#they want to hold the mainstream societal values so bad

[queen-esther]

It’s still just so funny how badly leftists want to manifest JK Rowling’s downfall into existence. They keep trying to convince themselves and each other that this lady not supporting men in dresses being granted access to women’s abuse shelters has made her and her work irrelevant in the eyes of the general public, as if Hogwarts Legacy didn’t make tons of money, people aren’t visiting The Wizarding World of Harry Potter in droves, kids aren’t still checking out the Harry Potter books from the library en masse in every school I’ve worked at, there hasn’t been an HBO adaptation announced, etc. It’s almost like most people in the real world still like JK Rowling and her stuff and don’t actually care about the trans crap, lol.

[ishkah]

On The Far-Left, Effective Activism & Violence

Introduction to what it means to be on the far-left

So first off, as socialists & anarchists, we know we are far outside the Overton window. We know even if left-wing policy positions are more popular than right-wing, most people are still going to be biased to what they’ve grown up with and what’s familiar to them.

But, we also know we can shift the Overton window from the radical fringe: [1]

The most important thing about the Overton window, however, is that it can be shifted to the left or the right, with the once merely “acceptable” becoming “popular” or even imminent policy, and formerly “unthinkable” positions becoming the open position of a partisan base. The challenge for activists and advocates is to move the window in the direction of their preferred outcomes, so their desired outcome moves closer and closer to “common sense.”

There are two ways to do this: the long, hard way and the short, easy way. The long, hard way is to continue making your actual case persistently and persuasively until your position becomes more politically mainstream, whether it be due to the strength of your rhetoric or a long-term shift in societal values. By contrast, the short, easy way is to amplify and echo the voices of those who take a position a few notches more radical than what you really want.

For example, if what you actually want is a public health care option in the United States, coordinate with and promote those pushing for single-payer, universal health care. If the single-payer approach constitutes the “acceptable left” flank of the discourse, then the public option looks, by comparison, like the conservative option it was once considered back when it was first proposed by Orrin Hatch in 1994.

This is Negotiating 101.

So our hope is that our ideals and passion can be admired by some, like risking prison to sabotage the draft for Vietnam, so some peoples sons aren't conscripted into fighting an evil war. [2] Then any moderate left policies might look reasonable in comparison which makes them the tried and tested policies of the future.

We should also openly acknowledge that the ideal future we would like to see is empirically extremely unlikely to come about in our own lifetimes in the west, as there are still so many hills to climb first in pressuring workplaces over to a more co-operative flattened hierarchy of workplace democracy.

To quickly summarise, the direction the far-left would like to head in, is going from; a two party system, to... a multi-party coalition through preferential voting, to... some local government positions being elected by sortition, to… the majority of society being so content with worker-co-ops and syndicalist unions that we transition from representative democracy to direct democracy. So, a chamber of ministers to federated spokes councils.

Now I might be the minority in the far-left on this, but I would want people to have the option of going back a step if people aren't ready for that level of direct democracy, where the choice is disorganization and suffering or slightly less suffering under a repressive system of governance again. You could relate this to the position Rosa Luxemburg was in in lending support and hoping some good would come of the Spartacist uprising, whilst also wishing they could have been convinced to hold off until they were more prepared.

This is why it’s so important to build the governance model slowly enough to match expertise, so as not to falter with people pushing for ideals before having adequately put them to the test. So as not to cause a whiplash effect, where people desire a reactionary politics of conformity, under more rigid hierarchy of just the few.

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As anarchists & socialists who desire a more directly democratic society, what tactics should we use if we want to be effective at moving society in that direction?

Electoral politics - We need to get really well educated on how even the baby step policies toward the left would be an improvement on where we are now, we need to learn the internal politicking of government and get good at having friendly arguments with comedy to appeal to friends and acquaintances basic intuitions.

The goal being that we can talk the latest news and (1) Win over conservatives to obvious empirically better policies on the left, and (2) Win over liberals when centre-left parties are in power to feel dismayed at the slow pace of change, and so acknowlege how much better it would be if there was a market socialist in the position willing to rally people to demonstrate and strike to push through bills.

Mutual aid – We should put the time into helping our neighbours and volunteering, for example on a food not bombs stall, to get people to see the positive benefits of a communalist caring society.

Theory – We should be educating ourselves and helping others know what work and rent union to join, what to keep a record of at work, how to defend yourself from rapists and fascists, how to crack a squat and how to write a press release, etc.

Campaigning – We should look for the easiest squeeze points to rack up small wins, like the picketing of a cafe to reclaim lost wages, so that word spreads and it creates a domino effect.

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What tactics should we or shouldn’t we generally avoid in our political campaigns?

Civility as an end in itself

They’re not lies, they’re “falsehoods”; it’s not racism, it’s “racially charged comments”; it’s not torture, it’s “enhanced interrogation.” For years, U.S. media has prioritized, above all else, norms and civility.

Mean words or questioning motives are signs of declining civility and the subject of much lament from our media class. However, op-eds explicitly advocating war, invasion, sanctions, sabotage, bombing and occupation or cutting vital programs and lifelines for the poor are just the cost of doing business. What’s rhetorically out of bounds - and what isn’t - is far more a product of power than any objective sense of "civility" or “decency.”

Where did these so-called norms come from, who do they benefit, and why is their maintenance–-even in the face of overt white nationalism––still the highest priority for many liberals and centrists in U.S. media? [3]

This is so important to challenge, and yet incredibly nuanced. So, it is obviously a great success that the rate at which people would go around hurling racist insults looks to have dropped in favour of more political correctness.

It is also true that in pursuit of political correctness and an ethic of care, we can look for simplistic niceness, to the detriment of being able to identify systems of oppression.  We need to be able to refuse the emotional labor of treating our bosses as friends when we have no desire to be friends with them. [4]

Similarly in our everyday interactions, we need to encourage our friends to accept us for who we are or not to accept us at all, so as to create deeper connections which builds stronger communities: [5]

It can be annoying or hurtful when others presume they know everything about you. But rather than assert their wrongness and make them defensive, you can acknowledge it as a common human failing and find creative ways to hold a mirror up to what life experiences they’ve had that lead them to jump to those conclusions.

One way is a kind of playful authenticity, telling a lie about a lie, to get back closer to the truth. So don’t outright challenge the idea, but don’t live up to it either, in fact live down to it. Playfully undermine the idea by failing to live up to the glamour of what it would mean to be that person, then find a way of revealing that it was a misunderstanding all along, so they needn’t worry about it applying to you.

Media Chasing – We shouldn’t chose our actions for the primary purpose of provoking conversations because it is insincere to ones own desires to materially affect change and it’s recognised as such by those who hear about it.

Transparency – We should be transparent with our supporters in all we hope to achieve and how successful we are being at achieving that task, so as not to attract funds for labor we haven’t and aren’t likely to be able to do.

Civil Disobedience – Whether it be breaking the law without causing any damage or economic sabotage and political violence which we’ll talk about later, anarchists hope to chose the right actions to provoke conversations and materially challenge unethical industries and actors, so as to push electoral politics towards direct democracy and eventually consolidate our gains in a revolution.

Fascists will also use tactics from civil disobedience to political violence, and tend toward violence against people for people holding ideas as the things they hate, rather than the lefts systemic critique of material conditions. All in the hopes of pushing society towards a more authoritarian constitutional republic, before seizing power in a palace coup and attempting to rule as a sequence of dictators for life.

It is up to the left to try and counter this violence by doxxing, making their rallies miserable, etc. And it is up to everyone to decide which government to vote in, to enact what degree of punishment to bring down on people breaking the law on either side.

Any direction the society goes in for either not controlling or bowing to which protesters demands is still the moral culpability of the government and those who participated in the party political process.

There simply is an obvious legal and moral difference between for example victimless civil disobedience on the left aimed at all people being treated equally in society like collecting salt from the sea or staying seated on the bus, to the type of violence you see on the right, like Israeli settlers throwing people off their land with arson attacks, stealing another country’s resources against international law.

But again, it is true that to whatever degree anarchists chose bad targets optically, we do to some degree bring the slow pace of change on ourselves by handing the right an advocacy win.

Graffiti & Culture Jamming – Whether it be an artistic masterpiece that no one asked for or altering a billboard to say something funny and political, instead of the advert that was there before pressuring you to consume more and more, most people can be won over by this as a good form of advocacy. Just don’t practice tagging your name a million times over every building in town.

Hacking – Obviously most people agree whistle-blowing war crimes is a yay. Selectively releasing documents to help conservatives win elections however, is a nay.

Sabotage – We should chose targets which have caused people the most amount of misery, for which people can sympathise most, like the sabotaging of draft cards I wrote about at the beginning. So causing economic damage to affect material conditions and make a statement.

We also need to carefully consider the difference between property which is personal, luxury, private, government owned and co-operatively worker owned.

