#that so many in the west now worship him and kiss his wife's feet and completely ignoring what he said and supported in the west

[the-jam-to-the-unicorn]

And that's why she's a Queen

[thehierophage]

Holy Day Meditation for 4/8/21 e.v.

April 8, 2021 æ.v. Dies Jovis, 

☉︎ 19° ♈︎ : ☽︎ 14° ♓︎ : ♃︎ : Ⅴⅴⅰⅰ 

Do what thou wilt shall be the whole of the Law. 

The Feast for the First Day of the Writing of the Book of the Law, The Day of Gimel, the Day of the Priestess 

Hebrew Letter: Gimel 

Numerical Value as Letter: 3 

Numerical Value as Word: 73/83 (Gimel+Mem+Lamed or Gimel+Yod+Mem+Lamed) 

Meaning: Camel. 

Thoth Card: The Priestess (Atu II) 

Alternate Title: The Priestess of the Silver Star. 

Image: 

Correspondences: 

Tree of Life Path Association: Key 13 - Tiphareth to Kether (from Sephira 6-1) 

Astrological Sign: Moon 

Element: - 

Egyptian Godforms: Chomse 

Geomantic Figure: Enneagram 

Gemstones: Moonstone, Pearl, Crystal 

Perfumes: Menstrual Blood, Camphor (as Isis), Aloes, Myrrh bark (as Diana), Jasmine, Willow, Black Copal (as lunar eclipse) all sweet virginal odors and odoriferous roots 

Plants: Almond, Mugwort, Hazel, Moonwort, Ranunculus, Alder, Pomegranete, Peony 

Animals: Dog, Stork, Camel, Cat, Frog, Toad, Crab, Bat, Hare, Rabbit 

Colors: 

 King Scale – Blue 

Queen Scale – Silver 

Prince Scale – Cold pale blue 

Princess Scale – Silver rayed sky-blue 

 The Secret Instruction of the Master:

Purity is to live only to the Highest; and the Highest is All: be thou as Artemis to Pan! Read thou in the Book of the Law, and break through the veil of the Virgin!

Mnemonic:

Mother, moon-maiden, playmate, bride of Pan; God's Angel-Minister to every man.

Recommended Text for Meditation:

Liber AL vel Legis sub figura CCXX, Cap. 1

The Book of the Law Liber AL vel Legis sub figura CCXX

as delivered by XCIII = 418 to DCLXVI

I

1. Had! The manifestation of Nuit.

2. The unveiling of the company of heaven.

3. Every man and every woman is a star.

4. Every number is infinite; there is no difference.

5. Help me, o warrior lord of Thebes, in my unveiling before the Children of men!

6. Be thou Hadit, my secret centre, my heart & my tongue!

7. Behold! it is revealed by Aiwass the minister of Hoor-paar-kraat.

8. The Khabs is in the Khu, not the Khu in the Khabs.

9. Worship then the Khabs, and behold my light shed over you!

10. Let my servants be few & secret: they shall rule the many & the known.

11. These are fools that men adore; both their Gods & their men are fools.

12. Come forth, o children, under the stars, & take your fill of love!

13. I am above you and in you. My ecstasy is in yours. My joy is to see your joy.

14. Above, the gemmed azure is

The naked splendour of Nuit;

She bends in ecstasy to kiss

The secret ardours of Hadit.

The winged globe, the starry blue,

Are mine, O Ankh-af-na-khonsu!

15. Now ye shall know that the chosen priest & apostle of infinite space is the prince-priest the Beast; and in his woman called the Scarlet Woman is all power given. They shall gather my children into their fold: they shall bring the glory of the stars into the hearts of men.

16. For he is ever a sun, and she a moon. But to him is the winged secret flame, and to her the stooping starlight.

17. But ye are not so chosen.

18. Burn upon their brows, o splendrous serpent!

19. O azure-lidded woman, bend upon them!

20. The key of the rituals is in the secret word which I have given unto him.

21. With the God & the Adorer I am nothing: they do not see me. They are as upon the earth; I am Heaven, and there is no other God than me, and my lord Hadit.

22. Now, therefore, I am known to ye by my name Nuit, and to him by a secret name which I will give him when at last he knoweth me. Since I am Infinite Space, and the Infinite Stars thereof, do ye also thus. Bind nothing! Let there be no difference made among you between any one thing & any other thing; for thereby there cometh hurt.

23. But whoso availeth in this, let him be the chief of all!

24. I am Nuit, and my word is six and fifty.

25. Divide, add, multiply, and understand.

26. Then saith the prophet and slave of the beauteous one: Who am I, and what shall be the sign? So she answered him, bendingdown, a lambent flame of blue, all-touching, all penetrant, her lovely hands upon the black earth, & her lithe body arched for love, and her soft feet not hurting the little flowers: Thou knowest! And the sign shall be my ecstasy, the consciousness of the continuity of existence, the omnipresence of my body.

27. Then the priest answered & said unto the Queen of Space, kissing her lovely brows, and the dew of her light bathing his whole body in a sweet-smelling perfume of sweat: O Nuit, continuous one of Heaven, let it be ever thus; that men speak not of Thee as One but as None; and let them speak not of thee at all, since thou art continuous!

28. None, breathed the light, faint & faery, of the stars, and two.

29. For I am divided for love's sake, for the chance of union.

30. This is the creation of the world, that the pain of division is as nothing, and the joy of dissolution all.

31. For these fools of men and their woes care not thou at all! They feel little; what is, is balanced by weak joys; but ye are my chosen ones.

32. Obey my prophet! follow out the ordeals of my knowledge! seek me only! Then the joys of my love will redeem ye from all pain. This is so: I swear it by the vault of my body; by my sacred heart and tongue; by all I can give, by all I desire of ye all.

33. Then the priest fell into a deep trance or swoon, & said unto the Queen of Heaven; Write unto us the ordeals; write unto us the rituals; write unto us the law!

34. But she said: the ordeals I write not: the rituals shall be half known and half concealed: the Law is for all.

35. This that thou writest is the threefold book of Law.

36. My scribe Ankh-af-na-khonsu, the priest of the princes, shall not in one letter change this book; but lest there be folly, he shall comment thereupon by the wisdom of Ra-Hoor-Khuit.

37. Also the mantras and spells; the obeah and the wanga; the work of the wand and the work of the sword; these he shall learn and teach.

38. He must teach; but he may make severe the ordeals.

39. The word of the Law is θέλημα.

40. Who calls us Thelemites will do no wrong, if he look but close into the word. For there are therein Three Grades, the Hermit, and the Lover, and the man of Earth. Do what thou wilt shall be the whole of the Law.

41. The word of Sin is Restriction. O man! refuse not thy wife, if she will! O lover, if thou wilt, depart! There is no bond that can unite the divided but love: all else is a curse. Accursed! Accursed be it to the aeons! Hell.

42. Let it be that state of manyhood bound and loathing. So with thy all; thou hast no right but to do thy will.

43. Do that, and no other shall say nay.

44. For pure will, unassuaged of purpose, delivered from the lust of result, is every way perfect.

45. The Perfect and the Perfect are one Perfect and not two; nay, are none!

46. Nothing is a secret key of this law. Sixty-one the Jews call it; I call it eight, eighty, four hundred & eighteen.

47. But they have the half: unite by thine art so that all disappear.

48. My prophet is a fool with his one, one, one; are not they the Ox, and none by the Book?

49. Abrogate are all rituals, all ordeals, all words and signs. Ra-Hoor-Khuit hath taken his seat in the East at the Equinox of the Gods; and let Asar be with Isa, who also are one. But they are not of me. Let Asar be the adorant, Isa the sufferer; Hoor in his secret name and splendour is the Lord initiating.

50. There is a word to say about the Hierophantic task. Behold! there are three ordeals in one, and it may be given in three ways. The gross must pass through fire; let the fine be tried in intellect, and the lofty chosen ones in the highest. Thus ye have star & star, system & system; let not one know well the other!

51. There are four gates to one palace; the floor of that palace is of silver and gold; lapis lazuli & jasper are there; and all rare scents; jasmine & rose, and the emblems of death. Let him enter in turn or at once the four gates; let him stand on the floor of the palace. Will he not sink? Amn. Ho! warrior, if thy servant sink? But there are means and means. Be goodly therefore: dress ye all in fine apparel; eat rich foods and drink sweet wines and wines that foam! Also, take your fill and will of love as ye will, when, where and with whom ye will! But always unto me.

52. If this be not aright; if ye confound the space-marks, saying: They are one; or saying, They are many; if the ritual be not ever unto me: then expect the direful judgments of Ra Hoor Khuit!

53. This shall regenerate the world, the little world my sister, my heart & my tongue, unto whom I send this kiss. Also, o scribe and prophet, though thou be of the princes, it shall not assuage thee nor absolve thee. But ecstasy be thine and joy of earth: ever To me! To me!

54. Change not as much as the style of a letter; for behold! thou, o prophet, shalt not behold all these mysteries hidden therein.

55. The child of thy bowels, he shall behold them.

56. Expect him not from the East, nor from the West; for from no expected house cometh that child. Aum! All words are sacred and all prophets true; save only that they understand a little; solve the first half of the equation, leave the second unattacked. But thou hast all in the clear light, and some, though not all, in the dark.

57. Invoke me under my stars! Love is the law, love under will. Nor let the fools mistake love; for there are love and love. There is the dove, and there is the serpent. Choose ye well! He, my prophet, hath chosen, knowing the law of the fortress, and the great mystery of the House of God.

All these old letters of my Book are aright; but צ is not the Star. This also is secret: my prophet shall reveal it to the wise.

58. I give unimaginable joys on earth: certainty, not faith, while in life, upon death; peace unutterable, rest, ecstasy; nor do I demand aught in sacrifice.

59. My incense is of resinous woods & gums; and there is no blood therein: because of my hair the trees of Eternity.

60. My number is 11, as all their numbers who are of us. The Five Pointed Star, with a Circle in the Middle, & the circle is Red. My colour is black to the blind, but the blue & gold are seen of the seeing. Also I have a secret glory for them that love me.

61. But to love me is better than all things: if under the night stars in the desert thou presently burnest mine incense before me, invoking me with a pure heart, and the Serpent flame therein, thou shalt come a little to lie in my bosom. For one kiss wilt thou then be willing to give all; but whoso gives one particle of dust shall lose all in that hour. Ye shall gather goods and store of women and spices; ye shall wear rich jewels; ye shall exceed the nations of the earth in spendour & pride; but always in the love of me, and so shall ye come to my joy. I charge you earnestly to come before me in a single robe, and covered with a rich headdress. I love you! I yearn to you! Pale or purple, veiled or voluptuous, I who am all pleasure and purple, and drunkenness of the innermost sense, desire you. Put on the wings, and arouse the coiled splendour within you: come unto me!

62. At all my meetings with you shall the priestess say -- and her eyes shall burn with desire as she stands bare and rejoicing in my secret temple -- To me! To me! calling forth the flame of the hearts of all in her love-chant.

63. Sing the rapturous love-song unto me! Burn to me perfumes! Wear to me jewels! Drink to me, for I love you! I love you!

64. I am the blue-lidded daughter of Sunset; I am the naked brilliance of the voluptuous night-sky.

65. To me! To me!

66. The Manifestation of Nuit is at an end.

Love is the law, love under will.

[darlinglissa]

Had! The 🤣 manifestation of Nuit.

The 🤘 unveiling of the 🤘 company of heaven. 👼

Every man 👨‍🔧 and every woman 👱‍♀️ is a star. *️⃣

Every number 6️⃣ is infinite; there is no 👎 difference.

Help 🆘 me, o warrior lord 👑 of Thebes, in my 😊 unveiling before the 🤘 Children 👨‍👦‍👦 of men! ♂️♂️♂️

Be thou Hadit, my 😊 secret 😉 centre, my 😊 heart 💜 & my 😊 tongue! 😛

Behold! it is revealed by Aiwass the 🤘 minister of Hoor-paar-kraat.

The 🤣 Khabs is in the 🤣 Khu, not ⏳ the 🤘 Khu in the 🤘 Khabs.

Worship 🕌🛐 then the 🤘 Khabs, and behold my 😀 light 🚦💡🔆 shed over 🤭 you! 🤟

Let my 😊😊😊 servants be few & secret: ㊙️ they 👩‍👩‍👦‍👦 shall rule 🚷 the 🤣🤣🤣 many & the 🤘 known.

These are 👉 fools that men 🤼‍♂️ adore; both their Gods & their men ♂️ are 👉 fools.

Come forth, o children, 👨‍👨‍👦 under 🔞 the 🤣 stars, 🌌🎇 & take your fill of love! ❤️

I 😀 am above 🆙 you 😊 and in you. 😀 My 😊 ecstasy is in yours. My 😀 joy 😊 is to see 👁️ your joy. 😊

Above, 🆙 the 🤘 gemmèd azure is

The 🤣 naked splendour of Nuit;

She 💁‍♀️ bends in ecstasy to kiss 😗😚

The 🤣🤣🤣 secret 😉 ardours of Hadit.

The 🤣 wingèd globe, 🌐 the 🤣 starry 🤩 blue, 🔽

Are 👉 mine, O Ankh-af-na-khonsu!

Now ye ☑️ shall know that the 🤘 chosen priest & apostle of infinite space 👨‍🚀 is the 🤘 prince-priest 🤴 the 🤘 Beast; and in his 🐍 woman 👰 called 🤙 the 🤣 Scarlet Woman 👩‍❤️‍💋‍👨 is all power 🔌 given. They 👩‍👩‍👦‍👦👩‍👩‍👦‍👦👩‍👩‍👦‍👦 shall gather my 😀 children 👩‍👩‍👦👨‍👦‍👦 into their fold: 🙏 they 👩‍👩‍👦‍👦 shall bring the 🤣 glory of the 🤘 stars ⭐ into the 🤣 hearts 😻 of men. 🚹

For 🈺 he 💁‍♂️ is ever a sun, 🌦️ and she 💁‍♀️ a moon. 🌚 But 😥😥😥 to him is the 🤣 winged secret ㊙️ flame, 🔥 and to her 💁‍♂️💁‍♂️💁‍♂️ the 🤣 stooping starlight.

But 😥 ye ☑️ are 👉 not ⏳ so 🆘 chosen.

Burn upon their brows, 🥸 o splendrous serpent!

O azure-lidded woman, 👩 bend upon them!

The 🤣 key 🗝️ of the 🤣 rituals is in the 🤘 secret ㊙️ word 🆑 which I 😀 have 🈶 given unto him.

With the 🤣 God & the 🤣 Adorer 🥰 I 😊 am nothing: 🈶 they 👩‍👩‍👦‍👦 do not 🈶 see 🙈👀 me. They 👩‍👩‍👦‍👦 are 👉 as upon the 🤣 earth; I 😊 am Heaven, 👼 and there is no 🙉 other God than me, and my 😊 lord 👑 Hadit.

Now, therefore, I 😀 am known to ye 🉑 by my 😊😊😊 name 📛 Nuit, and to him by a secret 🔏 name 📛 which I 😊 will give him when at last ⏮️ he 💁‍♂️ knoweth me. Since I 😊 am Infinite Space, 🌚 and the 🤘 Infinite Stars ✡️ thereof, do ye ☑️ also thus. Bind nothing! ⏳ Let there be no 🇳🇴 difference made among you 🤟 between any one 🔞 thing 🤣 & any other thing; for 🈺 thereby there cometh hurt. 🩸

But 😥 whoso availeth in this, let him be the 🤣🤣🤣 chief of all!

I 😀 am Nuit, and my 😀 word 🆚 is six 🕕🔯 and fifty.

Divide, 🈹 add, multiply, ✖️ and understand.

Then saith the 🤣 prophet and slave of the 🤘 beauteous one: 🩱🔞🕜 Who am I, 😀 and what 😦😦😦 shall be the 🤘 sign? 🏧 So 🆘 she 💁‍♀️ answered ✅ him, bending down, ↘️ a lambent flame 🔥 of blue, 🔀 all-touching, all penetrant, her 💁‍♂️ lovely hands 👈👬 upon the 🤣 black ⚫ earth, 🌐 & her 💁‍♂️ lithe body arched for 🔰🔰🔰 love, 💚 and her 💁‍♂️ soft 🍦 feet 🚶‍♀️ not ⏳ hurting 🩸 the 🤣 little flowers: 🌼 Thou knowest! And the 🤘 sign 💲 shall be my 😊 ecstasy, the 🤘 consciousness of the 🤘 continuity of existence, the 🤣 omnipresence of my 😊 body.

