladino, created by members of:
Ladinokomunita- largest international community forum of Ladino speakers and learners. often has music, poetry, stories, and information on various dialects
Françoise Atlan, Aman Aman, JoaquĂn DĂaz - trad sephardi music (tends to fall into the folk category)
Ana Alcaide- also music, more in the folk rock category. makes modern sefardi music. think of⌠sephardi mecano
hadass pal-yarden, mor karbasi, al andaluz project - again, music, but a different genre
Rosa Nissan- author, writes books on her own experiences growing up
sefardiweb (linked below)- resource of ladino literature
Aki Yerushalayim- newspaper/magazine in Ladino (highly recommend! theyâre the people who standardized Ladino transliteration)
claudia roden- food!
itâs a little harder to get such a comprehensive list of resources as the above ashkenazi one, but i tried my best!
being a jew studying preholocaust european jewish history is just *mourns over what could have been, mourns over what could have been, mourns over what could have been, mourns over what could have been, mourns-*
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I donât mean to be political but ׊×××֞ע××××, ×××ָץ ××Öˇ×× ××ר?
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various drawings of judaica from a beautiful museum i went to
[ID: a very crowded drawing. there are items and symbols drawn, with shapes filling in the spaces between the items. vertically down the right edge of the drawing read the words âhold my yod.â next to that, to the left, is the decorative cap for a Torah scroll. it is octagonal with cut details, tassels, and a star of david on top. next to that, to the left, are a pair of hands underneath a crown. The hands are forming the shape of the hebrew letter shin, the hand shape used for priestly blessings in Judaism. Behind the hands and crown is a detail from a menorah. It beard plantlike curled designs. almost directly underneath the hands, but slightly to the left, is the word âpesachâ written in a stylized manner. next to that is a floral detail from another menorah. above that is a study of a flower design. itâs a daisy spreading out its leaves. above the daisy is a âhouse ring,â a ring that bears a small figure of a house in place of a gemstone. itâs inscribed with hebrew letters that i definitely transcribed badly on this drawing because i donât speak hebrew and i could barely see. Next to the house ring is an oil chanukiah. the top part is triangular and decorated with a design of arches and a rosette- like shape. underneath that is decorative lettering in hebrew, focusing heavily on the letter lamed because it has the best shape ever. under this is yet another menorah. this one is an oil menorah, and decorated with a tiered design. under this is a vaguely solar embroidery detail from a tapestry. next to that, in a small circle, are the priestly blessing hands yet again. the page has a top border of little stars of david. end ID]
#je parle#je dessine#yidposting#judaism#sorry folks this ID is the best i could do#shitâs hard to describe
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i need to go to synagogue. i am relying entirely on my homeboy the rabbi for emotional support rn
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Maybe Tumblr will like this little thought on the nature of divinity that I have been chewing on for a couple years now. In the interest of preparing expectations, I am Jewish, and I feel like this fundamentally facilitates my outlook, but if you can also derive peace, understanding, enjoyment from this without that viewpoint, great!
I donât typically like to speculate on what God is. I think itâs a moot point for me, personally, to form a coherent and consistent opinion of⌠what is God? A dude? A lady? Somewhere between, beyond, or transient? I tend to believe somewhere more in the realm of âbeyond comprehension of mortal formâ. The governing* force of the universe and the entity that forms the backbone of my cultural and religious beliefs simply Is, capital âIâ. God will be what God will be, as they say, it always kinda struck me as Moses going âWhat are you?â And the response being simply âYesâ.
Much more interesting for me to explore is what God can do.
What is it about the nature of divinity that makes it different? What makes divinity so special? I think that beyond the typical displays of power that are usually remarked upon, there is an aspect of godliness that I am drawn to think about a lot whenever I am thinking about, and therefore in my own way talking to, God and our relationship to each other and the world. To me, one of the most interesting features of divinity is the ways in which God is defiant. God possesses the power to defy. Not in the sense of resistance or challenge of authority, but in the abstract. For example: consider Moses and the burning bush. As a method of demonstrating to Moses that yes, he is talking to the real deal, God speaks through a bush that is on fire, but the bush is not consumed by the flames. Aflame, but does not burn. In this way God defies⌠the laws of physics, expectation, common wisdom, âthe rulesâ, whatever you want to call it. God in this way performs defiance, fundamentally ignores the way the world works in order to make two things simultaneously true that otherwise could not be. It boils down, roughly, to âA thing you do understandâ and âA thing you donât understandâ. It is true that you understand what is going on, the bush is burning. It is also true that you do not understand what is going on, because otherwise, youâd know how the bush is burning without being consumed.
