#sufi music rumi

[eyeoftheheart]

Step out of the circle of time And into the circle of love. ~ Rumi

[loneberry]

some notes on sufism

The other day I went to the Harvard Divinity School Muslims iftar (the meal that breaks the fast during Ramadan), which was followed by a concert of Turkish music that is traditionally performed in Sufi lodges in Istambul. Before the music began, the professor I’ve been auditing Islamic literature classes with read some verses from Rumi’s Masnavi and offered a meditation on fasting through an interpretation of the lines: “If you have closed this mouth, another mouth is opened, which becomes an eater of the morsels of mysteries.�� That is the nature of mystical knowledge—gnosis (or maʿrifa) is not understood intellectually, but tasted (dhawq). The closing of the bodily mouth is an opening of the spiritual mouth. He asked us to listen to the music with the inner heart.

I went with my friend S, who has been nudging me toward conversion. I’ve been allergic to religion most of my life because I’m not really much of a joiner. I distinctly remember being in (Catholic) Sunday School as a child and thinking to myself: This sounds fake to me. As in, made-up, irrational. The people who treated the fanciful stories like fact seemed like crackpots to me, even to my child-mind. I don’t think I ever believed in Santa either—I guess my disposition was innately skeptical; perhaps that contributed to my identification with anarchism from when I was 13 or 14. Yet at the same time, my feeling for the invisible, for the world of the dead, was always quite strong, even when it was unstitched from a belief system. As a kid I would wander the house alone at night, thinking I could hear my dead parakeet chirping from a shoebox in the garage.  

I hated Sunday School. While I was always good at school-school (at least when I was a child, before I became an incorrigible truant), I was terrible at Sunday School. Because it seemed like hocus-pocus to me, none of it stuck. My classmates had internalized all the stories I thought were outlandish. During mass I would think exclusively about donuts, the ones we would buy from the ladies who would sell them as a fundraiser. I’ve thought about returning to Catholicism, but sadly, after the post-1970s political realignment in the US, all the leftist Catholics (the Marxists who loathed the Vietnam War and exposed the FBI’s COINTELPRO) are gone. As much as I love reading Catholic mystics (St Teresa of Avila, St John of the Cross, Angela of Foligno, Hildegard of Bingen, Meister Eckhart, Marguerite Porete, and others), Christian mysticism is more individualist than Islamic mysticism—asceticism and separation from the group is the way to commune with God, while Islamic mysticism is rooted in communal practices like sama (singing, dancing, reciting poetry, playing/listening to music) and dhikr (communal prayer for the remembrance of God). While Christian mysticism bears the imprint of the Neoplatonist trajectory of ascent, for Sufism, the trajectory is shaped like a paisley. After fana (annihilation of the ego/union with God/dying before you die), there is baqaa or subsistence, a return of sorts. 

I also much prefer the Islamic orientation to the created world than the Christian one, for in Islam, everything in creation can be understood as the breath or speech of God. The Hadith on which Sufi cosmology is based reads, “I was a hidden Treasure and Loved to be known, so I created the world that I might be known.” All of creation is a mirror to reflect God (this is why you must polish the rust from your heart, for the human heart can manifest all the names and qualities of God). In the Islamic mystical tradition there is an affirmation of the created world even though God and creation are not the same (as is the case in Pantheism). Everything has ontology. Nothing has ontology. The Sufi metaphysicians ask us to see with two eyes. The drop is not the ocean at the same time it cannot be separated from the ocean.

7 years ago I read Reza Aslan’s God: A Human History. After sampling the platter of world religions I joked to myself, Hmmm, if I had to pick the one I vibe with most, I guess it would be Sufism (Islamic mysticism). I didn’t know anything about Sufism other than the Rumi and Hafez poetry I read as a teenager, but the way Aslan described Ibn ‘Arabi’s concept of 'wahadat al-wujud' (or Unity of Being) reminded me of Spinozism. I guess what I’m trying to say is...I just think Sufi metaphysics is...right. Or, it speaks to how I tend to think about reality. It’s not something I can prove (that I don’t exist, while at the same time I am part of the ALL that is God), but it makes the most sense to me.

In the Sufi literature class, S jokes to me: “You’re the only non-Muslim in this class.” The same was probably true at the iftar + concert. S points to someone from the class: “The Maoist is a recent convert. This is their first time fasting for Ramadan.” “Is [our professor] fasting?” “Of course. I saw him at the iftar last night and talked to him about translation. I told him it’s ghastly to try to fit Persian verse into an English rhyme scheme. He agreed with me.” (We are clearly partisans of blank verse translations… yet so much of what’s out there has been poorly translated or not translated at all.) 

Much of the lyrics sung with the gorgeous music were verses written by the great Turkish-language Sufi poet and mystic Yunus Emre ("the Dante of Turkey," I whispered to S). S was ecstatic listening to the haunting ney (a kind of flute). We just so happened to be sitting in the same row as the professor. I tapped S and whispered that it looked like he was really enjoying the music. He was smiling with his eyes closed and swaying his head from side to side. He looked like he was having...a profound experience. This prof usually has what I guess you’d call ‘resting bitch face’ (which I always found funny because it runs counter to his sweet and gentle personality). But not at the concert. Pure bliss was painted on his face. It was then that it dawned on me that Sufism, for him, was probably something more than a scholarly interest. I thought about what it must have been like to discover something so beautiful and profound, and to know, in that moment, that your life will be changed forever—you might go off to Iran and devote your entire life to studying medieval texts. 

Of course this Ramadan I am thinking continuously about the genocide in Gaza, how an entire population is being starved to death by the sadistic leaders of Israel, how terrible it must be to be bombed and shot at during the holy month, or to break your fast with boiled grass and animal feed. I feel truly ashamed to come from a country that is complicit in this violence. I hope everyone continues to apply pressure to end this war���it feels hopeless now, but it is making a difference.

