#w210

[coloursteelsexappeal]

Brabus EV12 & Ferrari F40

[th21w]

Mercedes-Benz E class (W210) '94-99

[eessttaa]

[shutinlear53]

Which way, Eastern European man?

The W210 is such an ugly duckling already, but people still manage to make it worse

[ricecop]

Mercedes Benz E320 2001 Glacier White

[blanksearchbar]

[e55 amg, longroof]

[kelvzzz]

[fr33z0]

[thecargays]

5 Sleeper Cars You Never Considered

5. 1997-1999 W210 Mercedes Benz E300 TurboDiesel

We’re starting this list with a lesser known beast, at least in North America. From 1997-1999, Mercedes Benz produced the W210 E300 Turbo Diesel, featuring the OM606, inline 6, turbocharged diesel making a whopping 170 horsepower and 240lb-ft of torque. Granted, it may not be much of a sleeper in stock form, but the W210 E300TD hides a monster underneath it’s hood. Daimler’s OM606 in turbocharged form is known to reliably make big power, and is colloquially known as the diesel 2JZ. Simple mods, like a piggy back ECU, can easily unlock up to an extra 100 horsepower and torque; while more impressive, big turbo builds are known to get into the 600 club with ease. 

While more common in Europe and Asia, a sedan variant of the W210 E300TD was brought to the US, and can be found anywhere from $6,000-$10,000 in 2023 depending on mileage and condition. Values are starting to climb as the aftermarket community is realizing the tuning potential of these robust engines, so I’d keep a keen eye out for a good deal on one before they become subject to the drift tax. 

4. 2009 Chevrolet HHR SS Panel Van

Made for just a single model year, the Chevrolet HHR SS Panel Van is on the short-list for becoming a collector car. Largely a product of the age of the nostalgic, classic recreations of the early 2000s, GM found it fitting to add the proven Cobalt SS powertrain to the HHR platform. Featuring the familiar, 260 horsepower, 260lb-ft torque, Ecotech Turbo-4 and 5-speed manual, the HHR SS was a sleeper right out of the box. Factoring in the significant aftermarket support, the practicality of a panel van was the pièce de résistance of the HHR platform. 

With the HHR SS Panel being sold only in 2009 and in extremely low quantities, it’s a challenge to find any for sale. Don’t be surprised to see figures over $20,000 for a decently maintained example. 

3. 2019 Buick Regal GS 

While not the “sportiest” option on this list, the 2019 Buick Regal GS offered a middle-of-the-road option in the mid-size sport sedan class. With a 3.6 liter V6 making 310 horsepower and 282lb-ft of torque mated up to a 9-speed automatic driving all four wheels, it wasn’t exactly a slouch. From the factory, it offers 5.4 second 0-60 sprints, making it a solid stoplight racer. Its Buick nameplate, poor marketing, and lack of aftermarket support led to few sales, and even fewer knowing the significance of the “GS” badging. This makes for an ideal, under-the-radar sleeper. 

Being a newer model on this list, it’s not uncommon to find a Regal GS selling for over $30k, especially with lower mileage. 

2. 2017-2020 Lincoln MKZ 3.0TT AWD/2017-2019 Ford Fusion Sport 

The Lincoln MKZ 3.0TT AWD and Ford Fusion Sport share a spotlight on this list, just as they shared most everything else. Built on the same platform, there are only a few key differences between the models. The 2017-2019 Fusion Sport was largely a parts bin special, featuring brakes from the Ford Edge Sport, adaptive suspension from the shared MKZ, and Ford’s widely used 2.7 twin turbo, Ecoboost V6 driving all four wheels. This produced an impressive 325 horsepower and 380lb-ft of torque, competent handling, and total sleeper status as the general public would struggle to find the difference between the Sport, and the Fusions on their local rental car lot. The MKZ took it a step further, though, using Ford’s 3.0 twin turbo V6, cranking out 400 horsepower and matching torque from the factory. Similar to the Fusion, the MKZ 3.0TT AWD is hard to separate from its hybrid and lower trims commonly used for Uber Black, but it’s proven itself to be a straight line beast. From the factory, the MKZ would hit 60mph in 5 seconds flat, and on to a 13.5 second quarter mile. With just a few supporting mods and a tune, these cars make enough power to shave a full second off of those times with ease, provided you don’t snap an axle on the launch. If you’re a glutton for torque steer, the engineers at Ford thought it’d be fun to offer the same, 3 liter, twin turbo, V6 powertrain with front wheel drive, albeit with 50 less horsepower. 

