#tedd tripp
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Deus nos disciplina para o nosso bem, para que tenhamos parte em sua santidade. Ele diz que, embora a disciplina não seja agradåvel, mas dolorosa, ela produz uma colheita de frutos de justiça e paz. Em vez de ser algo para se equilibrar com o amor, ela é a mais profunda expressão do amor.
Tedd Tripp em Pastoreando o coração da criança, p.60
#Tedd Tripp#livro#frase de livro#frase#ritadcsc#God#Deus#Jesus#ESpĂrito Santo#Cristo#cristĂŁ#cristĂŁo#cristianismo#fĂ©#faith#religiĂŁo
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Pastorear (a criança) envolve investir sua vida em seu filho, atravĂ©s de uma comunicação aberta e honesta que expĂ”e o significado e o propĂłsito da vida. NĂŁo Ă© simplesmente direção, mas, sim direção em que hĂĄ autorevelação e compartilhamento. Valores e vitalidade espiritual nĂŁo sĂŁo simplesmente ensinados, mas assimilados. O objetivo de um pai sĂĄbio nĂŁo Ă© simplesmente discutir, mas demonstrar o frescor e a vitalidade de uma vida dedicada integralmente a Deus e a sua famĂlia. Ser pai ou mĂŁe Ă© pastorear o coração dos filhos nos caminhos da sabedoria de Deus.
Tedd Tripp em Pastoreando o coração da criança
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by Tedd Tripp | One of my adult sons recently commented to me that the traditional family is toast. I understand what he meant. The ordinary Christian family is nearly extinct. Contemporary culture is redefining familyâgay marriage, a range of creative living arrangements, and the pressure to accept polygamy are all assaults on the Christian family. The notion that parents, whose love produced children, should live together in marriage, working together to provide a godly home and stability for their children, has all but vanished as aâŠ
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"Nossa cultura perdeu seus recursos no que diz respeito à criação de filhos. Somos como um navio sem leme e sem rumo. Não temos senso de direção, nem a capacidade de orientar a nós mesmos."
Tedd Tripp
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The Political Roots of Child Subjugation [among American Evangelicals]
In 1970, an obscure child psychologist named James Dobson published a book that would come to spearhead a movement toward biblical parenting. He positioned it as a necessary curative for the permissive, sinful culture that swept through America in the sixties. The book proclaimed its âcounterculturalâ status in the title: Dare to Discipline. Dobsonâs vision was undergirded by repulsion at widespread social chaos, and at its core was his solution: the enforced submission of children to absolute authority.
The emergence of evangelicals as an active right-wing political force on the American scene came into full force over the subsequent decade, largely as a backlash to the civil-rights movement and school integration. In tandem, and in ways that are complexly intertwined with an overweening political agenda, a new vision of the domestic sphere arose in popular books, ministries and churches. Raising the specter of student-led activismâthe antiwar, civil rights and feminist movementsâa new generation of evangelical leaders portrayed strict discipline in the home as a solution to social disorder.
âIn the last half-century, Conservative evangelicals were coalescing as this partisan political movement and coalescing around a particular cultural orientation, and childrearing is right at the center of that,â Kristin Kobes du Mez, historian and author of Jesus and John Wayne: How White Evangelicals Corrupted a Faith and Fractured a Nation, told me. âOut-of-control children were unravelling the social fabric of the country. So it was absolutely critical for parents to get their kids in line. It started in the home: you discipline your kids, and then your kids will grow up to be functioning members of this social order, which was always understood in a hierarchical sense. In the 1970s, disciplining children became thick with meaning in evangelical spaces, as part of this political mobilization but also more fundamentally as part of this oppositional cultural identity.â
By the 1990s, propelled by the success of Dare to Discipline and its sequels (The Strong-Willed Child, Temper Your Childâs Tantrums), Dobsonâs ministry, Focus on the Family, was a media empire. Its radio programs, educational materials, and newsletters became, as du Mez puts it, âa fixture in the homes of tens of millions of Americans.â
Legions of imitators followed, some more sadistic and others more faith-centric than Dobsonâs unnervingly folksy persona. They continue to shape evangelical parenting culture by impressing the perils of âsparing the rod.â Dobson popularized a vision of parenting as a battle whose goal was the complete subjection of the childâs will, with pain a central tool in an ongoing spiritual war. His successors include Michael and Debi Pearl, whose work through No Greater Joy Ministries includes the infamous To Train Up A Child (1.2 million copies sold), a work that I can best describe as a child-abuse manual. There are also gurus like the pastor Tedd Tripp, whose Shepherding A Childâs Heart erases completely the line between physical abuse and parental love. Tens of millions of children have been raised with these principles, and this pain. At least three killings have been linked to the parenting doctrines of the Pearls: between 2006 and 2010, Sean Paddock, 4, Lydia Schatz, 7, and Hana Williams, 13, all died brutal deaths at the hands of parents who owned copies of To Train Up A Child.
Dobsonâs The Strong-Willed Child (1978, reissued 2005) divides children broadly into âstrong-willedâ and âcompliantâ; it is primarily a guidebook in how to transform the former into the latter, creating pliant and submissive children through judicious blows.
âI remember reading my mom's letters or diary about how she wasn't sure what to do about my âstrong willâ and she just couldn't break it,â says Joy, 37. âLooking back, I have no idea what I did that was so strong-willed. I remember her telling me a story about her telling me not to touch a plant when I was crawling and that I grinned a big âknowingâ grin and went and touched it anyway. I would tense myself up to endure hours of spankings. I felt that showing pain would mean they won.â
Authoritarian parenting in a religious context, asserts author Janet Heimlich in Breaking Their Will: Shedding Light on Religious Child Maltreatment, serves to perpetuate a worldview that devalues individualism for the sake of the collective and the church. (A version of this ethos can be found in a commonly-used acronym in evangelical education: children are taught to value JOYâJesus, Others, Yourself, in that order). By dictating the ways parents raise their children, urging them to adopt corporal punishment and other authoritarian methods, parents are forced to relinquish autonomy. âDespite talk about the importance of family cohesion, family bonds in authoritarian culturesâespecially the parent-child bondâthreaten those collectivist culturesâ overall goals,â Heimlich writes. In this sense, harsh discipline serves both the breakdown of individualism and the perpetuation of the church itself.