So, it could be seen as ethical to chose material targets of evil actors in order to cause economic damage and make a statement, so long as in the case of personal property, the item has no sentimental value and can be replaced because the person is wealthy. Or is a luxury item that was paid for through the exploitation of others labor. Or is private property, meaning the means of production which should be owned collectively anyway.

It’s an expression of wanting to find an outlet for legitimate anger against that which causes us suffering. For example, if taking the risk to slash slaughterhouse trucks’ tires in the dead of night is how you develop stronger bonds with a group of people and gain the confidence to do amazing things like travel the world and learn from other liberation struggles.

Fighting – First off, I think propaganda by the deed, physically hurting people for the purpose of making a political statement is evil, as it runs counter to our philosophy on the left that material conditions create the person and so we should make every peaceful effort to rehabilitate people.

However, to the extent that some current institutions fail to rehabilitate people and the process of seeking justice through these institutions can cause more trauma, then personal violence to get to resolve feelings of helplessness in the face of evil acts can be an ethical act.

For example survivor-led vigilantism: [4]

“I wanted revenge. I wanted to make him feel as out of control, scared and vulnerable as he had made me feel. There is no safety really after a sexual assault, but there can be consequences.” -Angustia Celeste, “Safety is an Illusion: Reflections on Accountability”

Two situations in which prominent anarchist men were confronted and attacked by groups of women in New York and Santa Cruz made waves in anarchist circles in 2010. The debates that unfolded across our scenes in response to the actions revealed a widespread sense of frustration with existing methods of addressing sexual assault in anarchist scenes. Physical confrontation isn’t a new strategy; it was one of the ways survivors responded to their abusers before community accountability discourse became widespread in anarchist circles. As accountability strategies developed, many rejected physical confrontation because it hadn’t worked to stop rape or keep people safe. The trend of survivor-led vigilantism accompanied by communiqués critiquing accountability process models reflects the powerlessness and desperation felt by survivors, who are searching for alternatives in the face of the futility of the other available options.

However, survivor-led vigilantism can be a valid response to sexual assault regardless of the existence of alternatives. One doesn’t need to feel powerless or sense the futility of other options to take decisive physical action against one’s abuser. This approach offers several advantages. For one, in stark contrast to many accountability processes, it sets realistic goals and succeeds at them. It can feel more empowering and fulfilling than a long, frequently triggering, overly abstract process. Women can use confrontations to build collective power towards other concerted anti-patriarchal action. Physical confrontation sends an unambiguous message that sexual assault is unacceptable. If sexual violence imprints patriarchy on the bodies of women, taking revenge embodies female resistance.

Other examples we can think of are personally desiring to fight fascists in the street to block them from marching through immigrant communities. To pushing your way through huntsman to save a fox from getting mauled to death by dogs.

-

Political killing

I’ll work through hypotheticals from circumstances relevant to the past, present and future, then talk through the ethics of each.

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Past possibilities

Most people agree anyone who took it upon themselves to assassinate Hitler a day before the break out of WW2 would be seen as committing an ethical act, no matter who follows, because throwing a wrench into the cult of personality spell built around Hitler would be a significant set back for the fascist state’s grip over the people. And given all the evidence pointing to the inevitability of war, such an act could easily be seen as a necessary pre-emptive act.

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Present possibilities

Most can sympathise with quick revolutions against dictatorships where the result is a freer society, like the Kurdish uprising in Northern Syria which took power from a regime who had rolled tanks on demonstrators and outlawed teaching of their native language.

But, even there, there are key foundations you need to work from, like the probability you won’t just give an excuse for the oppressor committing even worse horrors as was the case with the Rohingya militants who ambushed a police checkpoint, resulting in army & citizen campaign to burn down many villages, plus murder and rape those that couldn’t get away.

As well as a responsibility to put down arms after winning political freedoms and a majority are in favour of diplomacy through electoral politics, like in Northern Ireland today.

Under representative parliamentary systems, the sentiment of most is that even if it could be argued that a war of terror against the ruling class was the easiest route to produce a better society, that it would still be ethically wrong to be the person who takes another’s life just because it’s the easiest way. Since regardless of manufactured consent or anything else you still could have worked to build a coalition to overcome those obstacles and change the system slowly from within.

And I agree, it would be an act of self-harm to treat life with such disregard when you could have been that same deluded person shrouded in the justificatory trappings of society treating your behaviour normally. I don’t think the way we win today is treating a cold bureaucratic system with equally cold disregard in whose life we had the resources to be able to intimidate this week. Time on earth is the greatest gift people have, to make mistakes and learn from them.

So then, an easy statement to make on life under representative parliamentary systems is; outside of absurdly unrealistic hypotheticals, I could never condone purposefully killing others when campaigning against such monoliths as state and corporate repression today.

Breaking that down though; what do I mean by an unrealistic hypothetical? For example the philosophical thought experiment called the trolley problem, where you have a runaway trolley hurtling towards 5 people tied to a track, and you can pull a leaver so the train changes tracks and only kills 1 person tied to a track. Or you can change it to 7 billion to 1 even. Or 7 billion of your average citizens vs. 1 million unethical politicians, police and bosses, to make it political.

Now what do I mean by purposeful, well we can think of for example the most extreme cases of post-partum psychosis which has mothers killing their babies. But more nuanced than that, the rape victim who gets worn down by their abuser for years until they have a psychological break and kill.

That does still leave a lot of lee way for people knowingly taking risks with others lives, not intending to kill, but who are reckless in their actions, such as with some forms of economic sabotage. And I agree such a reckless act would bring up feelings of revulsion for all kinds of reasons like questioning whether the person was really doing it to help people or for their own ego-aggrandizement. All that can be hoped is a person makes a careful accounting of their ability for human error and weighs it against the outcomes of doing nothing.

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Future possibilities

We can hypothesise the unrealistic case of 99% of society desiring a referendum on a shift from parliamentary representative system to a federated spokes council system and the MPs dragging their feet, the same way both parties gerrymander the boundaries to make it easier to win despite it being the one issue most everyone agrees is bad, and people needing to storm the halls of power to force a vote to happen.

More likely though, an opportunity for revolution might arise from such a confluence of events as climate refugees and worker gains forcing the state and corporations into trying to crack down on freedoms in order to preserve their power and enough people resisting that move, who are then able take power and usher in radical policy change, with either the army deciding to stand down or splitting into factions.

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References

1. Beautiful Trouble: A Toolbox for Revolution - Use your radical fringe to shift the Overton window P. 215.

2. The Camden 28 - The Camden 28 were a group of Catholic left anti-Vietnam War activists who in 1971 planned and executed a raid on a Camden, New Jersey draft board. The raid resulted in a high-profile criminal trial of the activists that was seen by many as a referendum on the Vietnam War and as an example of jury nullification.

3. Citations Needed Podcast - Civility Politics

4. Slavoj Žižek: Political Correctness is a More Dangerous Form of Totalitarianism | Big Think

5. A Love Letter To Failing Upward

6. Accounting for Ourselves - Breaking the Impasse Around Assault and Abuse in Anarchist Scenes.

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[shinmegamitensei2]

i was gonna sleep cus i’m tired as shit but then my brain started blaring some thoughts in my head so now i can’t sleep, so now you guys get to hear me ramble angrily about privilege and intersections of it on my blog instead

warning: this is extremely long and at points starts to sound like “pwease weave the poow twans men awone we did nofing wrong uwu” but i promise there’s a point somewhere in here about how we gotta start thinking about what we say has consequences

just... i get so angry when privilege is conflated to “if you have it, you have every single facet of it and you always benefit from it” when that’s really not the case at all, and to treat privilege as a single card that is separate from, and consequently unaffected by personal experience, other VISIBLE aspects of identity and individuality, and so forth is a really flawed way of thinking

the way i see most people explain or treat privilege is whether you have, say, a “privilege card” and the more you accumulate, the more privileged you are and thus the more benefits society offers you as a result of your status over another person (say, a white cis straight man is far more privileged than a black trans gay woman)

this is it, a simplification of privilege, easily digestible and easy enough to regurgitate to other people to get them to understand on an elementary level what it means to have privilege - when you have it, you have benefits over another person because society deems you better than another person

but then the conversation stops there. it stops, and this simplification becomes a hard and fast rule rather than the beginning of an educational moment, and suddenly we have concepts such as self-determination of your identity means you can gain and drop privileges as you change and determine WITHIN YOURSELF who you are, rather than what society deems you as

and therein lies the problem: how do you gain or lose privilege? how does the concept of passing privilege factor into all this? what does it mean to pass, or to not pass, and can privilege be bargained, can it only be half-gained or half-lost, can it change on a whim?