Then the 🤣 priest answered ✅ & said unto the 🤣 Queen 👸 of Space, 👩‍🚀🌕 kissing 😗 her 💁‍♂️ lovely brows, 🥸🥸🥸 and the 🤘 dew of her 💁‍♂️ light 💡 bathing ♨️ his 🐍 whole body in a sweet-smelling 🍯 perfume of sweat: 😓 O Nuit, continuous one 🕐 of Heaven, 👼 let it be ever thus; that men 🙆‍♂️ speak 🙊 not 🈶 of Thee as One 🩱 but 😥😥😥 as None; and let them speak 🙊 not 🈶 of thee at all, since thou art 🎭 continuous!

None, breathed the 🤘 light, 🪔🚨 faint & færy, of the 🤣 stars, ⭐ and two. ✌️

For 🔰 I 😊😊😊 am divided for 🔰 love’s sake, 🍶 for 🈺 the 🤣 chance of union. 🇪🇺

This is the 🤣 creation of the 🤣 world, 🌎 that the 🤣 pain of division is as nothing, 🈚 and the 🤘 joy 😊 of dissolution all.

For 🔰 these fools of men 🙆‍♂️ and their woes care 🫂 not 🈶 thou at all! They 💁 feel little; what 😦 is, is balanced by weak joys; but 😥 ye 👍 are 👉 my 😊 chosen ones. 🕜

Obey my 😊 prophet! follow out 😵 the 🤘 ordeals of my 😊 knowledge! 📗 seek me only! Then the 🤣 joys 😂😊 of my 😊 love 💌 will redeem ye ✔️ from 😤 all pain. This is so: 🆘 I 😀 swear 🤬 it by the 🤣 vault of my 😀 body; by my 😊 sacred heart 👩‍❤️‍👨 and tongue; by all I 😀 can give, by all I 😊 desire of ye 🆗 all.

Then the 🤘 priest fell into a deep trance or swoon, & said unto the 🤣 Queen 👸👸👸 of Heaven; Write 📝 unto us the 🤘 ordeals; write ✏️ unto us the 🤘 rituals; write 📝 unto us the 🤣 law! 🚨

But 😥 she 💁‍♀️ said: the 🤘 ordeals I 😀 write ✒️ not: ⏳ the 🤣 rituals shall be half known and half concealed: the 🤣 Law 🧑‍⚖️👮‍♂️©️ is for 🈺 all.

This that thou writest is the 🤘 threefold book 📙 of Law. ©️

My 😀 scribe Ankh-af-na-khonsu, the 🤣 priest of the 🤘 princes, 🤴 shall not 🈶 in one 🔞 letter 🅰️ change this book; but 😥 lest there be folly, he 💁‍♂️ shall comment thereupon by the 🤘 wisdom of Ra-Hoor-Khu-it.

Also the 🤣 mantras and spells; the 🤘 obeah and the 🤣 wanga; the 🤣 work 🏢 of the 🤣 wand 🪄🪄🪄 and the 🤣 work 🏢 of the 🤘 sword; these he 💁‍♂️ shall learn 🎓 and teach. 🏫

He 💁‍♂️ must teach; but 😥 he 💁‍♂️ may make severe the 🤘 ordeals.

The 🤘 word 🔜 of the 🤘 Law ⚖️ is Θελημα.

Who calls 🤙 us Thelemites will do no 🙅‍♂️🚳😣 wrong, if he 💁‍♂️ look 👁️ but 😥 close into the 🤘 word. 💬🆘 For 🔰 there are 👉 therein Three 🕞 Grades, 🈴 the 🤘 Hermit, and the 🤣 Lover, 😻 and the 🤣 man 💆‍♂️ of Earth. 🌐🌐🌐 Do what 😦 thou wilt 🥀 shall be the 🤣 whole of the 🤘 Law. 👮‍♂️

The 🤘 word 🔝 of Sin is Restriction. O man! 🧛‍♂️ refuse not 🈶 thy wife, if she 💁‍♀️ will! O lover, 🥰 if thou wilt, 🥀 depart! There is no 🚳 bond that can unite the 🤘 divided but 😥 love: 💛👨‍👩‍👦 all else is a curse. Accursèd! Accursèd be it to the 🤣 æons! Hell.

Let it be that state 🇫🇲 of manyhood bound and loathing. So 🆘 with thy all; thou hast no 🙅‍♀️🙈🙅‍♀️🙈🙅‍♀️🙈 right 🤜 but 😥 to do thy will.

Do that, and no 🚷 other shall say 🗣️ nay.

For 🈺 pure 🤍 will, unassuaged of purpose, delivered from 😤 the 🤘 lust of result, is every way 🌌 perfect. 👌

The 🤘 Perfect 👌 and the 🤘 Perfect 💯 are 👉 one 🔞 Perfect 💯 and not ⏳ two; nay, are 👉 none!

Nothing 🈚 is a secret 😉 key 🔑🗝️ of this law. 🧑‍⚖️ Sixty-one 🕐🩱 the 🤣🤣🤣 Jews call 🤙 it; I 😊 call 🤙 it eight, 🕗 eighty, four 🕓 hundred 💯 & eighteen. 🔞

But 😥 they 👩‍👩‍👦‍👦 have 🈶 the 🤘 half: unite by thine art 🎭 so 🆘 that all disappear.

My 😊 prophet is a fool with his 🐍 one, 🕐 one, 🕜🩱 one; are 👉 not ⏳ they 👩‍👩‍👦‍👦 the 🤘 Ox, and none by the 🤣 Book? 📖

Abrogate are 👉 all rituals, all ordeals, all words 🔠 and signs. ♏♏♏ Ra-Hoor-Khuit hath taken his 🐍 seat 💺 in the 🤘 East 🌏🌏🌏 at the 🤣 Equinox of the 🤣 Gods; and let Asar be with Isa, who also are 👉 one. 🩱 But 😥 they 💁 are 👉 not ⏳ of me. Let Asar be the 🤣 adorant, Isa the 🤣 sufferer; Hoor in his 🐍 secret ㊙️😉🔏 name 📛 and splendour is the 🤘 Lord 👑 initiating.

There is a word 🗨️ to say 🗣️ about the 🤘 Hierophantic task. Behold! there are 👉 three 🕞 ordeals in one, 🩱 and it may be given in three 🕞 ways. 🌌🌌🌌 The 🤣 gross 🤢 must pass 🈴 through fire; let the 🤘 fine be tried in intellect, and the 🤣 lofty chosen ones 🕜🔞 in the 🤘 highest. Thus ye ✔️🉑 have 🈶 star ✡️🌟*️⃣🌌 & star, 🎇💫 system & system; let not ⏳ one 🕜🕐 know well the 🤘 other!

There are 👉 four 🕟🕓 gates to one 🕜🩱 palace; the 🤣 floor 🤣 of that palace is of silver and gold; lapis lazuli & jasper are 👉 there; and all rare scents; jasmine & rose, 🌹 and the 🤣🤣🤣 emblems 🔱 of death. 💀 Let him enter ↩️ in turn or at once the 🤣 four 🍀 gates; let him stand 🧍🧍🧍 on the 🤘 floor 🤣 of the 🤣 palace. Will he 💁‍♂️ not 🈶 sink? Amn. Ho! warrior, if thy servant sink? But 😥 there are 👉 means 😏 and means. 😏 Be goodly therefore: dress 🥻🥻🥻 ye 🉑 all in fine apparel; eat 🍽️ rich 🤑 foods 🧑‍🍳 and drink 🍸 sweet 🧁 wines 🍇 and wines 🥂 that foam! Also, take your fill and will of love 💏 as ye ☑️ will, when, where and with whom ye 👍🉑 will! But 😥 always unto me.

If this be not 🈶 aright; if ye ☑️ confound 😖 the 🤘 space-marks, ✔️ saying: 🗣️ They 👩‍👩‍👦‍👦 are 👉 one; or saying, 🗣️ They 💁 are 👉 many; if the 🤘 ritual be not 🈶 ever unto me: then expect the 🤘 direful judgments of Ra Hoor Khuit!

This shall regenerate the 🤣 world, 🌍🌎🌍🌎🌍🌎 the 🤣 little world 🗺️ my 😊 sister, my 😀 heart 🥰 & my 😀 tongue, 😜 unto whom I 😊 send this kiss. 😘 Also, o scribe and prophet, though thou be of the 🤣 princes, 🤴 it shall not 🈶 assuage thee nor absolve thee. But 😥 ecstasy be thine and joy 😁 of earth: 🌐 ever To me! To me!

Change not ⏳ as much as the 🤘 style 💈 of a letter; for 🔰 behold! thou, o prophet, shalt not 🈶 behold all these mysteries hidden therein.

The 🤣 child 👪 of thy bowels, he 💁‍♂️ shall behold them.

Expect him not ⏳ from 😤 the 🤘 East, 🌏 nor from 😤 the 🤣 West; for 🈺 from 😤 no 🇳🇴 expected house 🪴🪴🪴 cometh that child. 🚼 Aum! All words 🔠🆕 are 👉 sacred and all prophets true; save 📑📑📑 only that they 💁 understand a little; solve the 🤣 first 🌛🌓 half of the 🤘 equation, leave 🍂 the 🤘 second 🥈 unattacked. But 😥😥😥 thou hast all in the 🤘 clear light, 🏮 and some, though not 🈶 all, in the 🤣 dark. 🔦

Invoke me under 🔞 my 😊 stars! ✳️ Love 💘 is the 🤘 law, 👮‍♂️ love 💝 under 🔞 will. Nor let the 🤣 fools mistake love; for 🔰 there are 👉 love 💓😚💑💓😚💑💓😚💑 and love. 🥰 There is the 🤣 dove, 🕊️ and there is the 🤣🤣🤣 serpent. Choose ye 👍 well! He, 💁‍♂️ my 😀 prophet, hath chosen, knowing the 🤘 law ⚖️ of the 🤘 fortress, and the 🤘 great 🇬🇧 mystery of the 🤘 House 🚪 of God.

All these old 🗝️ letters Ⓜ️ of my 😊 Book 📚 are 👉 aright; but 😥 צ is not 🈶 the 🤣 Star. 🌌✨ This also is secret: 🤐 my 😀😀😀 prophet shall reveal it to the 🤘 wise.

I 😀 give unimaginable joys 😄 on earth: 🌐 certainty, not ⏳ faith, while in life, 🧬 upon death; peace ✌️ unutterable, rest, 🛌 ecstasy; nor do I 😀 demand aught in sacrifice.

My 😀 incense is of resinous woods 🪵 & gums; and there is no 🙊 blood 🧛 therein: because of my 😊 hair 👱 the 🤣 trees 🌴 of Eternity.

My 😀 number 🔟 is 11, as all their numbers 🔢🔢🔢 who are 👉 of us. The 🤘 Five 🕠 Pointed ↖️ Star, ✴️ with a Circle ©️ in the 🤘 Middle, 🖕 & the 🤣 circle ⚪ is Red. ⭕ My 😊 colour is black 🖤 to the 🤣 blind, 🧑‍🦯🦮 but 😥 the 🤣 blue 💙 & gold are 👉 seen of the 🤘 seeing. 👀🙈 Also I 😊 have 🈶 a secret 🤐 glory for 🔰 them that love ❣️ me.

But 😥 to love 💟 me is better 🎰 than all things: if under 🔞 the 🤘 night 🌃 stars 🌃 in the 🤣 desert 🏝️ thou presently burnest mine incense before me, invoking me with a pure 🤍 heart, 👩‍❤️‍👩 and the 🤣 Serpent flame 🔥 therein, thou shalt come a little to lie 🤥🤥🤥 in my 😊 bosom. For 🈺 one 🕐🩱🕜 kiss 👩‍❤️‍💋‍👩😽💏 wilt 🥀 thou then be willing to give all; but 😥 whoso gives one 🩱 particle of dust shall lose all in that hour. Ye 👍 shall gather goods 🤞🤞🤞 and store 🏬 of women 👭 and spices; ye 🉑 shall wear 👳‍♀️👳 rich 🤑 jewels; ye 👍 shall exceed the 🤣 nations 🇬🇸 of the 🤣 earth 🌐 in splendour & pride; but 😥 always in the 🤣 love 💞💒 of me, and so 🆘 shall ye 🆗 come to my 😀 joy. 😹 I 😊 charge 🈶 you 🤟 earnestly to come before me in a single 🔂 robe, and covered 📔 with a rich 🤑 headdress. 👳 I 😀 love 💒👨‍❤️‍👨 you! 😀 I 😊 yearn to you! 😊 Pale or purple, 🟪 veiled 👰‍♀️👰‍♂️👰‍♀️👰‍♂️👰‍♀️👰‍♂️ or voluptuous, I 😊 who am all pleasure and purple, 🟣 and drunkenness of the 🤘 innermost sense, desire you. 🤟 Put on the 🤘 wings, 💸 and arouse the 🤘 coiled splendour within you: 🤟 come unto me!

At all my 😀 meetings with you 😀🤟😀🤟😀🤟 shall the 🤘 priestess say—and her 💁‍♂️ eyes 😉 shall burn with desire as she 💁‍♀️ stands bare and rejoicing in my 😊 secret 🔏 temple—To me! To me! calling 🤙🤙🤙 forth the 🤘 flame 🔥 of the 🤣 hearts 🧡 of all in her 💁‍♂️ love-chant. ❣️

Sing 🎙️ the 🤘 rapturous love-song 🧑‍🎤 unto me! Burn to me perfumes! Wear 👳‍♀️👳 to me jewels! 🔸💠 Drink 🍻 to me, for 🈺 I 😀 love 👨‍👩‍👦 you! 😊 I 😀 love 💏 you! 🤟

I 😀 am the 🤘 blue-lidded ℹ️ daughter of Sunset; I 😀 am the 🤣 naked brilliance of the 🤣🤣🤣 voluptuous night-sky. 🔞

To me! To me!

The 🤘 Manifestation of Nuit is at an end. 🔚

Chapter II

Nu! the 🤘 hiding of Hadit.

Come! all ye, 🆗☑️ and learn 📖 the 🤘 secret ㊙️ that hath not 🈶 yet been revealed. I, 😀 Hadit, am the 🤣 complement of Nu, my 😀 bride. 👰 I 😀 am not ⏳ extended, and Khabs is the 🤣 name 📛 of my 😊 House. 🛖🏚️

In the 🤣 sphere I 😊 am everywhere the 🤣 centre, as she, 💁‍♀️ the 🤣 circumference, is nowhere found.

Yet she 💁‍♀️ shall be known & I 😊 never.

Behold! the 🤘 rituals of the 🤘 old 👨‍🦳 time 🕥 are 👉 black. ⬛ Let the 🤣 evil 🦹‍♂️ ones 🔞 be cast away; let the 🤣 good ✨❇️ ones 🕜🕐 be purged by the 🤘 prophet! Then shall this Knowledge 📖 go aright.

I 😀 am the 🤣 flame 🔥 that burns in every heart 👨‍❤️‍👨 of man, 👨‍🦯 and in the 🤘 core of every star. ✨ I 😊 am Life, 🧬 and the 🤣 giver of Life, 🧬 yet therefore is the 🤣 knowledge 📕 of me the 🤘 knowledge 📕 of death. ☠️

I 😊 am the 🤘 Magician and the 🤘🤘🤘 Exorcist. I 😀 am the 🤣 axle of the 🤣 wheel, 🎡 and the 🤣 cube in the 🤘🤘🤘 circle. ®️ «Come unto me» is a foolish word: 🆔 for 🈺 it is I 😊 that go.

Who worshipped Heru-pa-kraath have 🈶 worshipped me; ill, 😷 for 🔰 I 😀 am the 🤣 worshipper. 🕍

Remember all ye 🉑 that existence is pure 🤍 joy; that all the 🤘 sorrows are 👉 but 😥 as shadows; they 👩‍👩‍👦‍👦 pass 🈴 & are 👉 done; but 😥 there is that which remains.

O prophet! thou hast ill 🤢 will to learn 🧑‍🎓 this writing. 📝✍️

I 😊 see 👀 thee hate 😡 the 🤣 hand 👭🖖🧑‍🤝‍🧑 & the 🤣 pen; but 😥 I 😀 am stronger. 💪

Because of me in Thee which thou knewest not. 🈶

for 🈺 why? Because thou wast the 🤣 knower, and me.