Being produced until 2020, the MKZ is another newer entry on the list, and prices tend to range from $25k-40k depending on mileage, trim, and options. While offering fewer luxury features, the Fusion Sport is typically more budget friendly, ranging from $18k-30k.

1. 2007 Mercedes Benz R63 AMG

Yes, Mercedes Benz earned two spots on this list, but I assure you, this is well deserved. While it’s up for debate as to what car segment the R-Class belongs to, it’s commonly referred to as a minivan. Having three rows of seats, a slightly elevated driving position, and being optimized for luxurious family cruises, it’s hard to imagine how this made it to the number one spot on our list. Enter the R63 AMG. The mad scientists in Stuttgart crammed the iconic 6.2 liter, naturally aspirated, M156 V8 under the hood. It made 503 horsepower and 465lb-ft of torque, driving all four wheels via the AMG Speedshift 7G-Tronic 7 speed transmission. Despite being a heavyweight at over 5000lbs, the R63 rocketed you and your 5 additional passengers and their luggage to 60mph in around 4.5 seconds. Aside from the AMG badging, the R63 is as inconspicuous as they come, that is until the roar of the V8 comes screaming past you at over 7,000RPM. 

Finding an R63 is tricky. With only 200 made for one model year, they tend to sell between $30-$50k according to the listings on Bring a Trailer. 

[songoftrillium]

Also a gentle reminder, this isn't at all about Werewolf itself and James says very explicitly this is not to be used to edition war - something a lot of you have lost sight of. It isn't the mechanics, the unusual layout decisions, or missing book content that makes 5th edition so bad. It's the anti-indigenous culture that was cultivated by Karim Muammar starting with 20th Anniversary Edition, that still hangs over the whole of the World of Darkness to this day.

Speaking as an autistic queer woman whose narrow interest has been Werewolf since the mid nineties, we as fans need to hold the World of Darkness to a higher standard. And yes, that includes new fans too.

Werewolf: the Apocalypse 5th Edition and the Anti-Indigeneity in the Gaming Industry

reosted with permission from J.F. Sambrano

Dagot’ee!

Shii J.F. Sambrano gonsēē. My nations are Chiricahua Apache (Ndeh) through my maternal grandmother and Cora Indian (Náayarite) through my maternal grandfather.  I am a mixed race Indigenous person, and through my father my heritage is English and Scottish. I am currently residing and doing work in my community on the lands of Lummi Nation. I use both gender non-binary and masculine pronouns, but prefer the former. I have several published works in the TTRPG industry, and am probably most known for my contributions to Mage: the Ascension 20th Edition, Werewolf: the Apocalypse 20th Edition, and the Transformers Roleplaying Game, as well as being part of the Essence 20 development team. Further, I also work in higher education at an Indian college, both advising and teaching Indigenous students across the United States. My passion is education, and I believe that we all learn through play, and that TTRPGs are a valuable source of learning, especially on personal, cultural, and social levels. This has always been what has drawn me to TTRPGs since I started playing M.E.R.P. with my brother in 1996 (and before that HeroQuest), through to my “graduation” into more story-driven games such as those presented in the Storyteller System, until now, where I author and produce my own roleplaying games.

