#tabago

[earthanthem]

(via GIPHY)

[xumoonhao]

when i was growing up, my grandmas boyfriend had a little tin of old coins & a few old bills i liked to look through whenever id go over to their house and when he died, my grandmother passed them on to me to keep. i was just looking thru them now and. he’s got a bill from Trinidad & Tobago……my good sir when did u get that

[lovecoree]

𝐋𝐎𝐕𝐄𝐑𝐒 — 𝐁𝐓𝐒

pair: bts x short blackfem!reader

synopsis: head canons of being with BTS members.

warning: reader is black coded, reader uses she/her prns, reader have Trinidad and tabago Caribbean roots, let me know if I miss anything!

a/n: requested by @lelewright1234

𝐊𝐈𝐌 𝐒𝐄𝐎𝐊𝐉𝐈𝐍

obsessed with your cooking. I’m talking about the best food he ever had in his life. Jin loves trying different foods. When it come to you cooking for him he’s always thankful and loves the food. “I can’t wait to eat your delicious food babe!”

You and seokjin have been dating for 6 months and he’s already thinking about popping the question.

The location is beautiful. Nice sunset view, the bright beautiful ocean, the sand that feels nice on your toes as he gets down on one knee, opening up the black velvet box revealing the big diamond rock.

It was beautiful and perfect.

Of course you said yes. Being with him was amazing and he could say the same.

Enjoying being newlyweds as y’all both explore each other’s culture is beautiful and fun and would bring so much happy memories.

𝐊𝐈𝐌 𝐍𝐀𝐌𝐉𝐎𝐎𝐍

Married for three years and have one daughter.

Namjoon taking pictures and videos of you and your four year old daughter dancing to machel Montano songs. Smiling as you and your daughter laugh together.

Namjoon trying to figure out how to fix y’all daughters hair for school.

“Princess you have beautiful hair.”

You watched as Namjoon put y’all daughters hair into two big bush pigtails perfectly.

“Not bad.” You smiled. “Learned from the best.” He smiled kissing you on the lips.

𝐌𝐈𝐍 𝐘𝐎𝐎𝐍𝐆𝐈

Helps you out around the house making sure to tease you as you waddle your way into the kitchen.

You’re five months pregnant and you’re expecting a baby boy!

You pout as you try your best to grab a cup from the cabinet, Yoongi comes up behind you grabbing your favorite cup and sitting it on the counter, kissing your cheek he smiled while rubbing your baby bump.

“My short baby.” Your pout only made him tease you more.

“Ok, make your own food tonight.” Your thick accent coming out whenever your mood swings kick in.

Yoongi immediately stops laughing and try his best to convince you to let him eat your amazing food.

“Ok baby I’m sorry.”

𝐉𝐔𝐍𝐆 𝐇𝐎𝐒𝐄𝐎𝐊

loves..I mean LOVES the carnivals.

He’s so mesmerized by the way you dance, smiling as you dance to the beat. Your red costume complimenting your skin great, your hair nicely done. You are beautiful!

He couldn’t take his eyes off of you the whole night.

You send him a sly wink when you got closer, moving your hips as he tries to catch his breath.

You are even more happy to teach him how to dance to your music when he ask you once y’all both got home.

Him giving you a nice massage after you change out of your costume and wrapped up your hair.

“You were amazing baby, I can’t wait to see you perform again.”

𝐏𝐀𝐑𝐊 𝐉𝐈𝐌𝐈𝐍

Been married for two years and still gets shy seeing you in your costumes for the festivals you attend.

You find it cute as he tries his best to look at your eyes the whole time.

Once alone he’s not afraid to roam his hands on your body.

“You look beautiful jagiya.”

Talks about having kids together.

One girl and one boy.

“Imagine walking around pregnant, you’ll look stunning.”

“You’ll make a wonderful mother.”

“Are kids might be short since we both lack height.”

“HEY!”

𝐊𝐈𝐌 𝐓𝐀𝐄𝐇𝐘𝐔𝐍𝐆

Brags about your cooking to his group.

“Yup my beautiful girlfriend made me a delicious meal.”

“She makes the best food ever.”

His parents making you lunch for you when you go to work.

Your boyfriend leaving cute notes in the lunchbox for you.

“Have a lovely day babe.”

“Don’t over work yourself <3”

“I miss you already.”