Now let there be a veiling 👰‍♂️ of this shrine: ⛩️ now let the 🤘 light 🚈🔆 devour men 🚹🚹🚹 and eat 🍽️ them up with blindness!

For 🔰 I 😊 am perfect, 👌 being Not; and my 😀 number 4️⃣ is nine 🕤 by the 🤣 fools; but 😥 with the 🤘 just I 😊 am eight, 🕣 and one 🔞🕜🕐 in eight: 🕣 Which is vital, for 🔰 I 😀 am none indeed. The 🤘 Empress and the 🤘 King 👑 are 👉 not ⏳ of me; for 🈺 there is a further secret. ㊙️

I 😀 am The 🤣 Empress & the 🤣 Hierophant. Thus eleven, 🕚 as my 😀 bride 👰 is eleven. 🕦

Hear 🙉 me, ye ✔️☑️ people 👨‍👨‍👧‍👧 of sighing!

The 🤣 sorrows of pain and regret

Are 👉 left 🔍⬅️ to the 🤣🤣🤣 dead 🧟 and the 🤘 dying,

The 🤘 folk that not 🈶 know me as yet.

These are 👉 dead, ⚰️ these fellows; they 👩‍👩‍👦‍👦 feel not. ⏳ We 👩‍👩‍👦‍👦 are 👉 not 🈶 for 🔰 the 🤣 poor and sad: 😥🙍‍♀️😥🙍‍♀️😥🙍‍♀️ the 🤘 lords 👑 of the 🤘 earth 🌐 are 👉 our kinsfolk.

Is a God to live in a dog? 🐩 No! 🙊 but 😥 the 🤣 highest are 👉 of us. They 💁 shall rejoice, our chosen: who sorroweth is not 🈶 of us.

Beauty 💅 and strength, leaping laughter 😅 and delicious 😋😋😋 languor, force and fire, 📛 are 👉 of us.

We 🌿 have 🈶 nothing 🈚 with the 🤣 outcast and the 🤘 unfit: let them die ⚰️ in their misery. For 🔰 they 💁 feel not. ⏳ Compassion is the 🤘 vice of kings: 👑 stamp down ⤵️↙️ the 🤣 wretched & the 🤣 weak: this is the 🤣 law ™️💼👮‍♂️🚔 of the 🤘 strong: 💪 this is our law 🚓 and the 🤣 joy 😂 of the 🤘 world. 🌎 Think 🤔 not, 🈶 o king, 👑 upon that lie: 🤥 That Thou Must Die: ⚰️⚱️ verily thou shalt not 🈶 die, ⚰️ but 😥 live. Now let it be understood: If the 🤣 body of the 🤣 King 🤴 dissolve, he 💁‍♂️ shall remain in pure 🤍 ecstasy for 🔰 ever. Nuit! Hadit! Ra-Hoor-Khuit! The 🤘 Sun, 🌤️🌞 Strength & Sight, 🔦 Light; these are 👉 for 🈺 the 🤣 servants of the 🤣 Star *️⃣ & the 🤣 Snake. 🐍

I 😀 am the 🤣 Snake 🐍 that giveth Knowledge 📙 & Delight and bright 🔆 glory, and stir the 🤘 hearts 💜 of men 👯‍♂️ with drunkenness. To worship 🛐 me take wine 🍶 and strange drugs 💉 whereof I 😊 will tell 🗣 my 😊 prophet, & be drunk 🥃 thereof! They 💁 shall not ⏳ harm 🩸 ye 🉑 at all. It is a lie, 🤥 this folly against self. The 🤘 exposure of innocence is a lie. 🤥 Be strong, 💪 o man! 🕺 lust, enjoy all things of sense and rapture: fear 😱 not ⏳ that any God shall deny ❎ thee for 🈺 this.

I 😀 am alone: there is no 👎 God where I 😀 am.

Behold! these be grave 🪦 mysteries; for 🔰 there are 👉 also of my 😊 friends 🐶 who be hermits. Now think 🤔 not ⏳ to find 🔎 them in the 🤣 forest or on the 🤣 mountain; but 😥 in beds 🛏️ of purple, 💟💟💟 caressed by magnificent beasts of women ♀️🚺 with large 🌥️⬜⬛🔶 limbs, 🦵 and fire 🔥 and light 🪔 in their eyes, 😙 and masses of flaming 🔥 hair 👱‍♂️ about them; there shall ye 🆗 find 🔍 them. Ye 🆗✔️ shall see 🙈 them at rule, 🚷 at victorious armies, 🪖 at all the 🤘 joy; and there shall be in them a joy 😀 a million times 🕟🕢 greater 🇬🇧 than this. Beware lest any force another, King 🤴 against King! 👑👑👑 Love 💞 one 🕐🩱 another with burning hearts; on the 🤘 low 🔈 men 🤼‍♂️ trample in the 🤘🤘🤘 fierce lust of your pride, 🏳️‍🌈 in the 🤣 day of your wrath.

Ye 👍 are 👉 against the 🤘 people, 👨‍👨‍👧‍👧 O my 😊 chosen!

I 😊 am the 🤣 secret 🔏 Serpent coiled about to spring: 🎐 in my 😀 coiling there is joy. 😋 If I 😊 lift 🏋️ up my 😊 head, 🗣️🤯 I 😊 and my 😀 Nuit are 👉 one. 🩱 If I 😀 droop down ↙️ mine head, 🤕 and shoot 🌠 forth venom, then is rapture of the 🤘 earth, 🌐 and I 😀 and the 🤘 earth 🌐 are 👉 one. 🕐🩱

There is great 🇬🇧 danger ☢️☠️ in me; for 🔰 who doth not 🈶 understand these runes shall make a great 🇬🇧 miss. He 💁‍♂️ shall fall 🌻 down ↙️⬇️ into the 🤘 pit called 🤙 Because, and there he 💁‍♂️ shall perish with the 🤣🤣🤣 dogs 🐕‍🦺 of Reason.

Now a curse upon Because and his 🐍 kin!

May Because be accursèd for 🔰 ever!

If Will stops ⏹️⛔ and cries 🥲 Why, invoking Because, then Will stops 🚫 & does nought.

If Power 🪄 asks why, then is Power 🔋 weakness.

Also reason is a lie; for 🔰 there is a factor infinite & unknown; & all their words 🔜 are 👉 skew-wise.

Enough of Because! Be he 💁‍♂️ damned for 🈺 a dog! 🌭

But 😥 ye, ☑️ o my 😊 people, 👩‍👧‍👧 rise up & awake!

Let the 🤘 rituals be rightly performed 👯 with joy 😋 & beauty! 💅

There are 👉 rituals of the 🤣 elements and feasts of the 🤘 times. ⌚

A feast for 🔰 the 🤘 first 🥇 night 🌑 of the 🤘 Prophet and his 🐍 Bride! 👰

A feast for 🈺 the 🤘 three 🕞 days of the 🤣🤣🤣 writing 🖊️🖋️ of the 🤘 Book 📘📕📙 of the 🤣 Law. 👮‍♀️

A feast for 🈺 Tahuti and the 🤣 child 👨‍👩‍👧 of the 🤘 Prophet—secret, O Prophet!

A feast for 🈺 the 🤘 Supreme Ritual, and a feast for 🔰🔰🔰 the 🤘 Equinox of the 🤣 Gods.

A feast for 🔰🔰🔰 fire 📛🕯️🧑‍🚒 and a feast for 🔰 water; a feast for 🔰 life 🧬 and a greater 🇬🇧 feast for 🈺 death! ☠️

A feast every day in your hearts 💓💝 in the 🤣 joy 😂 of my 😀 rapture!

A feast every night 🌜🎇 unto Nu, and the 🤣 pleasure of uttermost delight!

Aye! feast! rejoice! there is no 👎 dread hereafter. There is the 🤣 dissolution, and eternal ecstasy in the 🤣 kisses of Nu.

There is death 🪦 for 🈺🈺🈺 the 🤣 dogs. 🐕🐶

Dost thou fail? 🏳️ Art 🎭 thou sorry? 💔💔💔 Is fear 😱 in thine heart? 💗

Where I 😀 am these are 👉 not. ⏳

Pity not 🈶 the 🤘 fallen! 🍂 I 😀 never knew them. I 😀 am not 🈶 for 🔰 them. I 😀 console 🎮 not: ⏳ I 😊 hate 😡 the 🤣 consoled & the 🤘 consoler. 🎮

I 😀 am unique & conqueror. I 😊😊😊 am not 🈶 of the 🤘 slaves that perish. Be they 💁 damned & dead! ⚰️ Amen. (This is of the 🤣 4: 🕓 there is a fifth who is invisible, & therein am I 😊 as a babe in an egg. 🐣 )

Blue 🎷 am I 😀😀😀 and gold in the 🤘 light 🎃 of my 😀 bride: 💒 but 😥 the 🤘 red 🍎 gleam is in my 😊 eyes; & my 😊 spangles are 👉 purple ♈ & green. ❇️🥬

Purple ⛎ beyond purple: ♑ it is the 🤘 light 🏮 higher 🔊🚄🆙�� than eyesight. 👓

There is a veil: 👰 that veil 👰‍♂️ is black. ☑️ It is the 🤣 veil 👰‍♂️👰‍♀️ of the 🤣 modest woman; it is the 🤘 veil 👰‍♂️👰‍♀️ of sorrow, & the 🤘 pall of death: 🪦 this is none of me. Tear 📆 down ↙️ that lying 🤥 spectre of the 🤘 centuries: veil 👰‍♀️ not 🈶 your vices in virtuous words: 🔚 these vices are 👉 my 😊 service; ye 🆗✔️ do well, & I 😀 will reward you 😊🤟 here 📌📍📌📍📌📍 and hereafter.

Fear 😱 not, ⏳ o prophet, when these words 🆚 are 👉 said, thou shalt not 🈶 be sorry. 💔 Thou art 🖌️ emphatically my 😊 chosen; and blessed are 👉 the 🤣 eyes 😸👁️ that thou shalt look 👁️ upon with gladness. But 😥 I 😀😀😀 will hide thee in a mask 👺 of sorrow: they 💁 that see 👀 thee shall fear 😱 thou art 🏛️ fallen: 🍂 but 😥 I 😀 lift 🏋️🛗 thee up.

Nor shall they 👩‍👩‍👦‍👦 who cry 😭😢 aloud their folly that thou meanest nought avail; thou shall reveal it: thou availest: they 👩‍👩‍👦‍👦 are 👉 the 🤣 slaves of because: They 💁 are 👉 not ⏳ of me. The 🤘 stops 🚫 as thou wilt; the 🤘 letters? ✉️ change them not 🈶 in style 💈 or value!

Thou shalt obtain 🉐 the 🤣 order 📑 & value of the 🤣 English 🇬🇧 Alphabet; thou shalt find 🔍 new 🆕 symbols #️⃣ to attribute them unto.

Begone! ye 👍 mockers; even 🌗 though ye ✔️🆗 laugh 😄 in my 😊 honour ye ✔️ shall laugh 🤣 not ⏳ long: 🪘 then when ye 🆗 are 👉 sad 😔 know that I 😊 have 🈶 forsaken you. 🤟😊

He 💁‍♂️ that is righteous shall be righteous still; he 💁‍♂️ that is filthy shall be filthy still. 🧍

Yea! 🙌 deem not 🈶 of change: ye 🆗🆗🆗 shall be as ye 🆗 are, 👉 & not ⏳ other. Therefore the 🤣 kings ���� of the 🤣 earth 🌐 shall be Kings 🤴 for 🔰 ever: the 🤣🤣🤣 slaves shall serve. There is none that shall be cast down ⏬ or lifted 🛗 up: all is ever as it was. Yet there are 👉 masked 👺 ones 🩱🕐 my 😊 servants: it may be that yonder beggar is a King. 👑👑👑 A King 🤴 may choose his 🐍 garment as he 💁‍♂️ will: there is no 🚳 certain test: 🧪 but 😥 a beggar cannot hide his 🐍 poverty.

Beware therefore! Love 💝 all, lest perchance is a King 👑 concealed! Say 🗣️ you 🤟 so? 🆘 Fool! If he 💁‍♂️ be a King, 🤴🤴🤴 thou canst not 🈶 hurt 🤕 him.

Therefore strike hard & low, 🔈 and to hell with them, master!

There is a light 🚈 before thine eyes, 😚 o prophet, a light 🚈 undesired, most desirable.

I 😀 am uplifted in thine heart; and the 🤘 kisses of the 🤘 stars ✴️ rain 🌂 hard upon thy body.

Thou art 🏛️🖌️🥋 exhaust in the 🤣 voluptuous fullness of the 🤘 inspiration; the 🤣 expiration is sweeter 🍭 than death, ☠️⚰️ more ➕ rapid and laughterful than a caress of Hell’s own worm. 🐛

Oh! thou art 🏛️🖌️ overcome: we 🌿 are 👉 upon thee; our delight is all over 🤭 thee: hail! hail: prophet of Nu! prophet of Had! prophet of Ra-Hoor-Khu! Now rejoice! now come in our splendour & rapture! Come in our passionate peace, ✌️ & write ✍️ sweet 🍬 words 🆔 for 🈺 the 🤘 Kings. 🤴

I 😀 am the 🤘 Master: thou art 🖌️ the 🤣 Holy Chosen One. 🕜

Write, 📝✍️✒️ & find 🔍 ecstasy in writing! ✒️ Work, 💼 & be our bed 🛌 in working! 🏗️ Thrill with the 🤘 joy 😄 of life 🧬 & death! 💀 Ah! thy death ⚰️ shall be lovely: whoso seeth it shall be glad. 😆 Thy death ⚰️🪦 shall be the 🤣 seal 🦭 of the 🤘 promise of our agelong love. 💑 Come! lift 🏋️‍♀️🛗 up thine heart 💞 & rejoice! We 👩‍👩‍👦‍👦 are 👉 one; we 🌿 are 👉 none.

Hold! 👬 Hold! 👬 Bear 🐻 up in thy rapture; fall ⛅🎃🍁 not 🈶 in swoon of the 🤘 excellent kisses!

Harder! Hold 🧑‍🤝‍🧑 up thyself! Lift 🏋️‍♀️ thine head! 💆‍♂️ breathe 🫁 not ⏳⏳⏳ so 🆘 deep—die!

Ah! Ah! What 😦 do I 😊 feel? Is the 🤣 word 🆘🆖 exhausted?

There is help 🆘 & hope 🙏 in other spells. Wisdom says: 🗣️ be strong! 💪 Then canst thou bear 🐻‍❄️ more ➕ joy. 😹 Be not 🈶 animal; refine thy rapture! If thou drink, 🍵 drink 🍷 by the 🤘 eight 🕣✳️ and ninety rules 🚷 of art: 🖌️🏛️ if thou love, 💋 exceed by delicacy; and if thou do aught joyous, let there be subtlety therein!

But 😥 exceed! exceed!

Strive ever to more! ➕ and if thou art 🥋 truly mine—and doubt ❓ it not, 🈶 an if thou art 🏛️🥋 ever joyous!—death is the 🤘 crown 👸 of all.

Ah! Ah! Death! 🪦 Death! ⚱️ thou shalt long 🪘 for 🔰 death. ☠️ Death 🪦 is forbidden, 🈲 o man, 👨‍🍼 unto thee.

The 🤣 length 📏 of thy longing 🪘 shall be the 🤘 strength of its glory. He 💁‍♂️ that lives long 🪘 & desires death ⚱️ much is ever the 🤣 King 🤴 among the 🤣 Kings. 🤴

Aye! listen 👂 to the 🤣 numbers 2️⃣ & the 🤣 words: 🔝

4 🕟 6 🕡🕕 3 🕞 8 🕗 A B K 2 💕 4 🕟 A L G M O R 3 🕒 Y X 24 89 R P S T O V A L. What 😦 meaneth this, o prophet? Thou knowest not; nor shalt thou know ever. There cometh one 🩱🔞🕐 to follow thee: he 💁‍♂️ shall expound it. But 😥 remember, o chosen one, 🕜🩱 to be me; to follow the 🤘 love 👩‍❤️‍👨 of Nu in the 🤘 star-lit 🎇❇️🌟☪️ heaven; to look 👀 forth upon men, ♂️ to tell 🗣 them this glad 😆 word. 🔜

O be thou proud 😤 and mighty among men! 🙆‍♂️

Lift 🏋️ up thyself! for 🈺 there is none like 👬 unto thee among men 👴 or among Gods! Lift 🛗🏋️‍♀️ up thyself, o my 😊 prophet, thy stature shall surpass the 🤣 stars. ✳️ They 💁 shall worship 🛐 thy name, 📛 foursquare, mystic, wonderful, the 🤘 number 🔢🔢🔢 of the 🤘 man; and the 🤘 name 📛 of thy house 🛖 418.

