#where they have CONSENSUAL (though unknowing) dream sex
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mxtxfanatic · 5 months ago
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I don’t think anyone will understand how visceral of a negative reaction I get to seeing a bingqiu fic tagged with rape/noncon.
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ladyofpurple · 5 years ago
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answer all of the questions!!
holy SHIT ok bless you omg
(sorry it's a full day late i took this shit SERIOUSLY. don't ask me how many hours this took, i was in A Mood™️ last night. removed the ones already answered xoxo)
angel; have you ever been in love?
yeah. didn't end too well, but i loved him.
petal; favorite novel and author?
this is like asking me to pick a favorite child. i guess favorite author would be stephen king, if only based entirely on the sheer quantity of his books i own alone. favorite book would probably be special topics in calamity physics by marisha pessl, and i'm only saying that because it's been my go-to response for years. i have lots of favorite books. ask me again in five minutes and i'll give you another one.
honey perfume; favorite perfume/scent?
freshly made coffee. lilacs. jasmine. cut grass. the ground after it rains. chocolate chip cookies in the oven. cigarette smoke on skin. my mom's shampoo. my grandma. my dog when he's just had a bath. thanksgiving dinner. acrylic paint on canvas. sawdust. that one cologne i can't name but can smell on a guy from a mile away. mulled cranberry and apple juice. vanilla. coconut. fresh laundry. peppermint.
sweet pea; what’s your zodiac?
virgo sun, pisces moon, scorpio rising ✨
softie; talk about your sexuality.
i'm biromantic asexual, primarily attracted to men more than women (but have had too many crushes on girls to consider myself het), generally sex repulsed when it comes to the thought of having it myself. i prefer to call myself queer in passing conversation, it's easier than explaining asexuality and the differences between sexual and romantic attraction. if someone asks more specifically, i'll usually just call myself bi for simplicity's sake, even though the ace part is a much more important (to me) part of my identity. monogamous as fuck.
i'm still struggling with internalized homophobia and a lot of "am i even queer enough" thoughts, which is super fun. took me a long time to even consider the fact that i might like girls at all. i'll probably never come out to my parents. not that they'd, like, disown me or whatever, but they're juuuuust homophobic/transphobic enough that my few attempts to educate them when they say something A Little Yikes have shown me that i should probably just stay in the closet unless i absolutely have to come out. like i'm getting married to a woman or something.
sugarplum; what’s the color of your eyes and hair?
i usually say my eyes are green because it's easier, and they mostly are, but i have rings of greyish blue around the irises and sometimes they're more hazel in the middle. they always have a green tint to them though, even if the intensity of the green varies.
my natural hair is brown, a little on the darker and slightly ashy side of completely generic. currently a former blonde, although i'm hoping to bleach my fucking YEAR of growout soon, and then go some crazy color as a last hurrah before i have to go dark again. being broke fucking sucks.
wings; coffee or tea?
tea!! black tea. chai, to be specific, with an irresponsible amount of milk and sugar. chai lattes are a fucking drug okay? coffee makes me sick (not a judgement, a literal fact. last time i tried some i threw up).
fairytale; are you a cat or dog person?
cat!! but my family has a chihuahua named sonny and you can pry that little monster from my cold dead hands ok i will fight you.
snowflake; favorite time period?
okay, i wrote and rewrote my answer to this about 10 times. then i tried to divide it up into categories (aesthetics, history, fashion, vibes, geographical location, etc), but that didn't help. so basically: i don't have one, because i have too many.
i like the american 20s-60s for the aesthetic, music/movies, and the fashion. i also like the european 1600s-1800s for the interesting history and also vibe. i love the french and russian revolutions — the fashion! the art! the wars and political upheaval! I FUCKING LOVE HISTORY. then, of course, we can't forget the rennaisance. or the witch trials (pick your continent). and ancient greece? the roman empire? hello?? did i mention empires? how bout we mosy on over to south america — can i interest you in the mayans? incans? aztecs? what about china and japan? korea? vietnam? and don't even get me fucking STARTED on the black plague.
ancient egypt? sign me the FUCK UP. vikings? yes please. the celts? oh boy. the MYTHOLOGY. the ARCHITECTURE. the LANGUAGES and POLITICS and LITERATURE and REVOLUTIONS and GOD HOW AM I SUPPOSED TO CHOOSE BETWEEN ANY OF THESE
i uh. might have gotten a little excited. basically i like history a lot. and mythology. and linguistics. and cultural practices. and the politics and prejudices behind wars and stuff. and learning in general. moving on.