Being a nurse comes in handy, but sometimes Taehyung use it for any excuse as possible.”

“Look baby, I’m bleeding badly.”

“Tae.. it’s just a paper cut.”

𝐉𝐄𝐎𝐍 𝐉𝐔𝐍𝐆𝐊𝐎𝐎𝐊

Teases you..I mean full on teases you as a hobby.

“You need help reaching that.”

“My short girlfriend needs help, hmm?”

“Aww are you mad at me? I’m sorry babe.” No matter how much he apologizes he gots a playful grin plastered on his face.

Takes care off you

Loves watching you get ready for work

Friday nights y’all both watch a movie together and enjoy the food you prepare.

Carries you to bed when you fall asleep through half of the movie.

“Good night beautiful.”

[bookoformon]

THE BOOK OF MORONI. "A Few More Things."

The final book in the Book of Mormon is called Moroni. In the vernacular, it means "moronic" because the people that ran with the Book of Mormon after the Civil War in the 19th century like the Mormons of today were total retards.

The word Moroni actually means:

Mor= myrrh

On= pillar of

I= the Island of Israel

= the House of Israel is the Pillar of Freedom.

The fukchuks all think they are reading "reformed Egyptian" which is just the English language with some pigdin in it. The strange words in the Book of Mormon along with its archicture are 100% derived from Hebrew, the kind real Jews use.

The first chapter of the final book states the final argument, "The House of Israel does not deny Christ." :

CHAPTER 1, 1-4.

Moroni writes for the benefit of the Lamanites—The Nephites who will not deny Christ are put to death. About A.D. 401–21, = 358, "perfection."

1 Now I, Moroni, after having made an end of abridging the account of the people of Jared, I had supposed not to have written more, but I have not as yet perished; and I make not myself known to the Lamanites lest they should destroy me.

2 For behold, their wars are exceedingly fierce among themselves; and because of their hatred they put to death every Nephite that will not deny the Christ.

3 And I, Moroni, will not deny the Christ; wherefore, I wander whithersoever I can for the safety of mine own life.

4 Wherefore, I write a few more things, contrary to that which I had supposed; for I had supposed not to have written any more; but I write a few more things, that perhaps they may be of worth unto my brethren, the Lamanites, in some future day, according to the will of the Lord.

The big problem all religions have with Christianity is its believers state that murder is necessary for redemption. This is a violation of the Ten Commandments and it makes no sense. The flogging and crucifixion of the Son of God were used to illustrate man cannot be taught how to be the image of God by God, He has to teach himself. And, this he will not do. To murder and rape he turns at every opportunity no matter what God says. He always finds a way and a reason.

If we agree with the First and Sixth Commandments, "I am your God, the Lord, do not kill", and wonder why the Disciples allowed the murder of Christ, then the religion of Christianity makes more sense. They did this because they were afraid of society. Nothing God can do can make us less afraid of society. Just as the Gospels say, only taking a stand will change society.

The Values in Gematria are:

v. 1: So long as man is alive he will need to struggle against people that are cruel. Of this there is no doubt. the Number is 11456, יא‎דהו‎, yabhu, "God looked into the emptiness."

v. 2: The wars are exceedingly fierce. The Number is 9236, טבגו‎, tabago,"you will be happy."

v. 3: Wherefore, I wander whithersoever I can for the safety of mine own life. The Number is 8596, חהטו‎, hatto, "sign on the note and slow down."

v. 4: But I write some more that it may be of use to the future. The Number is 16022, י״ואֶפֶסבב, One Thousand M, "who will change the millennium?"

[ntabs343]

Check out this listing I just added to my Poshmark closet: Tommy Bahama Hoodie Mens Extra Large Blue Island Tabogo Performance Sweatshirt.