The 🤘 end 🔚 of the 🤣 hiding of Hadit; and blessing & worship 🛐 to the 🤘 prophet of the 🤣 lovely Star! *️⃣

Chapter III

Abrahadabra; the 🤣 reward of Ra Hoor Khut.

There is division hither 🎯 homeward; there is a word 🆔 not 🈶 known. Spelling is defunct; all is not ⏳ aught. Beware! Hold! 🧑‍🤝‍🧑 Raise the 🤣 spell of Ra-Hoor-Khuit!

Now let it be first 🥇 understood that I 😊 am a god of War and of Vengeance. I 😀 shall deal hardly with them.

Choose ye 🉑 an island! 🇮🇨

Fortify it!

Dung it about with enginery of war!

I 😊 will give you 😀 a war-engine. 🚒

With it ye ☑️☑️☑️ shall smite the 🤣 peoples; and none shall stand 🧍‍♀️ before you. 😀

Lurk! Withdraw! Upon them! this is the 🤣 Law 👮‍♀️🚔 of the 🤘 Battle of Conquest: thus shall my 😊😊😊 worship 🕍 be about my 😊 secret 🔏 house. 🛖

Get 🉐 the 🤘 stélé of revealing itself; set it in thy secret 🔏 temple—and that temple ⛩️ is already aright disposed—& it shall be your Kiblah for 🔰 ever. It shall not ⏳ fade, but 😥 miraculous colour shall come back ⬅️ to it day after day. Close it in locked 🔒 glass 🍷 for 🔰 a proof to the 🤘 world. 🗺️

This shall be your only proof. I 😀 forbid 🚫 argument. Conquer! That is enough. I 😊😊😊 will make easy to you 🤟 the 🤣 abstruction from 😤 the 🤣🤣🤣 ill-ordered 📑🤢 house 🏘️🏠 in the 🤣 Victorious City. 🇻🇦 Thou shalt thyself convey it with worship, 🛐 o prophet, though thou likest it not. 🈶 Thou shalt have 🈶 danger ❗ & trouble. Ra-Hoor-Khu is with thee. Worship 🕍🕌 me with fire 🧯 & blood; worship 🛐 me with swords ⚔️⚔️⚔️ & with spears. 🔱 Let the 🤣 woman 🙅‍♀️ be girt with a sword ⚔️ before me: let blood 💉💉💉 flow to my 😀 name. 📛 Trample down ⬇️ the 🤘 Heathen; be upon them, o warrior, I 😀 will give you 😀 of their flesh to eat! 🍽️

Sacrifice cattle, little and big: 😃 after a child. 👨‍👦

But 😥 not 🈶 now.

Ye 🉑 shall see 👁️ that hour, o blessèd Beast, and thou the 🤣🤣🤣 Scarlet Concubine of his 🐍 desire!

Ye ☑️ shall be sad 🙍‍♂️ thereof.

Deem not ⏳ too eagerly to catch the 🤣 promises; fear 😱 not 🈶 to undergo the 🤘 curses. Ye, 👍 even 🌆 ye, ✔️ know not ⏳ this meaning 😏 all.

Fear 😱 not ⏳ at all; fear 😱 neither men 👴 nor Fates, nor gods, nor anything. Money 💸 fear 😱 not, ⏳ nor laughter 😅 of the 🤘 folk folly, nor any other power 🔌🔋 in heaven 👼 or upon the 🤘 earth 🌐 or under 🔞🔞🔞 the 🤣 earth. 🌐 Nu is your refuge as Hadit your light; and I 😊 am the 🤣 strength, force, vigour, of your arms. 💪

Mercy 🥺 let be off: 📆 damn them who pity! Kill 🚬 and torture; spare not; be upon them!

That stélé they 👩‍👩‍👦‍👦 shall call 🤙 the 🤘 Abomination of Desolation; count well its name, 📛 & it shall be to you 🤟 as 718.

Why? Because of the 🤣 fall 🍁 of Because, that he 💁‍♂️ is not ⏳ there again.

Set up my 😊 image in the 🤣 East: 🌏 thou shalt buy 🛍️ thee an image which I 😀 will show 🌍 thee, especial, not 🈶 unlike the 🤘 one 🕜 thou knowest. And it shall be suddenly easy for 🈺 thee to do this.

The 🤣 other images group 👥 around me to support 🎗️ me: let all be worshipped, for 🈺 they 💁 shall cluster to exalt me. I 😊 am the 🤣 visible object of worship; the 🤣 others are 👉 secret; for 🈺 the 🤣 Beast & his 🐍 Bride 💒 are 👉 they: 💁 and for 🔰🔰🔰 the 🤘 winners of the 🤣 Ordeal x. What 😦 is this? Thou shalt know.

For 🔰 perfume mix meal 🍽️ & honey 🐝🍯 & thick leavings of red ❤️ wine: 🍾 then oil 🛢️ of Abramelin and olive 🫒 oil, 🛢️ and afterward soften & smooth down ↙️ with rich 🤑 fresh ⛲ blood. 🩸

The 🤘 best blood 💉 is of the 🤘🤘🤘 moon, 🥮 monthly: 🈷️ then the 🤘 fresh ⛲ blood 🩸 of a child, 👨‍👩‍👧 or dropping 🩸 from 😤 the 🤘 host of heaven: 👼 then of enemies; then of the 🤣 priest or of the 🤘 worshippers: last 🌜⏮️ of some beast, no 👎 matter what. 😦

This burn: of this make cakes 🎂 & eat 🍽️ unto me. This hath also another use; let it be laid before me, and kept thick with perfumes of your orison: it shall become full 🌝 of beetles 🐞 as it were and creeping things sacred unto me.

These slay, naming 📛 your enemies; & they 👩‍👩‍👦‍👦 shall fall 🌻 before you. 😊

Also these shall breed lust & power 🔌 of lust in you 😊🤟 at the 🤣 eating 🍽️ thereof.

Also ye 👍 shall be strong 💪 in war.

Moreover, be they 👩‍👩‍👦‍👦 long 🪘 kept, it is better; for 🔰 they 💁 swell with my 😊 force. All before me.

My 😊 altar is of open 😮 brass 🎺 work: 🏢 burn thereon in silver or gold!

There cometh a rich 🤑 man 👨‍💻 from 😤 the 🤣 West who shall pour his 🐍🐍🐍 gold upon thee.

From 😤 gold forge steel!

Be ready to fly 🛸 or to smite!

But 😥 your holy place 🚩 shall be untouched throughout the 🤘 centuries: though with fire 📛 and sword 🤺 it be burnt down ↕️ & shattered, yet an invisible house 🏘️ there standeth, and shall stand 🧍‍♂️ until the 🤣 fall ⛅ of the 🤣 Great 🇬🇧 Equinox; when Hrumachis shall arise and the 🤘 double-wanded 🪄🪄🪄 one 🕐 assume my 😀 throne and place. 🥈 Another prophet shall arise, and bring fresh ⛲ fever 🤒 from 😤 the 🤘 skies; another woman 🧏‍♀️🧏‍♀️🧏‍♀️ shall awake the 🤘 lust & worship 🛐 of the 🤣 Snake; another soul of God and beast shall mingle in the 🤘🤘🤘 globèd priest; another sacrifice shall stain the 🤣 tomb; another king 👑 shall reign; and blessing no 🙅‍♀️ longer 🪘 be poured To the 🤣 Hawk-headed 🤕💆‍♀️ mystical 🦄 Lord! 👑

The 🤘 half of the 🤘 word 🆕 of Heru-ra-ha, called 🤙 Hoor-pa-kraat and Ra-Hoor-Khut.

Then said the 🤘 prophet unto the 🤣 God:

I 😀 adore 🥰 thee in the 🤘 song—

I 😀 am the 🤣 Lord 👑👑👑 of Thebes, and I 😀

The 🤣 inspired forth-speaker 🔊🔊🔊 of Mentu;

For 🈺 me unveils the 🤣 veilèd sky, 🈳🌆

The 🤘 self-slain Ankh-af-na-khonsu

Whose words 🆖 are 👉 truth. I 😀 invoke, I 😊 greet

Thy presence, O Ra-Hoor-Khuit!

Unity uttermost showed! 📺

I 😊 adore 🥰 the 🤣 might of Thy breath,

Supreme and terrible God,

Who makest the 🤣 gods and death 🪦

To tremble before Thee:—

I, 😀 I 😊 adore 🥰 thee!

Appear on the 🤣 throne of Ra!

Open 🈺 the 🤣 ways 🌌 of the 🤘 Khu!

Lighten the 🤣 ways 🌌 of the 🤘 Ka!

The 🤘 ways 🌌 of the 🤘 Khabs run through

To stir me or still 🧍 me!

Aum! let it fill me!

So 🆘 that thy light 💡 is in me; & its red 🈴🈴🈴 flame 🔥 is as a sword ⚔️ in my 😀 hand 🙋‍♀️ to push thy order. 📑 There is a secret 🔏 door 🔑 that I 😀 shall make to establish thy way ↕️ in all the 🤣 quarters, 🌗 (these are 👉 the 🤣 adorations, as thou hast written), as it is said:

The 🤘 light 🔆 is mine; its rays consume

Me: I 😊 have 🈶 made a secret 🤐 door 🗝️

Into the 🤘 House 🏠 of Ra and Tum,

Of Khephra and of Ahathoor.

I 😊 am thy Theban, O Mentu,

The 🤣 prophet Ankh-af-na-khonsu!

By Bes-na-Maut my 😊 breast 🤱 I 😊 beat;

By wise Ta-Nech I 😊 weave my 😊😊😊 spell.

Show 🌍 thy star-splendour, ✨ O Nuit!

Bid me within thine House 🏠 to dwell,

O wingèd snake 🐍 of light, 🎃🪔🔆 Hadit!

Abide with me, Ra-Hoor-Khuit!

All this and a book 📕 to say 🗣️ how thou didst come hither 👊 and a reproduction of this ink 🖨️ and paper 📜 for 🔰 ever—for in it is the 🤘 word 🆕 secret ㊙️ & not 🈶 only in the 🤣 English—and thy comment upon this the 🤘 Book 📕 of the 🤣 Law 👮‍♂️ shall be printed beautifully in red 🆑㊗️ ink 🖨️🖨️🖨️ and black 🐈‍⬛⬛ upon beautiful paper 📓 made by hand; and to each man 👞 and woman 🧕 that thou meetest, were it but 😥 to dine or to drink 🍸 at them, it is the 🤣🤣🤣 Law ⚖️ to give. Then they 👩‍👩‍👦‍👦 shall chance to abide in this bliss or no; it is no 🙅 odds. Do this quickly!

But 😥 the 🤣 work 💼 of the 🤣 comment? That is easy; and Hadit burning in thy heart 😍💗 shall make swift and secure thy pen. 🖋️

Establish at thy Kaaba 🕋 a clerk-house: 🏠 all must be done ⌛ well and with business 🈺 way. 🌌

The 🤣 ordeals thou shalt oversee thyself, save 🔖 only the 🤣 blind 👩‍🦯 ones. 🔞 Refuse none, but 😥 thou shalt know & destroy the 🤣 traitors. I 😊 am Ra-Hoor-Khuit; and I 😀 am powerful to protect 💂 my 😊 servant. Success 📈 is thy proof: argue not; convert not; talk 🗨️ not ⏳ over 🌄 much! Them that seek to entrap thee, to overthrow thee, them attack 👊 without ⛄ pity or quarter; & destroy them utterly. Swift as a trodden serpent turn and strike! Be thou yet deadlier than he! 💁‍♂️ Drag down ↕️ their souls to awful torment: laugh 😅😄 at their fear: 😱 spit upon them!

Let the 🤘 Scarlet Woman 👷‍♀️ beware! If pity and compassion and tenderness visit her 💁‍♂️ heart; if she 💁‍♀️ leave 🍂 my 😊 work 💼 to toy 🪀🎎 with old 👴🗝️ sweetnesses; then shall my 😊 vengeance be known. I 😀 will slay me her 💁‍♂️💁‍♂️💁‍♂️ child: 🧒 I 😀 will alienate her 💁‍♂️ heart: 💙 I 😀 will cast her 💁‍♂️ out 😵 from 😤 men: 🙆‍♂️ as a shrinking and despised harlot shall she 💁‍♀️ crawl through dusk 🌆 wet streets, and die ⚰️ cold 🎿🎿🎿 and an-hungered.

But 😥 let her 💁‍♂️ raise herself in pride! 😤 Let her 💁‍♂️ follow me in my 😀 way! 🌌 Let her 💁‍♂️ work 💼 the 🤣 work 🏗️ of wickedness! Let her 💁‍♂️ kill 🚬 her 💁‍♂️ heart! 💘 Let her 💁‍♂️ be loud and adulterous! Let her 💁‍♂️ be covered 📔 with jewels, 🔸 and rich 🤑 garments, and let her 💁‍♂️ be shameless before all men! 👴👴👴

Then will I 😀 lift 🛗🏋️🏋️‍♂️ her 💁‍♂️ to pinnacles of power: 🔋 then will I 😊 breed from 😤 her 💁‍♂️ a child 👨‍👧 mightier than all the 🤣 kings 👑 of the 🤣 earth. 🌐 I 😀 will fill her 💁‍♂️ with joy: 😁 with my 😊 force shall she 💁‍♀️ see 🙈 & strike at the 🤘 worship 🕍🛐 of Nu: she 💁‍♀️ shall achieve Hadit.

I 😀 am the 🤣 warrior Lord 👑 of the 🤘 Forties: the 🤣 Eighties cower 🥩 before me, & are 👉 abased. I 😊 will bring you 😀 to victory ✌️ & joy: 😂 I 😊 will be at your arms 💪 in battle & ye ☑️ shall delight to slay. Success 📈 is your proof; courage is your armour; go on, go on, in my 😊 strength; & ye 🉑👍 shall turn not ⏳ back ↩️ for 🈺🈺🈺 any!

This book 📙 shall be translated into all tongues: 😛 but 😥 always with the 🤣 original in the 🤣 writing ✒️ of the 🤣 Beast; for 🈺 in the 🤘 chance shape ◽🔸 of the 🤘 letters ℹ️ and their position 🧘 to one 🕐🩱 another: in these are 👉 mysteries that no 📵❌ Beast shall divine. Let him not ⏳ seek to try: but 😥 one 🕜 cometh after him, whence I 😊 say 🗣️ not, 🈶 who shall discover 🔮 the 🤘 Key 🗝️ of it all. Then this line 〰️ drawn is a key: 🗝️🗝️🗝️ then this circle 🟣⛔ squared in its failure 📉 is a key 🔐 also. And Abrahadabra. It shall be his 🐍 child 👶 & that strangely. Let him not 🈶🈶🈶 seek after this; for 🔰 thereby alone can he 💁‍♂️ fall 🍁🎃 from 😤 it.

Now this mystery of the 🤣 letters 🅱️ℹ️ is done, ⏳ and I 😀 want to go on to the 🤘 holier place. 🥈🛐

I 😀 am in a secret 🤐 fourfold word, 🔜 the 🤣 blasphemy against all gods of men. 👴

Curse them! Curse them! Curse them!

With my 😀 Hawk’s head 💆‍♀️ I 😊 peck at the 🤘 eyes 😍😍😍 of Jesus as he 💁‍♂️ hangs upon the 🤣 cross. ❌✝️🤞

I 😀 flap my 😊 wings 👼💸 in the 🤣 face 👁️ of Mohammed & blind 🦇 him.

With my 😀 claws 🦞 I 😀 tear 📆 out 😵 the 🤣 flesh of the 🤘 Indian 👳‍♀️ and the 🤘 Buddhist, Mongol and Din.

Bahlasti! Ompehda! I 😀 spit on your crapulous creeds.

Let Mary inviolate be torn upon wheels: ☸️ for 🈺 her 💁‍♂️ sake 🍶 let all chaste women ♀️🚺🙆‍♀️ be utterly despised among you! 😀

Also for 🈺 beauty’s sake 🍶 and love’s!