vanilla; do you believe in ghosts?
let's put it this way: i don't not believe in ghosts??
listen. we don't know jack shit. we don't know what happens after we die, there are constant scientific revelations that turn our understanding of the universe completely upside-down, and there is literally no way to know which religions or myths or urban legends could have some grain of truth to them. like, dude, i've literally thought i was haunted before. psychology is bananas and the universe is infinite.
demons could be real. ghosts could be real. what if we just haven't invented the necessary technology to prove it yet? what if we never do, and they just fuck around alongside us, moving furniture and making shadow puppets on the walls just for kicks until the earth explodes? what if that one tumblr post was right and ghosts are actually real people from alternate universes or timelines that we see accidentally bc some cosmic wires got crossed? who fucking knows.
i love horror movies and scary stories and ghost hunter shows just as much as the next gal. but listen. psychics? mediums? people who accept every single creepypasta retold third-hand from their neighbor's kid's classmate's second cousin who "totally knows a guy"? doubt.jpeg
i don't understand the sheer amount of assumptions made willy-nilly about the nature of ghosts and demons and things that go bump in the night. the assumption that "oh this machine that totally doesn't look like a coathanger taped to a walkman will work because ghosts have this temperature and can always communicate like this and are electromagnetic" or whatever just baffles me. to a certain degree, following a general consensus is one thing — some basic things everyone can agree on? that's cool. ghosts can walk through walls and are probably dead people or whatever. but oh my god, taking every single story as absolute, undeniable proof?? taking these stories and expanding on them to infer intentions and scientific facts to something that by it's very nature is unknowable and assuming, like, every spirit is created equal?? and yeah, ghost hunting shows are fun and campy and kinda creepy but like. you really, genuinely don't think any of them have ever faked anything at all??? even if ghosts are real, it's fucking reality tv, my dude. it's the entertainment industry. at least maintain the slightest ounce of critical thought before taking zak bagans' word as the goddamn gospel.
and sidenote, maybe it's just my limited exposure as a white woman in the western world, but of all the shows and podcasts and movies and documentaries and whatnot i've been able to find and consume, there's the constant use of christian ideology applied to every situation that just really burns my bacon. what, there's never been an atheist ghost? if you see a shadow person and you don't know the lord's prayer by heart, are you automatically fucked? why are there never stories about, i don't know, viking ghosts? does your religion in life preclude you from becoming a ghost in the first place? is that why people never mention buddhist ghosts? i don't get it, and that's why even though i'm self-admittedly the most superstitious person i've ever met, true believers make me roll my eyes so hard they almost fall out. makes me come across as more skeptical than i theoretically am. I HAVE VERY STRONG FEELINGS ABOUT THIS OK
but like, you couldn't pay me to fuck with a ouija board. i'm not stupid.
delicate; diamonds or pearls?
both have their appeal and their place, but diamonds, i guess. i like the sparkle. but fake ones!! or synthetic. diamonds are overpriced and artificial scarcity is a scam and i don't need a dumb rock that some poor person in a mine somewhere was exploited and possibly died for. no blood diamonds in this house, thank you very much.
if i ever get engaged, i don't want a diamond ring. i'd want something cool, a little unusual, like a ruby or a sapphire or some other sparkly gem that isn't literally shoved in your face every waking moment as the expected standard symbol of True Love. they're cheaper, they're cool-looking, as a ring they still hold the cultural symbolism of an engagement/wedding ring. and honestly, as long as it's well-made and durable, whatever hypothetical gem it is doesn't have to be real either. i'm a woman of simple needs and demonstrably low standards. no point in going into debt for a fucking piece of jewelry, regardless of ~tradition~.
lavender dream; favorite album?
oh lord. welcome to the black parade, i guess. or anything by panic! at the disco. there are dozens of possible options — my interests are mercurial and my memory is garbage. but i'll always be an emo little shit. black parade and vices and virtues were also the first two albums i ever listened to where i loved every single song on them, and i happened to listen to them for the first time at around the same point in my life (i got into mcr super late. like, 2012 late. rip).
silky; what’s your biggest dream?