[1864-66readingproject]

Okay, queer reading Our Mutual Friend chapter 2. The characters most of interest to me here are Eugene and Mortimer (n.b. I'm not necessarily saying that any of these things are telling in their own right, but cumulatively they are potentially interesting) (also I ramble on unrelated points for a bit):

Eugene is introduced as "Eugene, friend of Mortimer", i.e. in his relation to Mortimer (n.b. Mortimer is, in his introductory sentence, mentioned in his relation to Lady Tippins "(a friend of his boyhood)". On my first read I assumed that Mortimer was roughly the same age as Lady Tippins, but in becomes clear at some point that he is younger; presumably she was an adult friend when he was a boy. Anyway I think this 'so-and-so is a friend of so-and-so who is a friend of so-and-so sort of shows the networking nature of the Veneering dinners, as well as sheds light on the relationships of the characters)

Eugene only speaks in response to Mortimer

We see for the first time Eugene's tendancy to speak in rhyme when he (presumably deliberately, to annoy Lady Tippins) twists the "there was an old man from Tabago" limerick (which according to google was by Edward Lear) (I don't necessarily think Eugene's tendancy towards rhyme makes him particularly queer, I just think it's a neat part of his personality and wanted to mention it)

Both Mortimer and Eugene have (but suppress) some sort of emotion (sympathy? affinity for suffering?) to the idea of someone dying for love:

"However, he married the young lady, and they lived in a humble dwelling, probably possessing a porch ornamented with honeysuckle and woodbine twining, until she died. I must refer you to the Registrar of the District in which the humble dwelling was situated, for the certified cause of death; but early sorrow and anxiety may have had to do with it, though they may not appear in the ruled pages and printed forms. Indisputably this was the case with Another, for he was so cut up by the loss of his young wife that if he outlived her a year it was as much as he did."

There is that in the indolent Mortimer, which seems to hint that if good society might on any account allow itself to be impressible, he, one of good society, might have the weakness to be impressed by what he here relates. It is hidden with great pains, but it is in him. The gloomy Eugene too, is not without some kindred touch;

Mortimer is "unable to report" on the "personal charms" of the intended bride of young Harmon:

Mrs Podsnap inquires whether the young person is a young person of personal charms? Mortimer is unable to report.

Is this because he doesn't know the young woman in question? (If he doesn't, who has spoken to her about her role in the will? EDIT: In chapter 4 it's revealed that he wrote to her.) Or does he have another reason for being "unable to report" on her personal charms? Keep an eye out for the relationship between Mortimer and this young woman...

This isn't really related to queer reading, but I suppose on a reading-for-sexuality note: Lady Tippins' "grisly little fiction concerning her lovers" is arguably sexual harassment towards Eugene, Mortimer, and any other young men involved

Also on a reading-for-sexuality note: Lady Tippins describes Eugene as "a rough Cymon at present"; see this link for an explanation of Cymon (this reference to Cymon, if anything, suggests an anti-queer reading of Eugene here)

So there's not much to sink your teeth into in terms of queer reading in this chapter, just the beginnings of hints at things: some sort of slightly unusual friendship between two young men, the responsiveness of one of those young men to the other, and the other's possible lack of interest in women.

[random-racehorses]

Random Real Thoroughbred: LADY IVORY

LADY IVORY is a bay filly born in Trinidad and Tabago. By IVORY CASTANET out of SHADY LADY. Link to their pedigreequery page: https://www.pedigreequery.com/lady+ivory2

[acapulcopress]

