#the best american poetry 2022
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Possibility was a bird I once knew. It had one wing.
From "Final Poem for My Father, Misnamed in My Mouth" by Phillip B. Williams
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anyways, instead of focusing all your energy on calling out Succession and the Last of Us for being anti-palestinian, here's some of my favourite media made by Palestinians 🇵🇸 and their allies...
Salt of this Sea (2008). Dir. Annemarie Jacir. Heist film set in Palestine about 2 Palestinians who help a Palestinian American woman rob a British bank who refused to give her the money her grandfather left her.
Netflix original series, Mo, created by Mo Amer. Dramedy about Mo, a Palestinian American without papers, trying to stay out of trouble until his US citizenship is approved (he's already been waiting for 12 years). This just got renewed for a second season!!!!
Farha (2021). Dir. Darin J. Sallam. Coming of age story about a 14 year old girl trying to survive the Nakba in 1948. Tw: settler colonial violence.
In Between (2016). Dir. Maysaloun Hamoud. A film about 3 Palestinian women, one of whom is queer, in their 20s living under occupation. Heart-warming story about friendship, solidarity and revenge. Tw: sexual assault.
In Vitro (2019). Dir. Larissa Sansour. Breathtaking short scifi film set in a future where Bethlehem has been destroyed by an ecological disaster and two scientists from different generations are trying to remember what happened. This film is pure poetry and I think about it constantly.
It Must Be Heaven (2019). Dir. Elia Sulieman. A charmingly absurdist film about Elia Sulieman seeing parallels to Palestine everywhere he goes as he tries to make a film about his homeland.
The Crossing (2017). Dir. Ameen Nayfeh. Short film about Palestinian siblings trying to cross an Israeli checkpoint to visit their grandparents.
Ramy. Episode 3 of season 3: 'American Cigarettes'. Far and away the best episode of TV of 2022, and also directed by Annemarie Jacir. Ramy goes to occupied Palestine to make a diamond deal with some Israeli brokers, but his horniness takes him to The Other Side. I think about this episode almost everyday, it's unlike anything I've ever seen.
Freedom Is A Constant Struggle by Angela Davis. A book of interviews and essays conducted by Angela Davis on how systems of racism and colonial violence are all connected, and how solidarity between communities of colour are vital, using the long-standing allyship between Palestinians, Aboriginal peoples and Black Americans as case studies.
As fine and good as it is to call out Zionism in media, rmr to also support Palestinians, their work and their art. Feel free to suggest more ❤️
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Bones and All (2022) dir. Luca Guadagnino
Hélène Cixous, The Love of the Wolf
Haruki Murakami, Norwegian Wood
Maud Ellmann, The Hunger Artists
Catherynne M. Valente, The Bread We Eat in Dreams, “The Red Girl”
Marty McConnell, The Best American Poetry (2014) ed. David Lehman & Terrance Hayes, “vivisection (you’re going to break my heart)”
Start Web Weaving Text & Image IDs:
[Image ID (1 out of 6): Maren is eating Lee; the shot is focused on Maren. The shot is in black and white. End ID]
Hélène Cixous, The Love of the Wolf
[Text ID: I beg you, eat me up. Want me down to the marrow. End ID]
[Image ID (2 out of 6): Maren is clutching her father's father's coat to her chest on her bed as she cries, shortly after he abandons her. End ID]
Haruki Murakami, Norwegian Wood
[Text ID: I was always hungry for love. Just once, I wanted to know what it was like to get my fill of it—to be fed so much love I couldn’t take any more. Just once. End ID]
[Image ID (3 out of 6): Maren and Lee sit across from each other in a diner; Maren is not looking at Lee and Lee is looking at her as he drinks coffee. End ID]
Maud Ellmann, The Hunger Artists
[Text ID: Since sexuality originates in seating, it is always haunted by the imagery of ingestion, having neither an object nor a territory proper to itself. Yet eating, in its turn, exceeds the biological demand for nourishment, for it expresses the desire to possess the object unconditionally. The infant sees his stomach as a safe in which he hoards his loot, thus learning his first lessons in private property. The genesis of secrecy may also be attributed to eating, for it is well known that the best way to keep a secret is to eat the evidence. {Highlighted} The stomach is a place almost as private as the grave. {End Highlight} End ID]
[Image ID (4 out of 6): In the dark of night outside of their blue pickup truck, Lee holds Maren's face in his hand. His face is bloody; he is shirtless. Maren's face is not visible to the camera. End ID]
Catherynne M. Valente, The Bread We Eat in Dreams, “The Red Girl”
[Text ID: I love you but there are things older and murkier than love. Things that live not in the heart but the entrails. I don’t want you to see me with the wolf. I don’t want you to see what he does to me. I don’t want you to see what I do to him. End ID]
[Image ID (5 out of 6): In daylight, Maren holds Lee; the viewer cannot see Lee's face. End ID]
Marty McConnell, The Best American Poetry (2014) ed. David Lehman & Terrance Hayes, “vivisection (you’re going to break my heart)”
[Text ID:When I say eat me I mean suck the bones clean, leave nothing
for the waiting, nothing for the vultures or the travelers to come. End ID]
[Image ID (6 out of 6): Maren is eating Lee; Maren's face is out of the shot but the viewer can see her hand on Lee's face as he screams. He is holding her hand to her face. The shot is in black and white. End ID]
End Web Weaving post Text & Image IDS.
#bones and all#bones and all 2022#taylor russell#maren yearly#web weaving#compilations#**c#**#text and image ids below read more#geroya#akajustmerry#IT'S DONEEEEEE I DID IT YEEHAW!!!!!!!!!!!!!!!#hunger tag
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'...Social media has played into this Irish invasion, with users fangirling over actors like Paul Mescal, Barry Keoghan, Andrew Scott, and Cillian Murphy. All of these men have been recognized for their work in critically acclaimed and/or popular films in 2023. Cillian Murphy is nominated for (and forecast to win) an Oscar for his role in Oppenheimer.
...this new male-driven phenomenon likely stems from the convergence of the two online trends: an overwhelming fan appetite for male celebrities in the “internet boyfriend” era, and a growing interest in Irish culture. The result is a super-online (and horny) generation of Hibernophiles.
...the modern romanticization of Irish men doesn’t seem to be pegged to one film or moment in time, and a cursory Google search pulls up a slew of articles declaring the purported pros of dating Irish men. These lists are not necessarily based on hard facts as much as cultural assumptions, and many of them, including one by Popsugar, emphasize the Irish’s supposed charm, good looks, chattiness, and love for their mothers...
Presumably, there’s a link between the idyllic postcard image many Americans have of Ireland — lush green pastures, poetry, music, and a friendly population — and the view of Irish men as ideal romantic partners. It has certainly helped that Americans and consumers worldwide have been inundated with images of handsome Irish men in popular culture, from former James Bond star Pierce Brosnan to One Direction member Niall Horan to scruffy sex symbol Colin Farrell. While interviewing Cillian Murphy on his podcast Armchair Expert in 2022, host Dax Sheppard raved about the “inordinate amount of handsome men” he encountered on a trip to Ireland...
The 1845 Irish famine meant a huge influx of immigrants to the US, and the men quickly gained a reputation as “feckless, uncultured, and prone to drunkenness and violence,” Burke explained. “That stereotype has been argued to have persisted to some degree right up to the era of John F. Kennedy.” Kennedy’s election, she says, was thought to signal the full assimilation of the Irish in America. (A shift that, in turn, brought us notable Irish Americans like Alec Baldwin, Sean Hannity, and Bill O’Reilly.)
This shift in perception represents the “flexible racial status of Irishness,” as Diane Negra, film studies professor at the University College Dublin, writes in the book The Irish in Us: Irishness, Performativity and Pop Culture. She expands that this is due to a complex history and ethnic identity that allows them to “oscillate between otherness and whiteness.” Likewise, Burke says white Irish people fit into a category of “non-vanilla vanilla” in the Western imagination.
For the American viewer, “Irish actors arguably evoke a kind of safe ‘exoticness,’” she said. “Being native speakers of English with a purportedly cute accent, they are just ‘foreign’ enough for mainstream taste.”
That newfound perception of Irish men as harmless and gentle feels connected to a wider trend that they’ve shown up in on the internet: the “babygirl.” The moniker has become a go-to term of endearment for grown men in Hollywood who are physically attractive and display pleasant traits. According to Mashable, it describes “when a man is being cute, comfortable in his masculinity, or weak in an evocative way.” This act of infantilization can be applied to a wide range of men, but it’s hard not to notice actors like Mescal, Keoghan, Murphy, and Farrell being popular recipients of this treatment online...
The Andrew Haigh film All of Us Strangers, starring Andrew Scott and Mescal, was on the precipice of Oscars glory, with Scott campaigning but failing to make it to the final stage for Best Actor. For months throughout awards season, though, Mescal and Scott were making the internet swoon in joint interviews and red-carpet appearances, demonstrating that their onscreen chemistry carried over into real life. The same attention was paid to Keoghan, who became more of a talking point throughout awards season for his role in the polarizing Emerald Fennell film Saltburn — not to mention that nude dance scene — than a realistic Oscars contender.