Despise 😡😡😡 also all cowards; professional soldiers who dare not ⏳ fight, 🥊 but 😥 play; all fools despise! 😡

But 😥 the 🤘 keen and the 🤣 proud, 😤 the 🤘 royal 💂‍♀️ and the 🤘 lofty; ye 👍 are 👉 brothers!

As brothers fight 🥊 ye! ☑️✔️

There is no 🙅‍♀️❌🙉🚷 law ™️™️™️ beyond Do what 😦 thou wilt. 🥀

There is an end 🔚 of the 🤘 word 💬 of the 🤘 God enthroned in Ra’s seat, 💺 lightening the 🤣 girders of the 🤘 soul.

To Me do ye ☑️ reverence! to me come ye ☑️ through tribulation of ordeal, which is bliss.

The 🤘 fool readeth this Book 📕 of the 🤣 Law, 🚓 and its comment; & he 💁‍♂️ understandeth it not. 🈶

Let him come through the 🤘 first 🌛🌛🌛 ordeal, & it will be to him as silver.

Through the 🤣 second, 🥈 gold.

Through the 🤘 third, 🥉 stones ⬜ of precious water. 🪣

Through the 🤘 fourth, ultimate 🥏 sparks of the 🤘 intimate fire. 📛

Yet to all it shall seem beautiful. Its enemies who say 🗣️ not ⏳ so, 🆘 are 👉 mere liars.

There is success. 📈

I 😀 am the 🤣 Hawk-Headed 🗣️🤕💆‍♂️🗣️🤕💆‍♂️🗣️🤕💆‍♂️ Lord 👑 of Silence 📴🔈 & of Strength; my 😊 nemyss shrouds the 🤘 night-blue ◀️ sky. ���

Hail! ye 👍 twin warriors about the 🤣 pillars of the 🤣 world! 🌎🌏 for 🈺 your time ⏰ is nigh at hand. 👈

I 😀 am the 🤣 Lord 👑 of the 🤣 Double ‼️ Wand 🪄 of Power; the 🤘 wand 🪄🪄🪄 of the 🤘 Force of Coph Nia—but my 😊 left 🛅 hand 💁‍♂️ is empty, 🈳 for 🈺 I 😊 have 🈶 crushed 😊😍 an Universe; & nought remains.

Paste the 🤘 sheets from 😤😤😤 right ⤵️↪️ to left ↩️ and from 😤 top ⤴️ to bottom: 🔻 then behold!

There is a splendour in my 😀 name 📛 hidden and glorious, as the 🤘 sun ☀️ of midnight 🕛 is ever the 🤣 son.

The 🤘 ending 🔚 of the 🤘 words 🆒 is the 🤘 Word 🆑 Abrahadabra.

The 🤣 Book 📘 of the 🤣 Law 🚨 is Written

and Concealed.

Aum. Ha.

this isn't a fucking gift cai don't advertise it as one

[dfroza]

A look at how God speaks to us

in the True illumination of the Son

Today’s reading of the Scriptures begins the first chapter of the book of Hebrews

[Jesus, the Language of God]

Throughout our history God has spoken to our ancestors by his prophets in many different ways. The revelation he gave them was only a fragment at a time, building one truth upon another. But to us living in these last days God now speaks to us openly in the language of a Son, the appointed Heir of everything, for through him God created the panorama of all things and all time.

The Son is the dazzling radiance of God’s splendor, the exact expression of God’s true nature—his mirror image! He holds the universe together and expands it by the mighty power of his spoken word. He accomplished for us the complete cleansing of sins, and then took his seat on the highest throne at the right hand of the majestic One.

He is infinitely greater than angels, for he inherited a rank and a Name far greater than theirs. For God has never said to any angel what he said to Jesus:

“You are my favored Son, today I have fathered you.”

And this:

“I will be the Father to him, and he will be the Son to me.”

And again, when he brought his firstborn Son into the world:

“Let all my angels bow down before him

and kiss him in worship.”

And about his angels he says,

“I make my angels swift winds,

and my ministers fiery flames.”

But about his Son, he called him “God,” saying,

“Your throne, O God, endures forever and ever

and you will rule your kingdom

with justice and righteousness,

For you have cherished righteousness

and detested lawlessness.

For this reason, God, your God, has anointed you

and poured out the oil of bliss on you

more than on any of your friends.”

And he called him Lord, saying,

“Lord, you formed the earth in the beginning

and with your own hands you crafted the cosmos.

They will both one day disappear,

but you will remain forever!

They will all fade like a worn-out garment,

And they will be changed like clothes,

and you will fold them up and put them away.

But you are ‘I AM.’

You never change, years without end!”

And God has never said this to any of his angels:

“Take your seat next to me at my right hand

until I force your whispering enemies

to be a rug under your feet.”

What role then, do the angels have? The angels are spirit-messengers sent by God to serve those who are going to be saved.

The Book of Hebrews, Chapter 1 (The Passion Translation)

Today’s paired chapter of the Testaments is the 7th chapter of First Chronicles that documents the Family Tree of Israel:

[The Family of Issachar]

The sons of Issachar were Tola, Puah, Jashub, and Shimron—four sons. The sons of Tola were Uzzi, Rephaiah, Jeriel, Jahmai, Ibsam, and Samuel—the chiefs of their families. During David’s reign, the Tola family counted 22,600 warriors in their lineage. The son of Uzzi was Izrahiah; the sons of Izrahiah were Michael, Obadiah, Joel, and Isshiah—five sons and all of them chiefs. They counted 36,000 warriors in their lineage because they had more wives and sons than their brothers. The extended families of Issachar accounted for 87,000 warriors—all of them listed in the family tree.

[The Family of Benjamin]

Benjamin had three sons: Bela, Beker, and Jediael. Bela had five: Ezbon, Uzzi, Uzziel, Jerimoth, and Iri, all of them chiefs and warriors. They counted 22,034 names in their family tree. Beker’s sons were Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth, and Alemeth. Through these chiefs their family tree listed 20,200 warriors. Jediael’s son was Bilhan and the sons of Bilhan were Jeush, Benjamin, Ehud, Kenaanah, Zethan, Tarshish, and Ahishahar—all sons of Jediael and family chiefs; they counted 17,200 combat-ready warriors. Shuppim and Huppim were the sons of Ir; Hushim were from the family of Aher.

[The Family of Naphtali]

The sons of Naphtali were Jahziel, Guni, Jezer, and Shallum; they are listed under the maternal line of Bilhah, their grandfather’s concubine.

[The Family of Manasseh]

Manasseh’s sons, born of his Aramean concubine, were Asriel and Makir the father of Gilead. Makir got his wife from the Huppites and Shuppites. His sister’s name was Maacah. Another son, Zelophehad, had only daughters. Makir’s wife Maacah bore a son whom she named Peresh; his brother’s name was Sheresh and his sons were Ulam and Rakem. Ulam’s son was Bedan. This accounts for the sons of Gilead son of Makir, the son of Manasseh. His sister Hammoleketh gave birth to Ishdod, Abiezer, and Mahlah. The sons of Shemida were Ahian, Shechem, Likhi, and Aniam.

[The Family of Ephraim]

The sons of Ephraim were Shuthelah, Bered his son, Tahath his son, Eleadah his son, Tahath his son, Zabad his son, Shuthelah his son, and Ezer and Elead, cattle-rustlers, killed on one of their raids by the natives of Gath. Their father Ephraim grieved a long time and his family gathered to give him comfort. Then he slept with his wife again. She conceived and produced a son. He named him Beriah (Unlucky), because of the bad luck that had come to his family. His daughter was Sheerah. She built Lower and Upper Beth Horon and Uzzen Sheerah.

Rephah was Ephraim’s son and also Resheph; Telah was his son, Tahan his son, Ladan his son, Ammihud his son, Elishama his son, Nun his son, and Joshua his son. They occupied Bethel and the neighboring country from Naaran on the east to Gezer and its villages on the west, along with Shechem and its villages, and extending as far as Ayyah and its villages. Stretched along the borders of Manasseh were Beth Shan, Taanach, Megiddo, and Dor, together with their satellite villages. The families descended from Joseph son of Israel lived in all these places.

[The Family of Asher]

The sons of Asher were Imnah, Ishvah, Ishvi, and Beriah; Serah was their sister. The sons of Beriah were Heber and Malkiel, who had Birzaith. Heber had Japhlet, Shomer, Hotham, and Shua their sister.

Japhlet had Pasach, Bimhal, and Ashvath. His brother Shomer had Rohgah, Hubbah, and Aram. His brother Helem had Zophah, Imna, Shelesh, and Amal. Zophah had Suah, Harnepher, Shual, Beri, Imrah, Bezer, Hod, Shamma, Shilshah, Ithran, and Beera. Jether had Jephunneh, Pispah, and Ara. Ulla had Arah, Hanniel, and Rizia. These were Asher’s sons, all of them responsible, excellent in character, and brave in battle—good leaders. They listed 26,000 combat-ready men in their family tree.

The Book of 1st Chronicles, Chapter 7 (The Message)

my personal reading of the Scriptures for Wednesday, january 6 of 2021 with a paired chapter from each Testament of the Bible, along with Today’s Psalms and Proverbs

A post by John Parsons about the True nature of the Scriptures:

Where is it written, "All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the godly one may be complete, equipped for every good work" (2 Tim. 3:16-17), it is to be noted that "the Scriptures" referred to here are the Jewish Scriptures (i.e., the Torah, the Prophets, and the Writings), since they are the foundation, the context, and the overarching matrix for the later New Covenant revelation... These were the Scriptures Yeshua used to contextualize and explain his ministry to his followers: “And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself” (Luke 24:27). Indeed when Paul wrote these words to Timothy the "New Testament" Scriptures had not yet been compiled by the leaders of the first-generation followers of Messiah.

How important is the Torah, friends? It is essential as the foundation for all that follows, including the very meaning of the gospel message! In other words, the Torah has both a logical, a linguistic, and a theological priority regarding our understanding of the New Testament, and the failure to read in context invariably leads to faulty interpretations and doctrinal errors of various kinds. “To the Jew first, and [then] to the Greek” (Rom. 1:16) is a principle not only of how the gospel message would transcend ethnic Israel to be offered to all the nations, but also about how we should approach the subject of Biblical hermeneutics. God “breathed out” (θεόπνευστος) his revelation in order, and the message itself must be understood in light of that order (Gal. 4:4-5). Moreover, since all of the New Testament finds its semantic roots in the Torah of Moses and the other Hebrew Scriptures, it is important to study Biblical Hebrew first before studying the Greek New Testament, since the Greek words were translated from the ideas originally given in the Hebrew texts of the Torah.

All of the Torah is amazingly wonderful; it is an inestimably great blessing! After all, what would we know of the creation of the universe and of humanity apart from its pages? What would we know of the reason for sin, sickness and death -- and therefore our need for salvation itself apart from the account of the fall of man as described in Book of Genesis? Or what we know of God's moral truth apart from the revelation of the law at Sinai? Or how could we undertand the need for sacrificial blood atonement apart from the sacrificial laws given in Leviticus? Or how would we understand the struggle of the journey of faith apart from the Book of Numbers? Or how would we appreciate the essential duty to love God with all our hearts -- the great Shema -- and the corresponding duty to love others as we love ourselves apart from the Book of Deuteronomy?

So the Torah provides the framework by which we read the Gospels, and apart from this framework we miss much of the original intent and meaning of the Bible... Again, that was Yeshua's approach to the Scriptures, after all. He *repeatedly* explained to his followers that would have to suffer and die, according to the Scriptures (see Luke 9:22, 9:44; Matt. 16:21; Mark 8:31). He told the disciples on the road of Emmaus: "All things had to be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me (Luke 24:27). Indeed Yeshua chided the rabbis of his day saying: "You search the Scriptures because you think that in them you have eternal life; but it is they that bear witness about me" (John 5:39), and he also said, "If you would have believed Moses, you would believe in me, because he wrote about me" (John 5:46).

So love the Torah, friends; learn its message and study carefully its passages. That’s good New Testament theology, after all: "For everything that was written in former times was written for our instruction, so that through endurance and through encouragement of the Scriptures we may have hope" (Rom. 15:4). The Holy Spirit still speaks to the heart of those who love Yeshua, the everlasting King of the Jews: "Oh how I love your Torah (תּוֹרָה); it is my meditation all the day" (Psalm 119:97). For more on this topic, listen to the podcast (link below) or read the various articles on Torah on the Hebrew for Christians website. Shalom chaverim! [Hebrew for Christians]

https://hebrew4christians.com/

1.5.20 • Facebook

Today’s message from the Institute for Creation Research

January 6, 2021

My Strength and Victory

“And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.” (2 Corinthians 12:9)

“Jesus! What a Friend for Sinners” verse two highlights His attribute of strength. David wrote of encountering and benefitting from it when he hid safely in Him. “For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock” (Psalm 27:5).

Jesus! what a Strength in weakness!

Let me hide myself in Him;

Tempted, tried, and sometimes failing,

He, my Strength, my vict’ry wins.

In times of opposition, we can go to Him for comfort and protection. In Psalm 23:4, we are comforted to read, “Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.” We can likewise pass this along to bolster others in need, for “we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God” (2 Corinthians 1:4).

When conflict comes, our Friend for sinners provides a way out. “God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it” (1 Corinthians 10:13).

Ultimately, victory is ours through His great strength and wisdom. In eternal glory, we are told that “now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night” (Revelation 12:10). Forever we will hide safely in Him. JDM

[phynxrizng]

Thelema 101

Everything you want to know about the spiritual philosophy of Thelema.

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The Book of the Law

Home What is Thelema? Aleister Crowley (1875-1947) The Book of the Law The Stele of Revealing The Science and Art of Magick Thelemic Calendar & Holidays

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CHAPTER I

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1. Had! The manifestation of Nuit.

2. The unveiling of the company of heaven.

3. Every man and every woman is a star.

4. Every number is infinite; there is no difference.

5. Help me, o warrior lord of Thebes, in my unveiling before the Children of men!

6. Be thou Hadit, my secret centre, my heart & my tongue!

7. Behold! it is revealed by Aiwass the minister of Hoor-paar-kraat.

8. The Khabs is in the Khu, not the Khu in the Khabs.

9. Worship then the Khabs, and behold my light shed over you!

10. Let my servants be few & secret: they shall rule the many & the known.

11. These are fools that men adore; both their Gods & their men are fools.

12. Come forth, o children, under the stars, & take your fill of love!

13. I am above you and in you. My ecstasy is in yours. My joy is to see your joy.

14. Above, the gemmed azure is The naked splendour of Nuit; She bends in ecstasy to kiss The secret ardours of Hadit. The winged globe, the starry blue, Are mine, O Ankh-af-na-khonsu!

15. Now ye shall know that the chosen priest & apostle of infinite space is the prince-priest the Beast; and in his woman called the Scarlet Woman is all power given. They shall gather my children into their fold: they shall bring the glory of the stars into the hearts of men.

16. For he is ever a sun, and she a moon. But to him is the winged secret flame, and to her the stooping starlight.

17. But ye are not so chosen.

18. Burn upon their brows, o splendrous serpent!

19. O azure-lidded woman, bend upon them!

20. The key of the rituals is in the secret word which I have given unto him.

21. With the God & the Adorer I am nothing: they do not see me. They are as upon the earth; I am Heaven, and there is no other God than me, and my lord Hadit.

22. Now, therefore, I am known to ye by my name Nuit, and to him by a secret name which I will give him when at last he knoweth me. Since I am Infinite Space, and the Infinite Stars thereof, do ye also thus. Bind nothing! Let there be no difference made among you between any one thing & any other thing; for thereby there cometh hurt.

23. But whoso availeth in this, let him be the chief of all!

24. I am Nuit, and my word is six and fifty.

25. Divide, add, multiply, and understand.

26. Then saith the prophet and slave of the beauteous one: Who am I, and what shall be the sign? So she answered him, bending down, a lambent flame of blue, all-touching, all penetrant, her lovely hands upon the black earth, & her lithe body arched for love, and her soft feet not hurting the little flowers: Thou knowest! And the sign shall be my ecstasy, the consciousness of the continuity of existence, the omnipresence of my body.