the only times i ever see this brought up, it’s by some asshat who’s got some shitty opinions or is trying to defend the privileged group wherein exchanges of power usually do not happen on the level i’m trying to discuss (re: race and a white person whose family is predominantly european-white, although there is a lot to be said about someone who is white but also comes from a mixed family and the way that privilege can also be bartered based on perceived appearance versus the reality) but what i really want to look into, specifically, is the bartering of privilege gained and lost through identification as trans, nonbinary, or another gender unrecognized by mainstream society

because, like... it’s here, i feel like, where passing privilege becomes its most prominent (as well as sexuality and the culture surrounding it that has crafted a persona, either influenced by or influencing [or both!!] by homophobic caricatures of the past and present) and where we need to start having discussions, serious discussions, about how one passes not only affects their privilege, but also that we cannot and should not treat people specifically based on what privileges or disprivileges we believe they should be experiencing in their day-to-day lives, because... it doesn’t work that way

there’s such a monumental difference between people at different stages of passing, and what information they have about them that is on the internet, or among their friends and family, or to their bosses and coworkers or if it gets leaked in ways they didn’t intend or want people to see or know

i AM going to use trans men in this example, being one myself, because i don’t intend to try and explain anything using experiences that don’t belong to myself so as to not misrepresent anyone, so i apologize that this comes off as being really whiny and “wahhh stop treating transmasc ppl badly” because a whole lot of trans masc and trans men adopt misogyny and absorb toxic masculinity in an attempt to become masculine, in a world where manliness is often defined by how much you can reject femininity and the constant attempts to redefine masculinity in a way that doesn’t allow male predators to adopt it solely to hurt women I’M GOING ON A TANGENT ANYWAY

there was a point i wanted to make here, and it was specifically on the idea that, like... you cannot ever, possibly, expect a trans man who is completely untransitioned and is seen, societally, as a woman, to own any amount of male privilege that makes any real difference where it matters aside from an online community wherein anonymity is valued, but also in said community where that information (that they are trans, whether or not they mention they are untransitioned) may be open and ENCOURAGED to be posted online for the sake of engaging in these conversations in the first place

as opposed to a trans man who is fully transitioned, has spent several years being accepted as a man, having absorbed ideas about masculinity that may make him indistinguishable from other men and nobody questions his status as a man, and all of this is STILL contingent on the fact that nobody knows or SHOULD know that he is trans, as once that information comes out on a platform where people feel empowered to challenge him (not only including the internet, but in real life, where it is common and encouraged for men to engage in violence, especially where bigotry is concerned)

as opposed to any trans men who may be in between, too! a man who is taking T, whose voice is changing over time and where his neighbors may catch onto what’s going on and grow suspicious; a man who takes strides to act masculine where he can, but who is stifled in an environment where he could be abused or killed purely on account of transphobia; a man who does not WANT to take the steps required for society to fully “recognize” him as a man, and so may never be able to fully participate in presenting the way he wants

this is all transphobia, full stop. not transmisandry or whatever weirdo terms ppl are coming up with these days, but there is a lot to be said in how transness AFFECTS male privilege, and how that male privilege may be adopted, absorbed, and enacted depending on the way that society recognizes men, maleness and masculinity

trans masculinity, and the state of being a trans man, is not an experience shared by every trans man. trans men are not all the same - some are trans nonbinary men, some transition, some do not, some adopt abusive techniques and toxicity that comes built into the system that tells us what being a man is and what being a woman is (although i could also argue that in a lot of ways, to be recognized as a man without having homophobia and transphobia and misogyny thrown at you constantly is to HAVE to participate in these systems, but alas)

there is a wide variety of difference in all of these people, and how they are recognized on a widescale manner that makes any shred of difference outside of this website - which begs another question! where does privilege travel? can it disappear or appear depending on where you are? where you go? can you have privilege on tumblr, but then have it vanish when you leave this website?

there’s a distortion, a way we talk about privilege and the privileged folk, that makes it so damn difficult to discuss the finer and more important details about privilege, intersection, and how privilege is not the same for everyone. it CANNOT be the same for everyone, because passing privilege is not yet another token given to people just to show that they have it! and privilege is not a set of cards and coins that come separately and totally irrelevant of each other!

a trans man is pelted by misogyny, homophobia, as well as transphobia when he does not pass. just as cis men are pelted with these ideas, so too are trans men. and yes, they are misguided. they hurt women and gay people more than they hurt men and straight people, this much should be obvious to anyone. but these things - they are STILL internalized, and how they are internalized changes depending on who is on the receiving end, and in many ways these things are markers and indicators of how to and how not to act for men

i wanted to keep going on about this point and i think i have more to say but my end point with all this is just that privilege changes power depending on where you are, who you are, and on a moment’s notice depending on what information people have a hold of, and i know i did a not-great job of explaining this but also i’m just venting so whatever

another thought occurred to me, about something i was thinking about earlier today, and it’s about how we talk about this concept, and how we approach privilege and privileged people and people whose privilege may variably change

obviously tumblr’s a bad place to be. it’s polarizing, because a lot of people use it as a place to vent, and there’s a lot of gross and nasty people here (including highly-privileged folk and fucking neo-nazis for fuck’s sake) and having long and meaningful conversations here is pointless because it’s drowned out by the obsession and need for having notes yet lacking a cohesive way to spread posts and all proper additions to that post without someone losing some form of context along the way

(that fucking, pewdiepiekin post goin around is one such example, since it’s apparently a joke that OP has but everyone’s treating it as fact, and like obviously it’s hard to tell sarcasm on this website given how much weird shit we’ve seen, but also that it’s FUCKING IMPOSSIBLE to correct such a misunderstanding BECAUSE of the very nature of tumblr itself, go figure)

but that’s also why i think we gotta have this conversation, this like... talk that we can’t keep talking about shit the way we have been, especially in regards to social justice and conceptualizing it for the younger kids who USE this website, and like... we just gotta have a different way of approaching things now, because the more i watch idle chats where people gleefully and openly post screenshots of others making fun of them for minor shit or momentary fuck-ups that could be easily ignored because the person is still learning (ESPECIALLY IF THEY’RE LIKE 14) and otherwise give themselves a free pass to become openly vicious and in the name of coping or to share amongst their friends how pathetic they view some people

like ok not to be a liberal and i’d rather not be classified as such because i don’t lick the boots of the privileged or pull any of that devil’s advocate shit but this extremely hostile environment we’ve cultivated and continually defend because we think this website creates ANY sort of meaningful difference in the world and anything we do on this website has any sort of meaningful impact that is beneficial to us while also openly encouraging behaviors that mitigate and deny growth and learning from mistakes is honestly kind of fucking scary

this is in no way saying giving a pass or go on behavior that directly spreads violence like saying slurs and whatnot, but we’re also so, so very fucking vicious, and at some point, no matter what reason you have for saying what you do, the consequence is that your words and intents get hijacked and used out of context in a manner that forms high hostility in the first place

and it’s so, so hard to talk about here too, without going “well if you hate men hurr durr it’s ur fault everything on this site sucks don’t openly say you hate your oppressors hurr durr!” like that’s such an easy trap to fall into but i don’t believe that either, even if i’ve grown distasteful of openly expressing “i hate cis men” (because they terrify me and could murder me at a moment’s notice, both for thinking i’m a woman and for finding out i am trans) or “i hate straight people” (because they fetishize my gayness and shit!) and etc

i’ve got so many reasons why i could express those thoughts, but should i do it, and on a regular basis, consequences follow. consequences that destroy my cultivated and intended reputation as someone who is open and friendly and kind, because it is difficult to really PROVE that to someone who may be on the fence from allowing themself to be deprogrammed from societal teachings and ingrained and taught transphobia and homophobia and misogyny and racism and so on so forth

and i know not everyone is like that. not everyone WANTS to teach and to provide the resources for that and to help deprogram people. most people just want to vent, most people want to escape from the daily abuse and fear and vent their frustrations. i get that. but then where do we go from there, when we have such an absolute volume of people doing and saying this exact thing, in such a degree that such a climate becomes normal to be reactionary and to react to any level of ignorance with anger, no matter who it comes from?

i’m being so, so vague here, and i really do not want it to come off as protection of the poor soft privileged or what the fuck ever, i genuinely do not. i guess i’m just describing a time in my life where i was like that, where i openly enjoyed mocking people that i thought were beyond reprieve and “saving” and getting into fights and it was such a nasty attitude to be in because it led to me throwing people out of my life, throwing caution to the wind, destroying my reputation online and getting put on places like r/tumblrinaction and potentially k.i/.w/i./f./a/./r./.m//s for my actions

living that way endangered me, and not just because of who i am. living that way destroyed me, and it destroyed my way of thinking, too. it destroyed my moral system, it encouraged me to dehumanize others. it encouraged me to find new ways to rationalize violence as a way of “vengeance” and “retribution” for the damages society dealt me, as if that was any rational and correct way of approaching this situation

anger has its place. anger has its place in destroying the system we have now and rebuilding a new one. but we need to understand that our actions, no matter how justified, still have consequences, sometimes extremely unintended, and even unwarranted that we didn’t deserve, and just... i dunno

there is no easy solution to this. i don’t believe we’ll get anywhere by being nice to everyone all the time, just as much as i don’t believe we’ll get anywhere by developing such a community-wide but aimless anger that we develop as hostile an environment as we have on this website

i don’t know what we need, but it can’t be this

[newsnigeria]

Check out New Post published on Ọmọ Oòduà

New Post has been published on http://ooduarere.com/news-from-nigeria/world-news/what-the-west-can-learn-yellow-vests/

What the West can learn: Yellow Vests are demanding a Cultural Revolution (8/8)

by Ramin Mazaheri 

For years I have talked about “White Trash Revolutions”, and the emergence of the Yellow Vests proves that my finger is perfectly on the pulse of things: the only people publicly wearing “Yellow Vests” on the streets of Paris prior to November 17, 2018, were… garbage men.