From Ministry of Violence, Talia Lavin
#tw abuse#tw religious trauma#this article was really eye opening for me and my own experiences#and my connection to the feelings and experiences addressed in atla#I think they use the words collectivism and individualism pretty differently than one would use in cultural understandings#but this and the rest of the article really speak to the ways different kinds of corporal punishments#became baked into the family structure of a lot of american Christianâs in the second half of the twentieth century
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Shepherding a Child's Heart
Shepherding a Childâs Heart
Price: (as of â Details) From the Publisher About the author Tedd Tripp (B.A., Geneva College; M.Div., Philadelphia Theological Seminary; D. Min, Westminster Theological Seminary) is the president of Shepherding the Heart Ministries, and is Pastor Emeritus of Grace Fellowship Church in Hazleton, Pennsylvania, where he served from 1980 until 2012. Tedd has developed and teaches materials thatâŠ
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"Proverbes 18.2 «Ce nâest pas Ă lâintelligence que lâinsensĂ© prend plaisir, câest Ă la manifestation de ses pensĂ©es.» Le programme d'un imbĂ©cile dans la conversation est de se dĂ©barrasser des choses qui pĂšsent sur sa poitrine. MĂȘme quand il ne parle pas, il n'Ă©coute pas vraiment. Il façonne simplement ce qu'il dira ensuite. Sa prochaine volĂ©e dans la conversation ne renvoie pas la balle que vous avez servie, mais sert une nouvelle balle." Tedd Tripp https://www.instagram.com/p/CT4o45ZMKZP/?utm_medium=tumblr
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Konyvek, Filmek, Idezetek â20
2020 - könyvekÂ
John Paton (1824-1907) ĂnĂ©letrajz. MisszionĂĄrius a csendes-ĂłceĂĄni kannibĂĄlok közöttÂ
J. I Packer: A megĂșjulĂĄs teolĂłgiĂĄjaÂ
Eugene H. Peterson: A lelkészi szolgålat hårom sarokpontja
Paul Washer: Gospel assurance & warnings
Lovas AndrĂĄs: ĂLELĂSBEN - IgehirdetĂ©sek a szexualitĂĄsrĂłl
KovĂĄcs Endre: Ti azĂ©rt Ăgy imĂĄdkozzatok
Esto Creemos: La ConfesiĂłn Baptista de Fe (1689-es londoni baptista hitvallĂĄs)
EvangelikĂĄl Fundamentumok / Helyettes BƱnhĆdĂ©s - ev.csop
Doug Pollock: Isten tĂ©rÂ
Pablo Matinez Vila: ImĂĄdsĂĄg Ă©s lelkialkat
A HĂłpĂĄrduc felesĂ©ge, Ăletem ErĆss Zsolttal. Sterczer HildĂĄval beszĂ©lget RĂ©vĂ©sz Szilvia
Tóth Måté: A kålvinizmus bibliai alapjainak vizsgålata (szakdolgozat)
Kenessey BĂ©la: keresztsĂ©g tĂ©mĂĄjĂș szakdolgozata
Czövek Tamås: Keresztség
BIBLIA
C.H.Spurgeon: Ăn, az Ăr vagyok a te gyĂłgyĂtĂłd (2MĂłz 15:26) - VigasztalĂĄs Krisztusban hĂvĆ betegeknek, szomorkodĂłknak Ă©s szĂŒksĂ©gĂ©t szenvedĆknek
Ralf Dabelstein: A SzentlĂ©lek - az Ă©let teremtĆjeÂ
Thomas S. Greenspon: Amikor a jĂł nem elĂ©g jĂłÂ
J. I. Packer: Megismerni Istent
Leif Nummela: Benne lakozik a teljesség - Miért Jézus a Biblia megismerésének kulcsa?
Szabados ĂdĂĄm: Ărök Ă©letre vĂĄlasztva - mit jelent az Apcsel 13,48?Â
Evangelikal Csoport tovĂĄbbi kiadvĂĄnyai (5) + lektorĂĄlĂĄsaÂ
John M. Frame: Salvation Belongs to the Lord: An Introduction to Systematic Theology + magyar fordĂtĂĄsÂ
John Piper: Krisztus Ă©s koronavĂrusÂ
Juan Carlos Ortiz: A szolgĂĄlĂł tanĂtvĂĄnysĂĄg Ăștja
C. S. Lewis: NARNIA-Az oroszlån, a boszorkåny és a ruhåsszekrény
Josh Buice (szerk.) Az Ăj KĂĄlvinizmus - Ăj reformĂĄciĂł vagy teolĂłgiai hĂłbortÂ
Heinrich Langenberg: A Tituszhoz Ărt levĂ©l magyarĂĄzataÂ
A. W. Tozer - Isten utĂĄni vĂĄgy
C.H.Spurgeon: Minden Kegyelem!