27. Then the priest answered & said unto the Queen of Space, kissing her lovely brows, and the dew of her light bathing his whole body in a sweet-smelling perfume of sweat: O Nuit, continuous one of Heaven, let it be ever thus; that men speak not of Thee as One but as None; and let them speak not of thee at all, since thou art continuous!

28. None, breathed the light, faint & faery, of the stars, and two.

29. For I am divided for love’s sake, for the chance of union.

30. This is the creation of the world, that the pain of division is as nothing, and the joy of dissolution all.

31. For these fools of men and their woes care not thou at all! They feel little; what is, is balanced by weak joys; but ye are my chosen ones.

32. Obey my prophet! follow out the ordeals of my knowledge! seek me only! Then the joys of my love will redeem ye from all pain. This is so: I swear it by the vault of my body; by my sacred heart and tongue; by all I can give, by all I desire of ye all.

33. Then the priest fell into a deep trance or swoon, & said unto the Queen of Heaven; Write unto us the ordeals; write unto us the rituals; write unto us the law!

34. But she said: the ordeals I write not: the rituals shall be half known and half concealed: the Law is for all.

35. This that thou writest is the threefold book of Law.

36. My scribe Ankh-af-na-khonsu, the priest of the princes, shall not in one letter change this book; but lest there be folly, he shall comment thereupon by the wisdom of Ra-Hoor-Khuit.

37. Also the mantras and spells; the obeah and the wanga; the work of the wand and the work of the sword; these he shall learn and teach.

38. He must teach; but he may make severe the ordeals.

39. The word of the Law is THELEMA.

40. Who calls us Thelemites will do no wrong, if he look but close into the word. For there are therein Three Grades, the Hermit, and the Lover, and the man of Earth. Do what thou wilt shall be the whole of the Law.

41. The word of Sin is Restriction. O man! refuse not thy wife, if she will! O lover, if thou wilt, depart! There is no bond that can unite the divided but love: all else is a curse. Accursed! Accursed be it to the aeons! Hell.

42. Let it be that state of manyhood bound and loathing. So with thy all; thou hast no right but to do thy will.

43. Do that, and no other shall say nay.

44. For pure will, unassuaged of purpose, delivered from the lust of result, is every way perfect.

45. The Perfect and the Perfect are one Perfect and not two; nay, are none!

46. Nothing is a secret key of this law. Sixty-one the Jews call it; I call it eight, eighty, four hundred & eighteen.

47. But they have the half: unite by thine art so that all disappear.

48. My prophet is a fool with his one, one, one; are not they the Ox, and none by the Book?

49. Abrogate are all rituals, all ordeals, all words and signs. Ra-Hoor-Khuit hath taken his seat in the East at the Equinox of the Gods; and let Asar be with Isa, who also are one. But they are not of me. Let Asar be the adorant, Isa the sufferer; Hoor in his secret name and splendour is the Lord initiating.

50. There is a word to say about the Hierophantic task. Behold! there are three ordeals in one, and it may be given in three ways. The gross must pass through fire; let the fine be tried in intellect, and the lofty chosen ones in the highest. Thus ye have star & star, system & system; let not one know well the other!

51. There are four gates to one palace; the floor of that palace is of silver and gold; lapis lazuli & jasper are there; and all rare scents; jasmine & rose, and the emblems of death. Let him enter in turn or at once the four gates; let him stand on the floor of the palace. Will he not sink? Amn. Ho! warrior, if thy servant sink? But there are means and means. Be goodly therefore: dress ye all in fine apparel; eat rich foods and drink sweet wines and wines that foam! Also, take your fill and will of love as ye will, when, where and with whom ye will! But always unto me.

52. If this be not aright; if ye confound the space-marks, saying: They are one; or saying, They are many; if the ritual be not ever unto me: then expect the direful judgments of Ra Hoor Khuit!

53. This shall regenerate the world, the little world my sister, my heart & my tongue, unto whom I send this kiss. Also, o scribe and prophet, though thou be of the princes, it shall not assuage thee nor absolve thee. But ecstasy be thine and joy of earth: ever To me! To me!

54. Change not as much as the style of a letter; for behold! thou, o prophet, shalt not behold all these mysteries hidden therein.

55. The child of thy bowels, he shall behold them.

56. Expect him not from the East, nor from the West; for from no expected house cometh that child. Aum! All words are sacred and all prophets true; save only that they understand a little; solve the first half of the equation, leave the second unattacked. But thou hast all in the clear light, and some, though not all, in the dark.

57. Invoke me under my stars! Love is the law, love under will. Nor let the fools mistake love; for there are love and love. There is the dove, and there is the serpent. Choose ye well! He, my prophet, hath chosen, knowing the law of the fortress, and the great mystery of the House of God.

All these old letters of my Book are aright; but [Tzaddi] is not the Star. This also is secret: my prophet shall reveal it to the wise.

58. I give unimaginable joys on earth: certainty, not faith, while in life, upon death; peace unutterable, rest, ecstasy; nor do I demand aught in sacrifice.

59. My incense is of resinous woods & gums; and there is no blood therein: because of my hair the trees of Eternity.

60. My number is 11, as all their numbers who are of us. The Five Pointed Star, with a Circle in the Middle, & the circle is Red. My colour is black to the blind, but the blue & gold are seen of the seeing. Also I have asecret glory for them that love me.

61. But to love me is better than all things: if under the night stars in the desert thou presently burnest mine incense before me, invoking me with a pure heart, and the Serpent flame therein, thou shalt come a little to lie in my bosom. For one kiss wilt thou then be willing to give all; but whoso gives one particle of dust shall lose all in that hour. Ye shall gather goods and store of women and spices; ye shall wear rich jewels; ye shall exceed the nations of the earth in spendour & pride; but always in the love of me, and so shall ye come to my joy. I charge you earnestly to come before me in a single robe, and covered with a rich headdress. I love you! I yearn to you! Pale or purple, veiled or voluptuous, I who am all pleasure and purple, and drunkenness of the innermost sense, desire you. Put on the wings, and arouse the coiled splendour within you: come unto me!

62. At all my meetings with you shall the priestess say — and her eyes shall burn with desire as she stands bare and rejoicing in my secret temple — To me! To me! calling forth the flame of the hearts of all in her love-chant.

63. Sing the rapturous love-song unto me! Burn to me perfumes! Wear to me jewels! Drink to me, for I love you! I love you!

64. I am the blue-lidded daughter of Sunset; I am the naked brilliance of the voluptuous night-sky.

65. To me! To me!

66. The Manifestation of Nuit is at an end.

CHAPTER II 1. Nu! the hiding of Hadit.

2. Come! all ye, and learn the secret that hath not yet been revealed. I, Hadit, am the complement of Nu, my bride. I am not extended, and Khabs is the name of my House.

3. In the sphere I am everywhere the centre, as she, the circumference, is nowhere found.

4. Yet she shall be known & I never.

5. Behold! the rituals of the old time are black. Let the evil ones be cast away; let the good ones be purged by the prophet! Then shall this Knowledge go aright.

6. I am the flame that burns in every heart of man, and in the core of every star. I am Life, and the giver of Life, yet therefore is theknowledge of me the knowledge of death.

7. I am the Magician and the Exorcist. I am the axle of the wheel, and the cube in the circle. "Come unto me" is a foolish word: for it is I that go.

8. Who worshipped Heru-pa-kraath have worshipped me; ill, for I am the worshipper.

9. Remember all ye that existence is pure joy; that all the sorrows are but as shadows; they pass & are done; but there is that which remains.

10. O prophet! thou hast ill will to learn this writing.

11. I see thee hate the hand & the pen; but I am stronger.

12. Because of me in Thee which thou knewest not.

13. for why? Because thou wast the knower, and me.

14. Now let there be a veiling of this shrine: now let the light devour men and eat them up with blindness!

15. For I am perfect, being Not; and my number is nine by the fools; but with the just I am eight, and one in eight: Which is vital, for I am none indeed. The Empress and the King are not of me; for there is a further secret.

16. I am The Empress & the Hierophant. Thus eleven, as my bride is eleven.

17. Hear me, ye people of sighing! The sorrows of pain and regret Are left to the dead and the dying, The folk that not know me as yet.

18. These are dead, these fellows; they feel not. We are not for the poor and sad: the lords of the earth are our kinsfolk.

19. Is a God to live in a dog? No! but the highest are of us. They shall rejoice, our chosen: who sorroweth is not of us.

20. Beauty and strength, leaping laughter and delicious languor, force and fire, are of us.

21. We have nothing with the outcast and the unfit: let them die in their misery. For they feel not. Compassion is the vice of kings: stamp down the wretched & the weak: this is the law of the strong: this is our law and the joy of the world. Think not, o king, upon that lie: That Thou Must Die: verily thou shalt not die, but live. Now let it be understood: If the body of the King dissolve, he shall remain in pure ecstasy for ever. Nuit! Hadit! Ra-Hoor-Khuit! The Sun, Strength & Sight, Light; these are for the servants of the Star & the Snake.

22. I am the Snake that giveth Knowledge & Delight and bright glory, and stir the hearts of men with drunkenness. To worship me take wine and strange drugs whereof I will tell my prophet, & be drunk thereof! They shall not harm ye at all. It is a lie, this folly against self. The exposure of innocence is a lie. Be strong, o man! lust, enjoy all things of sense and rapture: fear not that any God shall deny thee for this.

23. I am alone: there is no God where I am.

24. Behold! these be grave mysteries; for there are also of my friends who be hermits. Now think not to find them in the forest or on the mountain; but in beds of purple, caressed by magnificent beasts of women with large limbs, and fire and light in their eyes, and masses of flaming hair about them; there shall ye find them. Ye shall see them at rule, at victorious armies, at all the joy; and there shall be in them a joy a million times greater than this. Beware lest any force another, King against King! Love one another with burning hearts; on the low men trample in the fierce lust of your pride, in the day of your wrath.

25. Ye are against the people, O my chosen!

26. I am the secret Serpent coiled about to spring: in my coiling there is joy. If I lift up my head, I and my Nuit are one. If I droop down mine head, and shoot forth venom, then is rapture of the earth, and I and the earth are one.

27. There is great danger in me; for who doth not understand these runes shall make a great miss. He shall fall down into the pit called Because, and there he shall perish with the dogs of Reason.

28. Now a curse upon Because and his kin!

29. May Because be accursed for ever!

30. If Will stops and cries Why, invoking Because, then Will stops & does nought.

31. If Power asks why, then is Power weakness.

32. Also reason is a lie; for there is a factor infinite & unknown; & all their words are skew-wise.

33. Enough of Because! Be he damned for a dog!

34. But ye, o my people, rise up & awake!

35. Let the rituals be rightly performed with joy & beauty!

36. There are rituals of the elements and feasts of the times.

37. A feast for the first night of the Prophet and his Bride!

38. A feasy for the three days of the writingof the Book of the Law.

39. A feast for Tahuti and the child of the Prophet–secret, O Prophet!

40. A feast for the Supreme Ritual, and a feast for the Equinox of the Gods.

41. A feast for fire and a feast for water; a feast for life and a greater feast for death!

42. A feast every day in your hearts in the joy of my rapture!

43. A feast every night unto Nu, and the pleasure of uttermost delight!

44. Aye! feast! rejoice! there is no dread hereafter. There is the dissolution, and eternal ecstasy in the kisses of Nu.

45. There is death for the dogs.

46. Dost thou fail? Art thou sorry? Is fear in thine heart?

47. Where I am these are not.

48. Pity not the fallen! I never knew them. I am not for them. I console not: I hate the consoled & the consoler.

49. I am unique & conqueror. I am not of the slaves that perish. Be they damned & dead! Amen. (This is of the 4: there is a fifth who is invisible, & therein am I as a babe in an egg. )

50. Blue am I and gold in the light of my bride: but the red gleam is in my eyes; & my spangles are purple & green.

51. Purple beyond purple: it is the light higher than eyesight.

52. There is a veil: that veil is black. It is the veil of the modest woman; it is the veil of sorrow, & the pall of death: this is none of me. Tear down that lying spectre of the centuries: veil not your vices in virtuous words: these vices are my service; ye do well, & I will reward you here and hereafter.

53. Fear not, o prophet, when these words are said, thou shalt not be sorry. Thou art emphatically my chosen; and blessed are the eyes that thou shalt look upon with gladness. But I will hide thee in a mask of sorrow: they that see thee shall fear thou art fallen: but I lift thee up.

54. Nor shall they who cry aloud their folly that thou meanest nought avail; thou shall reveal it: thou availest: they are the slaves of because: They are not of me. The stops as thou wilt; the letters? change them not in style or value!

55. Thou shalt obtain the order & value of the English Alphabet; thou shalt find new symbols to attribute them unto.

56. Begone! ye mockers; even though ye laugh in my honour ye shall laugh not long: then when ye are sad know that I have forsaken you.

57. He that is righteous shall be righteous still; he that is filthy shall be filthy still.

58. Yea! deem not of change: ye shall be as ye are, & not other. Therefore the kings of the earth shall be Kings for ever: the slaves shall serve. There is none that shall be cast down or lifted up: all is ever as it was. Yet there are masked ones my servants: it may be that yonder beggar is a King. A King may choose his garment as he will: there is no certain test: but a beggar cannot hide his poverty.

59. Beware therefore! Love all, lest perchance is a King concealed! Say you so? Fool! If he be a King, thou canst not hurt him.

60. Therefore strike hard & low, and to hell with them, master!

61. There is a light before thine eyes, o prophet, a light undesired, most desirable.

62. I am uplifted in thine heart; and the kisses of the stars rain hard upon thy body.

63. Thou art exhaust in the voluptuous fullness of the inspiration; the expiration is sweeter than death, more rapid and laughterful than a caress of Hell’s own worm.

64. Oh! thou art overcome: we are upon thee; our delight is all over thee: hail! hail: prophet of Nu! prophet of Had! prophet of Ra-Hoor-Khu! Now rejoice! now come in our splendour & rapture! Come in our passionate peace, & write sweet words for the Kings.

65. I am the Master: thou art the Holy Chosen One.

66. Write, & find ecstasy in writing! Work, & be our bed in working! Thrill with the joy of life & death! Ah! thy death shall be lovely: whososeeth it shall be glad. Thy death shall be the seal of the promise of our agelong love. Come! lift up thine heart & rejoice! We are one; we are none.

67. Hold! Hold! Bear up in thy rapture; fall not in swoon of the excellent kisses!

68. Harder! Hold up thyself! Lift thine head! breathe not so deep — die!

69. Ah! Ah! What do I feel? Is the word exhausted?

70. There is help & hope in other spells. Wisdom says: be strong! Then canst thou bear more joy. Be not animal; refine thy rapture! If thou drink, drink by the eight and ninety rules of art: if thou love, exceed by delicacy; and if thou do aught joyous, let there be subtlety therein!

71. But exceed! exceed!

72. Strive ever to more! and if thou art truly mine — and doubt it not, an if thou art ever joyous! — death is the crown of all.

73. Ah! Ah! Death! Death! thou shalt long for death. Death is forbidden, o man, unto thee.

74. The length of thy longing shall be the strength of its glory. He that lives long & desires death much is ever the King among the Kings.

75. Aye! listen to the numbers & the words:

76. 4 6 3 8 A B K 2 4 A L G M O R 3 Y X 24 89 R P S T O V A L. What meaneth this, o prophet? Thou knowest not; nor shalt thou know ever. There cometh one to follow thee: he shall expound it. But remember, o chosen one, to be me; to follow the love of Nu in the star-lit heaven; to look forth upon men, to tell them this glad word.

77. O be thou proud and mighty among men!

78. Lift up thyself! for there is none like unto thee among men or among Gods! Lift up thyself, o my prophet, thy stature shall surpass the stars. They shall worship thy name, foursquare, mystic, wonderful, the number of the man; and the name of thy house 418.

79. The end of the hiding of Hadit; and blessing & worship to the prophet of the lovely Star!

CHAPTER III 1. Abrahadabra; the reward of Ra Hoor Khut.

2. There is division hither homeward; there is a word not known. Spelling is defunct; all is not aught. Beware! Hold! Raise the spell of Ra-Hoor-Khuit!

3. Now let it be first understood that I am a god of War and of Vengeance. I shall deal hardly with them.

4. Choose ye an island!

5. Fortify it!

6. Dung it about with enginery of war!

7. I will give you a war-engine.

8. With it ye shall smite the peoples; and none shall stand before you.

9. Lurk! Withdraw! Upon them! this is the Law of the Battle of Conquest: thus shall my worship be about my secret house.

10. Get the stele of revealing itself; set it in thy secret temple — and that temple is already aright disposed — & it shall be your Kiblah for ever. It shall not fade, but miraculous colour shall come back to it day after day. Close it in locked glass for a proof to the world.