Last but not least, there’s Cillian Murphy, whose role in Christopher Nolan’s Oppenheimer could very well win him an Oscar on March 10, after a near-sweep at the year’s major awards ceremonies. The standom and thirst for him on social media is particularly striking, given that he’s had a lengthy, mostly unsung career that hadn’t yielded huge starmaking moments before Oppenheimer, despite playing multiple side characters in Nolan’s filmography. Prior to playing the “father of the atomic bomb” last year, his most notable role as a leading man was as gangster Thomas Shelby in the BBC2 show Peaky Blinders, which ran for almost a decade and earned a strong Tumblr fan base.
Professor and author Christopher Shannon adds that the public’s affinity for Murphy is particularly fascinating, given that American audiences haven’t necessarily fallen in love with him through Irish cinema like previous Irish actors.
“What strikes me about someone like Murphy is that he has achieved his fame mostly in non-Irish roles,” he said. “Murphy is celebrated as an actor who happens to be Irish rather than as a distinctly Irish actor.”
Nevertheless, Murphy’s Irish identity seems to be part of his draw, based on how his online fan base interacts with him. Despite being rather reserved, the Batman Begins star has generated an entire mill of memes, many of them stemming from routinely unenthused interactions and a general “who gives a fuck?” attitude. In particular, it seems as though the internet enjoys the ways he firmly declares his Irishness.
One of his most viral moments is a clip of him repeatedly stating that he’s Irish after an interviewer refers to him and his Inception co-star Tom Hardy as British. Another popular image of Murphy shows the actor seemingly giving Prince Harry a dissenting glare as the cast lines up to meet him at the Dunkirk premiere. This could well just be Murphy’s natural expression (he’s not exactly known for looking cheery), but the internet interpreted Murphy’s look as proof of his disdain for the British monarchy...
Murphy has said that it’s a ��good time to be an Irish actor” in Hollywood. At the same time, when asked how he felt about being the first Irish-born actor to win Best Actor at the BAFTAs last week, he seemed slightly exhausted by a sense of tokenism. “It means a lot to me to be Irish,” he answered a journalist. “I don’t know what else to say. Should I sing a rebel song?”
Of course, this quip only made the Murphy Hive fall in love with him more.'
#Cillian Murphy#Barry Keoghan#Andrew Scott#Paul Mescal#Aftersun#All of Us Strangers#Oppenheimer#Saltburn#Oscars#BAFTAs#Pierce Brosnan#Niall Horan#Colin Farrell#Christopher Nolan#Tommy Shelby#Peaky Blinders
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Elizabeth Eden Harris[2] (born May 31, 1997), known professionally as Cupcakke (often stylized as cupcakKe; pronounced /ˈkʌpkeɪk/ "cupcake"),[3] is an American rapper and singer-songwriter known for her hypersexualized, brazen, and often comical persona and music.[4][5]
Born in Chicago, Illinois, Cupcakke began her career as a rapper in 2012 by releasing material online. She drew attention in 2015 when she released two music videos, "Vagina" and "Deepthroat", on YouTube that went viral; the songs were later included on her debut mixtape, Cum Cake (2016), which was included on Rolling Stone's list of the Best Rap Albums of 2016 at number 23.[6] A second mixtape, S.T.D (Shelters to Deltas), released in 2016, preceded her studio albums: Audacious (2016), Queen Elizabitch (2017), Ephorize (2018), Eden (2018), and Dauntless Manifesto (2024).
Aside from a brief retirement at the end of 2019, Cupcakke has been steadily releasing standalone singles, such as "Squidward Nose" (2019), "Discounts" (2020), "Mosh Pit" (2021), and "H2hoe" (2022).
Elizabeth Eden Harris was born on May 31, 1997,[7] in Chicago, Illinois, and was raised on King Drive, near Parkway Gardens. Harris was raised by a single mother and spent nearly four years in Chicago's homeless shelters starting at age seven.[8] In the lyrics of her song "Ace Hardware", Harris recounts her experiences struggling with depression and being raped by her father, who is a pastor.[9][10] She has referred to her father as a "deadbeat", "con artist", and "child molester."[11] She attended Dulles Elementary School[12] with other established Chicago rappers such as Lil Reese and Chief Keef. She got an early start into music and poetry at the age of ten by her involvement in her local church. It was also there that she got her start in performing, where she would perform for her local pastors by reciting poetry about her Christianity and faith.[13]
When she was 13, she met a fellow churchgoer who encouraged her to turn the poetry into rap music, and she became infatuated with the art form. She cites 50 Cent, Lil' Kim, and Da Brat as early influences to her musical style.[14][13]
Harris released her first music video, "Gold Digger" onto her official YouTube channel in August 2012. She was only 15 at the time of its release—the original video has since been deleted.[5] Over the next few years, she continued to release original music, as well as freestyles using beats from other artists through her YouTube channel, where she has amassed over 919,000 subscribers.[15]
In October 2015, the official music video for her song "Vagina" was released on YouTube via YMCFilmz. According to Cupcakke, she wrote the song because she was inspired by Khia's dirty rap song "My Neck, My Back (Lick It)" from 2002.[16] One month later, Harris released "Deepthroat" on her own channel. Within weeks, the two videos went viral on YouTube, Worldstar, and Facebook. The songs later became singles for Harris' debut mixtape, Cum Cake, which was released in February 2016. Its release was also supported by further singles such as "Juicy Coochie", "Tit for Tat", and "Pedophile". A writer for Pitchfork, which included it on "9 Rap Mixtapes You Might Have Missed This Year", called the mixtape a "well rounded introduction to a skilled writer" and said it used songs "about love, loss, and hardship with its more explicit tracks to create a full profile of the up-and-coming Chicago rapper".[17] "Pedophile" was also specifically noted for its "blunt commentary" on sexual assault.[5]
In June 2016, Harris released her second mixtape, S.T.D (Shelters to Deltas). It was preceded by the single "Best Dick Sucker". Other tracks, such as "Doggy Style" and "Motherlands", were also later released as singles. The mixtape was listed among Rolling Stone's "Best Rap Albums of 2016 So Far".[6]
In October 2016, Harris released her debut studio album, Audacious.[18] The album was preceded by the single "Picking Cotton", which was described by MTV News as "a protest song about racist cops".[13] Other tracks on the album such as "Spider-Man Dick" and "LGBT" were accompanied by music videos.[19][20] In an interview Harris stated that she made the song "LGBT" "...strictly for the gay community to know that they are loved and don't need to feel judged."[21]
In February 2017, Harris released "Cumshot", which served as the lead single to her second studio album. On March 7, English singer-songwriter Charli XCX premiered her song "Lipgloss", which featured Harris. The song was later included on XCX's mixtape, Number 1 Angel, which was released on March 10.[22]
Her second studio album, titled Queen Elizabitch, was released on March 31, 2017.[23] The Fader described it as "the type of nasty rap that made her a viral sensation, alongside all-out pop bangers like '33rd' and the confessional a cappella freestyle 'Reality, Pt. 4'."[24] Stereogum also noted that the album "sees CupcakKe engaging with the current political climate and radio trends in a way that could help her cross over to a more mainstream audience".[25][26]
On April 7, 2017, Queen Elizabitch was removed from online streaming services and digital music stores due to an illegal backing track that Harris had purchased from what she described as a "shady producer". She soon announced on Twitter that Queen Elizabitch would be re-released on April 16.[27] She then released the singles "Exit" and "Cartoons" in November 2017.[28][29]
Her third studio album, Ephorize, was released on January 5, 2018.[30] Exclaim! called it "her most polished work to date" and noted that "she still slides in plenty of deliciously dirty one-liners throughout the new record."[31] HotNewHipHop commented that "Ephorize might be one of the most introspective bodies of work she's dropped off to date."[32] Pitchfork called it Cupcakke's "best album yet, with terrific production and a barrage of raps that reveal Elizabeth Harris to be far more than her hilarious and absurdly raunchy one-liners."[33] She released music videos for the songs "Duck Duck Goose" and "Fullest".[34] The former features her "showing off an extensive collection of dildos as well as a souvenir Statue of Liberty."[35]
On November 9, 2018, Harris released her fourth studio album, Eden. She released music videos for the lead single "Quiz", and for the following singles "Hot Pockets" and "Blackjack".