SzentmĂĄrtoni MihĂĄly: A vallĂĄsoktatĂĄs akkordjai - A hitoktatĂĄs technikĂĄja Ă©s mƱvĂ©szeteÂ
Mark Dever: What is a healthy Church? + magyar fordĂtĂĄsÂ
2020 - filmekÂ
Az ĂR
MESSIAH (Netflix sorozat) 10db
Kisasszonyok
La casa de papel (3. & 4. Ăvad)Â
Merriage Story
Narcos Mexico 2.Ă©vad
Young Viktoria
Bucket List
Unstoppable (Bethany Hamilton)
School Life (La Vie scolaire)
Katalinka (16)
Indul a bakterhĂĄzÂ
A Beszéd (Trianon 100)
JĂ©zus film sor (The Chosen)#1
Homemade (Netflix - Carantene)
Anne Frank (Parralell Story Netflix)
IdĆrĆl idĆre (kertmozi - major)
A vizsga (2011) magyar film
The Second Coming of Christ
Paul, Apostle of Christ
A Star is BornÂ
Elona Holmes
David Attenborough: A life on our planet
Akik maradtakÂ
The Social Dilemma
A JavĂtĂł (- Shoeshine.hu dokumentumfilm)Â
Money Heist - The Phenomenon
Patch Adams
Zöld könyv - ĂtmutatĂł az Ă©lethez
AnyamĂ©h gyĂŒmölcse jutalom | KĂ©pmĂĄs
IDĂZETEKÂ {2020}
âA fĂŒggetlensĂ©g kölcsönös elvesztĂ©sĂ©re van szĂŒksĂ©g ahhoz, hogy egy szerelmi kapcsolat egĂ©szsĂ©ges lehessen. Ez nem lehet egyoldalĂș.â - Tim KellerÂ
âAmig nem futod be {PĂĄl / XY...} Isten szerinti pĂĄlyĂĄdat, addig halhatatlan vagyâ
âFĆ dolgokban egysĂ©g, egyebekben szabadsĂĄg Ă©s mindenekben szeretetâ Augusztinusz nyomĂĄn...
âIsten ĂŒzenete nem kerĂŒl krizisbe bennĂŒnkâ - Varga LĂĄszlĂł megyespĂŒsp âCsak a hatĂĄrok vannak lezĂĄrva de az Ă©g fele minden nyitottâ - ugyanĆ
Ahogy a mondĂĄs tartja: âAz egyhĂĄz a bƱnösök kĂłrhĂĄza Ă©s nem a szentek mĂșzeuma.â
âA szeretet a legfelszabadĂtĂłbb szabadsĂĄgvesztĂ©s.â - Tim KellerÂ
âA fegyelem Ă©s a kĂ©nyszer ezek szerint csak akkor felszabadĂtĂł, ha termĂ©szetĂŒnk Ă©s kĂ©pessĂ©geink szerint alkalmazzuk. A hal, mivel nem a levegĆbĆl, hanem a vĂzbĆl nyeri az oxigĂ©nt, csak akkor sza- bad, ha lakhelyĂ©t a vĂzre korlĂĄtozzĂĄk.â T.Keller
âHa imĂĄdkozol, teolĂłgus vagy, ha teolĂłgus vagy imĂĄdkozolâ - patrisztikus atya
 â... szentĂŒl hiszem, mint egy kisgyermek, hogy megszƱnnek a szenvedĂ©sek, behegednek a sebekâ - Dosztojevszkij
â...kĂ©tsĂ©gtelen hogy Isten nem hasznĂĄlt senkit akit meg nem tört elĆtte nagyonâ - (A. W. Tozer)
âIstenrĆl nem lehet neutrĂĄlisĂĄn beszĂ©lni, mint ahogyan a fĂĄkrĂłl vagy madarakrĂłl beszĂ©lĂŒnk; hitelesen csak Istennel lehet beszĂ©lni, azaz a teolĂłgia imĂĄvĂĄ lesz." - Martin Buber Â
âa megszokĂĄs lekicsinylĂ©st szĂŒlâ
"The Bible is my analytical tool..."
KözössĂ©g vagy közönsĂ©g az online tĂ©rben!? - Tisza AttilaÂ
âNem a tökĂ©letessĂ©gre törekszĂŒnk, hanem a kĂvĂĄlĂłsĂĄgraâ V? / K?
...egyik legnagyobb bƱn a feledĂ©kenysĂ©gâŠ
âamilyen mĂ©rtĂ©kben megfeledkezel a neked adatott kegyelemrĆl, ugyanolyan mĂ©rtĂ©kben fogsz megfeledkezni annak tovĂĄbbadĂĄsĂĄrĂłlâ Paul David Tripp
A szelid Ă©s vad közötti kĂŒlönbsĂ©g az erĆ hasznĂĄlat = kontroll között van.Â
âNem vagy mĂ©rges? MiĂ©rt az segĂt? - Tom Hanks - Bridge of Spies c. film Â
âAz a szokatlanul tĂșlĂĄradĂł bĂ©kessĂ©g Ă©s öröm, amelyet Ă©reztem (hajlandĂł voltam azt hinni), azt jelenti, hogy valami megprĂłbĂĄltatĂĄs van a kĂŒszöbön...â - Wesley (83/)
Melyik a legvidĂĄmabb betƱ? Az âĂŒâ betƱ - sajĂĄt;)
C. S. Lewis, a vilĂĄghĂrƱ, Ă©szak-Ăr szĂĄrmazĂĄsĂș ĂrĂł Ăgy fogalmaz: "Nem szĂŒlethetnek teremtmĂ©nyek vĂĄgyakkal, ha lehetetlen, hogy azok kielĂ©gĂŒljenek. A kisgyerek Ă©hsĂ©get Ă©rez: van Ă©tel. A kiskacsa Ășszni akar: van vĂz. Az emberek szexuĂĄlis vĂĄgyat Ă©reznek: nos, van szex. Ha olyan vĂĄgyat talĂĄlok magamban, amelyet semmilyen evilĂĄgi tapasztalat nem tud kielĂ©gĂteni, akkor az a legvalĂłszĂnƱbb magyarĂĄzat, hogy egy mĂĄsik vilĂĄg szĂĄmĂĄra vagyok teremtve.