México, tercer país feminicida del mundo | Cepal

CIUDAD DE MÉXICO * Noviembre 24, 2023. ) Apro En vísperas del Día Internacional de la Eliminación de la Violencia contra la Mujer que se observa el sábado, la Cepal informó el viernes que durante 2022 al menos cuatro mil 50 mujeres fueron víctimas de feminicidio en América Latina y el Caribe, lo que representa la muerte violenta de una mujer cada dos horas por razón de género. En México se registraron 1.6 muertes violentas por cada 100 mil mujeres, solamente después de Honduras y República Dominicana, de acuerdo con los últimos datos informados por organismos oficiales al Observatorio de Igualdad de Género de América Latina y el Caribe (OIG) de la Comisión Económica para América Latina y el Caribe (Cepal). “No es posible determinar una tendencia con relación a las tasas de femicidio o feminicidio en la región, ya que las variaciones en cada país son pequeñas y no reflejan dinámicas sostenidas de incremento o reducción”, explicó el viernes la Cepal en un nuevo reporte ( https://oig.cepal.org/es/indicadores/feminicidio ). Lo que sí se puede afirmar, subrayó el organismo regional de la Organización de las Naciones Unidas (ONU), es que la violencia feminicida se mantiene en la región, a pesar de la mayor conciencia pública al respecto, de los avances legislativos, de la respuesta estatal y de los progresos en medición. De los 19 países y territorios de América Latina que informaron el número de femicidios, feminicidios o muertes violentas de mujeres por razón de género en 2022, las tasas más altas se registraron en Honduras (6.0 por cada 100 mil mujeres), República Dominicana (2.9), México (1.6) y El Salvador y Uruguay (1.6). Las más bajas (es decir, menos de una víctima por cada 100,000 mujeres) se observaron en Puerto Rico y Perú (0.9), Colombia (0.8), Costa Rica (0.7), Nicaragua (0.5), Chile (0.4) y Cuba (0.3). En el Caribe, 46 mujeres fueron víctimas de violencia letal de género en siete países y territorios que entregaron información correspondiente a 2022. El mayor número de casos se dio en Trinidad y Tabago (43). “No nos cansaremos de repetirlo: América Latina y el Caribe tiene el deber de prevenir y eliminar todas las formas de violencia contra las mujeres y las niñas. Es inaceptable que más de cuatro mil mujeres y niñas sean asesinadas cada año en nuestros países por razones de género”, señaló José Manuel Salazar-Xirinachs, Secretario Ejecutivo de la CEPAL, en vísperas del Día Internacional de la Eliminación de la Violencia contra la Mujer que se conmemora cada 25 de noviembre dando inicio a 16 días de activismo hasta el 10 de diciembre, Día de los Derechos Humanos. Agregó que “la violencia feminicida se puede prevenir con respuestas estatales integrales y contundentes. Se necesitan con urgencia transformaciones profundas para garantizar que las mujeres y las niñas de nuestra región puedan vivir vidas libres de violencia”. El feminicidio es solo la expresión extrema de la desigualdad, la discriminación y las múltiples formas de violencia contra las mujeres y las niñas, reiteró la CEPAL. Por ejemplo, de acuerdo con encuestas nacionales especializadas de 10 países de la región, entre el 42 % y el 79 % de las mujeres (alrededor de 2 de cada 3) han sido víctimas de violencia por razón de género en distintos ámbitos. Además, en promedio 1 de cada 3 mujeres ha sido víctima o vive violencia física y/o sexual por un perpetrador que era o es su pareja, lo que conlleva el riesgo de la violencia letal, según la OMS. Ello corresponde a 88 millones de mujeres mayores de 15 años en América Latina y el Caribe. A su vez, los matrimonios y uniones infantiles, tempranos y forzados son una práctica nociva y una manifestación de violencia de género persistente y extendida en la región, que afecta a 1 de cada 5 niñas. Más del 70 % de las víctimas de feminicidio en 2022 tenían entre 15 y 44 años, de acuerdo con la información entregada por ocho países de América Latina. No obstante, un 4 % tenía menos de 15 años y un 8 % tenía 60 años y más. En siete países que informaron a la CEPAL, al menos 400 niñas, niños, adolescentes y otras personas dependientes perdieron a su madre o cuidadora a causa de femicidio o feminicidio en 2022. Al respecto, es importante resaltar que solo 8 países de América Latina han generado medidas de reparación concretas para apoyar a personas dependientes de víctimas de femicidio, las cuales constituyen una respuesta fundamental en la construcción de un abordaje integral. Para prevenir la violencia feminicida, se requiere, además, fortalecer los datos relativos a la existencia de denuncias previas de violencia o medidas cautelares que permitan evaluar y actuar frente al riesgo y así evitar las muertes violentas por razones de género. La CEPAL alertó que los Estados de la región deben ampliar las asignaciones presupuestarias e invertir para fortalecer las políticas contra la violencia de género con nuevas estrategias para responder a las distintas manifestaciones de violencia, como, por ejemplo, la violencia de género en medios digitales. En el Compromiso de Buenos Aires -aprobado en 2022 y que propone un camino para avanzar hacia la sociedad del cuidado- los países de la región acordaron “impulsar la adopción e implementación de leyes, políticas, planes de acción integrales y multisectoriales, y programas educativos de sensibilización, para prevenir, atender, sancionar y erradicar todas las formas de violencia y discriminación por razón de género contra las mujeres, las adolescentes y las niñas en toda su diversidad, en sus diferentes ámbitos y manifestaciones, incluidas las prácticas nocivas como la mutilación genital femenina, el matrimonio infantil y las uniones tempranas”. Para avanzar hacia la sociedad del cuidado es preciso transformar los patrones culturales patriarcales, discriminatorios y violentos, subrayó la Cepal. La Comisión aclara que la información actual sobre las víctimas de feminicidio o femicidio no permite construir una serie temporal comparable en el tiempo para los países de la región. Varios países han llevado adelante procesos de mejoramiento de sus registros de femicidio o feminicidio mediante reformas de la legislación vigente, lo que ha supuesto ajustes metodológicos que impiden la estricta comparación. En el contexto de su visita oficial a Chile, el Secretario General de las Naciones Unidas, António Guterres, participó en una de las actividades de conmemoración y visibilización que la CEPAL y el Sistema de las Naciones Unidas en el país realizan cada año en el marco de la Campaña ÚNETE para Poner Fin a la Violencia contra las Mujeres antes de 2030. Lanzada en 2008, esta iniciativa de la máxima autoridad de la ONU insta a los Gobiernos, a la sociedad civil, a las organizaciones de mujeres, a los jóvenes, al sector privado, a los medios de comunicación y a todo el Sistema de las Naciones Unidas a unir fuerzas para prevenir y eliminar esta verdadera pandemia global. El tema de este año es “¡ÚNETE! Invierte para prevenir la violencia contra las mujeres y las niñas”. ] Síguenos en Facebook.com/acapulcopress.news ] Síguenos en Facebook.com/angelblanco.press ] Visita nuestro sitio web acapulcopress.com Read the full article