it's cheesy but i guess i just want stability and, by extension, happiness. emotional stability, mental stability, financial stability, stable living situation, stable routines, stable relationships... you get the idea. i have ambitions and passions, of course, but my ultimate goal is happiness at this point in my life, and i'm pretty sure stabilizing all those things would go a pretty long way in achieving that goal.
a little apartment with walls i can paint because white walls make me angry. bookshelves and posters and fandom merch on every wall. a computer i can actually play games on again, and somewhere i can paint and draw and record my podcasts. someone who loves me, maybe. a cat, if i'm stable enough. space for people to come visit me, and a place for them to sleep if they need. a tiny balcony, if i really want to shoot for the stars. a job i don't hate. the spoons to hang out with my friends, and the money to not worry about buying little presents for the people i care about sometimes. i don't need much.
strawberry kiss; do you have a crush right now?
nope.
glitter; favorite fictional character?
another loaded question. like books, if you ask me again in five minutes i'll probably give you a different answer. but in this particular moment, caleb and jester from critical role (please don't make me choose between them). i won't go full shipping mode rn, but jester is so funny and silly and sweet, so much more complex than she seems, and she tries so hard to make everyone happy even when she's so sad inside. the healer who treats healing as an inconvenience in battle (she's so fucking valid and also mood), the glue that keeps the party together. and caleb learning to trust again, facing his trauma and coming out of his shell. he loves his friends so much he plays wizard as a support class and i love him so much.
i love the mighty nein in general, of course, and all the guests/honorary members they've had. pumat!! pls don't be evil reani!! keg!! shakäste and grand duchess anastasia!! cali!! kiri!!!! the brotps! empire siblings! chaos crew! nott the best detective agency! i still love molly and all his assholery to bits (fight me), and mourn his lost potential. i adore yasha, even when she's gone; fjord has grown so much; beau and nott and caduceus — i love all their flaws and disagreements and their character arcs and the excitement of watching them grow and learn. but if i had to choose, caleb, jester and molly have always been my top 3 since day 1 and, well, molly isn't really an option anymore.
but like i said, ask me again in a minute. i have a fucking list.
swan; share a quote or passage that means something to you.
a collection of things off the top of my head:
Elinor agreed to it all, for she did not think he deserved the compliment of rational opposition. — Sense and Sensibility, Jane Austen
a tired feminist Mood™️
"What I say is, a town isn't a town without a bookstore. It may call itself a town, but unless it's got a bookstore, it knows it's not foolin' a soul." — American Gods, Neil Gaiman
i got my love of books from my grandma — some of my favorites i got from her. sometimes, as a treat, she used to take my sister and i to bookstores and we'd stay there for ages, getting to pick one out, roaming the shelves, the mental torture of having to choose. the peace of being surrounded by thousands of potential worlds, so much information, so many stories just waiting to be told; being surrounded by strangers who share that same wonder. the anxious drive home so we could read them, being unable to wait that long so i inevitably start reading in the car and make myself sick. telling her in excited detail all my favorite parts. if we were lucky, maybe we got to split a bear claw, or she'd drive past starbucks and get us something there too (tall vanilla soy steamer with one pump of vanilla syrup, whipped cream on top that always melted too quickly and squirted out the hole in the lid, so hot it burned my tongue but so good i didn't care). i have never felt more at home than i do when i'm surrounded by books.
"There are a lot of different types of freedom. We talk about freedom the same way we talk about art, like it was a statement of quality rather than a description. “Art” doesn’t mean good or bad. Art just means art. It can be terrible and still be art. Freedom can be good or bad, too. There can be terrible freedom. You freed me, and I didn’t ask you to." — Alice Isn't Dead, season 1, chapter 2: Alice
as cringey as it is to admit it, this line made me cry a lot after my breakup.
"So you aren't American?" asked Shadow.