"Gyermekeknek azĂ©rt mondunk mesĂ©ket, hogy elaludjanak, felnĆtteknek pedig azĂ©rt, hogy felĂ©bredjenek."
"A gyermeknek azĂ©rt mondanak mesĂ©t, hogy elaludjanak, felnĆttnek, hogy Ă©bredjen." - Ruediger Dahlke: A lĂ©lek ĂĄrnyai 124 old. (KalĂĄsz nyomĂĄn)
Ha nincs meg benned a vĂĄgy, vĂĄgyd a vĂĄgyat! - Ronnie
âAz önmegtagadĂĄs a kegyessĂ©g elsĆ lĂ©pĂ©seâ - KĂĄlvin
âA legfontosabb, hogy a legfontosabb legyen a legfontosabbâ - Kazi (2020)
âNem a bƱnbĂĄnat ĂĄltal lĂĄtod meg Krisztust, hanem Krisztus meglĂĄtĂĄsa visz bƱnbĂĄnatra. - Spurgeon
âA kivĂĄlasztĂĄs az egyetlen indok/ok az ĂŒdvössĂ©gre, de a ki nem vĂĄlasztottsĂĄg nem az oka az elkĂĄrhozĂĄsnak. Egy emberi lĂ©lek sem tudna megmenekĂŒlni, ha Isten szuverĂ©n mĂłdon nem ragadnĂĄ meg. EgyedĂŒl Isten beavatkozĂĄsa, hogy ĂșjjĂĄszĂŒl bĂĄrkit is.â Martyn Lloyed-Jones
âAki nem szereti az embereket az ne menjen papnak, ne menjen pedagĂłgusnak...â interjĂș MĂĄria RadioÂ
A nĆ meglĂĄtja az ablakbĂłl a fĂ©rfit: ProstituĂĄlt: Agusztin, Ă©n vagyok! Agusztin: De Ă©n mĂĄr nem Ă©n vagyok.
âA hit nem egyszeri cselekedet, hanem a szĂv folyamatos rĂĄtekintĂ©se a SzenthĂĄromsĂĄg-egy Istenreâ Tozer
âInkĂĄbb gyakorlom a hitet, mint ismerjem pontos meghatĂĄrozĂĄsĂĄtâ Kempis TamĂĄsÂ
âAz ortodoxia vagy helyes vĂ©lemĂ©ny a legjobb esetben is nagyon sovĂĄny rĂ©sze a hitĂ©letnek. JĂłllehet a helyes magatartĂĄsok nem maradhatnak fenn helyes vĂ©lemĂ©nyek nĂ©lkĂŒl, mĂ©gis a helyes vĂ©lemĂ©nyek fennmaradhatnak helyes magatartĂĄsok nĂ©lkĂŒl. Lehet megfelelĆ vĂ©lemĂ©ny IstenrĆl akĂĄr az irĂĄnta valĂł szeretet, akĂĄr a helyes magatartĂĄs nĂ©lkĂŒl.â - John WesleyÂ
âRagaszkodik HozzĂĄd lelkemâ- ZsoltĂĄrok 63:9
âNincs szabadsĂĄg felelĆssĂ©g Ă©s az igazsĂĄg szeretete nĂ©lkĂŒlâ II. JĂĄnos PĂĄl?
âEgyedĂŒl a hit ment meg de a hit önmagĂĄban nem ment megâ KĂĄlvinÂ
âTiszta hangszereknek kell lennĂŒnk Isten kezĂ©benâ Robert Murray M'Cheyne
âA nyĂĄjam legnagyobb szĂŒksĂ©glete az Ă©n szentsĂ©gemâÂ
đđș"...A szabadsĂĄg ott kezdĆdik, ahol megszƱnik a fĂ©lelem.â BibĂł IstvĂĄn â56
âH valaki istĂĄllĂłban szĂŒletik, attĂłl mĂ©g nem lesz lĂłâ (Louis Palau) garĂĄzs->a
A mennybe megĂ©rkezve 3 nagy meglepetĂ©s vĂĄr majd rĂĄnk: 1 lesznek ott olyanok akikre nem szĂĄmĂtottunk 2, nem lesznek ott olyanok akikre szĂĄmĂtottunk, 3, mi ott leszunk - Ronnie
âNincsenek ĂŒdvössĂ©g szerzĆ cselekedetek csak ĂŒdvössĂ©g jelzĆâ RĂ©vĂ©sz ĂrpĂĄdÂ
Ha valaki nem kĂ©pes hĂĄtsĂł szĂĄndĂ©k nĂ©lkĂŒl fordulni földi kedvesei felĂ©, akiket lĂĄt, akkor alighanem Isten felĂ© sem tud Ăgy közeledni, akit nem lĂĄt. C.S.Lewis
âbe kell valljam, rĂ©gen egy nĆi testbe zĂĄrt fĂ©rfi voltamâŠÂ aztĂĄn megszĂŒlettemâ
"Az adakozås az imadkozott böjt."