[yasmientabago]

Embracing diversity, fostering unity—our journey with the United Nations transcends borders. Together, we stand as a global tapestry woven with the threads of collaboration and understanding. Each nation, like a unique color, contributes to the vibrant canvas of progress and shared aspirations. In this collective effort, Japan plays a crucial role, adding its distinctive hue to the masterpiece of international cooperation."

As we navigate the challenges of our time, the bond between nations grows stronger. The United Nations, with Japan at its side, continues to strive for a world where cooperation prevails over conflict, and where the shared dreams of humanity become a reality. Together, we paint a brighter tomorrow on the canvas of global solidarity. #UNTogether

I'm Yasmien Era Tabago, stepping into the enchanting world of Japan through the vibrant threads of its cultural tapestry. As I immerse myself in this captivating costume, I feel the echoes of Japan's rich traditions and modern elegance. From the graceful movements of the kimono to the symbolic beauty of the cherry blossoms, I embrace the spirit of Japan with reverence and joy.

[ericavidalsstuff]

Media Codes and Conventions

In terms of media conventions, camera angles relate to the systematic ways that cameras are placed and moved to record scenes for film, television, and other visual media. These conventions assist in expressing meaning, feelings, and viewpoints to the audience. Some common angles that we used in the video includes: Wide Shots, Close-up, Static Shots, etc.

These conventions help directors and cinematographers convey meaning, emotion, and narrative in their work. Different angles can be used strategically to influence how the audience interprets a scene.

Members:

Bartolome, Gwen Maris

Feliscoso, Cristian Jake

Gonzales, Kristine Bernadette

Maulana, Shayne

Tabago, Yasmien Era

Valenzuela, Rosejane Nelica

Vidal, Erica Rose

Activity 9

[flungoutofspaceeeeee]

Media Codes and Conventions

In terms of media conventions, camera angles relate to the systematic ways that cameras are placed and moved to record scenes for film, television, and other visual media. These conventions assist in expressing meaning, feelings, and viewpoints to the audience. Some common angles that we used in the video includes: Wide Shots, Close-up, Static Shots, etc. These conventions help directors and cinematographers convey meaning, emotion, and narrative in their work. Different angles can be used strategically to influence how the audience interprets a scene.

Members:

Bartolome, Gwen Maris

Feliscoso, Cristian Jake

Gonzales, Kristine Bernadette

Maulana, Shayne

Tabago, Yasmien Era

Valenzuela, Rosejane Nelica

Vidal, Erica Rose

Activity 9

[bookoformon]

3 Nephi, Chapter 8. 1-11. "The Tempest."

Tempests, earthquakes, fires, whirlwinds, and physical upheavals attest the crucifixion of Christ—Many people are destroyed—Darkness covers the land for three days—Those who remain bemoan their fate. About A.D. 33–34. The Value is 358, גהח‎, "glared."