I was also part of the First Team (in-joke intentional) hired by White Wolf Studios/Paradox Interactive via Hunters Entertainment to develop and author Werewolf: the Apocalypse 5th Edition. After several months of work, Paradox Interactive chose to go in another direction in early 2021 (I believe it was either March or April) and in fall of that year, it was announced that Werewolf would instead be taken in house, with Justin Achilli as the Brand Creative Lead and primary author of the book. Going forward I will be describing my experience while I worked with Paradox Interactive, primarily through Karim Muammar, White Wolf’s Brand Editor, as well as the developmental editor for Werewolf. Although I worked in a team, both with hired authors and in-house representatives at Hunters Entertainment, I will not be speaking for the experience of others, except when specifically noting unanimous consensuses, and specific interactions (which will go unnamed) that are particularly relevant. My hope is that by highlighting some of the anti-Indigenous attitudes that are central to the foundational members and leaders of the White Wolf brand, that I can provide opportunities for growth and healing within the World of Darkness TTRPG community, but also in the broader gaming community, where these behaviors and attitudes are rampant. I also want the community to have a better understanding of what this experience is like internally, and the challenges that Indigenous creators, as well as other marginalized creators, are met with when they try to make positive change within nerd and geek communities clinging to inherited white supremacist values, even if they don’t realize they are doing so.

What I do not want to be doing in this article is creating fuel for edition wars.  I believe that both legacy and Werewolf 5th are rife with anti-Indigenous attitudes, and appalling amounts of appropriation. Both versions deserve criticism, I am not defending one over the other, I am only sharing what my experience was like working on the 5th edition of the book. Further, please understand that I was originally going to wait until I had read the final copy of the book, because I wanted to know how much of my work was used (based on previews I already know some was, just not the extent) and whether or not they decided to credit me for that work, and how I was going to be credited.  My belief is that I likely will not be, but I am genuinely uncertain.  Knowing how they handled that would have reframed how I addressed this. But more importantly, I want it to be very clear that even before Paradox ultimately pulled the plug on the Hunters team, I was preparing to exit working on the project based on the experience I will describe below. Not only did I find it frustrating, and personally disparaging, but I ultimately decided I was uncomfortable with my name being attached to the product based on the direction they wanted to go. So while I wanted to know whether or not I would be credited, because it would teach me something about their internal practices, I do not want or need the credit.

Finally, the reason that I decided to speak about this now instead of after having a chance to inspect the final product, was because my personal experience dealing with anti-Indigeneity coming from Paradox was just that: personal.  But since then I have witnessed a throughline of hateful and xenophobic attitudes wielded against Indigenous people across the globe, and we do not deserve this treatment.  I was outraged over the events that led to the segregation of the Latin American fanbase, which culminated from bottom-up criticism about how poorly their people and countries were being defined through World of Darkness products, and ended up with the firing of their Latin American Brand Ambassador, Alessa Torres, because she chose to stand with her community in those criticisms.  I was further appalled when the likeness of Tāme Wairere Iti was shoehorned into the Werewolf book, a blatant example of cultural theft: not only in stealing the literal physical identity of an Indigenous person, but also his sacred tā moko.  When Paradox Interactive issued an apology for this, it felt incredibly hollow to me in the wake of these events, the hateful attitudes I had personally witnessed coming from the top.

Whether from North America, Mexico, Brazil, Argentina, or Peru, or across the globe in New Zealand, not only do Indigenous people deserve better treatment from such a major company, but their Indigenous and Latino fanbases, who have twisted and worked themselves through difficult representation for decades at this point, deserve better.  Apologies are not enough, especially when they come with next to no real change.

Werewolf: the Apocalypse in Context

At the time that White Wolf Publishing began to produce its World of Darkness line, the TTRPG industry was dominated by white men, both as producers, developers, and authors, as well as the main characters in their settings. White Wolf's World of Darkness made an impact at the time, by defying these Eurocentric, patriarchal presentations, first by defaulting to feminine pronouns throughout Vampire: the Masquerade, and then by focusing on Indigenous representation and values in Werewolf: the Apocalypse, and as a young Indigenous nerd, it had a positive impact on me, as I know it has on some other Indigenous people who became fans of the World of Darkness at the time. This was because before opening the pages of Werewolf: the Apocalypse, I had never seen heroes that I could play who looked like me and my culture. It was off, and often offensive, but it was my first experience in which I could directly play a hero who shared my heritage--and I also had more than one option through two different Tribes to do so. This might sound a little like I was cheering for table scraps, but again, at the time, table scraps was more than I had ever seen before.