âThe role of a preacher: afflict the comfortable and comfort the afflicted.â Fabiny
âA teolĂłgia lĂ©nyegĂ©ben az Ige alkalmazĂĄsa az emberi Ă©let valamennyi terĂŒletĂ©re.â John M. Frame - röviden: âA teolĂłgia alkalmazĂĄs.â
Mindenki meghal de nem mindenki Ă©l - Magna Cum Laude
"When you know better, you do better." - Maya AngelouÂ
âWe are the couriers of the message, not its editors.â - https://www.compellingtruth.org/sound-doctrine.htmlÂ
âHa vĂ©get is Ă©rne holnap a vilĂĄg Ă©n mĂ©gis ĂŒtletnĂ©k ma egy almafa csemetĂ©tâ Luther (Fasori gimi)
âĂgy is összefoglalhatjuk a Biblia lĂ©nyegĂ©t: az ĂszövetsĂ©g ĂŒzenete az, hogy âIsten Ărâ, az ĂjszövetsĂ©g ĂŒzenete pedig az, hogy âJĂ©zus - is- Ărâ. - John M. Frame
âAz 1MĂłzesben is olvashatunk IstenrĆl, de az 1MĂłzes szerzĆje a 2MĂłzes 3-ban talĂĄlkozik Istennel.â John M. Frame
âA gyĂŒlekezet legfontosabb kiscsoportja az elöljĂĄrĂłsĂĄgâ Mike SĂĄmuel
âA betegsĂ©g Ă©s a kĂŒlönbözĆ rendellenessĂ©gek annak az Isten ĂĄltal adott tĂŒkörkĂ©pei a fizikai vilĂĄgban, hogy milyen a bƱn a szellemi vilĂĄgban.â John PiperÂ
âEgy szemĂ©lytelen igazsĂĄg rajtam nem segĂtâ - Barsi BalĂĄzsÂ
âA karĂĄcsony egy vilĂĄg teremtĂ©se elĆtti gondolat/tervâ - Barsi BalĂĄzs
âHalhatatlan vagyok, amĂg Krisztus a munkĂĄjĂĄt rajtam keresztĂŒl el nem vĂ©gezte.â Ez mĂ©lysĂ©gesen igaz.â John Piper
â...mind az Ć szuverĂ©n akarata Ă©rvĂ©nyesĂŒl. ... Ăppen ezĂ©rt a koronavĂrust Isten kĂŒldte.â John Piper
âha megprĂłbĂĄljuk elvĂĄlasztani Istent attĂłl, hogy Ć a szenvedĂ©sekben is mindenhatĂł, azzal felĂĄldozzuk a mindenhatĂłsĂĄgĂĄt afölött, hogy Ć mindent jĂłra tud fordĂtani.â - John Piper
âthink outsid(er) of the boxâ Steve Jobs
âAz evangĂ©lizaciĂł egyik legeffektivebb fajtĂĄja a gyĂŒlekezet palantalasâ - PetersonÂ
âImĂĄdsĂĄgunk ĂĄltal önmagunkat Ă©s nem Ćt tanĂtjukâ Luther
ElegendĆ, elengedĆ, melege(n)dĆ - sajĂĄt...
âA nagy kĂŒldetĂ©s nehĂ©z? Nem; lehetetlenâ Paul Washer
UgyanĆ: mi a kĂŒlönbsĂ©g a helyi lelkĂ©sz Ă©s a misszionĂĄrius között? Egy dolog: lokalizĂĄciĂł (helyszĂn)
+ Nincs titok vagy missziĂłs âmĂłdszer/stratĂ©giaâ csak lustĂĄk vagyunk azt tenni amit Isten parancsol; az IgĂ©t.Â
âĆ nem mindaz amire szĂŒksĂ©gĂŒnk van. Ć mindaz amink egyĂĄltalĂĄn vanâÂ
Nem az a baj, hogy nagyon gyengĂ©k vagyunk, hanem hogy valĂłjĂĄban nem is tudjuk mennyire gyengĂ©k vagyunkâ
MissziolĂłgiĂĄt -> EkklĂ©ziolĂłgia alĂĄ!Â
Ne tedd ki az egyhĂĄzat k*rvĂĄvĂĄ... /Â prostituĂĄlttĂĄ - Washer
A pragmatizmus legalåbb olyan ... mint a liberalizmus. Egyik sem hiszi el hogy elég az amit Isten mond...
âA problema manapsĂĄg velĂŒnk lelkeszekkel, hogy senki sem akar minket megölniâ - Stephen LawsonÂ
âAmi az ĂszövetsĂ©gben rejtve van, az az ĂjszövetsĂ©gben feltĂĄrul.â Ăgoston
âIstenrĆl valĂł gondolataid tĂșlsĂĄgosan emberiek!â Mondta Luther-> Erasmus
Akarod hallani Isten szavĂĄt/hangjĂĄt? Olvasd a BibliĂĄt hangosan! -H.Tolopilo
âA Lelket csak a LĂ©lek ĂĄltal lehet megismerniâ - Karl Barth
âA hĂĄzassĂĄg kĂŒlönben munka, de gyönyörƱ munkaâ - Tapolyai EmĆke
Ha nem tudok valakivel IstenrĆl beszĂ©lni akkor Istennel beszĂ©lek arrĂłl a szemĂ©lyrĆlđ - Paul WasherÂ
âUram adj tĂŒrelmet, hogy elfogadjam, amin nem tudok valtoztatni, adj bĂĄtorsĂĄgot, hogy megvaltoztassam azt amit lehet Ă©s adj bölcsessĂ©get, hogy a kettĆ között kĂŒlönbsĂ©get tudjak tenniâ Assisi Szt. Ferenc
A komfort zĂłnĂĄn belĂŒl megalvad a vĂ©r - Tapolyai EmĆkeÂ
A tokeletlenseg elfogadĂĄsa felszabadĂt az alkotĂĄsraÂ
âVĂ©gsĆ Ă©rtelemben nem veszĂthetĂŒnk el semmit Ă©s nem is nyerhetĂŒnk többetâ Lovas AndrĂĄsÂ
