#the extent of which only started to be uncovered by his successors after his death.

[captainbuzzard]

was clearing out my phone's gallery and once again realized how much art i never posted here, so here's a stijn strongbody!

[ID: a digital line drawing of Stijn Strongbody, a middle aged Japanese man with four sheep's horns, and, barely visible before the canvas cuts off, four arms. he holds a pencil in one hand as he looks off to one side with a good-natured, contemplative expression.]

[troybeecham]

Today, the Church commemorates the Venerable Sergius of Radonezh, Abbot and monastic reformer.

Ora pro nobis.

St. Sergius was a spiritual leader and monastic reformer of medieval Russia. The date of his birth is unclear: it could be AD 1314, 1319, or 1322. His medieval biography states that he was born to Kiril and Maria, a boyar family, near Rostov the Great, where Varnitsy Monastery now stands.

The narrative of Epiphanius does not specify the exact birthplace of the monk, stating only that before the migration from Rostov principality the monk’s family lived “in a village in the area, which is within the Rostov principality, not very close to the city of Rostov”. It is considered that it is the village Varnitsa (Russian: Варница) near Rostov. The future saint received the baptismal name of Bartholomew (Варфоломе́й Varfolomei in Russian) in honor of the Apostle Bartholomew. Although an intelligent boy, Bartholomew had great difficulty learning to read. His biography states that a starets (spiritual elder) met him one day and gave him a piece of prosphora (holy bread) to eat, and from that day forward he was able to read. Orthodox Christians interpret the incident as being an angelic visitation.

When the Principality of Rostov fell into the hands of Prince Ivan Danilovich of the Grand Duchy of Moscow, his parents Kirill and Maria became impoverished and moved to Radonezh together with their three sons, Stefan, Bartholomew and Peter.

Monastic life

Upon his parents’ death, Bartholomew went to Khotkovo near Moscow, where his older brother Stefan was a monk. He persuaded Stefan to find a more secluded place to live the ascetic life. In the deep forest at Makovets Hill they decided to build a small cell and a church dedicated in honor of the Trinity. Thus started the history of the great Trinity-St. Sergius Lavra.

In time, Stefan moved to a monastery in Moscow. Varfolomei took monastic vows, taking the name Sergius, and spent more than a year in the forest alone as a hermit. Soon, however, other monks started coming to him and building their own cells. After some time, they persuaded him to become their hegumen, or father superior, and he was ordained to the priesthood. Following his example, all the monks had to live by their own labor. Over time, more and more monks and donations came to this place. Nearby, there appeared a posad, which grew into the town of Sergiev Posad, and other villages.

When the news of Sergius’s accomplishments reached Patriarch Philotheus of Constantinople, he sent to him a monastic charter. During the reign of St. Dmitri Donskoi, his disciples started to spread his teaching across central and northern Russia. They settled intentionally in the most impracticable places and founded numerous monasteries, of which Borisoglebsky, Ferapontov, Kirillo-Belozersky and Vysotsky monasteries could be mentioned. St. Sergius was also connected with the foundation of two monastic communities in Moscow, Andronikov and Simonov monasteries. All in all, the disciples of Sergius founded about 40 monasteries, thus greatly extending the geographical extent of his influence and authority. However, when Metropolitan Alexius asked him to become his successor, Sergius declined, preferring to remain a simple monk.

As an ascetic, Sergius did not take part in the political life of the country. However, he blessed Dmitry Donskoy when he went to fight the Tatars in the signal Battle of Kulikovo field, but only after he was certain Dmitry had pursued all peaceful means of resolving the conflict. Some historians interpreted his political stance as aspiring to make peace and unite Russian lands under the leadership of Moscow.

Death and canonization

Sergius died on September 25, 1392 AD. His incorrupt relics were found in 1422 and placed in the new Trinity Cathedral of the lavra which he founded, and he was canonized in 1452. The church commemorates him on September 25, the day of his death, and on July 5, the day his relics were uncovered. Among the many affectionate titles given him, he has been referred to as the “Abbot of Russia” and “valiant voivod” of the Russian land.

The Roman Catholic Church officially recognizes Sergius as a saint, and he is honored in the Calendar of Saints of several churches of the Anglican Communion.

O God, whose blessed Son became poor that we through his poverty might be rich: Deliver us from an inordinate love of this world, that we, inspired by the devotion of your servant Sergius of Moscow, may serve you with singleness of heart, and attain to the riches of the age to come; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.

Amen.

[troybeecham]

Today, the Church commemorates the Venerable Sergius of Radonezh, Abbot and monastic reformer.

Ora pro nobis.