Werewolf: the Apocalypse 1st Edition was originally published in 1992 via then White Wolf Publishing (not to be confused with Paradox Interactive's White Wolf). From its inception, the premise was interwoven with what its then-authors believed to be Indigenous praxis and representation.  Like many pop-culture presentations of Indigeneity from this time period (see Fern Gully, Dances With Wolves, Disney’s Pocahontas, or in TTRPGs, the NAN from Shadowrun) it was rife with problematic and even offensive stereotyping. The most obvious examples thereof are within the two "Pure Tribes" Uktena, and W****** who I will henceforth refer to as Older and Younger Brother. However, Indigenous inspiration was at the core of the game's spiritual premise as well, where animism and "Totems" are central to the setting and gameplay. The way these concepts are presented is trivializing and dehumanizing, but it is important to acknowledge that the appropriation present in Werewolf: the Apocalypse goes a lot deeper than the two Brother Tribes (even the term "Tribe" was meant to invoke a vision of Indigeneity compared to the previous setting in the line's use of "Clan"). Additionally, there is art throughout every generation of these gaming books that represents humans, wolves, and human-wolf hybrid forms wearing Indigenous regalia, including sacred items such as headdresses, or engaged in sacred rituals such as the Sun Dance. The list of problematic representations goes deep, and my examples only scratch the surface, but it is also important for me to note the positive impact that this had, particularly in the 90's.

Even though the primary contributors to these narratives were non-Indigenous authors, or in one case, a Pretendian, and another, a culturally disconnected author, by the time the Revised (or Third Edition) era of the books came around, White Wolf Publishing was actively engaged in cultural consultation.  While I do not believe cultural consultation makes a big difference on its own, it matters that the attempt was made, to a degree: while these efforts fall short of what needs to be seen in cultural representation, this was still ahead of most other gaming companies at this time.

Hired by Hunters Entertainment

In February of 2020 I was approached by one of the co-owners of Hunters Entertainment to be one of the primary authors for Werewolf: 5th Edition due to my work on other World of Darkness projects, and let's be honest, because I was capable of bringing a much needed Indigenous perspective to a gameline that was rooted in Indigeneity and rotting with appropriation and racist stereotypes. I was overall receptive to the invitation, largely because I was very passionate about the World of Darkness setting overall, and Werewolf in particular, due to the impact that 90's representation had on me when I was a younger gamer. I also felt hopeful that with a really hard rewrite of Indigenous aspects of the game that I could shift a lot of really painful aspects of the game into something that was a net positive for Indigenous representation. I will tell you now, more than anything, I was excited to rewrite the Younger Brother Tribe, because when separated from racist authors, their message is very empowering and real to my lived experience.

That said, I did not agree to join the project without first asking for reassurances. I said that I was not willing to write negative Native stereotypes. I would not use appropriative language, or generally engage in appropriative writing (which meant at minimum that the names of the Pure Tribes would need to change), and most importantly, that I would not not engage in writing that contributed to erasure. While the person who recruited me to work on the project was eager to work with me, he acknowledged that he was not sure he could get everything I wanted to see approved, but also promised to fight for everything I suggested as hard as he could. Additionally, he shared with me that the original setting pitch for W5 involved all of Younger Brother being slaughtered en masse in a massacre. I made it clear that this was exactly the kind of thing that I would not write.  I cannot remember if this was something he suggested to be changed before or after I was invited onto the project, but with some pushback it was changed.  However, I point this out because I want you, the reader, to understand how eager Paradox Interactive was to start with mass genocide and erasure as a foundation to the setting.  All that said, I cannot stress enough that I have had nothing but positive experiences with Hunters Entertainment, and none of the following concerns fall upon them.