âA vĂĄltozĂĄs elkerĂŒlhetetlen, a növekedĂ©s vĂĄlaszthatĂłâ (?!) John Maxwell
Meg mindig sokkal jobb következetlenĂŒl biblikusnak lenni, mint következetesen nem biblikusnakâ R.C Sproul
âA kĂĄrhozat az ember felelĆssĂ©gĂ©nek emlĂ©kmƱveâ Chesterton
âIsten kegyelmĂ©nek bemutatĂĄsa a nagyobb cĂ©l a haragja bemutatĂĄsĂĄnĂĄl.â TĂłth MĂĄtĂ© szakdolgozat
âSok juh van kĂvĂŒl, Ă©s sok farkas belĂŒlâ, AugustinusÂ
âMinĂ©l több tapasztalatra teszel szert az imĂĄdsĂĄgban, annĂĄl jobban rĂĄjössz, mennyire kĂ©ptelen vagy imĂĄdkozni. ImĂĄdsĂĄgod egyre inkĂĄbb abbĂłl fog ĂĄllni, hogy a LĂ©lek benned törtĂ©nĆ imĂĄdsĂĄgĂĄba veted bizalmadatâ Wilfrid StinissenÂ
ââin Vetere Novum Lateat, et in Novo Vetus Pateatâ. AugustinusÂ
âItus et reditusâ - PascalÂ
âA szemlĂ©lĆdĂ©s bensĆsĂ©gessĂ©g Istennel... folytonos âbenne maradĂĄsâ A szemlĂ©lĆdĂ©s rĂĄcsodĂĄlkozĂĄs Isten uralmĂĄra.â - KovĂĄcs Endi
âA kevesebb több, ez mĂĄr Ăgy is több volt a soknĂĄlâ LĆrik LeventeÂ
âHa nem maradunk az imĂĄdsĂĄgban, a kĂsĂ©rtĂ©sben maradunkâ - John Owen
âA termĂ©szetĂŒnket felvett Istent elhagyta Istenâ - John Murray (77/)Â
âA vilĂĄgon a legszeretĆbb SzemĂ©ly tanĂtott a legtöbbet a pokolrolâ Paul Washer
âA kedvessĂ©g olyan nyelv, amelyet a nĂ©mĂĄk is beszĂ©lnek Ă©s a sĂŒketek is hallanak Ă©s Ă©rtenekâ William Barclay
âA tettek hangosabban beszĂ©lnek a szavaknĂĄl!â ...
âA mĂĄsokra valĂł odafigyelĂ©s megvĂĄltoztatja az Ă©letĂŒnket. SzilĂĄrdan a szĂvĂŒnkbe ĂŒlteti az embereketâ - Doug Pollock
âAzok vagyunk amit nagy becsben tartunk, amit a legjobban becsĂŒlĂŒnk, azt vesszĂŒk Ă©szre leginkĂĄbbâ Doug Pollock
âNagyon nehĂ©zen lehet igazunk valamiben anĂ©lkĂŒl, hogy meg ne sĂ©rtenenk vele valakitâ Dallas Willard
âĂgy predikalok mintha ez volna az utolsĂł mint haldoklĂł ember a haldoklĂłnakâ Richard Baxter
âIstenem, segĂts megvĂĄltoztatni, amit meg tudok vĂĄltoztatni, elfogadni azt, amin nem tudok vĂĄltoztatni, Ă©s kĂŒlönbsĂ©get tenni a kettĆ között.â ...Reinhold Niebuhr
âA lĂ©lek egyik legjobb orvosa a termĂ©szetâ Charles H. SpurgeonÂ
âWhen you are in a jungle (New York) you become an animalâ Nicky Cruz
Chiu Mik: 6os (dics cikk) MegigazulĂĄs, MegszentelĆdĂ©s, MegdicsĆĂŒlĂ©s
âHa nem nevetnek ki az ĂĄlmaidĂ©rt, akkor nem is elĂ©g komolyakâ HKovJud
âNem vagyok a szavak embere, hanem a körmondatokĂ©â HeizerTom
âKĂŒlönbsĂ©g teszi a kĂŒlönbsĂ©getâ PJ
âMinĂ©l inkĂĄbb ĂĄtszövi Ă©letĂŒnket az elmelkedo magatartĂĄs, annĂĄl inkĂĄbb atfolyik egymĂĄsba hĂ©tköznapi Ă©letĂŒnk Ă©s az imĂĄdsĂĄg idejeâ KovEnd
A gyĆzelem nem egy egyszeri alkalom, hanem ĂĄllandĂł. Az ember nem nĂ©ha nyer, nem nĂ©ha csinĂĄlja megfelelĆen a dolgait, hanem mindig Ăgy tesz. A gyĆzelem megszokĂĄs kĂ©rdĂ©se. Sajnos a veresĂ©g is. - Vince LombardiÂ
âHa sosem figyelmeztetĂŒnk, feddĂŒnk vagy konfrontĂĄlĂłdunk a gyĂŒlekezet tagjaival, az nem azĂ©rt van mert szeretjĂŒk Ćket, hanem azĂ©rt mert azt akarjuk, hogy szeressenek minketâ Paul Washer
âA SzentĂrĂĄs imĂĄdsĂĄgos konyv; elsodleges hivatĂĄsa az imadsagos Ă©let tĂĄplĂĄlĂĄsaâ Endi: (Ti azĂ©rt Ăgy imĂĄdkozzatok)
âPrayer is a two-way conversation between you and God.â - Billy Graham
âA textus kontextus nĂ©lkĂŒl nem mĂĄs mint pretextus (ĂŒrĂŒgy)â J H Jowett
Lelki kĂsĂ©rĂ©s: âĆszintĂ©n, nyĂltan Ă©s egyĂŒttes erĆvel keressĂŒk Istentâ Eugene Peterson
âMindenki akinek valamilyen szenvedĂ©lye van, bizonyos mĂ©rtĂ©kben magĂĄnyos isâ SĂžren Kierkegaard
âA lelki Ă©letben a legnagyobb hibĂĄkat nem az Ășjoncok, hanem a szakĂ©rtĆk követik elâ Eugene Peterson
A lelkésznek is legyen lelki påsztora!