[urdubooks24]

Online Treasure of Sufi and Sant Poetry

Introduction

Understanding the Essence of Sufi and Sant Poetry

Define Sufi Poetry

Define Sant Vani

Importance and relevance in modern times

Sufi/Sant Poetry: A Rich Heritage

Historical Background

Origins of Sufi Poetry

Development of Sant Vani

Famous Sufi Poets and Their Contributions

Bulleh Shah

Rumi

Amir Khusro

Renowned Sant Poets and Their Works

Kabir

Tulsidas

Guru Nanak

Sant Vani: The Spiritual Songs

Definition and Importance of Sant Vani

Connection with spirituality and daily life

Prominent Themes in Sant Vani

Love

Devotion

Humanity

Notable Compositions in Sant Vani

Kabir's Dohas

Guru Nanak's Bani

Tulsidas' Ramcharitmanas

Sufi Qawwalis: The Soulful Melodies

Origins and Evolution of Qawwali

Historical context and cultural significance

Famous Qawwals and Their Contributions

Nusrat Fateh Ali Khan

Sabri Brothers

Abida Parveen

Impact of Qawwalis on Society

Influence on music and cinema

Role in spiritual gatherings

Sufi Kalam: The Divine Verses

Meaning and Importance of Sufi Kalam

Spiritual and philosophical insights

Key Figures in Sufi Kalam

Rumi

Hafez

Shah Hussain

Popular Sufi Kalam Collections

Mathnawi by Rumi

Diwan-e-Hafiz

Heer Ranjha by Waris Shah

E-Books: Accessing the Treasure

Availability of Sufi and Sant Poetry E-Books

Benefits of digital access

Top Online Platforms for Sufi and Sant E-Books

Sufinama

RekhtaBooks

Project Gutenberg

Recommended E-Books for Sufi and Sant Poetry

"The Essential Rumi" by Coleman Barks

"Songs of Kabir" by Rabindranath Tagore

"The Conference of the Birds" by Attar of Nishapur

Conclusion

The Continuing Relevance of Sufi and Sant Poetry

Modern interpretations and adaptations

Influence on contemporary literature and art

Exploring Further

How to engage with and study Sufi and Sant poetry

Online resources and communities

Example Content Sections:

Understanding the Essence of Sufi and Sant Poetry

Sufi and Sant poetry are two deeply spiritual and philosophical traditions that have enriched the cultural and literary heritage of South Asia and beyond. Sufi poetry, often associated with mysticism and the quest for divine love, is known for its profound depth and emotional resonance. Sant Vani, on the other hand, comprises the devotional songs of the Sant tradition, emphasizing ethical living, devotion to God, and social equality.

These poetic forms have not only provided spiritual solace to millions but have also acted as a medium for social reform, challenging rigid societal norms and advocating for a more inclusive and compassionate worldview.

Famous Sufi Poets and Their Contributions

Bulleh Shah Bulleh Shah is one of the most celebrated Sufi poets whose verses transcend the boundaries of time and culture. His poetry, written in Punjabi, is a testament to his profound spiritual journey and his quest for unity with the Divine. Bulleh Shah’s works, such as "Bulleya Ki Jaana Main Kaun," are timeless classics that continue to inspire and resonate with readers around the world.

Rumi Jalal ad-Din Muhammad Rumi, more commonly known as Rumi, is perhaps the most famous Sufi poet in the world. His works, written in Persian, have been translated into numerous languages and are widely read across the globe. Rumi’s poetry, encapsulated in his magnum opus "Masnavi," explores themes of divine love, the soul’s journey towards God, and the nature of existence.

Amir Khusro Amir Khusro, a prolific Persian poet and a disciple of Nizamuddin Auliya, made significant contributions to Sufi literature and music. He is often credited with the invention of several musical instruments and the development of new genres of poetry. His ghazals and qawwalis are integral to the Sufi musical tradition and continue to be performed with great reverence.

Prominent Themes in Sant Vani

Sant Vani, the poetic expressions of the Bhakti saints, often revolve around themes of love, devotion, and social justice. The Bhakti movement, which gave rise to Sant Vani, sought to transcend the barriers of caste and creed, promoting a direct and personal relationship with the Divine.

Love and Devotion The Bhakti saints, such as Kabir and Guru Nanak, emphasized the importance of love and devotion in their teachings. Kabir’s dohas (couplets) are renowned for their simplicity and profound wisdom, urging individuals to seek the Divine within themselves and to practice love and compassion in their daily lives.

Humanity and Social Equality The Bhakti poets often used their verses to challenge societal norms and advocate for social justice. Guru Nanak, the founder of Sikhism, composed hymns that spoke against the caste system and gender discrimination, promoting the ideals of equality and universal brotherhood.

Famous Qawwals and Their Contributions

Qawwali, a form of Sufi devotional music, has a rich history and a profound impact on South Asian culture. This genre, characterized by its repetitive and hypnotic melodies, is designed to induce a state of spiritual ecstasy and divine connection.

Nusrat Fateh Ali Khan Nusrat Fateh Ali Khan is often hailed as the greatest qawwal of all time. His powerful voice and emotive renditions of Sufi poetry have captivated audiences worldwide. His contributions to qawwali music have not only preserved this ancient tradition but also brought it to the global stage, influencing musicians across various genres.

Sabri Brothers The Sabri Brothers, a legendary qawwali group from Pakistan, are known for their dynamic performances and soulful renditions of Sufi poetry. Their qawwalis, such as "Bhar Do Jholi Meri" and "Tajdar-e-Haram," are celebrated for their spiritual fervor and emotional depth.

Abida Parveen Abida Parveen, one of the most iconic female Sufi singers, has made significant contributions to the world of Sufi music. Her powerful and evocative voice has brought the poetry of Sufi saints to life, making her one of the most revered figures in the genre.

Recommended E-Books for Sufi and Sant Poetry

For those looking to delve deeper into the rich traditions of Sufi and Sant poetry, numerous e-books are available online. These digital collections provide a convenient way to explore the profound wisdom and spiritual insights of the Sufi and Bhakti poets.

"The Essential Rumi" by Coleman Barks This renowned translation of Rumi’s poetry by Coleman Barks captures the essence of Rumi’s mystical and spiritual insights. The book includes some of Rumi’s most famous poems, making it an essential read for anyone interested in Sufi literature.

"Songs of Kabir" by Rabindranath Tagore Rabindranath Tagore’s translation of Kabir’s dohas brings the profound wisdom of this Bhakti saint to a global audience. The book offers a selection of Kabir’s most insightful and thought-provoking verses, providing a glimpse into his spiritual teachings.