The Sword of Heimdall

The first encounter the Hunters Entertainment team as a whole had with problematic guidelines for the W5 draft was the direction that Paradox Interactive wanted to go with the Sword of Heimdall. At the time, the suggestions from Paradox and Karim Muammar were that the Sword of Heimdall was going to represent the new major villain of the Werewolf setting, and that they were to also represent the far-right, fascist direction that Werewolf society so often turned toward. They were meant to be representative of how far the new concept of Hauglosk could take entire communities. However, the Sword of Heimdall was discussed interchangeably with the Get of Fenris as a whole, and more than once Muammar seemed to suggest that every member of this Tribe was guilty of the same attitudes espoused in previous editions from the Sword of Heimdall. Now let's not beat around the bush: the Sword of Heimdall are literal Nazis. They believe directly in white supremacy and don't shy from it. They wanted to cleanse impure elements from the Get of Fenris, including BIPOC people, other non-white ethnicities, women, neurodivergent Garou, and other disabled Garou.

The writing team found this approach problematic for several reasons. The first, and most obvious, was that the direction seemed to want to turn one of the most popular Tribes into a horrific stereotype of its most abhorrent faction. Whether or not Muammar’s goal was to turn them into villains, we could not imagine a world where fans of previous editions would get their hands on this book, and not look for a way to play one of their previous favorite groups, thus creating the issue of making a guide to playing Nazi. Even beyond that, it’s not as if historically there were not players who used the tools of the setting to play Black Spiral Dancers, why wouldn’t this draw people who actually wanted to role-play through these toxic, harmful politics? Further, and while this is less important, it left a bad taste in my mouth, the justification for this major shift in Werewolf lore seemed to change over each pass. At first, Muammar suggested that all Fenrir were Nazis/SoH.  Then, when he was provided with evidence that it was a small faction that was eliminated in the early 2000’s, he started to shift toward the idea that we should not follow the lore. Finally, when every single member of the writer’s team flatly refused to provide what would essentially be “a player’s guide to being a Nazi werewolf” the writing was on the wall about the end of our involvement with this product. More than once, he suggested that we were cowardly social justice warriors for being unwilling to work with this concept, even though there were several attempts to write a heroic version of the Fenrir that were focused on undoing these ills of the past.

Indigenous Erasure in Werewolf: 5th Edition

While the entire Hunters Entertainment writing team was handling the major, glaring issue of Paradox’s fervor to include a major Nazi element in Werewolf, I was personally dealing with the problematic approach to the Indigenous issues in the setting. The largest problem, for me, was in addressing Younger Brother’s issues, the history of non-Indigenous writers creating horrifically racist stereotypes, and what was valuable in the Tribal identity that should be saved and recentered. However, my attempts to do so were thwarted with every approach. I rewrote this Tribe four times, and offered three different versions of it to try to earn approval for a final write-up, but each time there was a lot of negativity directed towards my attempts and all them boiled down to this: Muammar felt that having two Tribes (both Younger and Older Brother) representing the “Indigenous population” was too many, and wanted them to only be focused on Older Brother, and that Younger Brother’s connection to a central, Indigenous identity, was undesirable because “other sources wrote them as having Siberian and European connections” and that future writing on this Tribe would require a lot of sensitivity…suggesting that one, Muammar wasn’t interested in doing the work to handle that level of sensitivity, and further, that he wasn’t interested in including me in future work, since I was involved with doing that at the time.

I want to take a moment to remind you that the work that was put into recovering Younger Brother started with “Let’s Kill Them Off” and at this point, through a combination of convincing and pleading, had been walked back to “They can live, but now they’re not connected to being Indigenous anymore” which is just representative genocide of a different variety. “Kill the Indian in him, and save the man.” It was also explicitly something I said I would not write about going into this project. Ultimately, my efforts did not get much further than this, with some specific exceptions I will cite below.