On January 8, 2019, Harris was reportedly taken to a hospital in Chicago after tweeting that she was going to commit suicide.[36] In a tweet posted the next day, Harris wrote "I've been fighting with depression for the longest. Sorry that I did it public last night but I'm ok. I went to the hospital & I'm finally getting the help that I need to get through, be happy, & deliver great music. Thanks for all the prayers but please don't worry bout me."[37]
On January 11, 2019, the single "Squidward Nose" was released,[38] and on February 21, a music video for the song featuring John Early premiered.[39] On April 17, 2019, Harris released a remix of Lil Nas X's song "Old Town Road", titled "Old Town Hoe", on her YouTube channel,[40] and its music video the following day.[41]
In September 2019, Harris made several posts on social media criticizing several artists such as Camila Cabello (she accused Cabello of racism) and Shawn Mendes, followed by her retirement announcement in an Instagram Live video.[42] She stated, "This live is going to be the last video that y'all [will] see of me. I am completely done with music". She said that she would no longer be releasing music to the public and that she would be removing her music from all streaming platforms.[43] She stated that she was disturbed to see children in videos and young people at her shows singing along to her explicit songs, felt she was corrupting the youth with her raunchy songs.[44][45] Harris also told fans that she has a "very bad gambling addiction" and that she had lost $700,000 at a casino in September 2018.[45][46] Harris' Instagram and Twitter accounts were deactivated after the livestream ended.[45] Her music remained available on streaming platforms.[46]
On November 7, 2019, Harris came out of retirement after a 40-day absence on all social media platforms with a tweet; "Jesus fasted for 40 days & so did I...... Nov 16th".[47] On March 6, 2020, Harris released a new single, "Lawd Jesus".[48] Harris uploaded her first video to YouTube since her previous deletion of all videos on her channel the previous year, with the double video for singles "Grilling Niggas" and "Lawd Jesus", on May 13, 2020.[49]
On June 1, 2020, Cupcakke released the single "Lemon Pepper"[50] with half of the proceeds going towards the Minnesota Bail fund.[51] Another single, "Discounts" was released on June 26.[52] The song received critical acclaim, peaked at number 78 on the UK Singles Downloads Chart and number 80 on the UK Singles Sales Chart, becoming her first single to do so.[53][54] "Discounts" also reached number one on the US iTunes chart, which is her first song to do so. She is also the only female rapper to have a number-one song on the iTunes chart with no label.
On December 16, 2020, Harris received significant media attention after releasing "How to Rob (Remix)", a diss track. It was released on YouTube and sees Harris take aim at Megan Thee Stallion, Lizzo, and Lil' Kim, among others.[55] The song received positive reviews.
On March 1, 2021, "Deepthroat" was certified Gold by the Recording Industry Association of America (RIAA), which denotes five hundred thousand units based on sales and track-equivalent on-demand streams.[56] It is her first song to be certified by the RIAA.[57] In June, Rolling Stone magazine reported that Harris will be co-hosting the upcoming OutTV reality show Hot Haus with Tiffany Pollard, which will mark the rapper's TV hosting debut. Harris said of the casting decision, "As soon as I heard what this show stood for, owning your sexuality and talent, I knew I had to be involved."[58]
In 2021, her songs went viral on TikTok, mainly in the form of remixes; she later joined the platform because of it.[59]
On May 31, 2022, Harris released the single "H2Hoe".
On June 23, 2024, Harris announced her album Dauntless Manifesto, which was released on June 28, 2024.
wow
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Want to learn something new
Want to learn something new in 2022??
Absolute beginner adult ballet series (fabulous beginning teacher)
40 piano lessons for beginners (some of the best explanations for piano I’ve ever seen)
Excellent basic crochet video series
Basic knitting (probably the best how to knit video out there)
Pre-Free Figure Skate Levels A-D guides and practice activities (each video builds up with exercises to the actual moves!)
How to draw character faces video (very funny, surprisingly instructive?)
Another drawing character faces video
Literally my favorite art pose hack
Tutorial of how to make a whole ass Stardew Valley esque farming game in Gamemaker Studios 2??
Introduction to flying small aircrafts
French/Dutch/Fishtail braiding
Playing the guitar for beginners (well paced and excellent instructor)
Playing the violin for beginners (really good practical tips mixed in)
Color theory in digital art (not of the children’s hospital variety)
Retake classes you hated but now there’s zero stakes:
Calculus 1 (full semester class)
Learn basic statistics (free textbook)
Introduction to college physics (free textbook)
Introduction to accounting (free textbook)
Learn a language:
Ancient Greek
Latin
Spanish
German
Japanese (grammar guide) (for dummies)
French
Russian (pretty good cyrillic guide!)
Jan 2, 2023
Want to learn something new in 2023??
Cooking with flavor bootcamp (used what I learned in this a LOT this year)
Beekeeping 101
Learn Interior Design from the British Academy of Interior Design (free to audit course - just choose the free option when you register)
Video on learning to read music that actually helped me??
How to use and sew with a sewing machine
How to ride a bike (listen. some of us never learned, and that's okay.)
How to cornrow-braid hair (I have it on good authority that this video is a godsend for doing your baby niece's black hair)
Making mead at home (I actually did this last summer and it was SO good)
How to garden
Basics of snowboarding (proceed with caution)
How to draw for people who (think they) suck at art (I know this website looks like a 2003 monstrosity, but the tutorials are excellent)
Pixel art for beginners so you can make the next great indie game
Go (back) to school
Introduction to Astronomy (high school course - free textbook w/ practice problems)
Principals of Economics (high school course - free textbook w/ practice problems)
Introduction to philosophy (free college course)
Computer science basics (full-semester Harvard course free online)
Learn a language
Japanese for Dummies (link fix from 2022)
Ukrainian
Portuguese (Brazil)
American Sign Language (as somebody who works with Deaf people professionally, I also strongly advise you to read up on Deaf/HoH culture and history!)
Chinese (Mandarin, Simplified)
Quenya (LOTR fantasy elf language)
Dec 26, 2023
Want to learn something new in 2024??
Beginner-oriented video on how to sail
This guy has so many videos on baking different types of bread. SO very many.
Coding in Python - one of the most flexible and adaptable high-level programming languages out there - explained through projects making video games
Learn to swim! (for adult learners. I don’t care if you live in Kansas or Mali or wherever. LEARN TO SWIM.)
Learn how quantum mechanics works. Then read some more about it
[Learn about quantum mechanics again, but in a more advanced engineering/mathematics class. Then read more about the math and physics of it]
Poetry Handbook, by Mary Oliver
Something I learned this year: how to sew a quilt (Here’s a very easy beginning pattern that looks amazing and can be done with pre-cut fabric!)
How to hit the ball in softball
Tutorial video on what is under the hood of most (gas) cars + weird engine sounds and what they mean
Full beginner mechanics technical training, if you want to go more in depth
Playlist on how car engine physics work if you want to go ultra in depth
Lecture series on architecture design through study of buildings
How (American income) taxes & tax law work (choose “audit course” at checkout for free class)
Pickleball for beginners (so you can finally join your neighbor/friend/distant cousin who is always insisting you join their team)
+ Para-Pickleball for beginners (for mobility aid users!)
School is so much more fun when there’s no tests:
American Law - Contracts
Shakespeare’s Life and Plays
Fairy Tales: Meanings, Messages, and Morals
Modern Poetry
World History [Part 1, Part 2]
Learn a language:
Arabic + Resource Guide compiled from Reddit (includes info on different dialects)
Chinese (Cantonese) (audio)
Urdu (frequently recommended course on Reddit) + Resource Guide
Yucatec Maya
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Ace Week 2023 Day 7:
No one is watching my videos so here's some a-spectrum representation re: Finnish.
Aka Finnish literature with a-spec characters; literature and poetry translated to Finnish/by Finns; a film and a webseries.
Väki trilogy(2018-2020) Elina Rouhiainen: Bollywood, aro not ace, genderqueer, brown (Punjabi). Sense manipulation.
Tapa(a) books(2022-2023) J.S. Meresmaa: Nora, agender and asexual 130+ year old vampire. Sims enthusiast.
Mähän tiesin ettei täällä ole mitään (2022) Kuura Juntunen: Leeni, asexual girlfriend to nonbinary Helle.
Lukitut (2020) Salla Simukka: Vega, aro. Johannes & Meea, demisexuals. (Have not read yet)
Freestyle (2023) Dess Terentjeva: Kai, aroace dancer.
Kaapin Nurkista (2022) Eve Lumerto: multiple, mainly Jaro Elomaa & Alina Linnanen
Jenna Clare, Water Runs Red, Finnish American, asexual, poet and youtuber.
Amanda Lovelace, asexual poet. The Princess Saves Herself in This One
Alice Oseman, aroace artist. Solitaire.
Elizabeth Hopkinson, asexual, edits asexual fairytales and myths into collections. Miracle of Marjatta in Asexual Myths and Tales
Tytöt tytöt tytöt/ Girl Picture (2022). Reetta Rönkkö is possibly asexual. Directed by Alli Haapasalo
Ace & Demi webseries (2023-). Alyssa/Ace is aroace and Demitria/Demi is demirose. Laura Eklund Nhaga also wrote related audiobooks in Finnish and English.
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Edmund Dulac's Fairy Tales go to War
Jstor Daily published an article with the catchy title "Edmund Dulac's Fairy Tales go to War". Of course I had to read it. The original article is here if you want to check it out, but I'll still copy-paste it below because it's crazy info. (And given it is quite long I will put two thirds of it under a cut)
Edmund Dulac’s Fairy Tales Go to War One of the best-known illustrators of the “golden age of children’s gift books,” Dulac was also a subtle purveyor of Allied propaganda during the Great War.