âHa szombat este az Ărra bizod szĂvedet, urnapja reggelen NĂĄla talĂĄlodâ Swinnock
âAz ĂR napjĂĄn szĂv-munkĂĄt vĂ©gzĂŒnkâ Richard Baxter puritĂĄn szerzĆÂ
âIsten kĂ©t könyvet adott az emberisĂ©gnek; az egyik a Biblia a mĂĄsik a termĂ©szetâ Francis Bacon
âAz Ă©let Ă©rtelme 42â Galaxis ĂștikalauzÂ
âAz a baj veled hogy te nem hiszed hanem tudod, hogy van Istenâ Konstantin a dĂ©mon vadasz
âTitokban sokan önmagukat keresik mindabban, amit vĂ©ghezvisznek, Ă©s maguk sem tudjĂĄk.â (Kempis TamĂĄs: Krisztus követĂ©se. â XV. sz.)
Ahol a Szentlelek Ă©pĂt egy templomot ott az ördög is Ă©pĂt egy kĂĄpolnĂĄt...
âA kultĂșra vilĂĄgĂĄban mindennek lehet Ă©rtelme Isten nĂ©lkĂŒl; a BibliĂĄban Isten nĂ©lkĂŒl semminek nincs Ă©rtelmeâ Eugene Peterson
âA technika mĂ©g nem gyĂłgyĂtĂĄs, az informĂĄciĂł mĂ©g nem ismeretâ Merville
âAz Ășjonnan szĂŒletĂ©s egyedĂŒl Isten munkĂĄja az emberben, Ă©s ezĂ©rt mindig Ă©s minden esetben ugyanaz a titokzatos folyamat megy vĂ©gbe! A megtĂ©rĂ©s mĂłdja lehet hasonlĂł, de mĂ©gis annyira mĂĄs, akĂĄr kĂ©t emberi arcâ. John Paton misszi. Ă©letrajzÂ
âLelkigondozas a szolgĂĄlĂł csoportok szintjĂ©n valĂłsul meg leginkĂĄbbâ
âA sabbat: idĆ Ă©s hely elkĂŒlönĂtĂ©s, hogy meg lĂĄssuk mit tett Ă©s tesz Istenâ Eugene PetersonÂ
Mi kell a jó håzassåghoz? 3H -> Hit, hƱség és humor
âA lelkĂ©szek edzĆi az aszketikus teolĂłgusokâ - Eugene PetersonÂ
âA hagyomĂĄny az egyetlen igazi demokrĂĄcia, mert abban egy szavazatot az elĆdeinknek adunkâ -Â G. K. Chesterton
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Cristo Ă© relevante em todo lugar e em todas as coisas.
Tedd Tripp em Pastoreando o coração da criança, p. 141-142
#Tedd Tripp#livro#frase de livro#frase#ritadcsc#God#Deus#Jesus#EspĂrito Santo#Cristo#cristĂŁ#cristĂŁo#cristianismo#fĂ©#faith#religiĂŁo
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Ă necessĂĄrio criar os filhos no temor e na admoestação do Senhor. NĂŁo se pode conseguir isto sem investir a si mesmo em uma vida de comunicação sensĂvel, atravĂ©s da qual se ajuda os filhos a entenderem a vida e o mundo de Deus. NĂŁo hĂĄ nada mais importante. VocĂȘ sĂł tem uma breve parte da vida para investir a si mesmo nesta tarefa. Tem somente uma oportunidade de fazer isso. NĂŁo pode voltar atrĂĄs e refazer.
Tedd Tripp em "Pastoreando o coração da criança"
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"As we wrestle against the forces of evil, we do so knowing that Jesus has bound the strong man. This truth is an impetus for pursuing the disciplines of the Christian life." â Tedd Tripp
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Evento exclusivo para Pastores com Tedd Tripp! "Pastoreando o Coração da Criança" Dia 22/02/2018, Ă s 9h - AuditĂłrio Fiel (Rua Espinosa, 45 - 3Âș andar - SĂŁo JosĂ© dos Campos) Inscrição gratuita - Apenas 60 Vagas! Faça jĂĄ sua inscrição: http://fiel.in/teddtripp2018 Obs.: NĂŁo teremos transmissĂŁo ao vivo. http://fiel.in/2BvXlZc
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Marriage God's Way: A Biblical Recipe for Healthy, Joyful, Christ-Centered Marriagesâ â Get your copy today (paperback, ebook, or audiobook): https://buff.ly/2R8OG5d â â Do you want a healthy, joyful, biblical marriage? Then you must embrace the principles in Godâs Word!â â âThe reader who works his way through this volume will be richly rewarded!â--Tedd Tripp: Best-selling author of Shepherding a Child's Heartâ â Nearly everything in life comes with instructionsâfrom the cell phones we use to the automobiles we drive. Yet when it comes to marriage, many people struggle without proper help. Couples experience pain and conflict when love and joy should flourish. The good news is there are instructions for marriage too, written by the One who created marriage. In Marriage God's Way, Pastor Scott LaPierre presents these instructions combined with:â â Endorsed by prominent ministry leaders:â â âThis is what every marriage needs!â--Scott Brown: Founder of The National Center for Family-Integrated Churches and author of A Theology of the Familyâ â âScott LaPierre helps couples find the intimacy God intended!â--Reb Bradley: Founder of Family Ministries and best-selling author of Child Training Tipsâ â âThis book will greatly bless your marriage.â--David Eddy: Senior Pastor of Manchester Community Churchâ â Be sure to check out the accompanying workbook. The Marriage Godâs Way Workbook is the perfect companion to help you apply the biblical recipe from the book! Combining the two will give you the Christian marriage counseling you need.â â #christiannonfictionâ #christiannonfictionauthorsâ #christianbooksâ #bibleverseâ #biblestudyâ #biblicaltruthâ #biblicallivingâ #biblicaltheologyâ #christianityâ #christiansâ #biblescriptureâ #biblicalbooksâ #scottlapierreâ #marriagegodswayâ #christianmarriagesâ #christianhusbandâ #christianwifeâ #marriageâ #christianmarriagecounselingâ #christianmarriageadviceâ #marriagetipsâ #marriageadviceâ #biblicalwifeâ #biblicalhusbandâ #biblicalloveâ #biblicalrolesâ #biblicalsubmissionâ #husbandsâ #wivesâ #biblicalmarriage https://www.instagram.com/p/B7MN5lwFOih/?igshid=1wktpulahalbo