1 And now it came to pass that according to our record, and we know our record to be true, for behold, it was a just man who did keep the record—for he truly did many miracles in the name of Jesus; and there was not any man who could do a miracle in the name of Jesus save he were cleansed every whit from his iniquity—

2 And now it came to pass, if there was no mistake made by this man in the reckoning of our time, the thirty and third year had passed away;

3 And the people began to look with great earnestness for the sign which had been given by the prophet Samuel, the Lamanite, yea, for the time that there should be darkness for the space of three days over the face of the land.

4 And there began to be great doubtings and disputations among the people, notwithstanding so many signs had been given.

5 And it came to pass in the thirty and fourth year, in the first month, on the fourth day of the month, there arose a great storm, such an one as never had been known in all the land.

6 And there was also a great and terrible tempest; and there was terrible thunder, insomuch that it did shake the whole earth as if it was about to divide asunder.

7 And there were exceedingly sharp lightnings, such as never had been known in all the land.

8 And the city of Zarahemla did take fire.

9 And the city of Moroni did bsink into the depths of the sea, and the inhabitants thereof were drowned.

10 And the earth was carried up upon the city of Moronihah, that in the place of the city there became a great mountain.

11 And there was a great and terrible destruction in the land southward.

The Book of Mormon does not laude the crucifixion as we see above. The Voice of God and His Hand reject the death of Christ on the Cross, and the earth is ravaged because of its blatant rejection of the Torah which states thou shalt not kill, thou shalt not make a graven image, thou shalt not take the Name of the Lord in vain, thou shalt keep the Sabbath Day Holy.

Each verse above contains Gematria that explain the consequences of our reverence of murder as if it could possibly be a vehicle of hope and faith:

v. 1: According to our record...the Value in Gematria is 12502, יבהאֶפֶסב‎ , yabhafesab, "dry land is the father of peace."

We have discussed how dry land refers to the end of all bloodshed on the earth.

v. 2: The Thirty Third Year after the BOC, the Value in Gematria is 7876, ז‎חזו‎‎, "moved by the singer" AKA the Psalter. We know God wants us to abstain from murder and be at peace not at war. This has been written down throughout the Torah, the Bible and this Book of Mormon.

v. 3: Darkness for Three Days...the Value in Gematria is 9253, טבה‎ג‎‎, "nature." There are Three Conditions needed for Peace on Earth and Goodwill Towards Men. They are contained in the First Three Days in the Book of Genesis. Only once they are attained can we move on to the Fourth, "When the sun, moon, and stars come out". This means so long as the world is violent and ridiculous, our religions remain unproven as to their worth. See verse 4.

'v. 5: The Storm in the Thirty and Fourth Year after the BOC... the Value in Gematria is 8241, ח‎בדא, Chabad and Habda, "An analysis of the loss." 'v. 5: The Storm in the Thirty and Fourth Year after the BOC... the Value in Gematria is 8241, ח‎בדא, Chabad and Habda, "An analysis of the loss."

v. 6: The Terrible Thunder...the Value in Gematria is 9236, טבגו‎‎, tabago, "You will be happy!"

v. 7: Sharp Lightnings... the Value in Gematria is 5195, האטה‎, "slow down" = change your ways.

v. 8: The City of Zarahmela is the "place of enlightenment." the Value in Gematria is 1605, אואֶפֶסה, ufesa, "and pasa."

"The root פשה (pasa) means to spread. It occurs only in Leviticus 13 and 14, and only in connection with leprosy and similar eruptions."

v. 9: And the City of Moroni... "The Pillar of the Light of the Words of Moses"...the Value in Gematria is 4882, "pushed and pushed."

See above, there are so many restrictions placed upon the worship of murder in every religious book and religious tradition, how hard can it be to understand?

v. 10: And the earth was carried...Moronihah= "Fragrance of the Words of Moses." The Value in Gematria is 5141, האדא‎, the steam, hada, "repent, atone, and act with intelligence for a change."

v. 11: Destruction southward... the Value in Gematria is 4115, דאאה‎‎, dua'a, "What is known for sure, not what is opinion".

[random-racehorses]

Random Real Thoroughbred: MISTRADO

MISTRADO is a bay mare born in Trinidad and Tabago in 1985. By BEAU STRAD out of IRISH MISS. Link to their pedigreequery page: https://www.pedigreequery.com/mistrado