By: S. N. Johnson-Roehr and Jonathan Aprea ; December 16, 2022
Once upon a time, there was a young artist named Edmund Dulac, who built his early reputation on his illustrations for J. M. Dent & Company’s 1905 edition of Jane Eyre. Almost instantly, he became a leading name in the book arts, producing illustrations for the Brontë sisters and popular magazines. Annual exhibitions of his drawings and paintings at the Leicester Galleries, London, drew the attention of both the European and American art world. In 1910, critic Evelyn Marie Stuart, writing for Chicago’s The Fine Arts Journal, described his work as “rich with poetry and imagination, and strong in the possession of that decorative element which renders a picture universally pleasing.” His drawings were like "things seen in a vision or a mirage; or traced by the fancy of a child in the lichens on the wall, the water discolorations upon a ceiling, or the light shining through a broken crumpled shade; or, even like the things we try to decipher in the leaping flames and glowing embers of an open fire—many of these delightful sketches suggest to our fancy in some detail a variety of objects."
Dulac’s themes tended toward the fantastical—scenes from the Arabian Nights and Omar Khayyam’s Rubáiyát—with roots in the Pre-Raphaelites and not far removed from the work of Arthur Rackham and Kay Nielsen.
Born in France and naturalized as a British citizen in 1912, Dulac understandably awarded his loyalties to the Allies during the Great War. To support the war effort, he contributed his art and design skills to several charity books, including Princess Mary’s Gift Book and King Albert’s Gift Book, both published in 1914. If there remained any doubts as to his feelings about the Axis powers, they were surely erased when he published Edmund Dulac’s Picture-Book for the French Red Cross in 1915, with its cover proclaiming “All profits on sale given to the Croix Rouge Française, Comité de Londres.”
Even more convincing—and more inventive—was his use of fairy tales to not just further his charitable efforts but to possibly encourage the United States to join the war. Published in 1916, Edmund Dulac’s Fairy-Book was a subtle but persuasive example of wartime propaganda. Subtitled “Fairy Tales of the Allied Nations,” it included Dulac’s own adaptations of folk tales gathered from the nations fighting with Great Britain: France, Russia, Italy, Belgium, Serbia, Japan, and China.
Below, courtesy of the Minneapolis College of Art and Design, are reproductions of some of the illustrations from Edmund Dulac’s Fairy-Book, accompanied by brief explanation of each story.
Snegorotchka: A Russian Fairy Tale
Snegorotchka (more commonly transliterated Snegurochka), the “The Snow Maiden,” is a recurring character in Russian folklore, playing various roles, from child to adult, in stories bounded by the winter and spring seasons. By the late nineteenth century, Snegurochka had blended fully with the traditions of Christmas, often serving as a helper to Grandfather Frost (Ded Moroz).
In Dulac’s version of a common tale, Snegurochka is a girl made from snow, brought to life to add joy to the waning years of a childless couple. An elderly man and women all but will the girl into being as they shape a tiny body of snow in the woods. Snegurochka leaps to life, filling their home and souls with warmth throughout the winter. Tragically, the little girl disappears with the heat of spring weather, leaving the parents bereft.
Another version of the Snegurochka tale formed the basis of a play by Alexander Ostrovsky, which was subsequently adapted into an opera by Rimsky-Korsakov.
The Buried Moon: An English Fairy Tale
Sometimes known as The Dead Moon, The Buried Moon highlights the dangers of living in the bog country of Northern Europe.
Traveling through a bog, a personified Moon becomes entangled in magical, malevolent branches. After some struggle with “all the vile things” that love darkness (witch-things, bogle-bodies, creeping things, and the Scorpion King, to name a few), the Moon finds herself buried deep in the mud, held down with a black stone.
Of course the humans miss the Moon, lamenting her failure to appear in the sky on schedule, but who even knows where to search for her? Even the Wise Woman of the Mill can’t see any trace of her. Fortunately, just before her entombment, the Moon had managed to briefly shine her light to guide a lost and wandering human out of the treacherous marsh. Remembering this moment, the man spreads the word. Emboldened by the Wise Woman’s words of encouragement as well as the Lord’s Prayer, the local people march to the bog, fight off the Horrors of the Darkness, and rescue their beloved Moon
White Caroline and Black Caroline: A Flemish Fairy Tale
Folklorist Antoon Jozef Witteryck collected White Caroline and Black Caroline (Wit Karlientje en Zwart Karlientje) and included it in his 1899 Old Flemish Folktales (Oude Westvlaamsche volksvertelsels), an annotated version of which was republished by Hervé Stalpaert in 1946. The story can also be found in the Annales de la Société d’Emulation pour l’Étude de l’Histoire & des Antiquities de la Flandre (Bruges, 1889).
White Caroline and Black Caroline depends on the familiar figure of the evil stepmother, a woman who loves her ugly daughter (Black Caroline) more than her beautiful stepdaughter (White Caroline). Everyone and everything, from townspeople to lambs to dancing dogs, love White Caroline and equate her beauty with good. But the mother prefers her own daughter, noting “Black Caroline was so ugly;—but she was good all the same!”
And indeed, Black Caroline is good. Her mother tries no fewer than three times to murder White Caroline, and each time, Black Caroline intercedes. Poison thorns in the pillow, poison in her meatball dinner, an “accidentally” falling millstone—none manage to kill White Caroline, thanks to Black Caroline’s quick thinking.
The abrupt entrance of White Woman, queen of all the water and the woods, brings the murder attempts to a close. Not surprisingly, White Woman also loves White Caroline and promises to give her whatever she wishes—beautiful grapes, a dress of silk, a nice sailboat. Luckily, White Caroline is also good: she wishes to have Black Caroline with her. More than that, she wishes they could look alike. The White Woman has an idea:
“Little white feathers appeared on their shoulders and spread until they were entirely covered; and there they stood together, two beautiful white swans! And ever after they swam up and down on the peaceful water and no one could tell one from the other.”
The Seven Conquerors of the Queen of the Mississippi: A Belgian Fairy Tale
While there may be an actual fairy tale underpinning The Seven Conquerors of the Queen of the Mississippi, the story’s title reveals Dulac’s probable agenda. It takes no large leap of the imagination to read the “seven conquerors” as Great Britain, France, Russia, Italy, Serbia, Japan, and China, all seeking an alliance with the Queen of the Mississippi—the United States—on the fields of Belgium.
The story is straightforward and structurally repetitive—each conqueror swears an oath of loyalty, and their individual strengths combine to win the Queen and kill the King (hello, Kaiser Wilhelm II).
Dulac, or some unnamed collaborator, has penned a verse that cuts through the first half of the tale with a modern rhythm and vocabulary.
“Will you travel with me, my pippy?” “Oh! Whither away? To Botany Bay?” “But no; to the far Mississippi, Where a Queen—tooral-ooral-i-ay— Is waiting for what I’m to say.” “I am yours! And the bounty?” “Either here or in Botany Bay!”
‘Will you travel with me, my pippy?” “Oh! Whither away? To Rome or Pompeii?” “But no; to the far Mississippi: There’s a Queen of great beauty that way, And there’s no one but Cupid to pay.” “I am yours! And the bounty?” “Name your price: it shall be as you say.” And so on. Travel with me, my pippy!
The Serpent Prince: An Italian Fairy Tale
The Italian poet Giambattista Basile collected The Serpent Prince (sometimes translated as The Enchanted Snake) in the seventeenth century, including it in The Pentamerone: Lo cunto de li cunti (The Tale of Tales). Folklorist Andrew Lang drew upon Basile’s version for The Green Fairy Book (1892).
Dulac has created his own prefatory material for the familiar story, opening with the popular nursery rhyme:
The old woman who lived in a shoe, Who had so many children she didn’t know what to do,
allegedly “lived about the same time in another part of the country” even though The Serpent Prince was collected in Naples.
As the story goes, a forester’s wife, Sapatella, finds a tiny serpent in her firewood. Childless, Sapatella is startled but amenable when the serpent offers himself up for adoption (“she was a kind-hearted woman and very, very lonely”).
The serpent grows—as children do—and soon demands a wife. And not just any wife! The serpent must marry the king’s daughter. Surprisingly, the king agrees to meet this demand. Or does he? He will give his daughter in marriage only if the adopted son-serpent can turn all the fruit in the royal orchards to gold.
It’s not clear why anyone is surprised that a talking serpent can wield the magic necessary to turn fruit into gold. Nor is it clear why the king would think the serpent would fail at any additional challenge placed before him. Turn the walls into diamonds and rubies? No problem. Turn the entire palace into gold? Absolutely (“not gold plate either: it was all solid gold of the purest kind.”). The king is forced to cede the battlefield. The princess will marry the serpent.
Of course, the serpent is really an enchanted prince, and here you would think the story would end: the affianced are wed, their kingdoms allied. But thanks to an additional foolish act by the king, the prince is again enchanted (and worse), and only the princess can save him. But will she be able to outwit the wily fox standing between her and her beloved?
The Hind of The Wood: A French Fairy Tale
Dulac offers a faithful retelling of The Hind in the Wood (La Biche au bois, also translated as The White Doe or The Enchanted Hind), written by Marie-Catherine Le Jumel de Barneville, Countess d’Aulnoy. A talented and creative storyteller, Countess d’Aulnoy gave us the very words “fairy tale” in 1697, when she published her first collection under the title Les Contes des fees (Tales of the Fairies).