St. Sergius was a spiritual leader and monastic reformer of medieval Russia. The date of his birth is unclear: it could be AD 1314, 1319, or 1322. His medieval biography states that he was born to Kiril and Maria, a boyar family, near Rostov the Great, where Varnitsy Monastery now stands.

The narrative of Epiphanius does not specify the exact birthplace of the monk, stating only that before the migration from Rostov principality the monk's family lived "in a village in the area, which is within the Rostov principality, not very close to the city of Rostov". It is considered that it is the village Varnitsa (Russian: Варница) near Rostov. The future saint received the baptismal name of Bartholomew (Варфоломе́й Varfolomei in Russian) in honor of the Apostle Bartholomew. Although an intelligent boy, Bartholomew had great difficulty learning to read. His biography states that a starets (spiritual elder) met him one day and gave him a piece of prosphora (holy bread) to eat, and from that day forward he was able to read. Orthodox Christians interpret the incident as being an angelic visitation.

When the Principality of Rostov fell into the hands of Prince Ivan Danilovich of the Grand Duchy of Moscow, his parents Kirill and Maria became impoverished and moved to Radonezh together with their three sons, Stefan, Bartholomew and Peter.

Monastic life

Upon his parents' death, Bartholomew went to Khotkovo near Moscow, where his older brother Stefan was a monk. He persuaded Stefan to find a more secluded place to live the ascetic life. In the deep forest at Makovets Hill they decided to build a small cell and a church dedicated in honor of the Trinity. Thus started the history of the great Trinity-St. Sergius Lavra.

In time, Stefan moved to a monastery in Moscow. Varfolomei took monastic vows, taking the name Sergius, and spent more than a year in the forest alone as a hermit. Soon, however, other monks started coming to him and building their own cells. After some time, they persuaded him to become their hegumen, or father superior, and he was ordained to the priesthood. Following his example, all the monks had to live by their own labor. Over time, more and more monks and donations came to this place. Nearby, there appeared a posad, which grew into the town of Sergiev Posad, and other villages.

When the news of Sergius's accomplishments reached Patriarch Philotheus of Constantinople, he sent to him a monastic charter. During the reign of St. Dmitri Donskoi, his disciples started to spread his teaching across central and northern Russia. They settled intentionally in the most impracticable places and founded numerous monasteries, of which Borisoglebsky, Ferapontov, Kirillo-Belozersky and Vysotsky monasteries could be mentioned. St. Sergius was also connected with the foundation of two monastic communities in Moscow, Andronikov and Simonov monasteries. All in all, the disciples of Sergius founded about 40 monasteries, thus greatly extending the geographical extent of his influence and authority. However, when Metropolitan Alexius asked him to become his successor, Sergius declined, preferring to remain a simple monk.

As an ascetic, Sergius did not take part in the political life of the country. However, he blessed Dmitry Donskoy when he went to fight the Tatars in the signal Battle of Kulikovo field, but only after he was certain Dmitry had pursued all peaceful means of resolving the conflict. Some historians interpreted his political stance as aspiring to make peace and unite Russian lands under the leadership of Moscow.

Death and canonization

Sergius died on September 25, 1392 AD. His incorrupt relics were found in 1422 and placed in the new Trinity Cathedral of the lavra which he founded, and he was canonized in 1452. The church commemorates him on September 25, the day of his death, and on July 5, the day his relics were uncovered. Among the many affectionate titles given him, he has been referred to as the "Abbot of Russia" and "valiant voivod" of the Russian land.

The Roman Catholic Church officially recognizes Sergius as a saint, and he is honored in the Calendar of Saints of several churches of the Anglican Communion.

The ecumenical Fellowship of Saint Alban and Saint Sergius is named in part for him. In December 1937 AD, Pavel Florensky (1882–1937), a Russian theologian, priest, mathematician, inventor, philosopher, and engineer died in the Soviet Gulag and it is thought he was condemned by an extrajudicial NKVD troika under NKVD Order No. 00447 to be executed during the 1930s Bolshevik purges after refusing to disclose the hiding place of Sergius' head, which the Bolsheviks wanted destroyed. It is rumored that Florensky and other theologians were involved in a plot to save and hide the relics of St. Sergius. The relics were returned by Pavel Golubtsov, later Archbishop Sergius, to the Troitse-Sergiyeva Lavra (Trinity Cathedral) of the lavra in 1946 when it was reopened.

O God, whose blessed Son became poor that we through his poverty might be rich: Deliver us from an inordinate love of this world, that we, inspired by the devotion of your servant Sergius of Moscow, may serve you with singleness of heart, and attain to the riches of the age to come; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.

Amen.

[troybeecham]

St. Sergius

Today, the Church commemorates the Venerable Sergius of Radonezh, Abbot and monastic reformer.