So, imagine me, with my love of Trash Revolutions of all hues (Iran’s 1979 “Revolution of the Barefooted” amounts to the same idea)… and then the French adopted the look of trash collectors as their uniform – I couldn’t be happier!!!

But this idea is not new – even in modern 24/7 politics, genuine historical processes take years or decades to culminate. In 2016, following the election of Donald Trump in the United States, Slavov Zizek expressed the same idea offhandedly: “Sorry, White Trash is our only hope. We have to win them over.”

I could not agree more. But we must go further than just “winning over Trash” – we must let them win.

That is the essence of China’s Cultural Revolution.

I penned this 8-part series because the Yellow Vests show us – urgently, courageously, necessarily, violently – just how relevant China’s Cultural Revolution (CR) should be to Westerns in 2019.

If you have not read the previous 7 parts of this series (and know only anti-CR propaganda) then you may not realize the China’s CR proved how good, productive, efficient and equal society can be – democratically, economically, educationally and culturally – when rural people are supported instead of insulted.

This entire series has not been designed to celebrate China or socialism – it has been written to show what happens when the rural-urban divide is seriously addressed in modern politics, as it was in China during the CR in an unprecedented manner. Society has many seemingly irreconcilable poles of contention – the only one this series seriously addresses is the rural-urban divide.

The CR showed that solutions to this seemingly irreconcilable divide are possible if we accept that Trash is our only hope and not – as the urban-based Mainstream Media insists – the cause of our ills.

Not everyone in a small town is a farmer, but the exclusion of village values is obviously why France’s rural traffic roundabouts have been blockaded for 5.5 months (the government started banning these rural protests on May 11).

More than anything, I think that studying and emulating the CR can end the urban West’s hatred, fear and disgust of rural citizens in power. Islamophobia – every definition includes the fear of Islam as a political force – is pretty bad, but Hillbillyophobia – fear of rural values as a political force – is truly at a modern apex. Thus this series.

The world has seen 2 Cultural Revolutions already – is the West finally ready for 1?

This series used the CR to to illustrate that France and the West are 50 years behind China because they are being wracked by a Yellow Vest movement which is essentially demanding a Cultural Revolution which the Chinese already had. However, because the neoliberal empire known as the European Union has been undemocratically forced on Europe during the interim, the French have even more work to do than 1960s China, but the first step is to realize that the Yellow Vests are essentially demanding a Cultural Revolution.

That IS what this is all about every Saturday – Yellow Vests want institutions to cease their terrible functioning, every major policy to come up for review (constitutional changes, staying in the EU, Eurozone and NATO, Françafrique, austerity spending policies, taxation policies, environmental policies, banking, education, housing, industrialisation, etc.) and new local, grassroots groups to implement them – a Cultural Revolution.

Like Iran from 1980-83 (Iran had the world’s only other state-sponsored Cultural Revolution, obviously modelled on China’s), like China from 1965-74, France wants several years where everything is brought to a halt in order to engage in mass discussions, with the aim of drastically updating French democracy and French culture in order to accord with more modern political ideals.

Capitalists cannot tolerate such a halting. Not only because it would lead to a reduction in their power, and not only because modern political ideals must be Socialist Democratic and not Liberal Democratic – it is also a cultural thing: “keep calm and carry on” is the fundamental ethos of conservatism worldwide.

The two Cultural Revolution have said: “To hell with this – halt! Now waitaminut…. what on earth have we become and should we keep being like this?” Both CRs also led to miniature civil wars, as reactionary or fascist forces, and insanely radical and democratically unwanted leftist forces (like the Mojahedin-e Khalq – MKO), were pushed out.

And, after the halt, as the trajectories of both China and Iran show amazing success. They started over (revolution), then stopped (cultural revolution), then restarted anew yet again.

A Cultural Revolution – China and Iran prove – does something the US and French Revolutions did not do: put into power the formerly-oppressed class of people, which is also the majority class. These four revolutions all eliminated monarchies, but only the former two put the oppressed in charge.

(I do not call the French or American aristocracies “oppressed”, as they previously colluded with the king and shared in the ill-gotten gains – call me a radical, I guess.)

The Yellow Vests are this oppressed class which deserves to lead, and which would certainly lead the country better than France’s current leaders. Everybody in France knows this, but they feel powerless to make it happen. The Yellow Vests are also – everyone in France knows this as well – the majority class. The conditions for Cultural Revolution – for Trash Revolution – are as clear as the yellow vests of garbagemen who wear reflective gear to avoid traffic.

Yes, the Yellow Vests are not solely the result of an untreated urban divide, but anyone following them knows that this is one of the primary causes of the movement.

Those who have been following this series will know what I mean: what should rural “Jimo County, France” be demanding in their nascent French Cultural Revolution?

It’s a genuine political question to ask: is the future only for cities?

Modernized countries need to honestly ask themselves: should humanity’s goal be to empty the rural areas of people?

Are rural areas that bad? That depressing, boring, backward and hate-filled?

The rural-urban migration of the past century is universal, but do we not need any rural inhabitants? Will robots, drones and computers allow everyone to live in supposedly-superior urban areas? Are the values which flourish in rural areas more often than in urban areas not necessary for human culture any more – are these values only hindrances to human progress?

Because if the answer is: “No – rural areas will always have some people; farming areas will never be so efficient as to not need human involvement; rural people actually do learn a useful thing or two about life which city people don’t learn,” then we have no choice but to tackle the urban-rural divide as much as other key societal divides.

So, when we realize that we must clearly affirm that, “Yes, we need rural areas,” that necessarily implies a huge overhaul of value systems in the modern capitalist West, which has become hugely urban dominated. The aspects of this dominance – the financial futures exchanges, mass media, only-urban cultural hubs, the denigration of a collective ethos inherent in rural communities, etc. – are so obvious and so numerous that I don’t need to list them here. The path of history shows that the era of Thomas Jefferson’s ideal of farmer-citizen-soldier have been totally jettisoned in the West, probably due to the industrial/electrical/digital revolutions. However, China’s CR showed how necessary it was to re-balance the scales in favor of the country life.

What is more interesting is to discuss how specific policies of the China’s CR could be translated to the West. The Iranian CR was the democratically demanded introduction of Islam into governance, which resulted in what is clearly Iranian Islamic Socialism (out in book form this summer, Inshallah), but I don’t think the West is interested in religion-based ideas anymore – they have deluded themselves into thinking that religion is always regressive, never progressive. (The West prefers secular zero-theism – which is actually the bleakest and most egotistical version of monotheism, because zero is not a plural number, after all.)

But what are being demanded are cultural changes. These precede and influence political changes.

On the level of practical politics, which I will discuss later, I will be sweeping and brief here: neoliberalism (and free-market capitalism) is incompatible with democracy, and we all know it, and thus this particular version of the pan-European project is inherently anti-democratic; the historic heavy, urban-based statism of France is an anti-democratic legacy of the Napoleonic “revolution”; the 1789 French “revolution” was bourgeois and thus not democratic… 2019 France has to stop holding on to all of these falsely progressive legacies. China’s CR – and all forms of socialism – prove that local, socialist democracy is the only guarantee of success and stability. But back to cultural changes….

Above all, a Western Cultural Revolution must begin with an urban mea culpa – the gift of apology is the only way to start in any such situation of familial division and bad blood, which is what France currently has. Even Jesus son of Mary said the same thing, according to Matthew 5:23 – Therefore if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar. First go and be reconciled to your brother; then come and offer your gift.

After reconciliation comes actual gifts – reparations – in order to even the scales in the favor of rural areas.

But reparations and admission of arrogance/imperialism is verboten in capitalist societies – what the CR proves is that the rural-urban divide can only be healed through a collective mentality, not an individualist mentality: the urban individual must renounce their alleged superiority.

That is the primary psycho-cultural message of the Yellow Vests; the proof of this is obvious in the exaggerated hatred of President Emmanuel Macron.

His aloofness and arrogance are unprecedented in modern times, I agree, but his anti-democratic methods and beliefs are not at all different from his predecessor, Francois Hollande. Perhaps his anti-democratic methods and beliefs are 10-15% worse than Hollande’s, but many Yellow Vests only want Macron to quit simply because they have been so deranged by Macron’s urban sense of entitlement that they lose their sense of scope – I hear it often from Vesters every Saturday. But, just like Trump, Macron is the symptom and not the disease.

