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merelliahallewell · 5 years ago

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Drustvar and the Light (my desperate case for Kul Tiran Light worship)

A while ago I wrote a post for /r/warcraftlore (that got expanded into a forum post) that examined religion in Kul Tiras in each zone. Some new things have come out since I wrote it and so I wanted to update it and post it here. It mostly focused on the Tidesages and the new lore we’d been given with them (BfA had just come out), but also poked at Tidesage influence in Tiragarde.

Drustvar, though, was interesting to look at. There’s no Tidesage influence to speak of anywhere in the zone- not a single NPC or building they use for their religion. this could be attributed to how most of the zone seems to be fallen to the Heartsbane Coven (and the Tidesages could be among those killed). Even in Fallhaven - which had yet to see any deaths to the witches and is close to the sea - there is no Tidesage. This one’s a doozy, continue under the jump.

On top of the curious lack of their presence in Drustvar, there’s also burial practices to consider- usually strongly tied to religion. In the Tidesage religion, burial seems to be less important than the collection of souls- to lay their dead to rest in Stormsong Valley, the Tidesages perform a ritual to let the souls flow through the Shrine of the Storm. There are no graveyards throughout the entire zone there, only tidesage markers for players to spawn at. Tiragarde Sound has some graveyards, but they are small and many of them do not even have stone grave markers, only wooden ones.

Drustvar, once again, is the odd one out. Not only does it have numerous graveyards, but it has Kul Tiras’ largest cemetery, Barrowknoll. In Barrowknoll, there is a small quest chain dealing with the Coven raising the strongest spirits of the dead (the Defenders of Drustvar) and putting them into wicker constructs. It seems that here, the souls and bodies rest together- meaning they are not released into the sea by Tidesages at all.

Overall, Barrowknoll is quite reminiscent of the places that Light-worshipping cultures lay their dead to rest, as shown behind Stormwind Cathedral, in Gilneas, at Sorrow Hill and Light’s Hope, and even the redone Arathi Highlands. It features the entrances to crypts (though they are blocked off by gates), and gravestones that are overall of high quality, unlike the simple wooden markers we see in Tiragarde. Most importantly, it resembles Forgotten Hill in Tol Barad- an island once under the control of mages from Kul Tiras.

One last curious burial bit is out in Corlain’s graveyard, on the other side of Drustvar. While most of the gravestones there are the standard models used in Whitegrove, one particular one stood out because paladin players walk past it in their class hall. It features a hammer and a libram- a statue that is meant to mark a paladin of the Silver Hand. Considering that Blizzard created brand new models for gravestones to use in both the Arathi Highlands and Kul Tiras, it strikes me as strange that they’d unintentionally place a single paladin’s marker in a graveyard in Drustvar. We may have had a paladin hail from Drustvar at some point and be buried in their homeland.

There’s more beyond simple burial practices, though. I mentioned the Defenders of Drustvar before, who were powerful spirits being raised by the Coven who had presumably been past heroes. Among them is a woman named Mercy Fairwater. She is one of the few NPCs in Kul Tiras to mention the Light expressly, saying “Light’s Peace be upon you, class.” She also bears the Greatstaff of Righteousness, a staff that features the symbol of the Church of Holy Light as a headpiece. This symbol is on various weapons associated with the Church, and Archbishop Benedictus even wielded these weapons in his fight underneath Wyrmrest.

Another NPC of significance is Inquisitor Erik, a mob added in 8.1. He is a member of the Order of Embers and spawns sometimes for Horde during their world quests. He is dressed in the garb of an Order of Embers inquisitor, yet his attack spells are Crusader Strike and Holy Smite. These are both Light-based attacks… could this really be just a coincidence?

Cleric Loriette is another 8.1 NPC, added from the outpost upgrades you can purchase from the 7th Legion vendor. She is added to Arom’s Stand, and can cast a buff on you called Blessing of the Order of Embers. Clerics are not an uncommon thing in Azeroth- there are the Clerics of Northshire as the most prominent ones, as well as Argent Clerics, Dark Clerics, Alliance Clerics… the list goes on and on. Nno matter what, these clerics are always religious in some manner, usually related to the Church of Light or the Cult of Forgotten Shadow. If Loriette is casting a blessing spell as well, something usually done in Azeroth by priests or paladins, it would seem that perhaps Light worship is implied. The spell effects seem to be orange and almost fiery, perhaps reminiscent of holy fire.

There are other NPCs too that seem to suggest some small level Kul Tiran Light worship, or at least ability to use it. While not based out of Drustvar, the Tol Dagor dungeon features Ashvane-aligned priests who perform the spells Inner Flames and Righteous Flames. The former has a healing effect, the latter is a damage spell. Inner Fire was a once a priest spell.