Ora pro nobis.

St. Sergius was a spiritual leader and monastic reformer of medieval Russia.

The date of his birth is unclear: it could be 1314, 1319, or 1322. His medieval biography states that he was born to Kiril and Maria, a boyar family, near Rostov the Great, where Varnitsy Monastery now stands.

The narrative of Epiphanius does not specify the exact birthplace of the monk, stating only that before the migration from Rostov principality the monk's family lived "in a village in the area, which is within the Rostov principality, not very close to the city of Rostov". It is considered that it is the village Varnitsa (Russian: Варница) near Rostov. The future saint received the baptismal name of Bartholomew (Варфоломе́й Varfolomei in Russian) in honor of the Apostle Bartholomew.

Although an intelligent boy, Bartholomew had great difficulty learning to read. His biography states that a starets (spiritual elder) met him one day and gave him a piece of prosphora (holy bread) to eat, and from that day forward he was able to read. Orthodox Christians interpret the incident as being an angelic visitation.

When the Principality of Rostov fell into the hands of Prince Ivan Danilovich of the Grand Duchy of Moscow, his parents Kirill and Maria became impoverished and moved to Radonezh together with their three sons, Stefan, Bartholomew and Peter.

Monastic life

Upon his parents' death, Bartholomew went to Khotkovo near Moscow, where his older brother Stefan was a monk. He persuaded Stefan to find a more secluded place to live the ascetic life. In the deep forest at Makovets Hill they decided to build a small cell and a church dedicated in honor of the Trinity. Thus started the history of the great Trinity-St. Sergius Lavra.

In time, Stefan moved to a monastery in Moscow. Varfolomei took monastic vows, taking the name Sergius, and spent more than a year in the forest alone as a hermit. Soon, however, other monks started coming to him and building their own cells. After some time, they persuaded him to become their hegumen, or father superior, and he was ordained to the priesthood. Following his example, all the monks had to live by their own labor. Over time, more and more monks and donations came to this place. Nearby, there appeared a posad, which grew into the town of Sergiev Posad, and other villages.

When the news of Sergius's accomplishments reached Patriarch Philotheus of Constantinople, he sent to him a monastic charter. During the reign of St. Dmitri Donskoi, his disciples started to spread his teaching across central and northern Russia. They settled intentionally in the most impracticable places and founded numerous monasteries, of which Borisoglebsky, Ferapontov, Kirillo-Belozersky and Vysotsky monasteries could be mentioned. St. Sergius was also connected with the foundation of two monastic communities in Moscow, Andronikov and Simonov monasteries. All in all, the disciples of Sergius founded about 40 monasteries, thus greatly extending the geographical extent of his influence and authority. However, when Metropolitan Alexius asked him to become his successor, Sergius declined, preferring to remain a simple monk.

As an ascetic, Sergius did not take part in the political life of the country. However, he blessed Dmitry Donskoy when he went to fight the Tatars in the signal Battle of Kulikovo field, but only after he was certain Dmitry had pursued all peaceful means of resolving the conflict. Some historians interpreted his political stance as aspiring to make peace and unite Russian lands under the leadership of Moscow.

Death and canonization

Sergius died on September 25, 1392, and was glorified (canonized) in 1452. His incorrupt relics were found in 1422 and placed in the new Trinity Cathedral of the lavra which he founded. The church commemorates him on September 25, the day of his death, and on July 5, the day his relics were uncovered. Among the many affectionate titles given him, he has been referred to as the "Abbot of Russia" and "valiant voivod" of the Russian land.

The Roman Catholic Church officially recognizes Sergius as a saint, and he is honored in the Calendar of Saints of several churches of the Anglican Communion.

The ecumenical Fellowship of Saint Alban and Saint Sergius is named in part for him.

In December 1937, Pavel Florensky (1882–1937), a Russian theologian, priest, mathematician, inventor, philosopher and engineer died in the Soviet Gulag and it is thought he was condemned by an extrajudicial NKVD troika under NKVD Order No. 00447 to be executed during the 1930s Bolshevik purges after refusing to disclose the hiding place of Sergius' head which the Bolsheviks wanted destroyed. It is rumored that Florensky and other theologians were involved in a plot to save and hide the relics of St. Sergius. The relics were returned by Pavel Golubtsov, later "Archbishop Sergius," to the Troitse-Sergiyeva Lavra (Trinity Cathedral) of the lavra in 1946 when it was reopened.

O God, whose blessed Son became poor that we through his poverty might be rich: Deliver us from an inordinate love of this world, that we, inspired by the devotion of your servant Sergius of Moscow, may serve you with singleness of heart, and attain to the riches of the age to come; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.

Amen.