Macron has become a symbol of what we can call the “anti-CR forces in France”, and the danger is that if the symbol falls – if Macron actually quits – that could stave off the demand for an actual French Cultural Revolution. Certainly, Macron’s puppet-masters will allow him to resign before they allow the sweeping discussions and changes of a CR.

Thus the first step towards reducing the rural-urban divide in the West begins with a revalorisation of rural areas. As long as mainstream journalists continue insisting on a “red state-blue state” divide, no nation can possibly be united, healthy and successful.

This revaluing is a cultural change – what about practical measures?

The CR sent politicians to do farm work – no wonder the Western political class hates the idea of a CR

The disease which roils the West is something which socialism is based on, and especially Maoism, and which was ably demonstrated in the Great Leap Forward – the collective mentality must triumph over the individualist mentality. Indeed, I fairly refer to the CR as the “Great Leap Forward #2” because the CR was an unquestionable restarting of collectivist projects.

But Westerners don’t wanna! To hell with the collective!

The collective line – which in Western Liberal Democracy is only limited to preserving the solidarity of the 1% among themselves – is really rather religious in its view, as it is based on the idea of something larger than just the individual and goes far beyond day-to-day concerns.

Nor is it mere nationalism, which is just a larger, modern version of tribalism. In neoliberal capitalism the loyalty is only to one’s self and family (and often not even to family, but one’s “household” within the necessarily multi-household “family”… and often not even to one’s household!), so it does not even achieve tribalism. How someone can live without a view of something larger than one’s own self is beyond me – it is truly to live without honor, and only with ego.

(In order to prove the enormous socioeconomic success of the CR, this book drew heavily from the ground-breaking investigative & scholarly work The Unknown Cultural Revolution: Life and Change in a Chinese Village, by Dongping Han, a former Chinese villager himself. Han hailed from and studied rural Jimo County, interviewing hundreds of locals about the Cultural Revolution (CR) and poring over local historical records. Han was kind enough to write the forward to my new book, I’ll Ruin Everything You Are: Ending Western Propaganda on Red China, which is available for purchase. This 8-part series is not a part of that book.)

Accordingly, Han relates the motivation of someone who worked for free on Jimo’s irrigation project during the CR: “She said that she, like others, volunteered to work at these projects at the time because it was an honorable thing to do.”

The major problem in Western capitalism is that their people are not lacking in honor – that would be untrue, as well as insulting: the problem is they do not believe their governments should promote selflessness and honor, as morality is a strictly personal issue. In China, Cuba, Iran and other socialist democratic-based systems, maybe everybody ignores the government’s morality campaigns, LOL, but such campaigns exist, at least, and thus surely have an impact (and a positive one).

A lesson of the CR is that if the government does not promote a “collective mentality”, then there is no “free-market magic” which can reliably conjure up the same necessary feeling, action and outcome.

But promotion is not leadership – leadership is done by doing! Perhaps the Chinese had a leg up in understanding this concept, as Confucianism stresses leadership by example.

“After the failure of the Great Leap Forward , many farmers in Jimo were so bitter about the food shortages that they declared they would not do any more work for the commune. Why, then, were Jimo farmers willing to work hard for the collective during the Cultural Revolution? What was behind this change of attitude? Some workers and farmers testified that the practice of cadres’ participation in production during the Cultural Revolution made an important difference. They said that when leaders worked hard, common villagers would work hard with them. … More importantly, village youth, politically emboldened through the Cultural Revolution conflicts and educated in the new schools, were ready to challenge party leaders if they did not work with ordinary people. … Common villagers would not tolerate lazy leaders. If leaders did not work, villagers refused to work as well, which would lead to a decline in production and living standards. If the leaders did not work hard, villagers would elect someone else to replace them in the year-end election, someone who was ready to work hard.” (emphasis mine)

Now Macron constantly says that he works hard, but he does not work hard with ordinary people – therein lies a world of difference.

It is impossible for an unempathetic leader (as Macron clearly is), who has never worked a regular, dreary, timeclock-punching job in his life (as Macron never has) to make policies which benefit the average worker when he has no idea what an average worker goes through.

I include that passage because it is a fascinating phenomenon, seemingly unique to Chinese socialism – it is a dagger in the heart of Western technocratism. I wonder: how it can be replicated? Did Mao or Fidel spend time working in the fields at 55 years old? LOL, an elder-worshipping Iranian would probably commit suicide before being forced to watch Khamenei, 80, do hard labor in front of them (the guy already lost use of his right arm due to a bomb from the MKO, so how much more effort should he give?).

But what if Macron spent just one week working at a farm? I think his approval rating would rise 10 points immediately!

Macron is 41 – is he just lazy? Is he so effete that he doesn’t like hard & sweaty work? Or is it that he is trying to cultivate an image of someone who is “above” or “smarter than” everybody else in France, and thus only deigns to spend his time on a “superior” type of work? It’s clearly the latter – Macron is trying to cultivate the image that his mind and soul are too valuable, too finely-tuned, to waste on lower-class work.

(But it’s really surprising that a young Western leader doesn’t do these types of propaganda ops. If anybody in the Iranian government is reading this: I will GLADLY work a pistachio farm for months, even years at a time – sheesh, that sounds like heaven, as I write this from the most-population dense city in the Western world. (Y’all would have to pay to store my stuff, though. I guess I’d lose my apartment in Paris. Not that I own it, of course, but it is SO HARD just to find a long-term apartment to rent here – I moved 10 times in my first 3.5 years in France.) Anyway, I predict that in the future, with viral videos and the omnipresence of screens, there will be some leader who takes advantage of every country’s love of hard work – and this will be denounced as “populism” by general population-hating capitalists.)

Crucially, Han writes, “They participated in manual labor more conscientiously than their predecessors had. In some localities it was stipulated that members of the county revolution committee had to participate in manual labor for about two hundred days a year, and members of the commune revolutionary committees had to work in the fields for more than two hundred days a year.”

How can these ideas be applied elsewhere? Could we possibly imagine President Macron working manual labor for 8 hours a day for 10 days, much less 200? What about Theresa May working at an elder care center? These ideas are delicious but ludicrous – certainly, their defense would be that they have “more important things to do”. They are “above” such work; such work would degrade their incredible abilities.

These unstated, but universally perceived, beliefs, is a real problem – the CR solved this problem; thus this series.

This is a huge, flaming, primary message of the CR – rural toil (but also factory toil, service sector toil, or other toiling lower and middle class jobs) is indispensable in creating good governors. There is only one clear solution – joining the masses at work – and yet it would take a CR in the West for such things to occur.

I have relayed Han’s data which show the economic, industrial educational explosion for rural areas – seeing the cultural changes the CR wrought on their local political leaders: How fortunate (and superior) is the Chinese system that they had the CR?

Such practices are inherently anti-technocratic: a politician with a PhD who has to work some manual labor may be a worse technocrat, due to less time spent wonking out, but he or she is a better human being and governor.

Han relates a great story: A respected Peoples’ Liberation Army veteran returned to Jimo after four years in the army, to much acclaim, and he was elected secretary of a village Communist Youth League. He was asked to work on the irrigation project, which involved four people pushing a wheelbarrow of mud weighing 1,000 pounds. “But his army life had never put him to the test of such hard work.” The leader could not do the work, and thus was the naozheng – the incompetent person – in the group. He was not re-elected the following year.

“It was important that leaders could talk high-sounding words, but they had to live up to what they said at the same time. Otherwise nobody would listen to them. … The CCP’s policy then was: yu chenfen, dan bu wei chenfen (class labels are important, but they are not the exclusive factor in judging a person).”

I find it very hard to believe any demonstrating Yellow Vest wouldn’t agree with these policies and beliefs of the CR; putting politicians to work would be Yellow Vest demand #26 if they only knew about it.

Macron does not appear very physically strong… but that is no matter. What is important is that he only finally said the words “Yellow Vests” in public on April 25rd – he clearly has no interest in working shoulder to shoulder with them, no matter what job we can find for him to not be the naozheng at.

Why would such a sensible policy – forcing politicians to do SOME real work – likely be opposed by supporters of Liberal Democracy? Because forcing them to do things they personally don’t want to do is an alleged violation of Western individualist rights. The irony, of course, is that the 1740-1840 heyday of Liberal Democracy rested upon the stolen wages of slaves. And when the slave-masters were forced to work in the countryside – what a horror the CR was!

I don’t see it that way at all. I think, especially when tied to promises of advancement, it is a perfect apprenticeship for future politicians. China knows that, and they are sending another 10 million urban cadres to the countryside – more well-rounded, respectful leaders in the future for China thanks to CR 2.0.

The Cultural Revolution lessons for modern schools

Culture is taught – it is not inbred. Thus a revolution in education is just as fundamental as a revolution in the “work” of politicians. The CR grasped this as well.

