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#the pendle witch trials
jtownraindancer · 1 year
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I'm like 3 weeks late to the party, but The Witch's Daughter looks like it'll be really good!
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Thank you @princessegrenouille for originally putting this on my radar! 💙🧡
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heartofstanding · 1 year
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tagged by @nebylitsa - Nine of my favourite books (well, 13 really since I included two trilogies in omnibus form), in no particular order.
tagging: @skeleton-richard, @oldshrewsburyian, @shredsandpatches @themalhambird @ardenrosegarden @themidnightcircusshow No pressure if you don't want to though!
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aelfgyvaa · 3 months
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desperate for a documentary on witch trials that doesn't reduce the entire thing to misogyny and throw in a bunch of second wave feminism ideas and modern witchcraft subculture stuff
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toilethamster · 5 months
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if i get nothing else out of my history flashcards i am slowly working towards my new goal of being able to give an event from any date between like 1500 and 2000
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marksplace · 1 year
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Jennet Device whose evidence at the age of twelve  (although Thomas Potts described her as a ‘maid of about nine years,’ I’m guessing she looked younger due to malnutrician) led to the executions of several of her family members and others in 1612. Part of a project I did on the Lancashire witches.
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uncle-irohs · 8 days
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So if my 'calculations' are 'correct,' there would be approximately 450,000-600,000 people alive today that are direct descendants of the people killed in all the witch trials.
No wonder the human race is getting dumber; we killed all the smart people 😒
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The Haunting of the Pendle Witches: A Tale of Sorcery and Ghosts
he Haunting of the Pendle Witches is a tale steeped in sorcery and ghostly lore. This story, rooted in the history of Lancashire, England, continues to captivate and terrify. The Pendle Witches were accused of witchcraft in 1612. Their legacy haunts Pendle Hill to this day. The Historical Background In 1612, twelve people from the area around Pendle Hill were accused of witchcraft. This event,…
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maypoleman1 · 1 year
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20th August
St Philibert’s Day
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Source: The Guardian
Today is St Philibert’s Day, a seventh century saint about whom virtually nothing is known apart from the fact that he allegedly gave to the filbert nut its name, which ripens at this time of year.
More tragically, it was this day in 1612 that ten women from Pendle Hill in Lancashire were executed on the grounds of witchcraft. The deaths were brought about by a combination of petty local disputes and judicial misogyny in a context of paranoia about the very real presence of demons and witches in English communities. The two leading “witches” were Mother Demdike and Old Chattox, two older and eccentric characters who loathed each other and set the ball rolling by each accusing the other of witchcraft. Demdike’s grand-daughter, Alizon, was added to the accused when a local pedlar suffered a stroke after an encounter with her and accused Alizon of bewitching him. The local magistrate Roger Nowell revelled in his role as witch finder (the subsequent trials became something of a sensation), and obtained confessions from a variety of women to “crimes” as fanciful as trying to blow up Lancaster Castle with magic, and as absurd as making beer go sour. Alizon’s mother, Bessie was stripped searched on the orders of the prurient Nowell and a third nipple was exposed, immediately identified as used by Bessie to suckle Satan. Ten women were executed on the charge of ‘bewitching to death by devilish practices and hellish means’, and all were innocent of anything other than being poor, female, inarticulate and occasionally playing to the gallery.
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neil-gaiman · 9 months
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Hello Mr. Gaiman. I have been a fan of you since I was a kid and watched Coraline a million times on repeat. It encouraged me to take on my first book in English (I am not a native English speaker), which later encouraged me to study English literature. So a big thank you for that!
I have just started reading the Sandman before I dive into the Netflix show. But I have noticed that you refer to ‘witchy’ things in a way that proves that you are very well informed on these matters. Popular media tends to limit itself to: “Oh, let me pull a tarot card for you - ah, the Hanged Man, you will die soon.” Which irks me gravely.
But, more importantly, I have just finished reading an article on the Pendle Witch trials, featuring none other than Alice Nutter & Alizon Device… Needless to say, my mind was blown, shortly after my jaw dropped to the floor.