Though the titular hind is the star of the story, the scene opens with an unhappy, childless queen encountering a talking crayfish. Though “hearing a big Crayfish talk—and talk so nicely too—was a great surprise to her,” the queen listens carefully to the crustacean.
The reward for her attentiveness is a kingdom transformed. Beneath her feet appears “a carpet of violets, and, in the giant cedars above, thousands of little birds, each one a different colour, [singing] their songs; and the meaning of their melody was this: that cradle, woven by fairy fingers, was not there for nothing.” Soon she will be a mother!
A troupe of fairies gather around the suddenly expecting queen and ask that she welcome them on the day of birthing so they can give special gifts to the babe, who will be named Désirée. And on that special day, the queen indeed remembers to bid them come to the palace. Sadly, she neglects to invite the talking crayfish (who is really the Fairy of the Fountain) to the celebration.
Curses. But only small ones, in the scheme of things. The Fairy of the Fountain warns the royal parents to keep Princess Désirée from seeing daylight until she turns fifteen. That’s all.
Alas, the Warrior Prince lies on his death bed. Just a portrait of Désirée is enough to make him fall in love and abandon his plans to marry Black Princess. Yet he cannot see her—she will not be fifteen for a few more months. To save the Warrior Prince, Désirée agrees to travel with her two ladies-in-waiting by darkened carriage to his kingdom.
Unfortunately, one of those ladies-in-waiting, Long-Epine, is a traitor. She slits the cover of the carriage, exposing Désirée to daylight. Just a drop of sunlight turns the princess into a dazzling white hind. She instantly runs off into the forest. And that is the curse: by day, a doe; by night, a lonely princess.
The Warrior Prince wanders this very forest and soon spots the white deer. Annoyed that the animal tries to keeps its distance from him, he looses an arrow and pierces her flank. He’s sorry! Especially when he finds out the hind is his beloved, enchanted.
She isn’t enchanted for much longer, however. The Prince, even knowing all, loves her. And that is enough to break the spell
Ivan and the Chestnut Horse: A Russian Fairy Tale
Variations of Ivan and the Chestnut Horse are abundant in Russian folklore. Sometimes Ivan rides a chestnut horse, sometimes a dun. A common version of the story, known as Sivko-Burko, was collected by A. N. Afanas’ev in the mid-nineteenth century. Included in Jack V. Haney’s comprehensive The Complete Folktales of A. N. Afanas’ev (Tale #179, Vol. II), this version gives Ivan a magic black steed.
Ivan and his brothers have just committed themselves holding daily prayers over the grave of their recently departed father when they hear that Princess Helena the Fair has decided to wed. To win her favor, her suitor must leap on horseback to the top of the shrine on which she sits, kissing her as he flies through the air.
Ivan, the youngest of the siblings, offers to take on the burden of graveside prayer for a week so his brothers can curl their hair and train their horses for the challenge. One week stretches to two, and then to three. The brothers ignore their filial duties to dye their mustaches. So much attention is paid to their appearance that they even neglect to feed their horses.
And yet, when the day of the leaping contest arrives, the older brothers dash away on their mounts, leaving Ivan alone to pray and weep over his father’s grave.
It was thus that two out of three brothers miss their father’s resurrection. Shaking himself free of the damp earth, the father offers to help his youngest son. He begins to call out in a loud voice—one time, two times, three times. Ivan discovers his father is summoning a beautiful chestnut horse!
Yes, this is the enchanted steed that will take Ivan to the shrine of Helena the Fair, where—after two failed attempts—it rises to the leap, allowing Ivan to press his lips to those of the princess “in a long sweet kiss, for the chestnut horse seemed to linger in the air at the top of its leap while that kiss endured.”
After summoning the steed, Ivan’s father immediately vanishes. No matter, because Ivan is soon welcomed to supper with the father of his bride, Princess Helena the Fair.
The Blue Bird: A French Fairy Tale
The Blue Bird (l’Oiseau Bleu) is another tale that comes to us by Countess d’Aulnoy. Though there are many variants of the story found across Europe, scholar Jacques Barchilon notes that d’Aulnoy’s version is remarkably robust, appearing in a French Canadian collection, “word for word the version of Mme d’Aulnoy’s with all details,” as late as 1960. Andrew Lang also included it in The Green Fairy Tale Book.
Our story opens with a rich but miserable king. He’s inconsolable, having only recently become a widower. Hoping to comfort him, his courtiers present him with a woman dressed in mourning clothes and possibly crying even louder and longer than the king himself.
Finding solace in their similar sorrows, they decide to wed. Each brings into the marriage a daughter from their first marriage. The king’s daughter: “one of the eight wonders of the world,” the young and lovely Florine. The new queen’s daughter: “neither beautiful nor gracious,” the young Truitonne, with a face like a trout and hair “so full of grease that it was impossible to touch it.”
The queen loves Truitonne much more than she loves Florine, which wouldn’t matter if the king didn’t love the queen so much that he cedes to her every wish. For instance, he allows her to dress Truitonne in jewels and Florine in rags when Prince Charming appears at court. Despite the heavy-handed costuming, however, Prince Charming only has eyes—and love—for Florine.
The queen schemes. The queen plots. She enlists maid, frogs (“for mind you, frogs know all the routes of the universe”), and fairy godmothers. And yet the Prince will not be deflected from his plans to be with Florine. Finally, exasperated with his stubbornness, Truitonne’s fairy godmother turns the prince into a blue bird—for seven years!
It’s not too bad, at first. In bird form, the prince finds it easier to woo Florine—until the queen discovers that he flies to her window every night. Wielding her dark magic, Truitonne’s fairy godmother sends the blue bird to his nest to die.
Fortunately, every bad fairy seems to be balanced by a good fairy. This bright character finds the dying blue bird in his nest and heals him. It doesn’t seem to help much—the queen is determined that Truitonne will marry the prince even if only by trickery and deception.
The queen’s shenanigans never seem to end—this is a long fairy tale—but eventually the universe, or at the least the good fairy, finds a way to bring Prince Charming and Florine together.
The Friar and the Boy: An English Fairy Tale
The Friar and the Boy, also known as Jack and his Stepdame, reaches back to the poetry of medieval England. In volume three of Remains of the Early Popular Poetry of England (1866), William Carew Hazlitt records a c. 1585 London imprint of the chapbook verse that underpins the modern version of this tale.
The story begins with Jack, a young lad wronged by his stepmother. She starves him, she yells at him, she altogether doesn’t care for him.
One day, sent to the fields to watch the sheep, Jack encounters a hungry old man. Jack’s lunch isn’t much, as his stepmother is loathe to feed him decent food, but he gives it to the stranger. In return, the old man gives Jack three wishes.
Wish one: a bow and arrow, charmed such that the target will never be missed. Wish two: a pipe, its magic strong enough to make anyone dance who hears its tune. Wish three: an enchantment that will turn his stepmother’s harsh words into laughter.
Jack instantly puts his granted wishes to work. When his stepmother begins to scold him, her words turn to laughter. She laughs herself sick. When the Friar is sent to chastise Jack for his impudence, he ends up dancing through the brambles to Jack’s piping. Soon Jack has the entire village dancing to his tunes!
Alas, his poor old father begs for a rest. Jack loves his father, so he ceases to play. Not surprisingly, the Friar takes advantage of the pause to have Jack called before the Judge, “be-wigged and severe.”
The Friar makes his case: “the prisoner here has a pipe, and, when he plays upon it, all who hear must dance themselves to death, whether they like it or not.”
Intrigued, the Judge asks to hear this so-called Dance of Death. Jack is happy to oblige and takes up his pipe to play. Soon everyone in court is on their feet, dancing madly to the tunes. Even the judge joins in, “holding up his robes and footing it merrily.” He’s a believer, but he soon asks the boy to stop.
Jack agrees, but only if everyone promises to treat him properly.
“I think,” says the Judge, “if you will put your pipe away, they will consent to an amicable arrangement.”
Court is adjourned.
The End.
#edmund dulac#fairytale illustrations#fairytale art#french fairytales#british fairytales#english fairytales#edmund dulac's fairy book#world war I#wwI#fairytales and war#fairytale propaganda#russian fairytales#belgian fairytales#flemish fairytales#edmund dulac's fairy-book#italian fairytales#political fairytales
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Pride Month list part 2: book edition
I read a lot (and I mean a lot) of queer books, especially during my YA phase ages 15-17, but here are a few that have particularly stood out to me, and why you should read them:
Maurice by E.M. Forster (published posthumously in 1971): everything you'd want from an early 20th century romance, except it's gay, and arguably the best piece of 20th century queer literature
On Earth We're Briefly Gorgeous by Ocean Vuong (2019): absolutely heartwrenching, will have you gasping for air in between sobs, and it's written by a poet so you KNOW the prose is amazing
Young Mungo by Douglas Stuart (2022): set in 1990s Glasgow, will absolutely rip your heart out and tear it to shreds
Last Night at the Telegraph Club by Malinda Lo (2021): 1950s lesbian coming of age during the red scare, need I say more?