I would be remiss not to include a short section on education in this final part. Previous parts of this series examined Han’s data and conclusions regarding educational policy changes, because giving equal access to education – and making schooling truly egalitarian and not urban-elite based nor technocratic – was truly a primary, if not the primary, motivation and goal of the CR. I reiterate Han’s thesis and data, which I gave in Part 1, because it is so necessary: “…this study contends that that the political convulsions of the Cultural Revolution democratized village political culture and spurred the growth of rural education, leading to substantial and rapid economic development.” Education change is the middle link between political culture change and economic change.

Firstly, there is a major problem of gender imbalance in modern schools: in Iran and seemingly all other modernised areas women outperform men, including at security spots i at university. This is not a cause for celebration, but a huge problem.

If men were outperforming women, we would say that there is some sort of prejudice occurring or, as is the case now, the system is simply set up for young men to fail more often than young women, correct? You never hear this view in the West, as their societies are far more matriarchal than in Asia.

But China’s Cultural Revolution did what I think all schools should do: not simply “be schools”.

It is something like a crime against humanity how young, fun, spirit-filled boys are forced to wedge themselves behind a desk for their entire youth. The Cultural Revolution did what many boys find fun – doing stuff: they had to work on a farm, a workshop, a lab, and even money-making activities. That all beats “school” for young and teenage boys.

Crucially, these are all activities which educate kids on the serious facts of life, facts which are vital for happiness far more than yet more technocratic learning.

A teenager who cuts grass, picks up garbage or simply breaks rocks for 7 hours one day a week learns many things. Among them: if you do not study you will be doing this boring work for the rest of your life; hard work is needed to maintain society; manual labor is hard, and thus those who do it must be respected; “boring” or toiling labor requires just as much attention and effort as “office work”, or mental work, and thus must be respected; some jobs wear humans out faster than others, and thus social safety nets – with different rules – are required to avoid widespread misery.

But in a capitalist system, which is technocratic and not meritocratic, 21st century students are incredibly overburdened by testing and homework.

Of course: this is primarily a result of forcing competition via false scarcities in education and jobs – forcing competition is what free market/neoliberal societies are built upon, of course. The CR recognised this and I relayed Han’s detailing of the enormous explosion in rural school creation.

But Liberal Democratic supporters will insist that schools must remain dull and conservative with nihilistic claims such as: “School is just a way to make sheep; is really just child care, because both parents have to work in order to survive; societal masters are only interested in creating compliant cubicle drones, human robots for factory work, and subservient service industry slaves.” I agree: in capitalist countries.

But in socialist countries, where power has been devolved to workers and away from the 1%/technocratic class, other educational policies ARE possible and ARE implemented. Because the Chinese Communist Party explicitly sought to reduce the influence of schoolteachers, and to reduce China’s longstanding over-admiration for them, it is thus little wonder that schoolteachers across the West have zero interest in teaching the truth about the CR!

A Yellow Vest CR must include major educational reform:

“Exclusive book learning that used mainly the rote method was opposed. During the educational reforms, the concept of education was greatly broadened to include productive labor and many other related activities. Education was no longer limited to reading books inside the classroom; learning could take place in the workshops and on the farms, and many other places. Teachers were not considered to have a monopoly on knowledge. Workers and farmers and soldiers could all impart experiential knowledge to students. In fact, even students might know something the teachers did not know.”

Socialism rests on two pillars: redistribution of money and redistribution of political power. Redistributing political power in the realm of education can have enormously positive impacts on how rural societies view, and benefit from, schooling.

The Yellow Vests want a Cultural Revolution – will it succeed? Right now, I’d say ‘No”

Brexit, the election of Trump and the Yellow Vests – these are all viewed as horrifically negative historical & sociopolitical developments in the West’s fake-leftist and elite circles. The Yellow Vests are yet another “basket of deplorables” who have been rendered insane by… what exactly? Racism, Islamophobia, homophobia, anti-Semitism….

Firstly, we should ask, in order to find parallels: did China’s deplorables have these problems of prejudice and “identity politics” when their CR started in 1966? Or what about Iran’s barefooted?

No, neither did – that cannot be disputed – and the reason why is indicative of why I feel the Yellow Vests will not achieve their revolutionary goals:

Iran and China already had governments inspired by socialism when they embarked on their Cultural Revolutions, whereas France does not. State-sponsored efforts to end prejudice is just one of many, many proofs which show how much more politically-advanced China and Iran were when they embarked on their Cultural Revolutions than the Yellow Vests are.

I am not blaming the Yellow Vests: because the West has totally rejected socialism’s advances and ethos – unlike Iran and China – they have many types of reactionary problems which China and Iran did not suffer from as strongly at the time of their CRs.

There is a tremendous amount of political regression among the Yellow Vests and their leaders, who have aims which are merely incremental improvements and not truly a new French order. This was illustrated by my last article, A French cop on why French cops will never join the Yellow Vests – many Vesters not only expect but want the cops to join them… even though it cannot and should not work because they are the devoted dogs of the reactionary order! Whoever heard of a revolution were the forces of order remained unchanged? Is France still stuck in hippie, utopian 1960s thinking?! Perhaps they are… it leads to regression, individualism and nihilism.

This political-cultural backwardness and conservatism of many Yellow Vests cannot cannot be repaired by an 8-part series, nor by protests which only attracted 2% (1.3 million) of the nation on its biggest day (the first Yellow Vest demonstration, on November 17, 2018, – data according to a police union, not the French Interior Ministry).

So when I wrote that “everyone knows” the Yellow Vests are the majority, that is true – the problem is that they don’t act like it!

It is amazing how effectively the French political class is able to suppress polling about the Yellow Vests. This suppression coincided with March 23, when President Emmanuel Macron deployed the army, unveiled even harsher measures of repression and banned of urban demonstrations. The latest poll I can find, from a month ago (even though this is the most important issue in French society) still has their approval rating at 50%, and that follows months of anti-Yellow Vest propaganda.

But being a Yellow Vest and merely supporting the Yellow Vests are two different things entirely. After all, the latter can be appeased even more easily than a right-wing Yellow Vest can be bought off. The Yellow Vests are the cultural majority but not the political majority.

Therefore, what the Yellow Vests are is this: they are the nation’s political vanguard party.

However – there is no “nation” anymore. There is no more political and economic sovereignty in Europe, and that is a concrete, structural, “rule of law” reality and not hyperbole.

The prime adulthood of France, and 41-year old Macron exemplifies this 100%, is full of people who grew up being culturally inculcated into blindly and hysterically supporting not modern socialist democratic ideals, but instead the neoliberal empire known as the European Union, and also the even more undemocratic banking empire known as the Eurozone.

Therefore, there is no “France” for the Yellow Vests to be – as they should – raised upon the People’s shoulders and put into power nationwide; the Yellow Vests, thus, have to be a pan-European movement in order to succeed in their aims. We are talking about an order of magnitude, here.

The reality is that the Yellow Vest movement reflects the same schizophrenia as most Western governments and societies: this is succinctly encapsulated by a favourite phrase and policy of the West’s – “humanitarian intervention” (whatever that is – as though nations were dogs which were humanely euthanised).

Vesters are certainly clearer than most – this is why they are the vanguard party, i.e. the most enlightened local leaders – but they also partially suffer from the tremendous cognitive dissonance and intellectual fog caused by the intersection of European neo-imperialism, bourgeois-centered European Enlightenment ideals, and the undemocratic concepts and political structures of the liberal democratic European Union empire.

Yellow Vests, especially on the right-wing of their spectrum, are often so blinded by their “glorious” view of France’s (bourgeois) “revolutionary history that they have not updated their political thought in 200+ years – they don’t want to admit their revolution was not enough; that they probably need a true revolution before a 2nd revolution; that the CRs of Chain and Iran should be their model.

And yet they do admit this….

Simply review number 7 on the list of their 25 primary demands: “Rewriting a Constitution by the people and for the interest the sovereign people.” It’s the latter part which would require a revolution in French/Western culture because it is obviously rooted in socialist democratic ideals; the people were not sovereign in US and French Revolutions (the only Western nations to have revolutions), as non-Whites, women and the poor, landless masses were all most glaringly excluded, of course.

This “they do but they don’t” is exactly why French society is both “revolutionary” in self-conception but incredibly reactionary in practice.

It would take a Cultural Revolution to sort out these issues, and that is what the Yellow Vests are truly asking for; it is the leftist ones which are willing to slough off the ancient husk of 1789, not the right-wing Vesters.

Any way you look at it, two things are clear: the Yellow Vests still have very far to go, and victory will look like Cultural Revolution.

Series Conclusion

This series emphatically demonstrated that China’s post-1980 economic success did not start with Deng Xiaoping’s reforms but instead was built upon on the Cultural Revolution’s hugely successful creation of human, educational, and economic capital in China’s rural areas.