"The Conference of the Birds" by Attar of Nishapur This classic Persian poem, written by the Sufi poet Attar of Nishapur, is an allegorical journey of the soul towards enlightenment. The book, available in various translations, is a profound exploration of Sufi philosophy and spiritual quest.

[dandelionh3art]

Sufism is a mystical branch of Islam focused on seeking a direct, personal experience of God. Often called "Islamic mysticism," Sufism emphasizes the inward search for God and aims to cultivate a deep spiritual connection through practices of devotion, contemplation, and self-purification. Sufis believe that this journey leads to unity with the divine and the shedding of one's ego, allowing them to experience an intimate closeness to God.

Origins and History of Sufism

The origins of Sufism date back to the earliest years of Islam in the 7th century. Early Muslims, inspired by the simplicity and humility of Prophet Muhammad and his companions, focused on intense devotion and asceticism, or renunciation of worldly desires, to seek closeness to God. Over time, this inward, mystical approach developed into what we know as Sufism.

The word "Sufi" is often thought to derive from the Arabic word suf, meaning "wool," reflecting the simple woolen garments that early practitioners wore to symbolize humility and detachment from worldly pleasures. By the 10th century, Sufism had evolved into a more structured practice, with Sufi orders (known as tariqas) forming around spiritual leaders and teachers. These orders became centers for spiritual learning, meditation, and communal worship, spreading throughout the Islamic world from Spain and North Africa to Central Asia and India.

Key Concepts of Sufism

1. Tawhid (Unity of God): The central tenet of Sufism, like Islam, is tawhid, the belief in the oneness of God. Sufis view all creation as a reflection of God, and the ultimate goal is to recognize and experience unity with the divine.

2. Ihsan (Perfection of Worship): Sufism emphasizes ihsan, which means worshiping God as though you see Him, and knowing that He sees you. This concept encourages Sufis to practice mindfulness, sincerity, and deep devotion in their worship.

3. Divine Love: Sufi teachings often describe the soul’s journey toward God as a path of love. This love is seen as the force that moves the soul toward unity with God, symbolized in the poetic language of lover and beloved.

4. Fana (Annihilation) and Baqa (Subsistence): In the process of reaching God, Sufis seek fana, or the annihilation of the self and ego. This is followed by baqa, a state of spiritual subsistence in which the individual lives in harmony with God’s will, experiencing continuous awareness of the divine presence.

5. The Spiritual Journey: The journey of a Sufi is often described in stages, where each stage or “station” involves spiritual practices, self-discipline, and guidance from a teacher. This process of personal transformation is meant to lead the seeker to enlightenment, self-awareness, and union with God.

Sufi Practices and Rituals

Sufi practices are designed to nurture the seeker’s inner connection with God, deepen their faith, and encourage self-transformation. Some of the core practices include:

Dhikr (Remembrance of God): Dhikr is the repeated chanting of divine names or phrases, often accompanied by rhythmic movement or breathing. This practice helps focus the mind on God and clears away distractions.

Meditation and Contemplation: Many Sufi orders practice meditation to deepen their connection with the divine. Meditation, often focused on verses of the Quran or poetry, encourages mindfulness and spiritual reflection.

Sama (Listening) and Whirling: Some Sufi orders, like the Mevlevi order founded by Rumi's followers, practice Sama, which includes listening to music, poetry, or chanting, and the famous whirling dance. The whirling dervishes use this dance as a form of moving meditation to reach states of ecstasy and spiritual insight.

Sufi Orders and Teachers

Sufism often involves following a sheikh or pir, a spiritual teacher who guides disciples along the path. Some of the most well-known Sufi orders include the Qadiriyya, Chishti, Naqshbandi, and Mevlevi orders. Each order has its own distinct practices, rituals, and emphasis on different teachings.

The relationship between the Sufi seeker (called a murid) and their teacher is central. The teacher provides guidance and transmits spiritual wisdom through both direct teaching and personal example. Many Sufi orders stress that it’s through submission and devotion to a teacher that disciples can overcome their egos and grow spiritually.

Sufism's Universal Appeal and Influence

While rooted in Islam, Sufism emphasizes the universal aspects of spirituality. Its message of love, peace, tolerance, and unity with God has had an enduring appeal across cultures and faiths. Sufi poetry and literature, especially that of poets like Rumi, Hafiz, and Ibn Arabi, express this universal spirituality, often exploring the mystical relationship between God and humanity in ways that transcend specific religious doctrine.

In summary, Sufism offers a path of inner transformation and personal connection with God, focusing on love, self-purification, and spiritual awareness. Sufi traditions and teachings remind us of the profound and shared spiritual potential within us all, encouraging the heart's journey toward love, compassion, and unity with the divine.

[regalfairytaleacademy]

Technical Information

Name: Cascade Bluesette

(Birth Name: Rumi Phoenix)

Japanese: カスケードブルーセット (Kasukēdoburūsetto)

Quote: "Don't fight! Let's have a talk."

Age: 17 y.o

Birthday: January 24th

Star Sign: Aquarius

Height: 172 cm

Race: Human

Species: None

Homeland: Land of Pyroxene (formerly)

Mondkristall Town (the 4th country in the Queendom of Quartz)

Family:

Kaori Bluesette (younger sister)

Malina Bluesette (younger sister / niece)

Angelina Hermes (adoptive mother / tutor)

Unnamed mother

Unnamed father (deceased)

Unnamed stepfather (unseen)

Unnamed brother-in-law (unmarried)

Nicknames / Aliases:

Cassie (by her family and tutor)

Cass (by Cadence and 2nd year members)

Cassey-senpai (by the freshmen)

Dame sournoise (by Rook Hunt; means "Sly Lady")

Blenny (by Floyd Leech)

Foxy (by Leona Kingscholar)

Miss Bluesette (by Riddle Rosehearts)

Miyuki (disguise name)

Others:

Useless child (by her biological mother)

Weakling (by the citizens)

School Facts and Fun Facts

Dorm: Melodiamour

Occupations: Student

Part-time coworker of some shops and cafés

Disciple of her tutor

Best Subject: Music | Study of Magic Relics

Worst Subject: Ballroom Dance

Favourite Foods: Dumplings

Least Favourite: Chinese chives

Likes: Her adoptive mother and sisters, music, classic, studying, her bestie Cadence, playing the Chinese zither, peace and harmony, shopping, having tea with her tutor, Chinese culture, relaxations, Chinese hairpins