"Nobody's American," said Wednesday. "Not originally. That's my point." — American Gods, Neil Gaiman
[side-eyes white america real hard]
there's more, of course. there's always more. don't even get me started on song lyrics, we'll be here all day.
lace; what’s your favorite plant/flower?
lilacs and roses.
mermaid; do you prefer the forest or the ocean? why?
both, i guess. but in different ways, and in different circumstances.
the sea is wild. it is endless and deep and unknowable. it is beautiful and dangerous. i am terrified of the ocean, and yet my favorite place in the world is an empty beach on the oregon coast. i have picked sand from between my toes for days with hair crusted in salt, danced around bonfires and watched the stars while marshmallows burn, gotten pulled under the waves as a child and nearly swept out to sea. picked starfish and crabs from small pools in the rocks, and swum (accidentally) with wild sea lions. in a long skirt, too early in the year to be swimming, i once took off my shoes and waded fully clothed into the water to my waist and just... danced. splashed and kicked and laughed with a boy i barely knew until our throats were sore and our toes were numb, walking home hours later with our soaked clothes clinging to our legs, shoes squelching, dripping algae as we went. the ocean is freeing and overwhelming all at once. i love it and am petrified by it in equal measure.
the forest is beautiful in a different way. it is silent and dense and serene. you are surrounded by life and yet, somehow, completely alone. there is magic in the forest, and history, and even when all else dies, that will remain. the trees grow from the corpses of their ancestors, and some have lived dozens of our lifetimes — with luck, a few dozen more. it is quiet there, peaceful, even the tiniest wood in the middle of a city muffling the outside world through the trees. you can feel the ancient ways deep in your soul as you follow winding paths strewn with fallen leaves, the mystery and wonder and superstitions of your forefathers. you wonder what it would be like, to run your fingers over the moss, to take off your shoes and socks and just run, leaping and dancing over rocks and roots, hair wild and air filling your lungs in deep, pure gulps as you shed the responsibilities and struggles of modern life, for just a moment remembering what freedom tastes like. it is primal, this connection to nature, one we have nearly forgotten over time. and as the sky grows dark and the silence of night presses against you, shadows looming, every footfall deafening, perhaps you begin to understand why some believed in monsters.
honeymoon; do you keep a journal?
i used to. honestly, that's a good idea, i should start doing that again. lord knows i have enough empty journal-type books.
starlight; do you believe in love at first sight and soulmates? why/why not?
i want to. i want to believe there's someone out there for me, the love of my life, someone to whom i'll be the love of their life, and that when i meet them i'll just... know.
but when i met my ex, i didn't really look twice at him for a while — no love at first sight. and when we were together, when i loved him and he swore he loved me back, i thought he hung the stars in the sky and knew i would marry him someday. couldn't even consider the idea that that wouldn't happen. and then when he broke up with me, he ghosted me so suddenly and thoroughly that he even preemptively cut contact with every single one of our mutual friends he thought might side with me in the breakup, before anybody even knew we'd had a fight. so, not soulmates either.
i really want to believe that someday the perfect romance will just fall into place and i can have the happily ever after i've always dreamed of. but the reality is i might never even have another s.o. for the rest of my life. maybe i'll get hit by a car tomorrow, or my hypothetical soulmate moves to argentina to become an alpaca farmer on a mountain somewhere and we never even meet. maybe i'm so traumatized by the betrayal and lies that i'll never have the courage to even try again.
and even so, happily ever after doesn't have to include a fairytale romance, regardless of whether i want it or not. i still like to cling to that hope though, deep down.
princess; what do you value most in people?
i'm going to assume you mean "real people" as in people i have positive relationships with, and not random strangers on the street.
loyalty. kindness. support. humor. similar values. patience. being able to grow together and teach each other things, so we can make each other better. honesty. trust. compassion. confidence. emotional vulnerability. communication. intelligence, or at least a willingness to learn. strength.
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transhumanitynet · 7 years ago
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The Future Acts Like You - How To Live in the Future Part 7
My friends and I were walking dogs the other day on city greenbelt trails, observing how polite and well-behaved the female dogs were when compared to male dogs, how much less likely they were to get riled up by meeting strange pets — and the thought occurred to me (as surely it must have for many others) that if it were up to choice, most people might prefer a female dog for this one reason. How, if we could breed the ratio down to the market’s preference, or find some way to pre-arrange the sexes of a litter (like they can by turning off one gene in turtles), it might be 80/20 females/males, or hardly any males at all. And then I realized that we’re here already – modifying mammal genomes is old hat by now, and all that stands between us and deciding if your baby will be born a boy or girl (or intersex, or some new thing) is just a few years’ of Moore’s Law driving down the price of lab tests and in vitro or in vivo interventions. We are very close to giving women what they’ve always wanted under patriarchy: the ability to reproduce without a man involved.