How is this applicable to you or me? Well, in very small ways, ways that do not involve the ability to do literal magic (as far as I can tell! Did anybody get the pencil to move and didnât clue me in?), in intimate ways and unknowable ways, I believe that God is in everything and everyone, oneness, inseverable. We are all some part or connected to some part, however small, of God. We are also always striving to understand God, because God is beyond us, God is inseverable and God is oneness â we are unique individuals, therefore severable and separate, therefore not God. Both can be true. In this way God is defiant. In this way, we can choose to recognize defiance. Itâs not necessarily about performing defiance, but I think you could if you wanted to, in a way that matters to yourself and nobody else, which might be the most important way to do anything. Two things are simultaneously true that otherwise could not be â a state of defiance â can be the recognition of simultaneity in a thing which you previously saw from only one side. Sometimes, things can be wide but shallow. Sometimes, things can be narrow but deep. Sometimes, the obvious answer is not the only answer. Sometimes, a question is asking you more than one thing. Once you conceive of two things as simultaneously true**, your perspective is widened, and you become a little closer to God***. How can you become closer to that which you already are, or is already in you? Well, my friend, would you be surprised if I told you that Both Is True?
And, I mean, not to mention â it is, as ever, the responsibility of the individual to utilize this divine gift in ways that donât suck. Leave things better than you found them, which sometimes does include leaving no footprint at all one way or another. Acknowledgement of a truth and actualization of a truth are two different things, possibilities and options donât always require implementation. I know what I COULD do, but what am I GOING to do. I know of multiple simultaneously true answers I COULD give, but what/which is/are the answer(s) I am GOING to give. My ma has a Golden Rule that is and always will be relevant to the general Jewish worldview: Donât be a dick. This is relevant to the discussion because it recognizes the importance of action over thought. Recognizing multiple options is not simultaneity, and it is therefore not defiant â unless, sigh, one of those options was previously something you would have considered impossible but now is within your scope of function, in which case it IS defiant, and this is why there are no absolutes****.
SO, what does this mean for my day-to-day, how do I utilize this theory of âDefianceâ practically in my life? I relate it to perspective. If I can wrap my mind around the simultaneity of truths, I can wrap my mind around being OK with not understanding, and then I can try to figure out if I can understand any piece of it. Can I encounter a problem or a situation and ask myself, âWhat are you?â, and be OK when the first available answer is âYes?â How many steps of understanding can I achieve? How broad is the scope of my vision? Is my perspective on a thing helpful to a person who sees it differently than me? Itâs going to be different every day.
Maybe God doesnât tie into this at all, and this is just a philosophical concept that I am attaching to a framework of theology in order to conceptualize the unknowable, and that brings me peace, and that is enough. Maybe this idea would never have come about if I hadnât been questioning the concept of God and trying to figure out how I relate to that concept.
Why not Both?
(*Insofar as I believe God âgovernsâ anything, mind you, which is probably a whole ânother post to be made at 3 AM)
(**and here we wink and nod at the concept of âtruthâ in a philosophical, ethical, moral, or determinable sense so we can go on with our yak yak yak yak yak.)
(***âcloser to Godâ herein refers to the concept of emotional closeness and/or understanding and does not refer to distance, how much more divine you are/are not, or that line from the chorus of that one song, you dirty bird.)
(****nyuck nyuck nyuck!)
#jumblr#judaism#Jews on tumblr#yidposting#Not the sort of thing I normally post#So I will post it at an unseemly time of the night#To make myself feel more confident about it!#Maybe this does not make a single iota of sense!#Thatâs ok#If you liked reading this I hope you have a pleasant weekend
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is there anyone in the house who has seen and loved the Ladino Ladies Club?
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iâm so normal about itzik manger
#je parle#yidposting#××ר ×××ף ×ער ××× ×¤×× ××˘× the poem ever#(hogar oyf der mit fun veg/ hagar in the middle of the road)#drives me INSANE#avrom ovinu sharft dos meser??#his poems go crazy#im so regular about him
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unironically almost used the word âbeanersimâ in conversation there is something wrong with me
#je parle#yidposting#that post about using hebrew suffixes to pluralize english words stuck w me#the cupcakesim post did a number on me
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di tsimbl in a naye shtetl
[ID: a lino print in black and white. in it, a man with a long coat and hat is standing in the middle of a city street, playing a hammered dulcimer, which is the tsimbl in the name. buildings rise around him. in the background, an airplane flies through clouds that are swirling around it in fingerprint patterns. text on the top reads âdi tsimblâ in both english and yiddish. text on the bottom reads: in a naye shtetl, 5783/2022. End ID.]
#je dessine#yidposting#iâve been very into the world of jewish folk art and woodcuts and i finally got into a printmaking class#bc the prof had to override like five different restrictions and prereqs#but i finally got in!!#very excited about that#so i finally have some goddamn motivation to make art
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[ID: a digital drawing of adam and chava from the bible. They are both androgynous people with long curly hair and peaceful expressions, and are facing each other. they are covered in fig leaves. they are placed in a playing card position, so that one of them is always upside down. two of their hands join together around a large eye in the center. Snakes wind around their heads. They are surrounded with ornamentation, including moons, stars, pomegranates, and eyes. Around the central eye is hebrew writing that reads: ×ִ׊×ÖźÖ¸Ö× ×Ö´Ö××Š× ×Öˇ×ÖźÖ¸Ö× ×Ö¸×Ö¸Ö×, or âwoman, man, chava, adam.â It is unclear who is who. End ID.]
#please give me attention#iâm so proud of this piece i am begging#jumblr#will jumblr help????#help a yid out folks i am begging#ignore the fact that i misspelled at least one word on there shhhh you didnât see anything#i did this piece at 4am i was TIRED#yidposting
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