Don't Cry for Me by Daniel Black (2022): written in the form of letters, from a Black father to his gay son
Swimming in the Dark by Tomasz Jedrowski (2020): for some reason, no one seems to have read this, and they absolutely should have. will, once again, leave you in sobs (I am beginning to suspect I might cry easily)
My Government Means to Kill Me by Rasheed Newson (2022): another underhyped one, about race and sexuality during the AIDS crisis
Un Garçon d'Italie by Philippe Besson (2003): one of the narrators is literally a rotting corpse, that should be intriguing enough
A Single Man by Christopher Isherwood (1964), Confusion by Stefan Zweig (1927), Rubyfruit Jungle by Rita Mae Brown (1973) and Giovanni's Room by James Baldwin (1956) because, if you're like me, you're desparate to find queer literature from before the 1990s
Angels in America by Tony Kushner (1993), much quicker to read than to watch though, unfortunately, you do not have Andrew Garfield as Prior Walter in the written version
Ace of Spades by Faridah Abiké-Iyimidé (2021) starts with a quote from Get Out and that tells you everything you need to know
Ziggy, Stardust and Me by James Brandon (2019) is surprisingly rich for YA, exploring homosexuality in the 1970s, conversion therapy and Native American identity
Crush by Richard Siken (2005) if you're more into poetry, particularly the kind that will bring you physical and emotional pain
Dykes to Watch Out For by Alison Bechdel (1986) because you can't not read Alison Bechdel
The Charm Offensive by Alison Cochrun (2021), The Feeling of Falling in Love by Mason Deaver (2022), and She Drives Me Crazy by Kelly Quindlen (2021) are the perfect romcoms if you want to switch your brain off for a few hours (or emotionally recover from half of the other books on this list)
For the similar list I made about movies, click here
Happy Pride!🏳️⚧️🏳️🌈
#please give me more recs#particularly lesbian and trans#stone butch blues is on my tbr as we speak#yes ive read carol no i will not recommend it#we do not stan patricia highsmith in this house#pride month#lgbt#lgbtq#lgbtq books#queer#queer literature#book list#book recs#literature#gay#trans#book recommendations#writers of tumblr#gay literature#lesbian#bisexual
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My Very Own Special Particular Private And Personal Cat by Sandol Stoddard Warburg, designed and illustrated by Remy Charlip. Enchanted Lion, 2023. (Originally published in 1963.) 9781592703852. http://www.powells.com/book/-9781592703852?partnerid=34778&p_bt
I love everything about this book: the poetry, the illustrations, the orange-yellow paper, and especially the layout, which helps the words and illustrations work together. A child talks about playing with his cat, and the cat is clearly not having a good time and finally runs off. The story really gets going in the second half, when it shifts into the cat's point of view.
Also: I loved the reproduction of Remy Charlip's signature on the "This book belongs to __" page.
Gravity Is Bringing Me Down by Wendelin Van Draanen, illustrated by Cornelia Li. Alfred A. Knopf, 2024. 9780593375921. https://www.powells.com/book/-9780593375921?partnerid=34778&p_bt
Gravity is in a bad mood, and it's making Leda's school day pretty rough. (Don't worry, she makes up with gravity later in the book.) The story is great, and a fun way to introduce kids to science, but Li's illustrations make the book amazing; the way she draws the sun is my favorite thing in the book.
Love in the Library by Maggie Tokuda-Hall, illustrated by Yas Imamura. Candlewick, 2022. Includes an author's note at the end. 9781536204308. https://www.powells.com/book/-9781536204308?partnerid=34778&p_bt
The story of George and Tama Tokuda, the author's maternal grandparents, who fell in love in the Minidoka incarceration camp in Idaho. (Tama worked in the library during their incarceration; George came in all the time and checked out more books than anyone could possibly read.) This is the best picture book on the internment of Japanese Americans I've read, and the most beautifully
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After my best friend died I became jealous of the fireflies and kept smashing them agaisnt my forehead.
From "Against Death" by Noor Hindi
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1928-2014
By Dr. Kelly A. Spring | 2017; Updated December 2021 by Mariana Brandman, NWHM Predoctoral Fellow in Women’s History, 2020-2022
Poet, dancer, singer, activist, and scholar Maya Angelou was a world-famous author. She was best known for her unique and pioneering autobiographical writing style.
On April 4, 1928, Marguerite Ann Johnson, known to the world as Maya Angelou, was born in St. Louis, Missouri. Due to her parents’ tumultuous marriage and subsequent divorce, Angelou went to live with her paternal grandmother in Stamps, Arkansas at an early age. Her older brother, Bailey, gave Angelou her nickname “Maya.”
Returning to her mother’s care briefly at the age of seven, Angelou was raped by her mother’s boyfriend. He was later jailed and then killed when released from jail. Believing that her confession of the trauma had a hand in the man’s death, Angelou became mute for six years. During her mutism and into her teens, she again lived with her grandmother in Arkansas.
Angelou’s interest in the written word and the English language was evident from an early age. Throughout her childhood, she wrote essays, poetry, and kept a journal. When she returned to Arkansas, she took an interest in poetry and memorized works by Shakespeare and Poe.
Prior to the start of World War II, Angelou moved back in with her mother, who at this time was living in Oakland, California. She attended George Washington High School and took dance and drama courses at the California Labor School.
When war broke out, Angelou applied to join the Women’s Army Corps. However, her application was rejected because of her involvement in the California Labor School, which was said to have Communist ties. Determined to gain employment, despite being only 15 years old, she decided to apply for the position of a streetcar conductor. Many men had left their jobs to join the services, enabling women to fill them. However, Angelou was barred from applying at first because of her race. But she was undeterred. Every day for three weeks, she requested a job application, but was denied. Finally, the company relented and handed her an application. Because she was under the legal working age, she wrote that she was 19. She was accepted for the position and became the first African American woman to work as a streetcar conductor in San Francisco. Angelou was employed for a semester but then decided to return to school. She graduated from Mission High School in the summer of 1944 and soon after gave birth to her only child, Clyde Bailey (Guy) Johnson.
After graduation, Angelou undertook a series of odd jobs to support herself and her son. In 1949, she married Tosh Angelos, an electrician in the US Navy. She adopted a form of his surname and kept it throughout her life, though the marriage ended in divorce in 1952.
Angelou was also noted for her talents as a singer and dancer, particularly in the calypso and cabaret styles. In the 1950s, she performed professionally in the US, Europe, and northern Africa, and sold albums of her recordings.
In 1950, African American writers in New York City formed the Harlem Writers Guild to nurture and support the publication of Black authors. Angelou joined the Guild in 1959. She also became active in the Civil Rights Movement and served as the northern coordinator of the Southern Christian Leadership Conference, a prominent African American advocacy organization
In 1969, Angelou published I Know Why the Caged Bird Sings, an autobiography of her early life. Her tale of personal strength amid childhood trauma and racism resonated with readers and was nominated for the National Book Award. Many schools sought to ban the book for its frank depiction of sexual abuse, but it is credited with helping other abuse survivors tell their stories. I Know Why the Caged Bird Sings has been translated into numerous languages and has sold over a million copies worldwide. Angelou eventually published six more autobiographies, culminating in 2013’s Mom & Me & Mom.
She wrote numerous poetry volumes, such as the Pulitzer Prize-nominated Just Give me a Drink of Water 'fore I Diiie (1971), as well as several essay collections. She also recorded spoken albums of her poetry, including “On the Pulse of the Morning,” for which she won a Grammy for Best Spoken Word Album. The poem was originally written for and delivered at President Bill Clinton’s inauguration in 1993. She also won a Grammy in 1995, and again in 2002, for her spoken albums of poetry.
Angelou carried out a wide variety of activities on stage and screen as a writer, actor, director, and producer. In 1972, she became the first African American woman to have her screen play turned into a film with the production of Georgia, Georgia. Angelou earned a Tony nomination in 1973 for her supporting role in Jerome Kitty’s play Look Away, and portrayed Kunta Kinte’s grandmother in the television miniseries Roots in 1977.
She was recognized by many organizations both nationally and internationally for her contributions to literature. In 1981, Wake Forest University offered Angelou the Reynolds Professorship of American Studies. President Clinton awarded Angelou the National Medal of Arts in 2000. In 2012, she was a member of the inaugural class inducted into the Wake Forest University Writers Hall of Fame. The following year, she received the National Book Foundation’s Literarian Award for outstanding service to the American literary community. Angelou also gave many commencement speeches and was awarded more than 30 honorary degrees in her lifetime.
Angelou died on May 28, 2014. Several memorials were held in her honor, including ones at Wake Forest University and Glide Memorial Church in San Francisco. To honor her legacy, the US Postal Service issued a stamp with her likeness on it in 2015. (The US Postal Service mistakenly included a quote on the stamp that has long been associated with Angelou but was actually first written by Joan Walsh Anglund.)
In 2010, President Barack Obama awarded Angelou the Presidential Medal of Freedom, the country’s highest civilian honor. It was a fitting recognition for Angelou’s remarkable and inspiring career in the arts.