Dislikes: Her biological mother, greedy people, abandoned, her sisters being mistreated, bullying cheaters, lies, secrets, physical touch, sexual harassments, abusers, lonely, long work, being absued sexually, perverts, disturbing, losing her loved ones, stalking, tragedies, oceans, untrustworthy people

Hobbies: Listening the music, tidying her room, strolling around the garden, wood craving, puppet making, crafting, playing the Chinese zither, visiting art galleries, singing

Talents: Disguise, make up, playing music instruments, levitate powers, sympathetic magic, voice mimic, vocal manipulation, strategic, medical, crafting, wood craving, puppet making

Idol Stat

Performance: Born with mezzo vocal. She occasionally use her puppet as her replacement to performance on the stage. Sweet symphonies around the areas and make people touched the emotional moments. Cascade only sing in Chinese and few Japanese.

Choreography: Grace and elegant combined with tradition. Summoning flying bird origami or peach blossom petals when Cascade keep twirling.

But to the dark music, the crow flies to her while leaving black feathers on the stage. To play the music instruments to express the tragedy.

Shimmery Wings: Cultural • Gothic

Idol Brand

Oiran Beauty

It was inspired from a man disguising as an oiran among all the women. The clothes are derived from all Chinese historical. The patterns from some clothes are stitching on flowers by kinds of thread. The fabric colors are in warm tones but some of are neutral.

This is Cascade's preferred idol brand that she had been searching for a brand about the disguise before she was chosen as a performer.

Shimmery Wings outfits: Cultural • Gothic

Etymology

The name Cascade is primarily a female name of French origin that means To Fall, Waterfall. Bluesette in the English origin, means a name of the instrumental jazz, blues song.

Her real name, Rumi is a Japanese female name meaning beauty and flow and it represents a blue gemstone called lapis lazuli — which also relates to her big sister,” says Redmond Satran, adding that the most famous Rumi is a 13th century Sufi mystic and poet.

And the last name, Phoenix is a modern given name derived from the name for a mythological bird from Greek myth that has become a symbol of renewal, regeneration and immortality. It is a name in use for both boys and girls.

For her disguise name, Miyuki is girl's name meaning "beautiful snow / beautiful happiness". The meaning of this sweet Japanese name varies depending on the combination of kanji used, but the first element mi means “beautiful”.

Character Inspired

Cascade was inspired by

Riven (Winx Club)

Feng Luoshen (Peng Shan Yuan)

Yuan Ge (King of Glory)

[milesmorales69]

Jalal ad-Din Mohammad Rumi, widely known simply as Rumi, was a 13th-century Persian poet, Islamic scholar, and Sufi mystic. Born in 1207 in what is now Afghanistan, Rumi's family fled westward due to the Mongol invasions, eventually settling in Konya (modern-day Türkiye). This journey influenced his work, as he experienced the rich tapestry of cultures and ideas across the Islamic world.

Rumi's life transformed profoundly after he met the wandering Sufi mystic Shams al-Din Tabrizi in 1244. This friendship ignited Rumi's poetic genius and shifted his focus from traditional scholarship to the exploration of love and spirituality. Following Shams's mysterious disappearance, Rumi channeled his grief into poetry, producing some of the most revered works in Persian literature, including the Masnavi, renowned for its depth and spiritual insight. His poems emphasize love as a transformative force and advocate for a personal connection to the divine, transcending conventional religious boundaries.

Rumi founded the Mevlevi Order, known for its whirling dervishes, where dance and music become expressions of devotion. His teachings continue to resonate globally, appealing to a wide audience through their universal themes of love, spirituality, and the quest for truth. Rumi passed away in 1273, but his legacy endures, inspiring millions with the profound belief that love is the ultimate path to understanding the divine.

[gmqazi19739]

Ram Panjwani - Bio, Top 10 Best Sindhi Sufi Music

Ram Panjwani was a prominent figure in the world of Sindhi classical music, known for his passionate lyrics and contribution to the traditional fabric of Sindh. His love of music the snake for Sindh and its people still rings today. Known for his melodious voice and memorable lyrics, Panjwani was not just a singer but a cultural icon whose work spanned media and artistic expression.