These things are quite popular now, but still rather hard to find reliable information on, so I was wondering how that research went for you when you wrote these works over 30 years ago?
I do apologise if this question has been asked before!
We read books. They had books before ever there was an internet.
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historyandmythfatw · 1 year
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Watch "The Pendle Witch Trials | Dark History" on YouTube
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triadshealer · 2 years
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Halloween as you know it is approaching.
HERE'S SOME PAINFUL TRUTHS.
Each year they parade her about, The traditional Halloween witch. Misshapen green face, stringy scraps of hair, A toothless mouth beneath her disfigured nose. Gnarled knobby fingers twisted into a claw protracting form. A bent and twisted torso that lurches about on wobbly legs.
Most think this abject image to be the creation of a prejudiced mind or merely a Halloween caricature, I disagree, I believe this to be untrue.
Consider this; most witches were women, were abducted in the night and smuggled into dungeons or prisons under secrecy of darkness only you be later presented by the light of day as a confessed witch.
Few, if any saw a frightened normal looking woman being dragged into a secret room filled with instruments of torture, to be questioned until she confessed to anything that was suggested to her, and to give names or say whatever would stop the questions.
Crowds saw the aberration denounced to the world as a self-proclaimed witch. As the witch was paraded through the town, on route to be burned, hanged, drowned, stoned, or disposed of in various, horrible ways.
The jeering crowds viewed the result of hours of torture. The face, bruised and broken by countless blows, bore a hue of sickly green. The once warm and loving smile gone, replaced by a grimace of broken teeth, and torn gums that leer beneath a battered disfigured nose.
The disheveled hair conceals bleeding gaps of torn scalp from whence cruel hands had torn away the lovely tresses. Broken, twisted hands clutched the wagon for support. Fractured fingers locked like cropping claws to steady her broken body.
All semblance of humanity gone. This was truly a demon, a bride of Satan, a witch.
I revere this Halloween Witch and hold her sacred. I honor her courage and listen to her warnings of the dark side of humanity.
Each year I shed tears of respect.
Author unknown
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breelandwalker · 2 years
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JSTOR Articles on the History of Witchcraft, Witch Trials, and Folk Magic Beliefs
This is a partial of of articles on these subjects that can be found in the JSTOR archives. This is not exhaustive - this is just the portion I've saved for my own studies (I've read and referenced about a third of them so far) and I encourage readers and researchers to do their own digging. I recommend the articles by Ronald Hutton, Owen Davies, Mary Beth Norton, Malcolm Gaskill, Michael D. Bailey, and Willem de Blecourt as a place to start.
If you don't have personal access to JSTOR, you may be able to access the archive through your local library, university, museum, or historical society.
Full text list of titles below the cut:
'Hatcht up in Villanie and Witchcraft': Historical, Fiction, and Fantastical Recuperations of the Witch Child, by Chloe Buckley
'I Would Have Eaten You Too': Werewolf Legends in the Flemish, Dutch and German Area, by Willem de Blecourt
'The Divels Special Instruments': Women and Witchcraft before the Great Witch-hunt, by Karen Jones and Michael Zell
'The Root is Hidden and the Material Uncertain': The Challenges of Prosecuting Witchcraft in Early Modern Venice, by Jonathan Seitz
'Your Wife Will Be Your Biggest Accuser': Reinforcing Codes of Manhood at New England Witch Trials, by Richard Godbeer
A Family Matter: The CAse of a Witch Family in an 18th-Century Volhynian Town, by Kateryna Dysa
A Note on the Survival of Popular Christian Magic, by Peter Rushton