This woman was a woman of rape, abuse , and even a victim of racism. She stayed writing in her life as life went on and she did not ask other people to suffer either was well she was a woman of many gift. A big wake up for womens rights and also a good reflection on what is wrong with today's society. People use religion, marriage, laws and even age to determine what is and isn't rape and that is the sick culture all women have to endure. It is never a woman's fault. It happened to me recently and now I am diving back into my music arts. Even research as well . Getting different domains for different topics as well while putting my story out there . It is scary to put it out there because there are so many different things that make writing scary/
#today i learned#til#inventions#biochemistry#women in stem#electricity#mathematics#ocean#environment#sea
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FLP CHAPBOOK OF THE DAY: Dropping Sunrises in a Jar by Melinda Thomsen
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Each poem in Dropping Sunrises in a Jar began as a way to understand why #birds appear so happy at sunrise. Written from notes spanning over twenty years, Dropping Sunrises in a Jar glimpses nature’s inner workings of joy. In free verse and form poems, sunrises from across the globe are depicted in a variety of awakening colors and sounds. #Poems recount the morning opera from locations like a sleeping car on a train going to Beijing to construction crane noise in Prague, the cooing of doves in North Carolina, and canyon towhees in Arizona. By organizing the poems into three sections: I’ll tell you how the Sun rose, A Ribbon at a time, and The Steeples swam in Amethyst, the readers ultimately find themselves gently released back into their world with signs of hope. #nature #poems #birds #chapbook #FLP
Melinda Thomsen’s Armature from Hermit Feathers Press (2021) was a finalist for the 2022 Eric Hoffer da Vinci Eye award and an honorable mention in the 2019 Lena Shull Poetry Contest from NC Poetry Society. Her books Field Rations (2011) and Naming Rights (2007) are also from Finishing Line Press, and her latest poems can be found in Salamander Magazine, Artemis Journal, THEMA, The Ekphrastic Review, Poetry Miscellany, The New York Quarterly, and Poetry Quarterly, among others. A 2023 Randall Jarrell Poetry Contest Honorable Mention, 2019 Pushcart Nominee from The Comstock Review, and a Semi-Finalist in the 2004 “Discovery” / The Nation poetry contest, she’s an advisory editor for Tar River Poetry and current Vice President of Programming for the North Carolina Poetry Society. A graduate of Mount Holyoke College, she received her MA in English from The City College, CUNY, and MFA in Writing from Vermont College of Fine Arts. She is the Writing Center Coordinator for the John Paul II Catholic School and lives in North Carolina with her husband Hunt, two cats, and one chicken.
PRAISE FOR Dropping Sunrises in a Jar by Melinda Thomsen
I love that poet-philosopher Melinda Thomsen has turned her wise but uncynical eye and voice towards the tragedy of climate change. Thomsen writes, “I wake to the sky’s daily burning/in these—my sunset—years to collect sunrises…like candles gathered from my forgiving earth… But this burning keeps flushing out the birds…” Thomsen writes extensively of birds, those things with feathers, to give us what I love best in eco poetry, hope-punk. But, sad and knowing as her poems often are, Thomsen can’t help but bring her child-like wonder to the world, and for that I am grateful.
–ELIZABETH J. COLEMAN, editor of Here: Poems for the Planet, Copper Canyon Press, 2019
In Dropping Sunrises in a Jar, Thomsen skillfully highlights and juxtaposes the cyclical nature and beauty of sunrises and the corresponding splendor and chaos of local fauna, flora, as well as man made technologies. From mynas in Maui, bridges in New York City, construction in Prague, to warblers in Maine, Thomsen’s celebration of origins and beginnings cleverly serves as an homage to rebirth, routine, and hope.
–JOSE HERNANDEZ DIAZ, author of The Fire Eater, Bad Mexican, Bad American, and The Parachutist
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Holidays 10.7
Holidays
Ageism Awareness Day
Armed Forces Day (Egypt)
Bathtub Day
Battle of Lepanto Day
Bay Day (San Francisco Bay Area)
BOL Foundation Day (Laos)
Expulsion of Fascist Settlers Day (Libya)
Four O’Clock Flower Day (French Republic)
Ghatasthapana (Nepal)
If At First You Don't Succeed Day
International Day of Peaceful Communication
International Newspaper Carrier Day
International Trigeminal Neuralgia Awareness Day
Italian Evacuation Day (Libya)
Lepanto Day (Greece)
Love Your Bookshop Day (Australia)
Nagasaki Kunchi begins (Japan)
National Beat Poetry Day
National Castle Day (Portugal)
National Dark Poetry Day
National Flower Day
National Forgiveness & Happiness Day
National Inner Beauty Day
National Jonathan Day
National LED Light Day
National Mariners Day (Peru)
National Personal Safety Day
National Propane Day
Poodle Day
Teachers’ Day (Laos)
Team Margot Stem Cell and Bone Marrow Registration Day
Territory Day (Christmas Island)
Try To Start An Argument Over Which Is The Best Muppet Day
Victoria, Our Lady of Victories’ Day
World Cotton Day
World Day for Decent Work
World Metropolitan Day
World Zombie Day
You Matter To Me Day
Food & Drink Celebrations
Bacon-Wrapped Scallops Day
Festival of Food
International Chicken and Waffles Day
International Scottish Gin Day
National Chocolate Covered Pretzels Day
National Frappé Day
National Mussel Day (Scotland)
Ripe Pumpkin Day
Ziua Vinului (Wine Day 1 of 2; Moldova)
1st Saturday in October
Bed & Breakfast Inn Mascot Day [1st Saturday]
Cadet Day (Nova Scotia) [1st Saturday]
Cephalopod Awareness Day [1st Saturday]
Dachshund Day [1st Saturday]
Datil Pepper Day (Florida) [1st Saturday]
Digital Scrapbooking Day [1st Saturday]
Inter-American Water Day [1st Saturday]
International Frugal Fun Day [1st Saturday]
Lumberjack Day (Calaveras County, California) [1st Saturday]
Madonna del Lume Celebration (a.k.a. Blessing of the Fleet; San Francisco, California) [1st Saturday]
National Blind Sports Day [1st Saturday]
National Bookshop Day [1st Saturday]
National Bowhunting Day
National Family Fire Drill Day [1st Saturday]
National Healthcare Entrepreneurs Day [1st Saturday]
National Ostomy Awareness Day [1st Saturday]
National Play Outside Day [1st Saturday of Every Month]
Satyr's Day (Silenus, Greek God of Beer Buddies and Drinking Companions) [1st Saturday of Each Month]
Take a Kid Mountain Biking Day [1st Saturday]
Tarantula Festival and Barbecue (Morgan Hill, California) [1st Saturday]
World Card Making Day [1st Saturday]
World Hoop Day [1st Saturday]
Yakima Fresh Hop Ale Festival (Washington) [1st Saturday]
Independence Days
Angyalistan (Declared; 2000) [unrecognized]
Latitudia (Declared; 2013) [unrecognized]
Nedland (Declared; 2014) [unrecognized]
South Bages (Declared; 2021) [unrecognized]
Feast Days
Ereshkigal’s Day (Pagan)
Feast of Ma’at (Ancient Egypt)
Feast of Our Lady of the Rosary (Roman Catholic)
Justina of Padua (Christian; Saint)
Henry Muhlenberg (Lutheran Church, Episcopal Church of the USA)
Jean-Paul Riopelle (Artology)
Justina of Padua (Original Date; Christian; Saint)
Long John Tutter (Muppetism)
Marcellus and Apuleius (Christian; Martyrs)
Mark, Pope (Christian; Saint)
Navaratri begins (Hinduism) [thru 10.15]
Nones of October (Ancient Rome)
Odin Day (Church of the SubGenius; Saint)
Osgyth (a.k.a. Osith; Christian; Saint)
Our Lady of the Rosary (Christian; Saint)
Mozart (Positivist; Saint)
Pallas Athena (Old Roman Goddess of Triumph)
Quob Day (Pastafarian)
Rosalba Carriera (Artology)
Sergius and Bacchus (Christian; Martyrs)
Lucky & Unlucky Days
Fortunate Day (Pagan) [41 of 53]
Lucky Day (Philippines) [54 of 71]
Shakku (赤口 Japan) [Bad luck all day, except at noon.]