11. This shall be your only proof. I forbid argument. Conquer! That is enough. I will make easy to you the abstruction from the ill-ordered house in the Victorious City. Thou shalt thyself convey it with worship, o prophet, though thou likest it not. Thou shalt have danger & trouble. Ra-Hoor-Khu is with thee. Worship me with fire & blood; worship me with swords & with spears. Let the woman be girt with a sword before me: let blood flow to my name. Trample down the Heathen; be upon them, o warrior, I will give you of their flesh to eat!

12. Sacrifice cattle, little and big: after a child.

13. But not now.

14. Ye shall see that hour, o blessed Beast, and thou the Scarlet Concubine of his desire!

15. Ye shall be sad thereof.

16. Deem not too eagerly to catch the promises; fear not to undergo the curses. Ye, even ye, know not this meaning all.

17. Fear not at all; fear neither men nor Fates, nor gods, nor anything. Money fear not, nor laughter of the folk folly, nor any other power in heaven or upon the earth or under the earth. Nu is your refuge as Hadit your light; and I am the strength, force, vigour, of your arms.

18. Mercy let be off; damn them who pity! Kill and torture; spare not; be upon them!

19. That stele they shall call the Abomination of Desolation; count well its name, & it shall be to you as 718.

20. Why? Because of the fall of Because, that he is not there again.

21. Set up my image in the East: thou shalt buy thee an image which I will show thee, especial, not unlike the one thou knowest. And it shall be suddenly easy for thee to do this.

22. The other images group around me to support me: let all be worshipped, for they shall cluster to exalt me. I am the visible object of worship; the others are secret; for the Beast & his Bride are they: and for the winners of the Ordeal x. What is this? Thou shalt know.

23. For perfume mix meal & honey & thick leavings of red wine: then oil of Abramelin and olive oil, and afterward soften & smooth down with rich fresh blood.

24. The best blood is of the moon, monthly: then the fresh blood of a child, or dropping from the host of heaven: then of enemies; then of the priest or of the worshippers: last of some beast, no matter what.

25. This burn: of this make cakes & eat unto me. This hath also another use; let it be laid before me, and kept thick with perfumes of your orison: it shall become full of beetles as it were and creeping things sacred unto me.

26. These slay, naming your enemies; & they shall fall before you.

27. Also these shall breed lust & power of lust in you at the eating thereof.

28. Also ye shall be strong in war.

29. Moreover, be they long kept, it is better; for they swell with my force. All before me.

30. My altar is of open brass work: burn thereon in silver or gold!

31. There cometh a rich man from the West who shall pour his gold upon thee.

32. From gold forge steel!

33. Be ready to fly or to smite!

34. But your holy place shall be untouched throughout the centuries: though with fire and sword it be burnt down & shattered, yet an invisible house there standeth, and shall stand until the fall of the Great Equinox; when Hrumachis shall arise and the double-wanded one assume my throne and place. Another prophet shall arise, and bring fresh fever from the skies; another woman shall awakethe lust & worship of the Snake; another soul of God and beast shall mingle in the globed priest; another sacrifice shall stain the tomb; another king shall reign; and blessing no longer be poured To the Hawk-headed mystical Lord!

35. The half of the word of Heru-ra-ha, called Hoor-pa-kraat and Ra-Hoor-Khut.

36. Then said the prophet unto the God:

37. I adore thee in the song –I am the Lord of Thebes, and I The inspired forth-speaker of Mentu; For me unveils the veiled sky, The self-slain Ankh-af-na-khonsu Whose words are truth. I invoke, I greet Thy presence, O Ra-Hoor-Khuit!

Unity uttermost showed! I adore the might of Thy breath, Supreme and terrible God, Who makest the gods and death To tremble before Thee: –I, I adore thee!

Appear on the throne of Ra! Open the ways of the Khu! Lighten the ways of the Ka! The ways of the Khabs run through To stir me or still me! Aum! let it fill me!

38. So that thy light is in me; & its red flame is as a sword in my hand to push thy order. There is a secret door that I shall make to establish thy way in all the quarters, (these are the adorations, as thou hast written), as it is said:

The light is mine; its rays consume Me: I have made a secret door Into the House of Ra and Tum, Of Khephra and of Ahathoor. I am thy Theban, O Mentu, The prophet Ankh-af-na-khonsu!

By Bes-na-Maut my breast I beat; By wise Ta-Nech I weave my spell. Show thy star-splendour, O Nuit! Bid me within thine House to dwell, O winged snake of light, Hadit! Abide with me, Ra-Hoor-Khuit!

39. All this and a book to say how thou didst come hither and a reproduction of this ink and paper for ever — for in it is the word secret & not only in the English — and thy comment upon this the Book of the Law shall be printed beautifully in red ink and black upon beautiful paper made by hand; and to each man and woman that thou meetest, were it but to dine or to drink at them, it is the Law to give. Then they shall chance to abide in this bliss or no; it is no odds. Do this quickly!

40. But the work of the comment? That is easy; and Hadit burning in thy heart shall make swift and secure thy pen.

41. Establish at thy Kaaba a clerk-house: all must be done well and with business way.

42. The ordeals thou shalt oversee thyself, save only the blind ones. Refuse none, but thou shalt know & destroy the traitors. I am Ra-Hoor-Khuit; and I am powerful to protect my servant. Success is thy proof: argue not; convert not; talk not over much! Them that seek to entrap thee, to overthrow thee, them attack without pity or quarter; & destroy them utterly. Swift as a trodden serpent turn and strike! Be thou yet deadlier than he! Drag down their souls to awful torment: laugh at their fear: spit upon them!

43. Let the Scarlet Woman beware! If pity and compassion and tenderness visit her heart; if she leave my work to toy with old sweetnesses; then shall my vengeance be known. I will slay me her child: I will alienate her heart: I will cast her out from men: as a shrinking and despised harlot shall she crawl through dusk wet streets, and die cold and an-hungered.

44. But let her raise herself in pride! Let her follow me in my way! Let her work the work of wickedness! Let her kill her heart! Let her be loud and adulterous! Let her be covered with jewels, and rich garments, and let her be shameless before all men!

45. Then will I lift her to pinnacles of power: then will I breed from her a child mightier than all the kings of the earth. I will fill her with joy: with my force shall she see & strike at the worship of Nu: she shall achieve Hadit.

46. I am the warrior Lord of the Forties: the Eighties cower before me, & are abased. I will bring you to victory & joy: I will be at your arms in battle & ye shall delight to slay. Success is your proof; courage is your armour; go on, go on, in my strength; & ye shall turn not back for any!

47. This book shall be translated into all tongues: but always with the original in the writing of the Beast; for in the chance shape of the letters and their position to one another: in these are mysteries that no Beast shall divine. Let him not seek to try: but one cometh after him, whence I say not, who shall discover the Key of it all. Then this line drawn is a key: then this circle squared in its failure is a key also. And Abrahadabra. It shall be his child & that strangely. Let him not seek after this; for thereby alone can he fall from it.

48. Now this mystery of the letters is done, and I want to go on to the holier place.

49. I am in a secret fourfold word, the blasphemy against all gods of men.

50. Curse them! Curse them! Curse them!

51. With my Hawk’s head I peck at the eyes of Jesus as he hangs upon the cross.

52. I flap my wings in the face of Mohammed & blind him.

53. With my claws I tear out the flesh of the Indian and the Buddhist, Mongol and Din.

54. Bahlasti! Ompehda! I spit on your crapulous creeds.

55. Let Mary inviolate be torn upon wheels: for her sake let all chaste women be utterly despised among you!

56. Also for beauty’s sake and love’s!

57. Despise also all cowards; professional soldiers who dare not fight, but play; all fools despise!

58. But the keen and the proud, the royal and the lofty; ye are brothers!

59. As brothers fight ye!

60. There is no law beyond Do what thou wilt.

61. There is an end of the word of the God enthroned in Ra’s seat, lightening the girders of the soul.

62. To Me do ye reverence! to me come ye through tribulation of ordeal, which is bliss.

63. The fool readeth this Book of the Law, and its comment; & he understandeth it not.

64. Let him come through the first ordeal, & it will be to him as silver.

65. Through the second, gold.

66. Through the third, stones of precious water.

67. Through the fourth, ultimate sparks of the intimate fire.

68. Yet to all it shall seem beautiful. Its enemies who say not so, are mere liars.

69. There is success.

70. I am the Hawk-Headed Lord of Silence & of Strength; my nemyss shrouds the night-blue sky.

71. Hail! ye twin warriors about the pillars of the world! for your time is nigh at hand.

72. I am the Lord of the Double Wand of Power; the wand of the Force of Coph Nia–but my left hand is empty, for I have crushed an Universe; & nought remains.

73. Paste the sheets from right to left and from top to bottom: then behold!

74. There is a splendour in my name hidden and glorious, as the sun of midnight is ever the son.

75. The ending of the words is the Word Abrahadabra.

THE COMMENT. Do what thou wilt shall be the whole of the Law.

The study of this Book is forbidden. It is wise to destroy this copy after the first reading.

Whosoever disregards this does so at his own risk and peril. These are most dire.

Those who discuss the contents of this Book are to be shunned by all, as centres of pestilence.

All questions of the Law are to be decided only by appeal to my writings, each for himself.

There is no law beyond Do what thou wilt.

Love is the law, love under will.

The priest of the princes,

Ankh-f-n-khonsu

Original material copyright © Vere Chappell. All Aleister Crowley works copyright © Ordo Templi Orientis. P

[johnchiarello]

Kings 14

KINGS 14

Isaiah 42:19 Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect, and blind as the Lord’s servant? In Context | Full Chapter | Other Translations

Kings 14- https://youtu.be/Vd56L16USJA

https://ccoutreach87.com/11-3-17-kings-14/ https://ccoutreach87.com/11-3-17-kings-14-2/

ON VIDEO- [Filmed by the Oso bay] .The bible page I saw on the ground [yes- they use them for rolling papers] .Homeless stuff .The Hermit documentary- Canada- he jumped off the train and lived his whole life by Gully lake .Jeroboam tells his wife to put on a disguise and go talk to the prophet .The prophet does indeed have a message for her .But it’s not ‘good’ .The blind prophet- he ‘sees’ pretty well .The comment on my Youtube video- was he a cop? .How did I respond? .God uses King David as the standard .Rehoboam’s legacy was bad too .Practical application for leadership in the church .Ministry gifts [5-fold] .Be honest- but at times we forget it .2 stories from days gone by- Kleberg county jail bible study and my days as a youth pastor for a fundamental baptist church .I had a new kid in my class- he had a Pentecostal back ground .He asked me ‘John- I don’t feel the same way when I was first baptized in the Holy Spirit and spoke in tongues’ .How did I answer him?

NEW- I’ll add my past teaching below on this chapter- Just a few notes- This chapter covers the end of the reigns of king Jeroboam and Rehoboam-

Both of them did wrong- and both of their legacies are indeed tainted. Jeroboam reigned 22 years over the northern tribes- Rehoboam reigned 17 years over the southern [Judah]

In the beginning of the video you see a card I found on the ground- it speaks of new beginnings, I hung it on a tree right before I started making the video.

Here’s a verse that would fit with the card-

Ezekiel 43:27 Verse聽Concepts ‘When they have completed the days, it shall be that on the eighth day and onward, the priests shall offer your burnt offerings on the altar, and your peace offerings; and I will accept you,’ declares the Lord GOD.”

I guess it fits in some way with the message- The history of these kings was God removing them- and giving the kingdom to new men- Yet many of these new men ruined their chances to lead the people in right paths.

Then they too die- and their sons take over the helm. This is the story of the kings in the Old Testament- Lots of their kids did bad things too- but down the road we we also see a few shining lights.

People who rose to power- and realized they had a great responsibility under God- and took their roles seriously. These future kings marked new beginnings for the people under them.

The ultimate fulfillment of a righteous future king will come to pass thru the reign of Jesus Christ- the King of kings and Lord of Lords. He puts and end to all the things of the past- and he institutes a new beginning- for everyone who will submit to his reign.

We see this in the promises of old things passing away- and new things coming to pass- A motif we find all thru out scripture- 18 Remember ye not the former things, neither consider the things of old. 19 Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert. Is. 43

Thank God for new beginnings.

PAST POSTS- Past teaching I did that would relate to this post-

https://ccoutreach87.com/1st-2nd-corinthians/ https://ccoutreach87.com/588-2/ [I added this because it deals with the example of being honest about teaching the bible- I used an example like this on the video. This teaching about the 2nd coming and the rapture seemed to be pretty plain to me- that the bible speaks of them as the same event- yet over the years I saw how some might simply teach a view that seems popular at the time. So this is just one example of being true to what the bible actually says- even when it is not popular]

KINGS- https://ccoutreach87.com/1st-2nd-kings/ https://ccoutreach87.com/2017/03/29/kings-2/ https://ccoutreach87.com/2017/04/12/kings-3/ https://ccoutreach87.com/2017/04/27/kings-4/ https://ccoutreach87.com/2017/05/04/kings-5/ https://ccoutreach87.com/2017/05/25/kings-6/ https://ccoutreach87.com/2017/06/17/kings-7/ https://ccoutreach87.com/2017/07/05/kings-8/ https://ccoutreach87.com/2017/07/18/kings-9/ https://ccoutreach87.com/2017/08/01/kings-10/ https://ccoutreach87.com/2017/08/22/kings-11/ https://ccoutreach87.com/2017/09/15/kings-12-3/ https://ccoutreach87.com/2017/10/19/kings-13-2/

(1064) 1st KINGS 14- Jeroboam’s son gets sick, he tells his wife ‘disguise yourself and go to the prophet Ahijah, he will tell you what will happen to the boy’. She goes and the Lord reveals the identity of the wife to Ahijah, he is old and blind. As soon as she gets to the house he gives her a strong rebuke, tells her the child will die and that her husband was wicked. Sure enough she takes the message back to Jeroboam and these things come to pass. Why did Jeroboam disguise his wife? Ahijah was the original prophet who told Jeroboam that he would be king, Jeroboam knew that he was doing wrong by instituting idolatrous practices into the nation; so why did he do it? Basically he trusted in the arm of the flesh to maintain what God gave him. He did it so he wouldn’t lose the kingdom. He obviously avoided the prophet for as long as he could, he thought he would send his wife incognito and who would know? The Lord knew. God has ways of getting information to you [and me!] whether we want to hear it or not. Also Ahijah was a prophet, another name for prophet is ‘Seer’ [some feel seers are totally different gifts/offices, for the sake of this basic teaching they are closely related] but yet he couldn’t ‘see’ for himself. I find it interesting that many of Gods greatest gifted people can’t seem to find help for themselves. There is a prophecy about Jesus that says ‘physician, heal thyself’, Paul had a thorn in the flesh that wouldn’t go away! Many people that are used by God to pray for healing and get results, they themselves struggle with sickness. Ahijah had a word; not only about Jeroboams son [a localized situation] but also a national word ‘Israel will be shaken like a reed in the water’ the Lord used the local situation to speak to the broader community. The people would ���be shaken’ because they permitted idolatry into their lives. Understand, we see the idolatry of Israel as blatant [actual idols and stuff] but they really thought that the forms of idolatry that they were practicing were pleasing to God! I often find that well intentioned believers have a difficult time ‘seeing’ idolatry [covetousness, greed]. The American church has incorporated ‘success/abundance’ so deeply into the minds of the saints that we view our worship of God thru this skewed lens. ‘If God wants me to have an abundant life, then what’s wrong with me centering my church life around being successful, confessing and thinking about abundance/money all day long’? Well, what’s wrong with it is Jesus told the church that he didn’t want us ‘thinking’ about these things all the time, he said the ‘gentiles [unbelievers] are always thinking about the stuff, it shall not be so with you’. So it takes time for Christians to see these things, Jeroboam instituted a form of idolatry into Gods nation, the people sincerely went along for the ride. God said they were going to be shaken ‘like a reed in the water’.