A Note on the Witch-Familiar in Seventeenth Century England, by F.H. Amphlett Micklewright
African Ideas of Witchcraft, by E.G. Parrinder
Aprodisiacs, Charms, and Philtres, by Eleanor Long
Charmers and Charming in England and Wales from the Eighteenth to the Twentieth Century, by Owen Davies
Charming Witches: The 'Old Religion' and the Pendle Trial, by Diane Purkiss
Demonology and Medicine in the Sixteenth and Seventeenth Centuries, by Sona Rosa Burstein
Denver Tries A Witch, by Margaret M. Oyler
Devil's Stones and Midnight Rites: Megaliths, Folklore, and Contemporary Pagan Witchcraft, by Ethan Doyle White
Edmund Jones and the Pwcca'r Trwyn, by Adam N. Coward
Essex County Witchcraft, by Mary Beth Norton
From Sorcery to Witchcraft: Clerical Conceptions of Magic in the Later Middle Ages, by Michael D. Bailey
German Witchcraft, by C. Grant Loomis
Getting of Elves: Healing, Witchcraft and Fairies in the Scottish Witchcraft Trials, by Alaric Hall
Ghost and Witch in the Sixteenth and Seventeenth Centuries, by Gillian Bennett
Ghosts in Mirrors: Reflections of the Self, by Elizabeth Tucker
Healing Charms in Use in England and Wales 1700-1950, by Owen Davies
How Pagan Were Medieval English Peasants?, by Ronald Hutton
Invisible Men: The Historian and the Male Witch, by Lara Apps and Andrew Gow
Johannes Junius: Bamberg's Famous Male Witch, by Lara Apps and Andrew Gow
Knots and Knot Lore, by Cyrus L. Day
Learned Credulity in Gianfrancesco Pico's Strix, by Walter Stephens
Literally Unthinkable: Demonological Descriptions of Male Witches, by Lara Apps and Andrew Gow
Magical Beliefs and Practices in Old Bulgaria, by Louis Petroff
Maleficent Witchcraft in Britian since 1900, by Thomas Waters
Masculinity and Male Witches in Old and New England, 1593-1680, by E.J. Kent
Methodism, the Clergy, and the Popular Belief in Witchcraft and Magic, by Owen Davies
Modern Pagan Festivals: A Study in the Nature of Tradition, by Ronald Hutton
Monstrous Theories: Werewolves and the Abuse of History, by Willem de Blecourt
Neapolitan Witchcraft, by J.B. Andrews and James G. Frazer
New England's Other Witch-Hunt: The Hartford Witch-Hunt of the 1660s and Changing Patterns in Witchcraft Prosecution, by Walter Woodward
Newspapers and the Popular Belief in Witchcraft and Magic in the Modern Period, by Owen Davies
Occult Influence, Free Will, and Medical Authority in the Old Bailey, circa 1860-1910, by Karl Bell
Paganism and Polemic: The Debate over the Origins of Modern Pagan Witchcraft, by Ronald Hutton
Plants, Livestock Losses and Witchcraft Accusations in Tudor and Stuart England, by Sally Hickey
Polychronican: Witchcraft History and Children, interpreting England's Biggest Witch Trial, 1612, by Robert Poole
Publishing for the Masses: Early Modern English Witchcraft Pamphlets, by Carla Suhr
Rethinking with Demons: The Campaign against Superstition in Late Medieval and Early Modern Europe from a Cognitive Perspective, by Andrew Keitt
Seasonal Festivity in Late Medieval England, Some Further Reflections, by Ronald Hutton
Secondary Targets: Male Witches on Trial, by Lara Apps and Andrew Gow
Some Notes on Modern Somerset Witch-Lore, by R.L. Tongue
Some Notes on the History and Practice of Witchcraft in the Eastern Counties, by L.F. Newman
Some Seventeenth-Century Books of Magic, by K.M. Briggs
Stones and Spirits, by Jane P. Davidson and Christopher John Duffin
Superstitions, Magic, and Witchcraft, by Jeffrey R. Watt
The 1850s Prosecution of Gerasim Fedotov for Witchcraft, by Christine D. Worobec
The Catholic Salem: How the Devil Destroyed a Saint's Parish (Mattaincourt, 1627-31), by William Monter
The Celtic Tarot and the Secret Tradition: A Study in Modern Legend Making, by Juliette Wood
The Cult of Seely Wights in Scotland, by Julian Goodare
The Decline of Magic: Challenge and Response in Early Enlightenment England, by Michael Hunter
The Devil-Worshippers at the Prom: Rumor-Panic as Therapeutic Magic, by Bill Ellis
The Devil's Pact: Diabolic Writing and Oral Tradition, by Kimberly Ball
The Discovery of Witches: Matthew Hopkins' Defense of his Witch-hunting Methods, by Sheilagh Ilona O'Brien
The Disenchantment of Magic: Spells, Charms, and Superstition in Early European Witchcraft Literature, by Michael D. Bailey