Best Ram Panjwani Sindhi Folk Music Download

Biography and Early Life Born in Larkana, Sindh on November 20, 1911, Ram Panjwani was steeped in the rich cultural traditions of his native land in his formative years. His upbringing in this culturally rich region laid the groundwork for his future musical career. From an early age, Panjwani showed a keen interest in music, a passion that would shape his entire life. Career Beginnings Panjwani’s initial foray into the world of music was marked by his performances at local events and community events. Influenced by the traditional sounds of Sindh, he started carving a design for himself in regional music. His talent went unnoticed, and he soon had opportunities to perform on larger stages and gradually made a name for himself as a gifted singer. Major Contributions to Sindhi Music Ram Panjwani’s contribution to Sindhi Sufi music is vast and varied. He sang many popular songs which became Sindhi traditional songs. His unique and distinctive blend of classical and traditional elements sets him apart from his contemporaries. Songs like "Old is Gold" from films like "Jhulelal", "Hojamalo", and "Ladli" showcased his versatility and deep connection to Sindhi heritage. Acceptance and Awards Panjwani's work is not unknown. In 1964, he received the prestigious Sahitya Akademi Award for "Anokha Azamda" This accolade is a testimony to his artistic prowess and significant contribution to Sindhi literature and music. In 50 years, he has received many awards and honors including mana cards, trophies, trophies, and more. Social Plays and Theater Work Apart from his music career, Panjwani was also heavily involved in acting. He produced many social plays on important social issues. Notable among these are "Maya Jo Moh" (Greed for Money), "Social Entrepreneur" (Social Entrepreneur), and "Ayo Naon Zamano" (New Age). These plays were well-received and showcased his talent as a storyteller and social commentator. Founding of Sita Sindhu Bhavan Panjwani’s dedication to promoting Sindhi culture led to the establishment of Sita Sindhu Bhavan, a cultural forum aimed at preserving and celebrating Sindhi traditions. Through this platform, he has organized several cultural initiatives, exhibitions, and educational programs, which have enhanced the appreciation of Sindhi art and heritage. Role as an Editor Apart from his musical and acting endeavors, Panjwani also contributed immensely to Sindhi literature. As editor of the Hindustan Sindhi weekly, he played an important role in the literary development of the Sindhi-speaking people. His editorship ensured that Sindhi literature continued to flourish and reach a wider audience. Traditional and Sufi musical heritage Panjwani’s influence also extended into the fields of folk music and Sufi music. He composed and composed many Sindhi bhajans, Hindi and Sindhi ghazals, and Sufi art. His work in these genres added a spiritual dimension to his music, touched the audience deeply, and left an indelible mark on Sindhi musical traditions. What is Sufi Sindhi Music? Sufi Sindhi music has a rich history, rooted in the spiritual practices of Sufism. This form of music often consists of poetic verses set to rhythmic melodies, intended to bring listeners closer to the divine. Famous Sufi poets like Rumi, Hafiz, Hazrat Bulleh Shah, Amir Khusrau, and Khwaja Ghulam Farid have contributed immensely to this tradition. Their works, and Panjavani's works, inspire and uplift audiences. Spread of Sufi music in Sindh and Hindustan Sufi music spread across the Indian subcontinent in the early days of the Delhi Sultanate and later reached Sindh. Characterized by soulful melodies and deep lyrics, this genre quickly became popular. Sufi love songs, often performed in the form of ghazals and coffee, have become an integral part of the region’s cultural fabric. The development of Sufi music in Sindh is a testament to its enduring appeal and spiritual significance. Sufi music is important. Sufi music has great spiritual and cultural significance. It is a way of expressing devotion and seeking a deeper connection with the divine. The songs, often written by revered Sufi poets, convey messages of love, faith, and transcendence. In modern times, Sufi music transcends cultural and religious divides and is a source of solace and inspiration. Personal Life Despite being a public figure, Panjawani led a private and somewhat private life. He balanced his professional accomplishments with a deep commitment to his family and personal interests. His later years were spent nurturing the next generation of Sindhi artists and musicians, ensuring that his legacy continued to flourish. Impact and Influence Rama Panjwani’s contribution to Sindhi culture is immeasurable. His music, drama, and literature leave a lasting legacy that continues to inspire and enrich. Through his dedication to preserving and promoting Sindhi traditions, he has ensured that the rich cultural heritage of Sindh remains vibrant and relevant. Conclusion In summary, Rama Panjwani was a multifaceted artist, whose contribution to Sindhi folk music and culture was unparalleled. His work as a singer, playwright, editor, and cultural ambassador has left an indelible mark on Sindhi heritage. His legacy lives on through his music and the countless artists he inspired. FAQs Who was Ram Panjwani? Ram Panjwani was a renowned singer, playwright, editor, and cultural representative of Sindhi classical music who was known as a major contributor to Sindhi music and literature. What award did he receive? He won the Sahitya Akademi Award for "Anokha Azmda" in 1964, and many other honors, such as mana cards, medals, and trophies in 50 years. Read the full article

[pak-web-blog]

Shah Abdul Latif Bhittai His Life, Education, Historical Context, and Work

Introduction

Shah Abdul Latif Bhittai (1689-1752) stands as one of the most revered Sufi poets and saints in the history of Sindh, Pakistan. His poetic works, rooted in divine love, humanity, and the natural world, have left an enduring legacy across the subcontinent. With verses imbued with spirituality, mysticism, and the cultural richness of Sindh, Shah Latif's poetry continues to resonate deeply. This article offers an insight into his life, education, historical setting, and the profound impact of his work.

Early Life

Shah Abdul Latif Bhittai was born in 1689 in Hala Haveli, a small village near Bhit Shah in the Sindh region (now part of Pakistan). Coming from a devout Muslim family, Shah Latif’s father, Shah Habib, was a deeply spiritual and knowledgeable man who instilled strong religious values and teachings in his son.

From an early age, Shah Latif exhibited a deep spiritual inclination. He frequently sought solitude in nature, spending time near lakes, mountains, or in the desert, meditating and reflecting on the mysteries of the divine. This connection with nature and a contemplative life would later become central to his poetic expressions.

Education

Shah Abdul Latif Bhittai's education began at home under his father's guidance. He received a strong foundation in the teachings of the Quran and Islamic traditions. However, his thirst for knowledge went beyond religious instruction; he became proficient in several languages, including Sindhi, Arabic, and Persian.

Influenced by earlier Sufi poets and scholars such as Maulana Rumi and Hazrat Shahbaz Qalandar, Shah Latif’s passion for learning led him to travel extensively throughout Sindh and surrounding regions. On these journeys, he engaged with scholars, mystics, and sages, deepening his understanding of spirituality and mysticism, which would become the cornerstone of his poetic works.

Historical Context

Shah Abdul Latif Bhittai lived during a time of significant socio-political change in the Indian subcontinent. The once-powerful Mughal Empire was waning, while various regional powers were rising. Sindh, rich in cultural diversity, had influences ranging from Hinduism and Buddhism to Islam. Sufism, in particular, had a strong presence, acting as a bridge between different communities and faiths.

During Shah Latif’s lifetime, Sindh was under the Kalhora Dynasty's rule, enjoying a period of relative peace and prosperity, though occasional conflicts with neighboring powers and internal disputes were not uncommon. In this dynamic environment, Shah Abdul Latif Bhittai’s message of spiritual love and unity found a receptive audience. His poetry provided solace and guidance, encouraging people to rise above worldly struggles and connect with the divine.

Shah Abdul Latif Bhittai's Work

Shah Abdul Latif Bhittai's greatest legacy is his poetry, compiled in the renowned collection Shah Jo Risalo (The Message of Shah). The Risalo is an anthology of verses that explore themes such as divine love, spirituality, and life's challenges. His poetry is noted for its simplicity yet profound depth, often utilizing allegorical stories and folklore to convey spiritual truths.

Shah Latif’s work is structured into different Surs or musical modes, each linked to specific ragas or melodies. There are 30 Surs in the Risalo, each one evoking a distinct theme or emotional mood. Some notable Surs include:

Sur Marvi: This Sur tells the story of Marvi, a young Sindhi girl who symbolizes patriotism and love for her homeland. Her resistance to oppression reflects the soul’s yearning for the divine in Shah Latif’s poetry.