Karim Muammar’s Anti-Indigenous Positions

Muammar consistently and repeatedly communicated to the team in ways that were condescending and dismissive of our collective accomplishments and capabilities, but from my perspective, no one suffered as much significant derision as I did while discussing the changes I wanted to make to Younger and Older Brother in order to make their representation empowering and exciting.

In the pulled quote from the previous paragraph, I want to point out to you that Muammar, who had the title of Lead Editor on this project, refused to capitalize Native American. Further, he would often redline my work with edits to decapitalize my own uses of Native American, as well as the word Indigenous when referring to Indigenous peoples. While there are plenty of people who might want to argue about this, I will point out that both the AP style guide as well as the Chicago style guide (the one which I am most familiar with in my academic historical work) both call for Indigenous to be capitalized when referring to a people. Further, I challenge anyone to defend the consistent decapitalization of Native American. More importantly, the reason that these are standards in respected style guides, is because the English language has been used historically to oppress and erase ethnic identities, including Indigenous identities. By transforming adjectives into proper nouns, we are declaring that Indigenous and Native aren’t descriptors that can be applied to animals, plants, and soil, but real lived identities and culture groups.

When I was explaining to the Paradox team (which was mostly just Muammar) why it was important to change the names of these two Tribes from the appropriative (and offensive) ones used in the past, Muammar pushed back by defending the previously used Younger Brother name, even after reading my extensive research and explanation about how this would harm Indigenous communities and fans.

While doing so, he also decided that it was appropriate to refer to this entirely Native American tribe by the word “savages” a slur that has been specifically used to dehumanize Native Americans, and then mocked my rewrite that focused on presenting them as stewards of the land using Indigenous methodologies and praxes, instead of the “savage” racist stereotypes they were presented as in previous editions. Further, as in the above quote, even after it was communicated that the use of this term was problematic, he kept doubling-down to use it to refer to the Tribe.

Even though I worked hard to redefine Younger Brother through Indigenous theory, such as place-based theory, relational theory, and communal theory, Muammar either refused to recognize this work, dismissing it as simple, or else simply could not understand the importance of these changes. Either way, the choice is that he didn’t want them to change, or couldn’t comprehend why the change was important because of how entrenched in white supremacist thinking he is. Further, after the massive effort that I put forward to attempt to educate him and the rest of the Paradox team on these issues, the insistence on using offensive terms and belittling my work felt intentional. So let’s talk about the work I did that was above and beyond my job description: free cultural consulting work.

“Sensitivity” and Consultation

I have seen several misunderstandings of my role working on this project going around, so I want to make something very clear. I was hired to work on this project as an author, and nothing else. I was not ever hired to be a cultural consultant. I do not do cultural consulting work. While I feel that there are many creators and companies who hire cultural consultants with the best intentions in mind, their responses often fall short of what is needed, as no one is ever obligated to actually follow the advice of cultural consultants. Further, I think there are also many companies who choose to hire cultural consultants only to say “we did this minimal step, and that is enough” in order to ward off naysayers.

However, anyone who hires me gets some level of cultural consulting for free, because it comes out in my writing–in both what I won’t write and what I choose to center my writing around. In the case of Werewolf 5th Edition, however, it was far more involved than this. I came with a plethora of “I will not write X” because I knew the setting was so problematic.  A short list of my demands besides not being willing to write Indigenous erasure, was that we needed to change the names of the Pure Tribes (and the term Pure Tribe itself), we needed to change the word Totem to Patron, and also the Patrons of the Pure Tribes. We needed to move away from the term Metis for obvious reasons, and we needed to move away from the term Skin Dancers. I also specifically noted that there was a lot of cultural theft happening from the beginning of Werewolf until now that I wanted to address. The only way these issues were going to be addressed was to convince Paradox they were actual issues on the level of PR concerns, because nothing else was likely going to be considered. So in order to achieve this, I put in weeks worth of research, writing, and meetings with top level administrators with Hunters Entertainment so that they could bring this information to Paradox.  I never documented my hours, but I would guess that I did approximately 80-100 hours of what I could only describe as cultural consultation work for free that was outside the contract work I was hired for. Let’s be clear: I did this willingly because I was passionate about the positive changes I wanted to see in this product, because I believed that Werewolf’s historic ills could be turned toward non-toxic representation.