Umu Limnu (Evil Day; Babylonian Calendar; 46 of 60)
Premieres
Amsterdam (Film; 2022)
Arthur (Animated TV Series; 1996)
Bandstand (later American Bandstand; TV Series; 1952)
Bedknobs and Broomsticks (Film; 1971)
A Bug’s Land (Disneyland Attraction; 2002)
Canary Row (WB MM Cartoon; 1950)
Cats (Broadway Musical; 1982)
Charmed (TV Series; 1998)
The Code of the Woosters, by P.G. Wodehouse (Novel; 1938) [Jeeves #7]
Don’t Stand So Close To Me ’86, by The Police (Song; 1986)
Everything Will Ne Alright in the End, by Weezer (Album; 2014)
The Flash (TV Series; 2014)
The French Connection (Film; 1971)
The Giving Tree, by Shel Silverstein (Children’s Book; 1964)
Good Night, and Good Luck (Film; 2005)
Hawaiian Eye (TV Series; 1959)
Hey Arnold (Animated TV Series; 1996)
Howl, by Alan Ginsberg (Poem; 1955)
Imagine: John Lennon (Documentary Film; 1988)
Iron Man, by Black Sabbath (Song; 1971)
Journey by Moonlight, by Antal Szerb (Novel; 1937)
Little Deuce Coupe, by The Beach Boys (Album; 1963)
The Little Lion Hunter (WB MM Cartoon; 1939)
Lyle, Lyle Crocodile (Film; 2022)
Naughty Neighbors (WB LT Cartoon; 1939)
Never Say Never Again (Film; 1983) [James Bond non-series]
Oh, God! (Film; 1977)
Over the Rainbow, recorded by Judy Garland (Song; 1938)
Pillow Talk (Film; 1959)
Pleasures of the Flesh (Album; 1987)
Punchline (Film; 1988)
Save Me the Waltz, by Zelda Fitzgerald (Novel; 1932)
The Sound and the Fury, by William Faulkner (Novel; 1929)
Spotify (Music Streaming Service; 2008)
Stardust, recorded by Artie Shaw (Song; 1940)
The Tin Drum, by Günter Grass (Novel; 1959)
Tom and Jerry: Santa’s Little Helpers (WB Animated Film; 2014)
Touchdown Mickey (Disney Cartoon; 1932)
Voyage of Time (Animated Documentary Film; 2016)
Waiting…. (Film; 2004)
We Are the Champions/We Will Rock You, by Queen (Song; 1977)
We Shall Overcome, by Pete Seeger copyrighted (Song; 1963)
Today’s Name Days
Jörg, Justina, Markus, Rosa Maria (Austria)
Marija, Ruža (Croatia)
Justýna (Czech Republic)
Amalie (Denmark)
Asso, Ats, Atso, Hasso (Estonia)
Birgitta, Pipsa, Pirita, Piritta, Pirjo, Pirkko (Finland)
Gustave, Serge (France)
Denise, Jörg, Justina, Marc, Rosa Maria (Germany)
Bakhos, Polychronios, Sergios (Greece)
Amália (Hungary)
Maria, Rosario (Italy)
Daumants, Denise, Druvvaldis (Latvia)
Butrimas, Eivina, Justina, Renatas (Lithuania)
Berit, Birgit, Birgitte (Norway)
Amalia, Justyna, Marek, Maria, Rościsława, Stefan, Tekla (Poland)
Serghie, Vah (Romania)
Eliška (Slovakia)
Justina, Rosario (Spain)
Birgitta, Britta (Sweden)
Serhly (Ukraine)
Minerva, Miranda, Sargent, Sergeant, Sergio (USA)
Today is Also…
Day of Year: Day 280 of 2024; 85 days remaining in the year
ISO: Day 6 of week 40 of 2023
Celtic Tree Calendar: Gort (Ivy) [Day 5 of 28]
Chinese: Month 8 (Xin-You), Day 23 Wu-Xu()
Chinese Year of the: Rabbit 4721 (until February 10, 2024)
Hebrew: 22 Tishri 5784
Islamic: 22 Rabi I 1445
J Cal: 10 Shù; Threesday [10 of 30]
Julian: 24 September 2023
Moon: 39%: Waning Crescent
Positivist: 28 Shakespeare (10th Month) [Mozart]
Runic Half Month: Gyfu (Gift) [Day 11 of 15]
Season: Autumn (Day 14 of 89)
Zodiac: Libra (Day 14 of 30)
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so here we have an entire mini-album and it’s sponsored and all the songs are based on Abay poetry.
like, that’s it. that’s the band. throw in some Naruto references and Bala playing to the camera and/or swearing for comic effect, and you know everything you could possibly need to know.
let me elaborate further: Abay is not a Kazakh poet, he is, from everything I can gather, the Kazakh poet. He is credited with not only jump-starting Kazakh poetry but, via his translation work, vastly increasing the accessibility of leading 19th-century texts to Kazakhs. His reputation is so large that you can actually find a multi-part essay along the lines of, “Are we sure this guy existed, or were his accomplishments actually the collective creation of a group of literary Kazakhs wanting to build up their then-colonized country’s cultural capital and pride?” I have no idea how crackpot that theory is, by the way; I bring it up not to endorse it but to give you some idea of how large Abay seems to loom in Kazakh and Kazakhstani mythology. I’m hard pressed to think of an American or British equivalent. Shakespeare, maybe? But neither Shakespeare nor Chaucer, as much as they meant to the development of English literature and poetry, have the same kind of national meaning that Abay seems to have. The British (or English) just didn’t need that kind of symbol. Alessandro Mazoni may be a better comparison.
Now, one thing I don’t know is how reverently Abay and his works are treated. There’s a possible context where invoking his poetry in the context of shilling for a candy-peddling multinational corporation would be disrespectful at best, bordering on sacrilegious. Or he really could be the Kazakh equivalent of Shakespeare, in which his expressions are so woven into the fabric of public life that you could use them in this context and no one would bat an eye. Or the reception could be somewhere in the middle. This is one of those questions you need years’ worth of experience with Kazakhstani society to answer, and as y’all full well know, I don’t have that.
I am willing to guess that Ninety One is not only very familiar with Abay’s works but influenced by them. For example: “Morality and languages take paramount part at Abay's universal system. He considered that language opens a window into the vast world. Humanity and liberality oblige learn languages of other nations, as only in this way for human-thinker can feel a connection with the geniuses of the spiritual world.” (I’m pretty sure, based on that website’s praise for then-president Nazarbayev, that it was government-sponsored.) Like, if that’s not ZaQ’s philosophy in a nutshell I don’t know what is. More broadly, the idea of Abay as a nationalist who elevated his people through poetry, communication, and contact with the outside world is absolutely in Ninety One’s wheelhouse. I’m not sure if I can think of any place where they’ve invoked the example of Abay directly to talk about what they want to accomplish, but it wouldn’t surprise me if it existed and just hasn’t been translated (or I missed it).
After we did our podcast together, Filmi Girl watched Men Sen Emes / Face the Music and wrote about its central conflict being not solely about gender roles but about what a modern Kazakh / Kazakhstani identity should look like -- “Kazakhs should be modern,” as ZaQ said in his Zhas Otan speech. (I tried to get at this earlier, in my OWOB mall essay.) Whether or not other Kazakhstanis would find Ninety One’s invoking Abay in the context of candy shilling offensive -- like I said, I really don’t know -- I’m confident that Ninety One doesn’t find it offensive at all, and not just because it’s in their financial interest to be cool with it. (This is an aside, but McDonald’s having to pull out of Kazakhstan right after the guys started appearing in McDonald’s commercials must have thrown a nasty wrench into their P&L calculations for calendar year 2022.) But I could see them saying that making multinational business connections and working to increase their own profile and financial growth would meet with a twenty-first-century Abay’s approval. How else are you supposed to help Kazakhstan, and the Kazakh language, and the Kazakh (and Kazakhstani) people, grow and prosper?
I have not actually heard the mini yet, by the way. (I will post reviews here when I do. Be warned that currently I have a marker down that (a) I won’t like it and (b) I especially won’t like anything Ace co-wrote.) I just wanted to point out that my faves’ sponsored Valentine’s Day-themed mini-album (Махаббат сөзі means “The word of love,” sez Google Translate) comes with a side of thought-provoking national-myth-making literary-history invocation. Which is not the sole reason they’re my faves, but it definitely doesn’t hurt.
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2023 Reading List updated Jan 8 March 13 April 10 May 29 July 5
Read So Far: Play It As It Lays, Joan Didion All of This Could Be Different, Sarah Thankham Matthews Readme.txt, Chelsea Manning The Book of Grief and Hamburgers, Stuart Ross Burntcoat, Sarah Hall The Best American Essays 2022, ed. Alexander Chee Easy Beauty, Chloe Cooper Jones Very Cold People, Sarah Manguso Son of Elsewhere, Elamin Abdelmahmoud Happy Place, Emily Henry Couplets, Maggie Millner Strange Loops, Elizabeth Harmer Milk Fed, Melissa Broder
Currently Reading: Tides, Sara Freeman (lib yes - placed hold) Ace, Angela Chen (lib yes - placed hold) Ripe, Sarah Rose Etter Pathological, Sarah Fay Biography of X, Catherine Lacey The Best American Poetry 2019, ed. Bliss Montage, Ling Ma The Carrying, Ada Limon Death in Her Hands, Ottessa Moshfegh The Hurting Kind, Ada Limon A Single Rose, Muriel Barbery The Power of Geography
Want to Read: Foster or Small Things Like These - Claire Keegan (lib yes for both, recom from bookseller at Different Drummer!) The Light Room, Kate Zambreno No One is Talking About This, Patricia Lockwood Lurch, Don McKay No Archive Will Destroy You, Julietta Singh The Story of Our Lives, Ted Chiang
HALF FINISHED The Marrow Thieves, Cherie Dimaline Animal Person, Alexander MacLeod My Face in The Light, Martha Schabas Pure Colour, Sheila Heti Satched, Megan Gail Coles A Lover's Discourse, Roland Barthes The Country of Marriage, Wendell Berry
Minique, Anna Maxymiw We Measure the Earth with Our Bodies, Tsering Yangzom Lama Noopiming: The Cure for White Ladies, Leanne Betasamosake Simpson
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