Sur Sohni: The tale of Sohni, who risks her life crossing a river every night to meet her lover, serves as a metaphor for the spiritual seeker’s journey to reach ultimate truth despite challenges.

Sur Sasui: In this Sur, Sasui’s quest to find her beloved Punhoon represents the soul’s pursuit of the divine. Her perseverance and determination reflect the spiritual path's trials, where patience and steadfastness are essential.

Sur Kalyan: This joyous Sur celebrates nature, spirituality, and the beauty of creation, reflecting Shah Latif's belief in finding divine connection through the natural world.

Shah Abdul Latif Bhittai's poetry embodies the Sufi tradition, emphasizing the inner journey toward God, the sanctity of love as worship, and the unity of all existence. He masterfully blended Islamic teachings with local Sindhi folklore, creating works that resonated deeply with the common people of his time.

Spiritual Legacy and Influence

Beyond his poetry, Shah Abdul Latif Bhittai is venerated as a Sufi saint whose teachings have had a lasting impact on Sindh's spiritual and cultural fabric. His shrine in Bhit Shah has become a pilgrimage site for people of all backgrounds. Every year, the Urs festival is held in his honor, where his verses are recited, and traditional Sindhi music is performed in celebration of his life and message.

Shah Latif's teachings of love, tolerance, and devotion to the divine transcend religious and cultural divides. He is not just a symbol of Sindhi identity but a universal figure promoting peace and unity. His poetry has been translated into several languages and continues to inspire across generations.

During his lifetime, Shah Latif shunned fame and political power, living humbly and focusing on his spiritual practices. He avoided the royal courts and remained distant from politics, choosing instead to associate with the poor and marginalized. His humility and devotion to truth made him a beloved figure among the people of Sindh.

Conclusion

Shah Abdul Latif Bhittai’s life and poetry reflect the transformative power of spirituality, love, and devotion. His work captures the essence of Sufi thought, intertwined with Sindh's rich cultural heritage. Through his verses, Shah Latif conveys timeless lessons of unity, divine love, and the soul's quest for spiritual awakening. His legacy continues to inspire those seeking a deeper understanding of the human soul's journey towards the divine.

[spiritualsoul1969]

Sufism: The Path of the Heart in Islamic Mysticism

Sufism, often referred to as the path of the heart, is a mystical dimension within Islam that emphasizes inner purification, love, and direct experience of the divine. It offers a spiritual journey that transcends the physical world, leading seekers to a deeper understanding of their true nature and their connection to the divine. This journey is one of profound transformation, marked by a continuous quest for divine love and enlightenment.

The Essence of Sufism

At the core of Sufism lies the concept of the heart as the seat of spiritual awareness. Unlike the rational mind, which is concerned with worldly matters, the heart in Sufi thought is the locus of divine love and insight. Sufis believe that through the purification of the heart, one can achieve a state of inner illumination and closeness to God.

This path is not about renouncing the world but about transforming one's perception of it. Sufis seek to see the divine in everything, to experience the unity of all creation, and to live a life imbued with love, compassion, and humility. This perspective offers a unique and incomparable view of spirituality, one that is deeply personal and universally relevant.

The Journey of the Heart

The journey of a Sufi begins with the desire to know God, often sparked by a sense of inner longing or divine discontent. This desire leads the seeker to a spiritual guide or master, known as a Sheikh, who provides guidance and support on the path. The Sheikh helps the disciple navigate the challenges of the spiritual journey, offering wisdom and practices to aid in the purification of the heart.

Central to Sufi practice is the concept of dhikr, or the remembrance of God. This can take many forms, including recitation of God's names, prayer, meditation, and the use of music and dance in rituals such as the Sama or Whirling Dervishes. These practices are designed to awaken the heart, fostering a deep and abiding awareness of God's presence.

Love as the Foundation

For Sufis, love is the foundation of all spiritual practice. This is not limited to personal or romantic love but encompasses a boundless, unconditional love for all of creation. Sufi poetry, such as the works of Rumi, Hafiz, and Attar, often explores this theme, depicting the soul's longing for union with the divine beloved.

In Sufism, love is seen as a transformative force that can dissolve the ego and reveal the true nature of the self. This love is not possessive or self-centered but is a selfless devotion to God and a compassionate concern for others. Through the cultivation of love, Sufis seek to embody the divine qualities of mercy, kindness, and generosity in their daily lives.

The State of Fana and Baqa

A significant aspect of the Sufi journey is the attainment of fana (annihilation) and baqa (subsistence). Fana refers to the dissolution of the ego and the sense of individual self in the overwhelming presence of God. This state is one of profound spiritual union, where the seeker experiences a complete merging with the divine.

Following fana is baqa, a state of enduring in God. This is not merely a return to the normal state of consciousness but a transformed existence where the individual lives in continuous awareness of God's presence. Baqa represents the ultimate goal of the Sufi path, where the seeker becomes a vessel for divine love and wisdom, living in harmony with the divine will.

Practical Toolkit for Daily Incorporation

To help integrate the principles of Sufism into your daily routine, here is a practical toolkit designed to foster spiritual growth and inner transformation.

1. Daily Dhikr (Remembrance of God)

Practice: Spend 10-15 minutes each day in dhikr. Recite the names of God or a specific phrase such as "La ilaha illallah" (There is no god but God) with deep concentration and love.

Purpose: This practice centers the heart on the divine, cultivating a constant awareness of God's presence.

2. Heart-Centered Meditation

Practice: Dedicate 15-20 minutes daily to heart-centered meditation. Focus on your heart and imagine it being filled with divine light and love.

Purpose: This meditation helps purify the heart, fostering a deeper connection with the divine.

3. Acts of Compassion

Practice: Perform at least one act of compassion each day, whether it's helping someone in need, offering a kind word, or simply being present for a friend.

Purpose: Acts of compassion embody the Sufi principle of divine love, nurturing a sense of unity with all beings.

4. Reading Sufi Poetry

Practice: Read a poem by Rumi, Hafiz, or another Sufi poet each day. Reflect on its meaning and how it applies to your life.

Purpose: Sufi poetry offers profound insights into the nature of love and the divine, inspiring and guiding your spiritual journey.