The Epistemology of Sexual Trauma in Witches' Sabbaths, Satanic Ritual Abuse, and Alien Abduction Narratives, by Joseph Laycock
The European Witchcraft Debate and the Dutch Variant, by Marijke Gijswijt-Hofstra
The Flying Phallus and the Laughing Inquisitor: Penis Theft in the Malleus Maleficarum, by Moira Smith
The Framework for Scottish Witch-Hunting for the 1590s, by Julian Goodare
The Imposture of Witchcraft, by Rossell Hope Robbins
The Last Witch of England, by J.B. Kingsbury
The Late Lancashire Witches: The Girls Next Door, by Meg Pearson
The Malefic Unconscious: Gender, Genre, and History in Early Antebellum Witchcraft Narratives, by Lisa M. Vetere
The Mingling of Fairy and Witch Beliefs in Sixteenth and Seventeenth Century Scotland, by J.A. MacCulloch
The Nightmare Experience, Sleep Paralysis, and Witchcraft Accusations, by Owen Davies
The Pursuit of Reality: Recent Research into the History of Witchcraft, by Malcolm Gaskill
The Reception of Reginald Scot's Discovery of Witchcraft: Witchcraft, Magic, and Radical Religions, by S.F. Davies
The Role of Gender in Accusations of Witchcraft: The Case of Eastern Slovenia, by Mirjam Mencej
The Scottish Witchcraft Act, by Julian Goodare
The Werewolves of Livonia: Lycanthropy and Shape-Changing in Scholarly Texts, 1550-1720, by Stefan Donecker
The Wild Hunter and the Witches' Sabbath, by Ronald Hutton
The Winter Goddess: Percht, Holda, and Related Figures, by Lotta Motz
The Witch's Familiar and the Fairy in Early Modern England and Scotland, by Emma Wilby
The Witches of Canewdon, by Eric Maple
The Witches of Dengie, by Eric Maple
The Witches' Flying and the Spanish Inquisitors, or How to Explain Away the Impossible, by Gustav Henningsen
To Accommodate the Earthly Kingdom to Divine Will: Official and Nonconformist Definitions of Witchcraft in England, by Agustin Mendez
Unwitching: The Social and Magical Practice in Traditional European Communities, by Mirjam Mencej
Urbanization and the Decline of Witchcraft: An Examination of London, by Owen Davies
Weather, Prayer, and Magical Jugs, by Ralph Merrifield
Witchcraft and Evidence in Early Modern England, by Malcolm Gaskill
Witchcraft and Magic in the Elizabethan Drama by H.W. Herrington
Witchcraft and Magic in the Rochford Hundred, by Eric Maple
Witchcraft and Old Women in Early Modern Germany, by Alison Rowlands
Witchcraft and Sexual Knowledge in Early Modern England, by Julia M. Garrett
Witchcraft and Silence in Guillaume Cazaux's 'The Mass of Saint Secaire', by William G. Pooley
Witchcraft and the Early Modern Imagination, by Robin Briggs
Witchcraft and the Western Imagination by Lyndal Roper
Witchcraft Belief and Trals in Early Modern Ireland, by Andrew Sneddon
Witchcraft Deaths, by Mimi Clar
Witchcraft Fears and Psychosocial Factors in Disease, by Edward Bever
Witchcraft for Sale, by T.M. Pearce
Witchcraft in Denmark, by Gustav Henningsen
Witchcraft in Germany, by Taras Lukach
Witchcraft in Kilkenny, by T. Crofton Croker
Witchcraft in Anglo-American Colonies, by Mary Beth Norton
Witchcraft in the Central Balkans I: Characteristics of Witches, by T.P. Vukanovic
Witchcraft in the Central Balkans II: Protection Against Witches, by T.P. Vukanovic
Witchcraft Justice and Human Rights in Africa, Cases from Malawi, by Adam Ashforth
Witchcraft Magic and Spirits on the Border of Pennsylvania and West Virginia, by S.P. Bayard
Witchcraft Persecutions in the Post-Craze Era: The Case of Ann Izzard of Great Paxton, 1808, by Stephen A. Mitchell
Witchcraft Prosecutions and the Decline of Magic, by Edward Bever
Witchcraft, by Ray B. Browne
Witchcraft, Poison, Law, and Atlantic Slavery, by Diana Paton
Witchcraft, Politics, and Memory in Seventeeth-Century England, by Malcolm Gaskill
Witchcraft, Spirit Possession and Heresy, by Lucy Mair
Witchcraft, Women's Honour and Customary Law in Early Modern Wales, by Sally Parkin
Witches and Witchbusters, by Jacqueline Simpson
Witches, Cunning Folk, and Competition in Denmark, by Timothy R. Tangherlini
Witches' Herbs on Trial, by Michael Ostling
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The Trough of Bowland Ancient Landscape, Lancashire.