By focusing on and promoting the values of the rural areas, China has soared past us all today – this is the hidden lesson of the CR and the genius of Maoism.

Han’s book, this series, and the lessons of the Cultural Revolution should have tremendous interest for developing countries – the CR is a blueprint for lifting essentially non-industrial societies into the socioeconomic stratosphere. The blueprint is not provided by the IMF – they have certainly had decades of chances.

The idea that China’s success is due to being a “Western sweatshop” is, it is rarely remembered, merely a way to credit the West for China’s success. No, it is due to Chinese innovations and adaptions of ideas already present around the globe.

A key flaw in Western capitalist allegations that the CR was simply a way for Mao to gain control: if that’s true – what could he have possibly gained by encouraging criticism of Confucius? The CCP was already in control – there was no “pro-Confucian Party” which was taking the CCP’s power. Confucianism is an inherently conservative ideal – why rock that boat? Bring up this point to those who are anti-CR and they will certainly be totally flummoxed.

But criticising Confucianism – which is such a thrillingly productive and superbly admirable philosophy which I have learned much from for years – was a way to pull down the dominant class and replace it with the oppressed classes.

However, Chinese culture remains incredibly Confucian, any Chinese person will tell you. I predict that one day the ubiquitous phrase “Socialism with Chinese characteristics” will be replaced with a regional generalisation of “Confucian Socialism”, and this phrase will describe not just China but include Vietnam, Korea and (hopefully) others. This is exactly the same as how “Iranian Islamic Socialism” is a variant of the larger “Islamic Socialism”. These truths are self-evident, if not yet fully flowered….

When discussing the anti-Confucius campaigns, Han writes: “But it had specific meaning for ordinary people. The major theme of the campaign was to criticize the elitist mentality in Chinese culture. It promoted Mao’s idea that the masses are the motive force of history and that the elite are sometimes stupid while working people are intelligent. These were not empty words. Villagers toiled all year round, supplying the elite with grain, meat and vegetables. But they were made to feel stupid in front of the elite. They did not know how to talk with the elite, and accepted the stigma of stupidity the elite gave to them.”

This idea – that rural Trash are stupid, that urban leaders are right to view themselves as “elite” – is something which has to be remedied in the West, or else Western society can never be whole. The rural-urban divide is the most urgent divide in the West today, but the CR shows it can be resolved.

Unfortunately, because they adhere to capitalism-imperialism, many nation in the West are not trying to be united at all – their people subsist on contempt for “the other” as well as competition to join the 1%, as capitalism-imperialism ceaselessly instructs them.

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This was the final article in an 8-part series which examined Dongping Han’s book The Unknown Cultural Revolution: Life and Change in a Chinese Village in order to drastically redefine a decade which has proven to be not just the basis of China’s current success, but also a beacon of hope for developing countries worldwide. Here is the list of articles slated to be published, and I hope you will find them useful in your leftist struggle!

Part 1 – A much-needed revolution in discussing China’s Cultural Revolution: an 8-part series

Part 2 – The story of a martyr FOR, and not BY, China’s Cultural Revolution

Part 3 – Why was a Cultural Revolution needed in already-Red China?

Part 4 – How the Little Red Book created a cult ‘of socialism’ and not ‘of Mao’

Part 5 – Red Guards ain’t all red: Who fought whom in China’s Cultural Revolution?

Part 6 – How the socioeconomic gains of China’s Cultural Revolution fuelled their 1980s boom

Part 7 – Ending a Cultural Revolution can only be counter-revolutionary

Part 8 – What the West can learn: Yellow Vests are demanding a Cultural Revolution

[thomasreedtn]

Enlightenment through Shadow Work

I’m linking to Ann Kreilkamp’s post called “Two Excellent, Dovetailing Perspectives on Q,” and calling it “Three Excellent, Dovetailing Perspectives On Q” due to the comment section on Ann’s post. I’ve stayed relatively quiet on the Q phenomenon, because I prefer to let people decide for themselves what’s real or relevant in their own realm. The Q stuff delves deep into the Shadow, and while I regularly help clients do that, I never want to force that onto people before they’re ready. The mainstream media has done that, though, so this post comes as support not pressure. Careful blog readers over the past decade will recognize that I’ve written and spoken of these topics many times and many years before. I just haven’t called them Q.

I did make an unintentionally public statement on QAnon via Ann’s blog when she shared my email commentary to a link I sent her in the wee hours of the morning on August 1:

        The link I shared was to this post on Deus Nexus: “QAnon Decoded: Every Trip Code and UserID Used by QAnon Points to a Book.” The nerdy English Major in me has never quite died, despite the 1998 TBI detour that led me away from academia into reading energy fields and writing fiction and non-fiction. In any case, that book list contains some phenomenal books, and as a writer, I have learned as much about writing by observing the Q phenomenon over the past nine months as I’ve learned from dozens of how-to books on writing. Show don’t tell works as well for how-to as it does in stories!

I’m not in any way trying to convince people of anything, and please don’t use the comment section here to debate politics. I will say this, though: part of the reason I continued to read the Q material is because I have known much of this for many years from firsthand sources. My life and work put me in touch with unusual people, and I’ve heard many credible stories and heartbreak from people who’ve experienced Hollywood’s and high government’s pedophilia and other abuses firsthand. These people had no reason to lie to me; they told their tales in confidence, and the names and details will remain confidential. These clients were trying to recover from early childhood trauma in order to heal illnesses and/or move forward in work and life.

I’ve also had people very close to me over the years share some of the most horrific veil-ripping encounters where they’ve witnessed or experienced activities that shook them to the core. Again, I have no reason to doubt these people, as they weren’t seeking attention or sensationalizing their tales. The details arose in the context of private conversations and deep soul sharing. I don’t claim to have the inside scoop on governmental and corporate coups, Satanic Ritual Abuse or honey trap blackmail, but I do know these things exist.

I also know that there ARE good people in our military and government, whether you call them White Hats, strategically placed, or good people stuck in a bad system. Some of the most awake, intelligent, and intuitive people I’ve ever encountered have been veterans. I do not condone violence, and neither do they. Ironic, yes, but true. Many of the veterans I know awoke through combat and by witnessing what was really going on overseas. They saw the corruption and recognized drug running, media lies, and slavery. Yes, slavery exists in the 20th and 21st centuries, much of it condoned and profited from by our government. One reason for so many military suicides and PTSD comes from the idealism destroyed by witnessing and in some cases being forced to participate in situations the opposite of why they joined the military. Knowing this makes credible (to me) the claim of White Hats fighting corruption from within the system. Some of it may be for show, but I am certain that real people are risking their lives to do good things.

Many of these veterans I know have highly honed intuition, a strong sense of honor, and huge hearts. They don’t always get it right, but most of the ones I know hold as a highest value defending the innocent. One reason I happen to have had close relationships with so many veterans despite seemingly unrelated interests is because we all use strategy. We think alike. Whether planning a battle, fighting Lyme disease, or helping someone overcome subconscious inner demons, it’s all strategy. I can appreciate 3-, 4-, and 5-D chess, because I play it every day to help people help themselves. Critics laugh at the idea of “moron” Trump having a strategy, but to me, it’s clear he does. I don’t know where that strategy leads or how it will play out. Even if entirely selfless (and I don’t know or claim that it is), as Robert Burns said: “The best laid schemes o’ mice an’ men / Gang aft a-gley.”)

What I do know is the devastation this epidemic of pedophilia has wrought throughout the world. Lives have been shattered. I know some amazingly courageous souls who’ve done their own Shadow Work to move beyond the trauma and help others — but I know what it cost them to do so. I have huge respect for anyone working to stop even one pedophile, let alone bust and prosecute thousands of them. I see the media trying to normalize pedophilia by making it part of LBGT now LBGTP (P is for pedophiles), calling child molesters “minor attracted persons,” refusing to call out the religiously sanctioned pedophilia of Muslim child brides and female genital mutilation, and by painting pedophiles as victims. They are often victims themselves, but that does not justify perpetuating or normalizing the abuse!

All of which is to say, that the Q material points to a lot of truth, and I find it a brilliant means of helping people to discover truth at their own, self-directed pace. Unlike a cult, no one forces anyone to believe anything, nor to conclude anything. Some things just become obvious once you open your eyes to them. My eyes happened to open to these things long ago. Even as a child, I had pedo-radar in which I would scream bloody murder if anyone tried to force me into a child molesting doctor’s office or bring a pedophile into our home. My shouts and refusals embarrassed my parents, but decades later stories surfaced that validated my intuitive concerns. I got yelled at a lot for refusing to cooperate, but the only thing a would-be pedophile ever managed to molest on me was my “adorable little nose.” And that was bad enough!