5. Mindful Prayer

Practice: Approach your daily prayers with mindfulness and intention. Focus on the words and their meanings, and let each prayer be an act of devotion and love.

Purpose: Mindful prayer deepens your connection with God, transforming routine prayers into moments of spiritual communion.

6. Engage in Nature

Practice: Spend time in nature regularly. Contemplate the beauty and harmony of the natural world, seeing it as a reflection of divine love.

Purpose: Nature serves as a powerful reminder of God's presence, enhancing your sense of connection to the divine.

7. Cultivate Gratitude

Practice: Each evening, write down three things you are grateful for. Focus on moments of love and divine presence you experienced throughout the day.

Purpose: Gratitude shifts your perspective, helping you recognize and appreciate the divine blessings in your life.

8. Community Involvement

Practice: Participate in community activities, whether through your local mosque, Sufi circle, or other spiritual groups. Share your experiences and learn from others.

Purpose: Community involvement fosters a sense of belonging and mutual support, enriching your spiritual journey.

9. Listen to Sufi Music

Practice: Incorporate Sufi music, such as Qawwali or Sama, into your daily routine. Let the rhythms and melodies inspire your heart and soul.

Purpose: Sufi music elevates the spirit and deepens your connection with the divine, making your daily life a continuous celebration of God's love.

By incorporating these practices into your daily life, you can walk the path of the heart, as guided by Sufism. This journey is not just about reaching a spiritual destination but about transforming every moment into an opportunity for love, compassion, and divine connection. As you embark on this path, remember the words of a famous Sufi saying: "The heart is the thousand-stringed lute which can only be tuned with love." Let this love be your guide, and may your heart be ever-tuned to the divine melody of Sufism.

[eyeoftheheart]

Some call you love, I call you the King of Love. You are beyond all imaginings, taking me places I can’t even dream of. Oh Ruler of my Heart, wherever you go... don’t go without me...

[musicarenagh]

Dive into the Depths Of Evelí Ray's "Ocean of You" Another song released May 11th is Ocean of You by Evelí Ray, and I have to say it was quite the rollercoaster. It is as if she decided to create normal electronic beats and then added a double bass for some reasons and then just to throw a twist of something new into the mix, she included some Eastern instruments. We’re talking duduk, tabla, oud—the whole enchilada. But it is not only Evelí who is doing her thing. Oh yeah, she is accompanied by a whole team of musicians from Barcelona and Latin America. Marcos Exposito plays the bass guitar, Joan Miró plays the guitar, oud, mandolin, and ney, and Pablo Cruz only plays the percussion instruments. And if that is not enough, she has also invited some guest musicians namely Pablo Giménez, Antonio Mazzei and Blai Vidal to the party. The feeling of the song is kind of difficult to describe. It has elements of that Scandanavian music intrigue but with a hint of that Meditterranean sun that brings a smile to your face. Not shying away from combining elements of art pop with world music, Evelí is ready to shake things up. You can clearly detect some influences from Peter Gabriel and Bjork there for that bold and introspective sound. [caption id="attachment_55832" align="alignnone" width="1333"] It has elements of that Scandanavian music intrigue but with a hint of that Meditterranean sun that brings a smile to your face.[/caption] We got some deep stuff happening in “Ocean of You. ”Another song that’s thematically relevant to Khalid and Lorde is Evelí where Khalid diving into the Sufi poem of Rumi about universal love and we are all connected. It is more about love within and coming to terms to the fact that one belongs to humanity. All recording sessions were collectives and guest musicians recorded from their home studios. That gives this music that genuine, passionate feel which just captures the listener. If you are ready for music, which will make you ponder, inspire emotions, and possibly, get you tapping your feet, then try listening to “Ocean of You”. Believe me; it is truly an unforgettable one. Listen to Ocean of You below https://open.spotify.com/track/5wB5llC7E5gAlclNGlyfpA?si=b9247579663e4d78 Follow Evelí Ray on Facebook Soundcloud Bandcamp Youtube Instagram Twitter Spotify

[urdubooks24]

Online Treasure of Sufi and Sant Poetry

Online Treasure of Sufi and Sant Poetry

Introduction

Understanding the Essence of Sufi and Sant Poetry

Define Sufi Poetry

Define Sant Vani

Importance and relevance in modern times

Sufi/Sant Poetry: A Rich Heritage

Historical Background

Origins of Sufi Poetry

Development of Sant Vani

Famous Sufi Poets and Their Contributions

Bulleh Shah

Rumi

Amir Khusro

Renowned Sant Poets and Their Works

Kabir

Tulsidas

Guru Nanak

Sant Vani: The Spiritual Songs

Definition and Importance of Sant Vani

Connection with spirituality and daily life

Prominent Themes in Sant Vani

Love

Devotion

Humanity

Notable Compositions in Sant Vani

Kabir's Dohas

Guru Nanak's Bani

Tulsidas' Ramcharitmanas

Sufi Qawwalis: The Soulful Melodies

Origins and Evolution of Qawwali

Historical context and cultural significance

Famous Qawwals and Their Contributions

Nusrat Fateh Ali Khan

Sabri Brothers

Abida Parveen

Impact of Qawwalis on Society

Influence on music and cinema

Role in spiritual gatherings

Sufi Kalam: The Divine Verses

Meaning and Importance of Sufi Kalam

Spiritual and philosophical insights

Key Figures in Sufi Kalam

Rumi

Hafez

Shah Hussain

Popular Sufi Kalam Collections

Mathnawi by Rumi

Diwan-e-Hafiz

Heer Ranjha by Waris Shah

E-Books: Accessing the Treasure

Availability of Sufi and Sant Poetry E-Books

Benefits of digital access

Top Online Platforms for Sufi and Sant E-Books

Sufinama

RekhtaBooks

Project Gutenberg

Recommended E-Books for Sufi and Sant Poetry

"The Essential Rumi" by Coleman Barks

"Songs of Kabir" by Rabindranath Tagore

"The Conference of the Birds" by Attar of Nishapur

Conclusion

The Continuing Relevance of Sufi and Sant Poetry

Modern interpretations and adaptations

Influence on contemporary literature and art

Exploring Further

How to engage with and study Sufi and Sant poetry

Online resources and communities

Example Content Sections:

Understanding the Essence of Sufi and Sant Poetry

Sufi and Sant poetry are two deeply spiritual and philosophical traditions that have enriched the cultural and literary heritage of South Asia and beyond. Sufi poetry, often associated with mysticism and the quest for divine love, is known for its profound depth and emotional resonance. Sant Vani, on the other hand, comprises the devotional songs of the Sant tradition, emphasizing ethical living, devotion to God, and social equality.