Famous for being the routeway for the Pendle Witch Trials in Lancaster, this landscape has likely served as a much older trackway for ancient communities.
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phanfictioncatalogue · 4 months
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Super Long Fics (6) Masterlist
part one, part two, part three, part four, part five
A Rose of Winter (ao3) - Nefertiti1052 (Succubusphan)
Summary: All Daniel wanted to do was escape the stifling life as a Stark of Winterfell and travel the world. Between the looming threat North of The Wall and the den of lions in the capital, he unexpectedly finds love in the midst of a war set to tear Westeros apart. Caught between loyalty to his family and duty, he is torn in a thousand directions that all point to one man: Philip Flowers.
A Stolen Ring (ao3) - orphan_account
Summary: Dan’s not normal. Why? He's not human, he has a mysterious ring, and he hates Phil Lester. They have a strange past, one filled with bullying and avoidance, but when Dan turns into an incubus, everything changes. He struggles with his identity and cries himself to sleep most nights, yearning to be normal. And somehow the universe makes it worse by bringing him and Phil together - in the most literal sense.
baby, if you wanna try (ao3) - sunflowerwitches (orphan_account)
Summary: wearing jewellery doesn't work in phil's favour when he sees friends that he hasn't seen in a while and they automatically assume he's engaged. engaged to dan
Black Blood - howellester8791
Summary: Dan is a vampire hunter, one of the best in the entire London, and he has to solve the mistery of the “Blue-eyed vampire of Haze”. But when he meets the vampire, something in Dan changes and he’ll find out that the enemy is not this pale, dorky, black haired and blue-eyed vampire named Phil.
By the way, I adore you. (ao3) - lxzyfangirl
Summary: Dan is very sick, and the future is not looking too bright for him, thankfully, he has Phil, his best friend, to accompany him through it all. But is Dan satisfied with being just friends?
do what thou wilt (ao3) - sunflowerwitches
Summary: dan has always known that he isn’t a normal human, he grew up wiccan in the middle of seventeenth-century england. he definitely knew he wasn’t normal when he has to flee his family home due to the witch trials taking place. he flees to pendle hill in lancashire which isn’t completely different to his life back home
Galaxies and Greenhouses (ao3) - fourthingsandawizard
Summary: When Dan meets a boy with piercings and a dragon tattoo while shopping in Diagon Alley, he’s pretty quick to jump to conclusions, much to his own embarrassment. But as they become fast friends, they both come to see that sometimes the most important lessons learned at Hogwarts are the ones that happen without a wand.
Imagine Living Like A King Someday (ao3) - conshellation
Summary: Southview Boarding School isn’t a castle and Phil Lester isn’t royalty, but he has everything. His father owns the school, he’s popular, has the best room, gets all the best treatment – there are very few things that aren’t handed to him on a platter. Dan is a cleaner/Phil’s personal maid there, and he isn’t as lucky. Everyone seems to take an aversion to the outsider, including Phil (at first).