Besides my actual words, such as naming the Ghost Council, and arguably the name Gale Stalkers came from a combination of names I pitched to Paradox after Winter’s Teeth was denied, and several sentences and paragraphs that I have seen so far that appear so close to what I originally wrote that you could imagine they were just edited versions, my largest contribution toward the final version of Werewolf: 5th Edition was this work. The only reason the offensive, appropriated names were changed were because of hours of my work to convince them it needed to happen. The reason that the Gale Stalkers aren’t just dead and gone: again, I pushed against this. The reason that Skin Dancers, Totem, and Metis will not appear as canonical titles? I pushed against their unwillingness to alter these things (see Karim’s defense of Wen**** Tribe name above).

Further, and this is the biggest reason I decided to write this article before seeing the final version of the book, I want to mention that I was also included in discussions with Hunters Entertainment to potentially be part of the art direction team, especially to oversee depictions of Indigenous characters, regalia, and art, to ensure that it would be represented either respectfully or not at all. I decided I needed to speak as soon as possible after the artistic portrayal of Tāme Iti appeared in the Glass Walkers preview without his permission. There are many arguments surrounding this issue and I am not going to address everything, but ultimately, I can tell you that had I remained as part of the art direction team, and saw that, I would have questioned it immediately. Even if I didn’t recognize Tāme Iti immediately, I would have asked what the source was on the depiction of moko in that piece, because I am aware that this is a sacred form of art–and I had already discussed wanting to make sure things like Crinos in headdresses didn’t appear in the book (as had often happened in previous editions, particularly on a certain white-skinned character whose name rhymes with Steals-the-Past).

As time working on this project went on, and I went through rounds and rounds of trying to convince Muammar and Paradox that it was important to not steal Indigenous identities, art, and stories, and that a greater effort needed to be put in powerful and empowering Indigenous representation, and I constantly ran into refusals and criticisms that were clearly hateful toward Indigenous identities and peoples, not to mention the push to represent Nazism as a major part of the game setting, I grew increasingly frustrated and restless with feeling like I was trying to work on a challenging project while also defending my right to exist as the person I am at every turn. Eventually I turned to another Indigenous TTRPG and game creator to ask for advice, and after a long and difficult discussion, I came to the conclusion that I was going to talk to the Hunters administration team and tell them that if Muammar kept using slurs and other anti-Indigenous language and attitudes, I was going to need to step off of this project, because it was harmful to me on a personal level. In furtherance of this point, I have been avoiding doing any contract work at all where I can tell that I am wanted for my specific cultural perspective ever since, because this situation was so harrowing for me.

Unfortunately, before I could have this conversation, after one final draft of Younger Brother and Bone Gnawers (which had its own issues, but that is not the point of this discussion), before we received any other specific feedback, the Hunters Entertainment administrators announced to the writing team that Paradox had decided to take the book in-house, and would no longer need our services.

The main point I would like to leave you with, besides these few specific quotes (out of dozens and dozens) that Muammar made that were anti-Indigenous, is that there is often a big call to have more BIPOC voices in various entertainment industries, so that both our stories, perspectives, and unique views on how the universe and life works, can be included; so that an industry that is historically, harmfully Eurocentric, might turn toward new, healthier, and inclusive directions. And I agree with this call for change, but I implore you to consider the conditions that BIPOC creators often have to work under: doing cultural/identity work and consultation for free as part of being present, being subject to vicious refusals of our experiences and perspectives, and straight-up having slurs lodged against our work. I want to see these changes in the industries we love, including the gaming industry, but currently the people who are in charge, who have the most power, are severely hostile to our work and our perspectives. This is why, for example, works like Coyote & Crow were done with an almost entirely Indigenous group of creators, and led by Indigenous creators, because trying to work for and with this ugly, hateful, and xenophobic group of people is so often exhausting, both mentally and spiritually, and because no good changes end up being made.