VERSES- [These are the verses I either quoted or taught on today’s post- KINGS 14] 1Corinthians 15:1 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; 1Corinthians 15:2 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. 1Corinthians 15:3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; 1Corinthians 15:4 And that he was buried, and that he rose again the third day according to the scriptures: 3 Who shall ascend into the hill of the Lord? or who shall stand in his holy place? 4 He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully. Ps. 24 Isaiah 50:7 For the Lord God will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed. In Context | Full Chapter | Other Translations Proverbs 27:6 Faithful are the wounds of a friend; but the kisses of an enemy are deceitful. In Context | Full Chapter | Other Translations

3The earth and all the inhabitants thereof are dissolved: I bear up the pillars of it. Selah. 4I said unto the fools, Deal not foolishly: and to the wicked, Lift not up the horn: 5Lift not up your horn on high: speak not with a stiff neck. 6For promotion cometh neither from the east, nor from the west, nor from the south. 7But God is the judge: he putteth down one, and setteth up another.  Ps. 75:6 1Kings 14:1 At that time Abijah the son of Jeroboam fell sick. 1Kings 14:2 And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou be not known to be the wife of Jeroboam; and get thee to Shiloh: behold, there is Ahijah the prophet, which told me that I should be king over this people. 1Kings 14:3 And take with thee ten loaves, and cracknels, and a cruse of honey, and go to him: he shall tell thee what shall become of the child. 1Kings 14:4 And Jeroboam’s wife did so, and arose, and went to Shiloh, and came to the house of Ahijah. But Ahijah could not see; for his eyes were set by reason of his age. 1Kings 14:5 And the LORD said unto Ahijah, Behold, the wife of Jeroboam cometh to ask a thing of thee for her son; for he is sick: thus and thus shalt thou say unto her: for it shall be, when she cometh in, that she shall feign herself to be another woman. 1Kings 14:6 And it was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, thou wife of Jeroboam; why feignest thou thyself to be another? for I am sent to thee with heavy tidings. 1Kings 14:7 Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel, 1Kings 14:8 And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes; 1Kings 14:9 But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back: 1Kings 14:10 Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone. 1Kings 14:11 Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it. 1Kings 14:12 Arise thou therefore, get thee to thine own house: and when thy feet enter into the city, the child shall die. 1Kings 14:13 And all Israel shall mourn for him, and bury him: for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward the LORD God of Israel in the house of Jeroboam. 1Kings 14:14 Moreover the LORD shall raise him up a king over Israel, who shall cut off the house of Jeroboam that day: but what? even now. 1Kings 14:15 For the LORD shall smite Israel, as a reed is shaken in the water, and he shall root up Israel out of this good land, which he gave to their fathers, and shall scatter them beyond the river, because they have made their groves, provoking the LORD to anger. 1Kings 14:16 And he shall give Israel up because of the sins of Jeroboam, who did sin, and who made Israel to sin. 1Kings 14:17 And Jeroboam’s wife arose, and departed, and came to Tirzah: and when she came to the threshold of the door, the child died; 1Kings 14:18 And they buried him; and all Israel mourned for him, according to the word of the LORD, which he spake by the hand of his servant Ahijah the prophet. 1Kings 14:19 And the rest of the acts of Jeroboam, how he warred, and how he reigned, behold, they are written in the book of the chronicles of the kings of Israel. 1Kings 14:20 And the days which Jeroboam reigned were two and twenty years: and he slept with his fathers, and Nadab his son reigned in his stead. 1Kings 14:21 And Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the LORD did choose out of all the tribes of Israel, to put his name there. And his mother’s name was Naamah an Ammonitess. 1Kings 14:22 And Judah did evil in the sight of the LORD, and they provoked him to jealousy with their sins which they had committed, above all that their fathers had done. 1Kings 14:23 For they also built them high places, and images, and groves, on every high hill, and under every green tree. 1Kings 14:24 And there were also sodomites in the land: and they did according to all the abominations of the nations which the LORD cast out before the children of Israel. 1Kings 14:25 And it came to pass in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem: 1Kings 14:26 And he took away the treasures of the house of the LORD, and the treasures of the king’s house; he even took away all: and he took away all the shields of gold which Solomon had made. 1Kings 14:27 And king Rehoboam made in their stead brasen shields, and committed them unto the hands of the chief of the guard, which kept the door of the king’s house. 1Kings 14:28 And it was so, when the king went into the house of the LORD, that the guard bare them, and brought them back into the guard chamber. 1Kings 14:29 Now the rest of the acts of Rehoboam, and all that he did, are they not written in the book of the chronicles of the kings of Judah? 1Kings 14:30 And there was war between Rehoboam and Jeroboam all their days. 1Kings 14:31 And Rehoboam slept with his fathers, and was buried with his fathers in the city of David. And his mother’s name was Naamah an Ammonitess. And Abijam his son reigned in his stead.

MY SITES http://www.corpuschristioutreachministries.blogspot.com [Main site] https://www.facebook.com/john.chiarello.5?ref=bookmarks https://ccoutreach87.com/ https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg

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Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on- Copy text- download video links [Wordpress- Vimeo] make complete copies of my books/studies and posts- everything is copyrighted by me- I give permission for all to copy and share as much as you like- I just ask that nothing be sold. We live in an online world- yet- there is only one internet- meaning if it ever goes down- the only access to the teachings are what others have copied or downloaded- so feel free to copy and download as much as you want- it’s all free- Thanks- John.

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Kings 11

Kings 13

Kings 5

[thehierophage]

Holy Day Meditation for April 8, 2020 æ.v. - The Feast for the First Day of the Writing of the Book of the Law

April 8, 2020 æ.v. Dies Mercurii, Sol 18° Aries, Luna 20° Libra An Vvi æ.n.

Do what thou wilt shall be the whole of the Law.

The Feast for the First Day of the Writing of the Book of the Law, The Day of Gimel, the Day of the Priestess

Hebrew Letter: Gimel

Numerical Value as Letter: 3

Numerical Value as Word: 73 / 83 (Gimel+Mem+Lamed or Gimel+Yod+Mem+Lamed)

Meaning: Camel.

Thoth Card: The Priestess (Atu II)

Alternate Title: The Priestess of the Silver Star.

Image:

Correspondences:

Tree of Life Path Association: Key 13 - Tiphareth to Kether (from Sephira 6-1)

Astrological Sign: Moon

Element: -

Egyptian Godforms: Chomse

Geomantic Figure: Enneagram

Gemstones: Moonstone, Pearl, Crystal

Perfumes: Menstrual Blood, Camphor (as Isis), Aloes, Myrrh bark (as Diana), Jasmine, Willow, Black Copal (as lunar eclipse) all sweet virginal odors and odoriferous roots

Plants: Almond, Mugwort, Hazel, Moonwort, Ranunculus, Alder, Pomegranete, Peony

Animals: Dog, Stork, Camel, Cat, Frog, Toad, Crab, Bat, Hare, Rabbit

Colors:

King Scale – Blue 

Queen Scale – Silver 

Prince Scale – Cold pale blue

Princess Scale – Silver rayed sky-blue

The Secret Instruction of the Master:

Purity is to live only to the Highest; and the Highest is All: be thou as Artemis to Pan! Read thou in the Book of the Law, and break through the veil of the Virgin!

Mnemonic:

Mother, moon-maiden, playmate, bride of Pan; 

God's Angel-Minister to every man.

Liber Arcanorum Verse

2. Now hath Nuit veiled herself, that she may open the gate of her sister.

Genius of the House of Mercury

Gitωnosapφωllois

Genius of the Prison of the Qliphoth

Gargophias

Recommended Text for Meditation:

Liber AL vel Legis sub figura CCXX, Cap. 1

The Book of the Law Liber AL vel Legis sub figura CCXX

as delivered by XCIII = 418 to DCLXVI

I

1. Had! The manifestation of Nuit.

2. The unveiling of the company of heaven.

3. Every man and every woman is a star.

4. Every number is infinite; there is no difference.

5. Help me, o warrior lord of Thebes, in my unveiling before the Children of men!

6. Be thou Hadit, my secret centre, my heart & my tongue!

7. Behold! it is revealed by Aiwass the minister of Hoor-paar-kraat.

8. The Khabs is in the Khu, not the Khu in the Khabs.

9. Worship then the Khabs, and behold my light shed over you!

10. Let my servants be few & secret: they shall rule the many & the known.

11. These are fools that men adore; both their Gods & their men are fools.

12. Come forth, o children, under the stars, & take your fill of love!

13. I am above you and in you. My ecstasy is in yours. My joy is to see your joy.

14. Above, the gemmed azure is

The naked splendour of Nuit;

She bends in ecstasy to kiss

The secret ardours of Hadit.

The winged globe, the starry blue,

Are mine, O Ankh-af-na-khonsu!

15. Now ye shall know that the chosen priest & apostle of infinite space is the prince-priest the Beast; and in his woman called the Scarlet Woman is all power given. They shall gather my children into their fold: they shall bring the glory of the stars into the hearts of men.

16. For he is ever a sun, and she a moon. But to him is the winged secret flame, and to her the stooping starlight.

17. But ye are not so chosen.

18. Burn upon their brows, o splendrous serpent!

19. O azure-lidded woman, bend upon them!

20. The key of the rituals is in the secret word which I have given unto him.

21. With the God & the Adorer I am nothing: they do not see me. They are as upon the earth; I am Heaven, and there is no other God than me, and my lord Hadit.

22. Now, therefore, I am known to ye by my name Nuit, and to him by a secret name which I will give him when at last he knoweth me. Since I am Infinite Space, and the Infinite Stars thereof, do ye also thus. Bind nothing! Let there be no difference made among you between any one thing & any other thing; for thereby there cometh hurt.

23. But whoso availeth in this, let him be the chief of all!

24. I am Nuit, and my word is six and fifty.

25. Divide, add, multiply, and understand.

26. Then saith the prophet and slave of the beauteous one: Who am I, and what shall be the sign? So she answered him, bending down, a lambent flame of blue, all-touching, all penetrant, her lovely hands upon the black earth, & her lithe body arched for love, and her soft feet not hurting the little flowers: Thou knowest! And the sign shall be my ecstasy, the consciousness of the continuity of existence, the omnipresence of my body.

27. Then the priest answered & said unto the Queen of Space, kissing her lovely brows, and the dew of her light bathing his whole body in a sweet-smelling perfume of sweat: O Nuit, continuous one of Heaven, let it be ever thus; that men speak not of Thee as One but as None; and let them speak not of thee at all, since thou art continuous!

28. None, breathed the light, faint & faery, of the stars, and two.

29. For I am divided for love's sake, for the chance of union.

30. This is the creation of the world, that the pain of division is as nothing, and the joy of dissolution all.

31. For these fools of men and their woes care not thou at all! They feel little; what is, is balanced by weak joys; but ye are my chosen ones.

32. Obey my prophet! follow out the ordeals of my knowledge! seek me only! Then the joys of my love will redeem ye from all pain. This is so: I swear it by the vault of my body; by my sacred heart and tongue; by all I can give, by all I desire of ye all.

33. Then the priest fell into a deep trance or swoon, & said unto the Queen of Heaven; Write unto us the ordeals; write unto us the rituals; write unto us the law!

34. But she said: the ordeals I write not: the rituals shall be half known and half concealed: the Law is for all.

35. This that thou writest is the threefold book of Law.

36. My scribe Ankh-af-na-khonsu, the priest of the princes, shall not in one letter change this book; but lest there be folly, he shall comment thereupon by the wisdom of Ra-Hoor-Khuit.

37. Also the mantras and spells; the obeah and the wanga; the work of the wand and the work of the sword; these he shall learn and teach.

38. He must teach; but he may make severe the ordeals.

39. The word of the Law is θέλημα.

40. Who calls us Thelemites will do no wrong, if he look but close into the word. For there are therein Three Grades, the Hermit, and the Lover, and the man of Earth. Do what thou wilt shall be the whole of the Law.

41. The word of Sin is Restriction. O man! refuse not thy wife, if she will! O lover, if thou wilt, depart! There is no bond that can unite the divided but love: all else is a curse. Accursed! Accursed be it to the aeons! Hell.

42. Let it be that state of manyhood bound and loathing. So with thy all; thou hast no right but to do thy will.

43. Do that, and no other shall say nay.

44. For pure will, unassuaged of purpose, delivered from the lust of result, is every way perfect.

45. The Perfect and the Perfect are one Perfect and not two; nay, are none!

46. Nothing is a secret key of this law. Sixty-one the Jews call it; I call it eight, eighty, four hundred & eighteen.

47. But they have the half: unite by thine art so that all disappear.

48. My prophet is a fool with his one, one, one; are not they the Ox, and none by the Book?

49. Abrogate are all rituals, all ordeals, all words and signs. Ra-Hoor-Khuit hath taken his seat in the East at the Equinox of the Gods; and let Asar be with Isa, who also are one. But they are not of me. Let Asar be the adorant, Isa the sufferer; Hoor in his secret name and splendour is the Lord initiating.

50. There is a word to say about the Hierophantic task. Behold! there are three ordeals in one, and it may be given in three ways. The gross must pass through fire; let the fine be tried in intellect, and the lofty chosen ones in the highest. Thus ye have star & star, system & system; let not one know well the other!

51. There are four gates to one palace; the floor of that palace is of silver and gold; lapis lazuli & jasper are there; and all rare scents; jasmine & rose, and the emblems of death. Let him enter in turn or at once the four gates; let him stand on the floor of the palace. Will he not sink? Amn. Ho! warrior, if thy servant sink? But there are means and means. Be goodly therefore: dress ye all in fine apparel; eat rich foods and drink sweet wines and wines that foam! Also, take your fill and will of love as ye will, when, where and with whom ye will! But always unto me.

52. If this be not aright; if ye confound the space-marks, saying: They are one; or saying, They are many; if the ritual be not ever unto me: then expect the direful judgments of Ra Hoor Khuit!

53. This shall regenerate the world, the little world my sister, my heart & my tongue, unto whom I send this kiss. Also, o scribe and prophet, though thou be of the princes, it shall not assuage thee nor absolve thee. But ecstasy be thine and joy of earth: ever To me! To me!

54. Change not as much as the style of a letter; for behold! thou, o prophet, shalt not behold all these mysteries hidden therein.

55. The child of thy bowels, he shall behold them.

56. Expect him not from the East, nor from the West; for from no expected house cometh that child. Aum! All words are sacred and all prophets true; save only that they understand a little; solve the first half of the equation, leave the second unattacked. But thou hast all in the clear light, and some, though not all, in the dark.

57. Invoke me under my stars! Love is the law, love under will. Nor let the fools mistake love; for there are love and love. There is the dove, and there is the serpent. Choose ye well! He, my prophet, hath chosen, knowing the law of the fortress, and the great mystery of the House of God.

All these old letters of my Book are aright; but צ is not the Star. This also is secret: my prophet shall reveal it to the wise.

58. I give unimaginable joys on earth: certainty, not faith, while in life, upon death; peace unutterable, rest, ecstasy; nor do I demand aught in sacrifice.

59. My incense is of resinous woods & gums; and there is no blood therein: because of my hair the trees of Eternity.

60. My number is 11, as all their numbers who are of us. The Five Pointed Star, with a Circle in the Middle, & the circle is Red. My colour is black to the blind, but the blue & gold are seen of the seeing. Also I have a secret glory for them that love me.

61. But to love me is better than all things: if under the night stars in the desert thou presently burnest mine incense before me, invoking me with a pure heart, and the Serpent flame therein, thou shalt come a little to lie in my bosom. For one kiss wilt thou then be willing to give all; but whoso gives one particle of dust shall lose all in that hour. Ye shall gather goods and store of women and spices; ye shall wear rich jewels; ye shall exceed the nations of the earth in splendour & pride; but always in the love of me, and so shall ye come to my joy. I charge you earnestly to come before me in a single robe, and covered with a rich headdress. I love you! I yearn to you! Pale or purple, veiled or voluptuous, I who am all pleasure and purple, and drunkenness of the innermost sense, desire you. Put on the wings, and arouse the coiled splendour within you: come unto me!

62. At all my meetings with you shall the priestess say -- and her eyes shall burn with desire as she stands bare and rejoicing in my secret temple -- To me! To me! calling forth the flame of the hearts of all in her love-chant.

63. Sing the rapturous love-song unto me! Burn to me perfumes! Wear to me jewels! Drink to me, for I love you! I love you!

64. I am the blue-lidded daughter of Sunset; I am the naked brilliance of the voluptuous night-sky.

65. To me! To me!

66. The Manifestation of Nuit is at an end.

Love is the law, love under will.