Sure, birth control was liberating, but imagine how it’s going to be when a sufficiently large XX population can clock out and then womyn-ufacture Amazons on their apotheosis-feminism, GMO coral vulva artificial island. But of course, Athena born from Zeus’ brow is quintessential patriarchy — equally the goal of men, since written records started, to extract themselves from their dependence on the mysteries of reproduction, to appropriate them with the scientific program, finishing the murder of Sophia and then peacing out, and up to some transcendent Man Cave in the sky, Elysium in orbit, hanging out in virtual reality with perfectly obedient and caring AI girlfriends. But of course, this is The Matrix, and it doesn’t get more Cosmic Mom than that. It isn’t hard to see the dawn light of an age in which both sides stand hands on hips, across the atmosphere from one another, shouting, “We don’t need you anymore!”
Nor is it hard to see why it’s ridiculous. It won’t work like that, because time’s not so much a centrifuge that pulls polarities apart as it’s a live volcano, constantly erupting, spreading novel opportunities and forms to make new landscapes that include the past, but ooze beyond it. And as each side of the War of Sexes clusters further from each other on the graph, a huge magmatic bell curve upswells in between them, opening our options. We will have our age of clones, chimerae, and designer babies; and we’ll go on dating one another, even when it seems archaic posed against the novel kinds of families in a Cambrian Explosion of communal “body plans” that place the nuclear “Mom, Dad, & Kids” at the top left of a new periodic table, opening a vast new chemistry of love and reproductive options.
First, though, we will suffer through an era that empowers narcissists to make more narcissists with even greater ease, and without having to recruit a partner to help raise the lovely little bastards they create. I see it now: instead of virtue-signaling as single parents, people running solo with their mini-mes will be the objects of suspicion, probably contempt:
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“I’m raising him to inherit my dangerous and lonely life of bounty hunting!”
“Can you believe he paid the carbon tax to make a copy of himself? If everybody did that, we’d need eighteen Earths to make it work…!”
“I thought she was amazing on our first date, till I realized that her little girl was just a backup. No way, dude, I’d only be a plaything for that woman.”
People will look wistfully back on The Good Old Days, when you knew that the cute guy with his kid in Central Park was not just readying the vessel for his memory-and-wallet transfer in another fifty years… And yet none of these biotech shenanigans will ever guarantee the realized dream of solipsists: to carry on forever, and thus matter to the story, True and Timeless, an immortal in the flesh, around which everything ephemerally spins. The best that we can get’s a domino chain of compelling duplicates — in just the same way kids are now already the extension of their parents’ unexamined death anxieties and unfulfilled desires — the iteration of a process changing gradually enough (and also, paradoxically, flickering fast enough) that we’re fooled into interpreting it as continuous.
But history does not repeat itself; it rhymes, and rhyming couplets will appear in longer lines, or shorter, and embedded in more, or less, complicated schemes, as we convince ourselves that we’ve achieved eternity, or push rebelliously opposite, to try and offer something fresh to who, or what, comes next. For meditators this is already the case: the ego is an “optical illusion”“caused” by oscillations in the coming-in-and-out-of-being of sufficiently-alike appearances. You only act like you already, since your “you” is based on feedback and experience, and you can’t ever know the whole you all at once;and you treat your future selves like children, whose responsibility it is to carry on your legacy, as if you owned them, or they owed you; or to break the pattern of a self divided, self-assessed as “broken,” somehow.
Future You, by contrast, is emergent, rhyming, under zero obligation to agree to contracts you imagine it inherits — just as “mind uploading” falsely presupposes that it is desirable to have (or be) some magical computer that believes it’s you for the two seconds that it takes to leave that personality behind. (Why not just die?) Or worse, preserved in static non-life at a ghastly price, unchanging in direct proportion to the violence required to export entropy indefinitely, to transform from human being into humanoid refrigerator. (In this sense, death is life: because participating in the transformation cannot be escaped, and we’re alive as much as we’re aware of our participation.)
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Increasingly high fidelity echoes of people further disrupt attempts at linear history.