The #MeToo campaign is important, but many recognize it as only the tiniest tip of the iceberg. Raping women on the casting couch is horrible, but not as horrible as trafficking children or Satanic Ritual Abuse. I decided to address some of these issues here in one post, because Q has gone mainstream. Soon people will not be able to avoid these stories and their implications. In addition to Ann’s post, I suggest two other links:

Citizen Investigator’s “Open Letter to the American People”

and https://legalinsurrection.com/2018/07/stealth-bill-sneaks-in-radical-changes-to-californias-criminal-justice-system/

Ponder why — if they have “right on their side” — someone would feel the need to sneak through legislation in California that literally gives an inarguable, free pass to even the worst criminals. Eyes open. As my Discernment Reminders post explains, “Most people are mostly kind and mostly honest, and sociopaths rely on this perception in order to orchestrate enormously complex and outrageous schemes. Just because you wouldn’t engage in that sort of behavior (or couldn’t even imagine coming up with such a scheme) doesn’t mean it’s not happening. We’re only just beginning to see proof of such ‘paranoia’ and ‘hysteria’ being Conspiracy Facts.”

All of this can feel overwhelming and reality shattering, which is why I’ve posted such things only in dribs and drabs over the past decade. Everyone’s at a different point in awakening, but as Carl Jung said, “One does not become enlightened by imagining figures of light, but by making the darkness conscious.” Shadow Work feels bad. No one wants to go through a Dark Night of the Soul, but because of revelations coming to light and going mainstream through Q and anonymous researchers, we’re poised for a societal Dark Night of the Soul. Each dark night has potential to catalyze new levels of clarity, lightness and joy.

A reminder for those of you who’ve been through one (or more) Dark Night(s) of the Soul before: now’s YOUR time to shine. YOUR time to help previously unconscious loved ones and coworkers who suddenly find themselves ready and hungry to have real conversations about real issues.

Now comes the healer portion of your Wounded Healer life. We can find meaning and purpose through anything. Our vulnerability brings strength. Q’s motto WWG1WGA (“where we go one, we go all”) is a good reminder, regardless of political or religious inclinations. We’re embodied souls having a human experience. When life throws surprising revelations your way, it’s a good time to step back and reconnect with your heart. What do you really know and value? What “matters”? What small, local step can you take to bring positive momentum TOWARDS a preferred outcome? What can you see and observe with your own eyes, in real time, not through a screen, and not through soundbites or news spin cycle? Ground. Earth. Breathe. Love.

Love yourself, because you matter. You really do.

      from Thomas Reed https://laurabruno.wordpress.com/2018/08/09/enlightenment-through-shadow-work/

[thejennypincher-blog]

Interview with Leanne Jacobs, Author of Beautiful Money: The 4-Week Total Wealth Makeover

One of my goals for 2017 is to improve my message about how I communicate about money and personal finances. For the past 10 years (yes a decade, I’ve been doing this that long!) I’ve been talking about the mechanics or the “how” of money. I’ve finally come to understand that there is a missing piece to that information. In my new course Taming Your Finances & Saving $5,000 in the Process, we really dig into how your mindset impacts where you are financially & what to do about it.

I truly believe that unless you have your thoughts, your mindset & your beliefs about money (& your self-worth) in alignment with what it is you want, reaching your goals is going to be very difficult because the two tie together so closely. We’ll be digging into that more over 2017 and I can’t wait to talk to you about that more! 

Today I’m excited because I get to share a book with you that discusses this very thing! I spent some time with Leanne Jacobs, author of Beautiful Money: The 4 – Week Total Wealth Makeover talking about her book and what it means to create beautiful money. I could have spent all day talking to Leanne because her message is right in alignment with my message for this year. (Listen to the full interview here or keep reading to find out more about her book, Beautiful Money.)

My conversation with Leanne touches on all of this, here are some of the topics you will find in this interview:

How  our relationship with money is a projection of our internal relationship to ourselves

Respecting money – why it’s important and some habits that wealthy women have in common

The difference between creating wealth & chasing money

Clearing out clutter in your space, your car & your mind & why it’s so important to create Beautiful Money

How what you say impacts your experience in life. Words like “I hope”and “I’m trying” aren’t going to get you anywhere!

Good & bad debt – what they mean to someone creating Beautiful Money (this is NOT the same as what you hear from mainstream personal finance)

Why you don’t have to struggle to get what you want

The Beautiful Money Math formula and how it will get you to your goal sooner rather than later

Interested in learning more about Leanne’s book, Beautiful Money? Here’s an excerpt from the book. I think this will resonate with you as you read through the wealth disconnect and how your habits shape your reality:

The Wealth Disconnect

Ditch negative habits and incorporate positive habits with this exercise

It can be shocking to realize that we’re spending our life doing things we don’t like, worrying about things that aren’t important, or imploding from stress . . . just by being too busy! I call this the Wealth Disconnect.

People don’t spend enough time identifying the few essentials that will create more success and wealth

People spend too much time working harder trying to manage chaos

People spend more money, are less effective and more likely to burn out when their schedules are jammed

People spend most of their time worrying about or feeling afraid of events and situations that will likely never happen

People let others’ opinions influence their decisions

People are starved of personal and financial leverage by being attached to their work and jobs 24/7

Does this resonate? It did for me. The truth is that our societal norms—which value long nights at the office, being attached to email 24/7, and making work our first priority—are exactly opposite of what creates harmonious and sustainable wealth. That’s why I call it a ��disconnect’.

By reorganizing our schedule and prioritizing the work that actually creates returns, we can generate more income, create better results, and no longer waste our energy and time on tasks that don’t matter.

Generating wealth and creating Beautiful Money is a daily practice. When I work with individual clients, it can be easy for me to see why someone isn’t achieving their next level of financial greatness. Most of the time, it’s because their daily habits and activities work in opposition to their desired goals. The most obvious is someone who wants to save more, but continually uses shopping to release emotional tension or someone who claims to value health but eats fast food or drinks alcohol several times a week.

The fact is, we are all distractible and can all fall victim to addictive habits when life gets crazy and when we forget to prioritize ourselves.

Want to know my greatest secret? You have to learn not to care so much…about what people think of you. I was watching an episode of The Good Wife (yes…I do manage to get some downtime now) and the character Alicia shared that failure was her greatest blessing. The exhaustion and emotional toll associated with it resulted in her caring less. Although the spin was not a positive one, I could relate to this so much in my own life.

If you are stubbornly holding on to habits and ways that are not serving you, the universe will eventually crush you into fine wine. Disappointing people and learning to care less what other people thought of me were two areas where I had to be crushed into a fine Malbec. But it was worth it.

To help get you started, I’m going to share a delicious exercise that allows us to ditch the old habits that are no longer serving us while simultaneously learning how to incorporate new habits that tweak our lifestyle and our ability to create wealth for the better.

Take out a sheet of paper. Write down any old habits that aren’t serving you anymore and move you away from achieving your financial freedom. Be super honest because you don’t have to show this to anyone. What habits do you have that you hide from others? What habits wouldn’t you want to share with the world? What habits don’t feel right in your body? In the past, clients have written down things like, “I want to stop eating junk food,” and “I want to stop checking email before bed.” Any habits that are not healthy or aligned with where you want to go, and that no longer serve you should be on that piece of paper. Next, practice observing what you just wrote on that piece of paper as an observer (like someone else did it). This will help you to shift from judging yourself harshly. If a friend came to you in confidence and shared these habits, would you shame her? Then don’t shame yourself!

Now destroy that piece of paper. Burn it. Throw it in the ocean. Toss it in the wind. Rip it up. Shred it into a million pieces with a scissors. Whatever feels right to you. Breathe. Take a moment to listen to an inspiring song, mediate, or simply sit calmly for a few minutes.

Take out another piece of paper. Write down all the new habits that you’d like to incorporate daily. Try to fill up that entire piece of paper. Like you did with your freedom dates, don’t worry about how you are going to get there or actually start incorporating these new habits. Just write everything down. When you’re done, pick a habit or two that really speaks to you, a habit which will help you to feel abundant, aligned, healthy, and true to yourself. Highlight these one or two habits and post your paper somewhere in your home where you will see it often (bathroom mirror, fridge, office, bedroom, etc). Make a point to do that habit (or two) each and every day for as long as you’re reading this book. Remember, don’t be hard on yourself if you can’t do whatever that new habit is each and every day. If you need accountability, ask a partner or a friend to remind you why you’ve chosen this habit to start changing your life. (Or you can set a reminder on your phone to practice it daily, whatever works better for you.) Remember, creating Beautiful Money is all about creating momentum and gracefully propelling your life into a higher state of abundance and joy.

Excerpted with permission from BEAUTIFUL MONEY: The 4-Week Total Wealth Makeover by Leanne Jacobs, MBA. © 2017 by Leanne Jacobs. TarcherPerigee, an imprint of Penguin Random House LLC.

You can listen to the full interview with Leanne Jacobs, author of Beautiful Money here. We spent about an hour chatting there are a lot of great tips inside our conversation. I hope you enjoy listening to this as much as I enjoyed talking to Leanne! If you haven’t read her book yet, make sure to grab a copy. I think you’ll love her message and approach to money!