I am glad the harmful, appropriative terms were removed from the setting. I am glad I was part of the fight to make that real. I am not so glad that I was treated with hostility and racism by Muammar for the effort and love I put into this work, and I am not so glad that I will certainly be reviled by one of the two communities I did this work for–the gaming community, and certainly the people in power in this industry–and I am also not so glad that I didn’t have the opportunity to properly acknowledge how much of Werewolf’s base themes and setting are twisted and tied-up in Indigenous appropriation without giving the proper acknowledgments.

More than anything, I hope that this story will help you, the fans, realize that there is a lot of darkness in these communities, and they won’t change unless you hold their feet to the fire.

Ánaagodzįįhł

J.F. Sambrano

[classicjalopy]

Guest Post: W210 E430 - Replacing Cabin Air Temperature Sensor Fan

Editors Note: This is part two in a series by Nick Gruzevskis about owning a W210 430.   The first part can be found here.   I'm one of those individuals that can't handle interior noises, mostly rattles & squeaks, but in this case it's been a buzzing noise coming from the dome light in my new E430. I had procrastinated long enough, so did some research online and identified the likely culprit, the cabin air temperature sensor fan. It's a tiny little fan with a temperature sensor, which continually sucks in cabin air for temperature measurement.

I first attempted to clean the fan, removing the dome light assembly, which was easier than I anticipated, blowing the fan with compressed air. After re-assembling symptoms were identical, so then thought I must order part before it goes NLA. I found the part was still available, PN 140-830-00-08 ($79.12 USD) and ordered part from Pelican Parts. A week later I had the part. Replacing part was very simple, as I'd already removed dome light and had disassembled to clean my original part. Within less than an hour I had everything back together and confirmed new part had successfully fixed problem.

It looks like Mercedes used the same part for models using the digital LCD climate control unit, e.g. W140, W210, C208, W202. If you have a Mercedes with one of these climate control units, I recommend buying a spare while the part is still available

Author:  Nick Gruzevskis is a contributor to classicjalopy.com, and the custodian of a great collection of classic and modern cars.  Links to some his other articles can be found here Read the full article

[youngtimer-cars]

Classic 1996 Mercedes-Benz E320 Auction: Authenticity, Maintenance, and Performance

[th21w]

Mercedes-Benz E-Class '94-99 (W210)

[shutinlear53]

Mercedes cars that make me laugh (Warning: controversial and subjective)

A 160: It looks like a clay Toyota Yaris that was dropped on the floor and had its front end squished. I'd make a Smart City-Coupé joke but that thing was also manufactured by Mercedes

C-klasse Sport Coupe (203): There was one of these bad boys parking close to my university throughout the entirety of my bachelor program and for the longest time I thought it was a badge engineered Citroen Xsara of the uncool, non-rally kind

W210: In terms of exterior design, the 90s were the decade of growing pains for European and American car manufacturers, akin to what the transition from 2D to 3D in gaming felt like at the time. Unlike Sonic, the companies recovered and got their taste back by the time Y2K rolled around, but in the meantime the world was graced by gems that should've remained hidden such as the F50 and the 4th gen Camaro

SLK 350: Mixing the SL55 and the SLR McLaren is a thought experiment best left to rich kid ricing companies such as Mansory, but Mercedes took it upon themselves to create this unholy abomination because German doctors have no taste, apparently

SLS AMG: A major disappointment in styling after the SLR McLaren, this is the car equivalent of getting asked out by your crush only for her to bring along her single-for-a-reason friend who is ready to mingle and doesn't take no for an answer

W126: the elegance of a Volvo 240 for quadruple the price, it's practically a stack of 3 bricks with 4 wheels and a star on the hood

[thaiusedcars]

139,000 บาท 🔥 Mercedes-Benz E230 Avantgarde W210 ปี1997 🔥 ลัคกี้ ยูสคาร์...