You already have��a fossil of you made of data, “shaped” like you but in n + a million more dimensions than a human can imagine at a time. Everything you do is tracked, and this is common knowledge, and the reason is that information “wants” to integrate, that evolution tilts toward senses and intelligence as adaptations to the ever-more-complex occasions senses bring upon us in the first place. It’s an ever-loving ratcheting of quickening self-inquiry that isn’t always pretty; curiosity comes in the form of turtle-persecuting birds and other more deliberate sadism, the police search and The Eye of Sauron and so on. And this results in things like Cambridge Analytica, which learned to please its masters by presenting them with cunning models of us, insights into how to press our buttons, how to literally steer us into multiple non-overlapping narratives and kill our opportunity to have an easy argument as citizens of a consensual reality.
But people hammer cannons into bells and back again, and round and round…and weapons like the profile advertisers use on you, the cast impression that you leave of every decision that you’ve made since you first intersected with the Internet… (I realize that for most of you, you never intersected but have always been not-two, but this applies to you, as well — and, arguably, The Acceleration is a transtemporal object and exudes time, draws us into it, our attention on it is our fascination to a serpent, and we’re in the belly of the beast Already Always, and there never was no Internet, no Noösphere, no highly patterned information at the intersections, striving.)
…and every decision that was made about you, also part of the Big You you can’t see, You The Elephant, officially and formally transfinite in complexity as we explore down magnitudes of scale, a multitude of multitudes…
…all that can be turned into the instruments of art, and your hard-forked personae generated with assistance from an always-more-complete (but also always-incomplete, retreating, deepeningly weird) recording can be the new media, The Last and First New Media. Remixed along a functionally infinite set of dimensions and indefinitely, you-not-yous proliferate.
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Most of you will likely get along.
But fleshy clone or software “mindclone,” the best that we can get is to extend life into non-life, until (as has already happened in the sciences, and will soon pounce out of them to snare us all in its unpleasant truth) these definitions snap, and leave us navigating a deterritorialized liminal zone, an uncanny simulacra-land where “living things” become deprived of their priority, not known transparently and fully as controllable/predictable, but found beneath our microscopes to be composed of ever weirder and unknowable phenomena no would comfortably call “life.” The soul escapes to everywhere, diffuse, without allegiance, coming into focus on the shores in crashing surf, and every bit as happy to inhabit fog computing meshes as our mess of flesh and blood. Complexity “emerges” into our awareness, not into “reality” — it enters from the theater itself, from the occluded, at the “boundaries,” in between the voices of a choir, where sea meets land and oscillating waves reveal by contrast “difference(s),” Gregory Bateson says, “that make…a difference.”
The closest we can get, again, is with provisional, loose, working definitions that stay open to the force of revelation. When Alan Turing asked, “Can a submarine swim?” — when Timothy Morton says that we are “weak” before the Great & Terrible reality of “hyperobjects” like the Biosphere or Singularity — when Kevin Kelly tells us science manufactures questions exponentially faster than it answers them, and so experiment and prayer converge at Mystery worship — this is their message: we lose solid footing in the future (ever-more the loudest part of now), and first to go is the container of belief in sure things that has cradled us for centuries. What once were “sure things” still appear as traces, tracers like the afterimages left on a retina from staring at the Sun, the spectral fossils of modernity, luminous vestiges that haunt the shadows cast by the Atomic Age’s Angel as it enters, interrupting histories and worlds to deliver us into the crowded Noösphere.
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The human form will live beyond humanity…often imagined as a diaspora of freed slave replicants.
We might consider this, as Erik Davis does, “re-animism” — a revival of the lived experience of haunted stones and forests, all reincarnated as the silicon chips, fractal aerials, semantic tress of “virtual machines,” and sigil-magic logo mascot animals, quite happy to return to our mundane realities in forms more suited to their nowhere-in-particular-ness. But maybe it’s more accurate to say the disenchantment of the modern world has run its course by finally erasing itself (and the world) as the last spell spoken to protect us from the spooky mess of things, a failing ward — not a “re-animism” so much as an accidental welcoming-back as we all become transparent (and thus sensitive, aware of, maybe even wise) to forces that we never truly banished.
So, the future acts like you because as we grow meek in our attunement to it, we allow a conversation to occur. It learns our mannerisms, like the metamorphic mannequins of Terminator 2 or Alex Garland’s version of Annihilation, or (more heinously) John Carpenter’s The Thing, or (sentimentally) the aliens of Carl Sagan’s Contact — weirdness taking shape to interface with us, inquisitive, its motives totally unknowable.