One last major point comes from Warcraft III: Reforged. While people expected some parts of Warcraft III to be “reforged” per Blizzard’s original word on it, there was also a lot of expectations that minor elements would also be changed to fit with recent lore- such as the Kul Tiran Chaplain unit from Daelin’s forces.

These light-wielding priests would have been perfect fodder to change into a Tidesage to fit with recent lore, yet the released models suggested a continued focus on the Light. The solar iconography of the staff’s head and the golden trimming of the gear makes it pretty clear that they are still using the Light. Since these models are unique and only meant for certain portions of WCIII’s story, there is no reason they could not have replaced them with Tidesages to fit with more recent lore. In my opinion, this is a pretty clear sign of at least some light worship being present.

Overall, it strikes me as strange that a region that’s primarily mountainous would look to the sea for guidance like the rest of Kul Tiras. Tidesages often bring the rains for crops in Stormsong Valley, but Drustvar has a number of streams and rivers to provide freshwater to its farming regions, and a large amount of snowmelt to feed them. Drustvar’s fishing villages are in disarray for the most part, and so the other part of Tidesage functions (blessing fishing and monster hunting trips, saying where the fish are biting, etc) are simply not present, but that may be more due to Coven attack than them not being there. With water needs taken care of and little ability to fish in the sea save for on the coastal villages, many part of Drustvar just do not have need for those portions of a Tidesage’s duty.

Unfortunately, there are a total lack of religious buildings in Drustvar to confirm or deny the possibility of Light worship. Whitegrove Chapel features no priests to speak of and is overrun by monsters when we arrive. Even going back in time reveals a wedding officiated by Lord Waycrest, rather than a Tidesage or priest of the Light. ”It is my honor to wed these two in the presence of the land, the sky, and the sea” doesn’t particularly sound like the words of a Light worshipper. Since this seems to be a nonreligious ritual conducted on his authority as the lord of Drustvar, it’s hard to know either way.

Given what’s been displayed between burial practices and NPCs, I’d like to think this post makes the case for some level of minor Light worship in Drustvar- it’s certainly nothing like Stormwind or Lordaeron, but I think that there’s some evidence it exists in the region.

5/15/21 UPDATE:

Hey so there’s more lore. Also, I updated some grammatical errors in the post because I abuse commas. All tiny, little snippets, but that’s sort of what Warcraft roleplay relies upon, right?

This comes from the “Total Cairnage” quests in Drustvar or whatever that chapter is called where you help the thornspeakers and rangers. This lady says this. Not much to say here, it is pretty explicitly Light-related.

This next piece is an interesting one I came across recently when looking up Arom Waycrest’s story. He would have been either a Gilnean immigrant or descended from them: the stories aren’t clear about how long the war with the Drust took, but it does seem to have been a long-running thing. Either way, the worship of the Light, per Chronicle 1 and 2, had begun long before the settling of Kul Tiras. However, what is important to mention is that the Church of the Holy Light did not exist for some time after the Troll Wars, several centuries.

The date of Kul Tiras’ founding isn’t entirely clear, but it relies on Gilneas existing and being established as a kingdom. Because of this, it’s entirely possible that the Gilnean settlers might have brought the early, pre-Church worship of the Light with them across the sea (but it is important to remember Kul Tiras was discovered by the Stormsongs, who were led there by the Tidemother). Arom, from this quote from a story about him, may have revered the Light. The Light being brought over to Kul Tiras without the Church element might explain why there’s no real organized reverence of it there.

But also, this is a story being told to kids from 2600 or so years ago, so who knows? Maybe it’s not true, and the narrator is unreliable. Also, “light” is not capitalized as a proper noun, but nobody really says “by the light” in this universe without the explicit reference being to the magic.

The last thing is not canon, but is an interesting follow-up to the Reforged Kul Tiran chaplains. This is a Kul Tiran Chaplain art piece from Hearthstone by Vladimir Kafanov. While Hearthstone isn’t canon, I found it interesting that this piece was done in March 2020, when BfA was almost over and Reforged had, uh... decided not to “reforge” elements of the lore because they abandoned the game. He wears Tidesage vestments and bears the mantle with the scrolls, which are very important in that religion. But he’s using the Light. Creative decision, blending of lore, or silly noncanon hearthstone thing? Who knows, honestly?

I hope that this post and the new updates might have made enough of a case for a minor Light presence on Kul Tiras. The Tidemother is still the dominant religion, but I personally see enough evidence here to include it in my own roleplay and headcanons.

#Drustvar #Kul Tiras #Light worship #please i need this to be canon #Warcraft #Lore deep dive

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