It’s So Meta Even This Acronym (ao3) - Dieupardonne, Mazabrei (Dieupardonne)
Summary: Dan Howell and Phil Lester lead anything but normal lives, but they were content with the direction they’d taken and happy with their current situation. But soon, they begin to realize that things aren’t right anymore; they’re not in the world they should be.
“That’s because you’re ruining our fucking lives, you sadist,” Dan said, scowling at the ceiling. He seemed to be ignoring the fact that his insolence would have consequences.
“What stupid trope are you putting us in next?” Phil asked wearily.
“It doesn’t even matter, does it?” Dan said, “They’re going to keep writing it as long as they want. They’ll find a trope.”
“But only if people read it,” Phil said.
“Then don’t read this stupid, overblown story!” Dan yelled at the ceiling, “You’re enabling this horrible author. You’re making us suffer.” While Dan was speaking, Phil had a realization.
“All of this…” Phil said in horror, “All of this dialogue we’re giving. We’re helping them shill this story.”
Laws Of Attraction (ao3) - by strawberrysunflower
Summary: When Phil turned twenty-nine, he wrote out a list of all the things he had in his life. One terraced house in Manchester, rented. Two housemates who still buy the cheapest alcohol on offer in Tesco. Three failed long-term relationships. 
After a spur-of-the-moment Friday night out on Canal Street, Phil ends up in the bed of a very handsome stranger. It’s a nice yet meaningless distraction from his directionless life. No big deal. Until he bumps into him again. And again. And again…
papercut (ao3) - schnaf
Summary: A cut. A tiny little cut, barely visible - just like a papercut. A cut - and yet, to Dan, it’s so much more. It’s the case he’s working on, the case only he seems to be taking seriously - it’s a serial killer’s signature. So when he gets the chance to track down the murderer, he doesn’t hesitate. And then, there’s Phil, Phil who’s making the chase so much more bearable, Phil who adds something completely different to his task. But things aren’t always what they seem.
RIFT (ao3) - A_Million_Regrets
Summary: Phil is just a mere eight-year-old naive child when his mom keenly introduces him to his new stepbrother, Dan. They become friends and start living together fairly quickly. As years slip by, Phil slowly realises three things: First, Dan looks at him with pain in his gaze. Second, an inexplicable rift is separating them. Third, what he feels for Dan is more than just brotherly love.
Sidetracked (ao3) - phanimist
Summary: Based on a prompt:
Dan and Phil are both contestants on ‘The Bachelorette’, but fall in love with each other instead of the girl.
Stirring In Love (ao3) - andthenshesaid-write (ladyknight1512)
Summary: When Phil applied to be a contestant on the Great British Bake Off he didn't even expect to make the long-list, let alone make it into the actual tent. But make it he does and there he meets Dan, a baker unlike Phil in every possible way. After a rocky start, Phil realises that maybe he can learn some things from Dan after all, and the biggest things have nothing to do with baking.
strangers (ao3) - waveydnp
Summary: dan is new to london and living in a mostly empty flat, desperate to forget the mistakes of his past. he’s all alone – until one day he gets a piece of mail addressed to someone in the neighbouring flat, one mr. philip lester. he can’t exactly not return it, can he?
Strictly Come Dancing but make it GAY (ao3) - natigail
Summary: @danielhowell: maybe i’d actually consider doing @bbcstrictly if they allowed same-sex couples. who wouldn’t want a sexy man spinning you around? it’s not just a girl’s dream. c'mon people let's see some pretty and fierce girls pair up and handsome and strong boys get it on. i dare you.
Dan Howell calls Strictly out on Twitter for not allowing any same-sex couples and accidentally volunteers himself to be one of the contestants if they were to change that. It was a joke. It had so clearly been a joke. Why did they take him up on it?! He’s sure he’ll trip over his own feet and hate every second, but then he meets his partner, the endearingly clumsy dancer Phil Lester.
strike a deal, kiss my lips (ao3) - natigail
Summary: Witches were the only magical beings capable of binding and controlling demons. It required a complicated ritual and crazy amounts of magic.