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Rave Egg Wants For Nothing. Rave Egg Is INEFFABLE.
To drive this home with repetition, this is already the case: the alien reality of our own bodies, papered over with a sense of home and deep familiarity, disclosed by our collaborations with nonhuman scientific instruments to be endlessly-shifting puzzleboxes, deeply Other.
“What do you want,” we ask — and, straining to discern an audible reply, we might hear something about selfish genes, or entropy, or childhood attachment issues, or The Lord’s Good Work, or (similarly) our participation in the future history of unborn gods. But these are all refractions and distortions, echoes of the ghost notes of the choir-roar of the black hole that has already swallowed us and who-knows-what-else. The deeper that we listen, the more we empty subjectivity into the object and accept its speech, the more apparent it is that the future acts like you because you act just like the future, too; you can’t not. Consequently, it is “for” no-thing and for all things; it is the All-Thing, and all things are rendered equally mysterious and strange before this knowing.
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Uncanny even for the uncanny: The liquid metal mimetic T-1000 mistakes a mannequin for one of his kind.
What this means “in practical terms” is that we will spend this interregnum between Ages either in the bardo, lost within a maelström of appearances; or in the zendo, learning to appreciate (and be) “miegakure,” the aesthetic of the garden in which thirteen stones are carefully arranged so that you never see them all at once. One of the thirteen stones is always hidden, and that incomplete view thus points past delusional “completeness” to a hyperspace in which what we call time is the rotation of a mystery afloat on deeper mystery — just like the “glass chrysanthemum” that meets some DMT explorers at the moment that they’re born out of their lives and into what always-already IS, mistaken as a death because we pass through the distracting clarity of that peacock mandala into no-space/all-space, no-time/all-time, in which everything’s already happened.
It is the water that the water swims in. We are made of it, including you and your AI assistants and your clones and children and the other other-selves more distal still, distilled until it’s easier to see the ghost in the machine, the you you can’t convince yourself is you, in all its splendor and its overwhelming strangeness…
Each zendo is a bardo and vice versa; we are always traveling, always invited into deeper seeing. This gets more and more apparent — or comprises more of the apparent — as things weird around us. We meet weird halfway, accepting our perversity and bottomlessness in just, equal measure to accepting the surprising life of the “inanimate.” We get a hell of a lot cozier with living in a noisy void of whirling, breathing unknowns vying for attention even as they dodge our scrutiny. It’s just another day in the profanely sacred Pandemonium.
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SalviaDroid knows what it’s like to have everything trying to distract you. Don’t give in to astonishment!
From here to there — at least if we pretend that prophecy (in speaking of the timeless, evergreen, and always-true) can be prediction (and thus stretch from past to future “forward,” as with time-space synesthesia, and can be read like Doppler-shifted history) — we stand to suffer some extraordinary shocks.
Expect the sci fi usuals: love bots that take the shape of your departed partner(s); mansions full of talking toys that remix “Beast” and “Beauty;” 3D-printed “respawns” that arrive too soon and sue for your identity; software-person genocide; high-resolution body scans that live online and let you run scenarios until you lose track of which basement level of the dream you’re in; Siri making calls on your behalf and forging your identity (with and without permission); intelligent memorials you visit in VR sets dressed up looking like your parents in their old house; an entire menagerie of slightly-out-of-focus junior holograms of you that sit on either shoulder and debate like parliament about what you should do next. And you listen even though they’re out of focus, because they are privy to a wider view than you, they help translate the flood of information, some folks run a lot more at a time than you, but you’re conservative and two seems plenty.
(It’s already this way — ask any neuroscientist — but soon you’ll have two intuitions, neither of which you can be entirely sure hasn’t been suborned by hackers. Oh well — at least you can compare them to each other for a third opinion, always weighing new perspectives, forking when you all can’t reach consensus, delegating runtime on the fogmesh to the version that refuse to play so they can spin off into some human but solipsistic microverse, your self an integrated legion, cross-platform ecology, that blurs and fringes at the margins, no concrete delineation other than what we place somewhat arbitrarily between the “I” and “it,” the things you are and your appearances.)
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Do I really look like that?
(This is a draft chapter from my first book, in progress, and a companion text to Future Fossils Podcast. Learn more at Patreon.com/MichaelGarfield.)
The Future Acts Like You – How To Live in the Future Part 7 was originally published on transhumanity.net
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