#christiannonfiction#christiannonfictionauthors#christianbooks#bibleverse#biblestudy#biblicaltruth#biblicalliving#biblicaltheology#christianity#christians#biblescripture#biblicalbooks#scottlapierre#marriagegodsway#christianmarriages#christianhusband#christianwife#marriage#christianmarriagecounseling#christianmarriageadvice#marriagetips#marriageadvice#biblicalwife#biblicalhusband#biblicallove#biblicalroles#biblicalsubmission#husbands#wives#biblicalmarriage
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Day 2 is officially underway! Today's sessions are all about the biblical foundation of relationships, so you won't want to miss these!â Make sure you're registered over at http://franzone.blog/hcu8 (LINK IN BIO), and then check your email for the private link to watch all of these for free today (available to watch for free for 24 hours after their scheduled launch time):â â Family Life: How God Intends a Family to Function Togetherâ (Kevin Swanson â 10:30 AM)â â What is a Family?â (Tedd & Margy Tripp â 12:00 PM)â â Equipped to Loveâ (Norm Wakefield â 2:00 PM)â â Resolving Conflict in the Homeâ (Lou Priolo â 3:30 PM)â â A Generational Approach to Family Relationshipsâ (David McAlvany â 5:00 PM) https://www.instagram.com/p/B3p9PDnnakW/?igshid=uok3oogwlauf
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She also just lovesss the Pearls..
âWith all of the attention she's receiving for her new gig, an old issue has been brought into the light. In 2004, Candace Cameron Bure allegedly wrote a blog post that included some of the methods she considers for disciplining her children. It read, "The books that guideline raising our children are the Bible, Shepherding a Childâs Heart by Tedd Tripp and To Train Up a Child by Michael & Debi Pearl. My parenting tip of the day is consistency; itâs key."
Wait... WAIT WHAT?!?!?!
Kirk Cameron, the lunatic banana guy, the guy who all the Duggars fangirl for is the brother to Candance thingy lady from Full House?!?!
My mind is literally blown. What the everliving fudge?! (Annie)
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Cette semaine, nous accueillons Tedd Tripp, « gourou » de lâĂ©ducation parentale sur le podcast. Le Dr Tripp est lâauteur de deux livres Ă succĂšs : « Shepherding a Childâs Heart » et « Instructing a Childâs Heart. » Dr Tripp, jâaimerais vous demander, quand vous regardez autour de vous Ă lâĂ©glise aujourdâhui, Ă la condition des familles, quelle est, selon vous, la plus grande menace qui pĂšse actuellement sur le foyer chrĂ©tien ?
Eh bien, je pense quâil y a un Ă©norme problĂšme auquel il faut faire face, un problĂšme Ă©pineux dont on ne parle pas assez. Nous avons un trĂšs grand nombre dâhommes, de maris et de pĂšres chrĂ©tiens qui sont accros au porno. Ils vont sur des sites Web quâils ne devraient pas visiter. Ătant sur lâordinateur toute la journĂ©e, ils ont des rendez-vous pĂ©riodiques avec le porno, ou peut-ĂȘtre mĂȘme plongent dans le porno en gros.
Le fait est que le porno est en train dâĂ©touffer leurs Ăąmes.
Donc vous avez des gars qui viennent Ă lâĂ©glise avec ce bagage. Les hymnes sont projetĂ©s sur lâĂ©cran. La famille chante. Il chante, ou essaie de chanter. Il veut sâimpliquer dans le culte, mais son Ăąme est si morte parce quâil sâest titillĂ© avec cette addiction toute la semaine. Et maintenant les choses de Dieu lui semblent fĂ©eriques et irrĂ©elles. Elles ne sont pas convaincantes. Et je pense que câest un Ă©norme problĂšme auquel sont confrontĂ©es beaucoup de familles chrĂ©tiennes.
Parfois, les femmes le savent. Parfois, ce nâest pas le cas. Souvent, les femmes ne le savent pas. Elles ne comprennent tout simplement pas pourquoi ce type est si dĂ©connectĂ©, si dĂ©sarticulĂ©. La pornographie nourrit tout le monde privĂ© de son monde personnel. Comme toute dĂ©pendance, câest de moi quâil sâagit.
Je nâaime pas le langage de lâalcoolisme et parfois les gens parlent de dĂ©pendances comme sâil sâagissait de conditions mĂ©dicales qui enlĂšvent lâaspect Ă©thique et moral. Je pense quâil y a un point de vue biblique intĂ©ressant sur la dĂ©pendance : « Celui qui fait le mal sera pris Ă ses propres mĂ©faits, il sâembarrasse dans le filet tissĂ© par son propre pĂ©ché » (Proverbes 5.22). Les gens font des choix qui sont des choix qui les enferment et les piĂšgent et ils deviennent liĂ©s dans les cordes de ce pĂ©chĂ©.
Je pense quâil existe de merveilleuses ressources en ligne pour obtenir de lâaide et des conseils, etc. Mais je pense que les hommes doivent affronter ce problĂšme de front et que les Ă©glises doivent parler plus clairement de cette question.
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