It happening on accident was practically unheard of until Phil came along and got tangled up with a snarky and dangerous demon named Dan. Suddenly bound together, Phil must grapple with control over a chaotic demon that wants to strip the skin from his bones.
And maybe strip the clothes off of his body as well.
The Summer (ao3) - auroraphilealis (peachrosepetals), worriedpeach (skeletonflowers)
Summary: Dan Howell has spent the last three summers at Camp Bergamot, but it’s never been quite like this before. This year, he faces a summer full of new friends, a new relationship, and an entirely new view on his own sexuality. Perhaps Camp Bergamot should be renamed camp self discovery for all the changes Dan has gone through, but one thing’s for sure - despite all the hiccups and the drama, he just might have found the love of his life.
Thunder Only Happens When It’s Raining (ao3) - Nefertiti1052 (Succubusphan)
Summary: Dan meets Phil at the lowest moment in his life and is immediately enchanted by him, but nobody is perfect - not even those with good intentions and a kind heart. 
This is the story of two imperfect people trying to do their best, to find love and strive in life. They gravitate towards each other at every turn, sometimes dancing in harmony, other times colliding.
to all the people i've loved before (and the one who actually made me fall in love) (ao3) - natigail
Summary: Phil doesn’t crush on people often, but when he does the emotions seem to overwhelm him. The only way he knows how to deal is to write love letters. They were never meant to be read.
The most recent letter threatens to ruin his relationship with his big brother Martyn, so in a fit of panic, Phil finds himself turning to the boy who was the recipient of the very first love letter for help. Even if he is Dan Howell, the school heartthrob.
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ginandoldlace · 1 month
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On 18 August 1612 – The trial of the Pendle witches, one of England's most famous witch trials, begins at Lancaster Assizes.
The trials of the Pendle witches in 1612 are among the most famous witch trials in English history, & some of the best recorded of the 17th century. The twelve accused lived in the area surrounding Pendle Hill in Lancashire, & were charged with the murders of ten people by the use of witchcraft. All but two were tried at Lancaster Assizes on 18–19 August 1612, along with the Samlesbury witches & others, in a series of trials that have become known as the Lancashire witch trials. One was tried at York Assizes on 27 July 1612, & another died in prison. Of the eleven who went to trial – nine women & two men – ten were found guilty & executed by hanging; one was found not guilty.
The official publication of the proceedings by the clerk to the court, Thomas Potts, in his The Wonderfull Discoverie of Witches in the Countie of Lancaster, & the number of witches hanged together – nine at Lancaster & one at York – make the trials unusual for England at that time. It has been estimated that all the English witch trials between the early 15th & early 18th centuries resulted in fewer than 500 executions; this series of trials accounts for more than two per cent of that total.
Six of the Pendle witches came from one of two families, each at the time headed by a woman in her eighties: Elizabeth Southerns (a.k.a. Demdike), her daughter Elizabeth Device, & her grandchildren James and Alizon Device; Anne Whittle (a.k.a. Chattox), & her daughter Anne Redferne. The others accused were Jane Bulcock & her son John Bulcock, Alice Nutter, Katherine Hewitt, Alice Grey, & Jennet Preston. The outbreaks of 'witchcraft' in & around Pendle may suggest that some people made a living as traditional healers, using a mixture of herbal medicine & talismans or charms, which might leave them open to charges of sorcery. Many of the allegations resulted from accusations that members of the Demdike & Chattox families made both against each other, perhaps because they were in competition, trying to make a living from healing, begging, & extortion.
1.Statue of Alice Nutter in Roughlee. 2. Two of the accused witches: Anne Whittle (Chattox) & her daughter Anne Redferne. Illustration by John Gilbert from the 1854 edition of William Harrison Ainsworth's The Lancashire Witches.
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christowitch · 1 year
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“The witch wound is a collective, intergenerational, psychic wound that is rooted in the Burning Times—an era of widespread persecution and violence against suspected witches. You may already be familiar with some of the most famous witch hunts, such as the Pendle or Salem witch trials. During this period, tens of thousands of innocent people were accused of practicing malicious magic”
Not a page in to this book and I’m already some issues…
Have I ever told y’all I hate the term The Burning Times..
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