These poetic forms have not only provided spiritual solace to millions but have also acted as a medium for social reform, challenging rigid societal norms and advocating for a more inclusive and compassionate worldview.

Famous Sufi Poets and Their Contributions

Bulleh Shah Bulleh Shah is one of the most celebrated Sufi poets whose verses transcend the boundaries of time and culture. His poetry, written in Punjabi, is a testament to his profound spiritual journey and his quest for unity with the Divine. Bulleh Shah’s works, such as "Bulleya Ki Jaana Main Kaun," are timeless classics that continue to inspire and resonate with readers around the world.

Rumi Jalal ad-Din Muhammad Rumi, more commonly known as Rumi, is perhaps the most famous Sufi poet in the world. His works, written in Persian, have been translated into numerous languages and are widely read across the globe. Rumi’s poetry, encapsulated in his magnum opus "Masnavi," explores themes of divine love, the soul’s journey towards God, and the nature of existence.

Amir Khusro Amir Khusro, a prolific Persian poet and a disciple of Nizamuddin Auliya, made significant contributions to Sufi literature and music. He is often credited with the invention of several musical instruments and the development of new genres of poetry. His ghazals and qawwalis are integral to the Sufi musical tradition and continue to be performed with great reverence.

Prominent Themes in Sant Vani

Sant Vani, the poetic expressions of the Bhakti saints, often revolve around themes of love, devotion, and social justice. The Bhakti movement, which gave rise to Sant Vani, sought to transcend the barriers of caste and creed, promoting a direct and personal relationship with the Divine.

Love and Devotion The Bhakti saints, such as Kabir and Guru Nanak, emphasized the importance of love and devotion in their teachings. Kabir’s dohas (couplets) are renowned for their simplicity and profound wisdom, urging individuals to seek the Divine within themselves and to practice love and compassion in their daily lives.

Humanity and Social Equality The Bhakti poets often used their verses to challenge societal norms and advocate for social justice. Guru Nanak, the founder of Sikhism, composed hymns that spoke against the caste system and gender discrimination, promoting the ideals of equality and universal brotherhood.

Famous Qawwals and Their Contributions

Qawwali, a form of Sufi devotional music, has a rich history and a profound impact on South Asian culture. This genre, characterized by its repetitive and hypnotic melodies, is designed to induce a state of spiritual ecstasy and divine connection.

Nusrat Fateh Ali Khan Nusrat Fateh Ali Khan is often hailed as the greatest qawwal of all time. His powerful voice and emotive renditions of Sufi poetry have captivated audiences worldwide. His contributions to qawwali music have not only preserved this ancient tradition but also brought it to the global stage, influencing musicians across various genres.

Sabri Brothers The Sabri Brothers, a legendary qawwali group from Pakistan, are known for their dynamic performances and soulful renditions of Sufi poetry. Their qawwalis, such as "Bhar Do Jholi Meri" and "Tajdar-e-Haram," are celebrated for their spiritual fervor and emotional depth.

Abida Parveen Abida Parveen, one of the most iconic female Sufi singers, has made significant contributions to the world of Sufi music. Her powerful and evocative voice has brought the poetry of Sufi saints to life, making her one of the most revered figures in the genre.

Recommended E-Books for Sufi and Sant Poetry

For those looking to delve deeper into the rich traditions of Sufi and Sant poetry, numerous e-books are available online. These digital collections provide a convenient way to explore the profound wisdom and spiritual insights of the Sufi and Bhakti poets.

"The Essential Rumi" by Coleman Barks This renowned translation of Rumi’s poetry by Coleman Barks captures the essence of Rumi’s mystical and spiritual insights. The book includes some of Rumi’s most famous poems, making it an essential read for anyone interested in Sufi literature.

"Songs of Kabir" by Rabindranath Tagore Rabindranath Tagore’s translation of Kabir’s dohas brings the profound wisdom of this Bhakti saint to a global audience. The book offers a selection of Kabir’s most insightful and thought-provoking verses, providing a glimpse into his spiritual teachings.

"The Conference of the Birds" by Attar of Nishapur This classic Persian poem, written by the Sufi poet Attar of Nishapur, is an allegorical journey of the soul towards enlightenment. The book, available in various translations, is a profound exploration of Sufi philosophy and spiritual quest.

[dandelionh3art]

Jalal ad-Din Muhammad Rumi, often simply known as Rumi, was a 13th-century Persian poet, Islamic scholar, and Sufi mystic. His poetry and teachings have captivated people across centuries, cultures, and religions, making him one of the most widely read poets in the world today. Rumi’s faith, rooted in Islam and deeply infused with Sufi mysticism, revolves around the themes of divine love, unity, and personal transformation.

Rumi’s Background and Faith

Born in 1207 in what is now Afghanistan, Rumi grew up in a religious family and was well-versed in Islamic scholarship. His father, Baha’uddin, was a theologian and spiritual teacher, and Rumi was exposed early on to the teachings of the Quran, Islamic jurisprudence, and philosophy. However, Rumi's spirituality took a transformative turn upon meeting Shams of Tabriz, a wandering dervish who became his spiritual guide and close friend. This relationship ignited within Rumi a profound understanding of love, a central theme in his poetry and philosophy, and deepened his journey within the Sufi tradition.

Sufism: The Mystical Path of Islam

Sufism, or Islamic mysticism, focuses on seeking a direct, personal experience of God through love, devotion, and contemplation. Unlike orthodox Islamic practices that emphasize outward forms, Sufis seek inner purification and closeness to God. They believe in transcending ego, material desires, and attachment to the self in order to reach divine love and unity with God.

For Rumi, the goal was not merely to follow religious doctrines but to experience the divine presence within. This belief is a key element in his teachings, which are often conveyed through metaphors of love and longing. Rumi’s works, such as the Masnavi, a six-book spiritual epic, and his Divan-e Shams-e Tabrizi, are considered some of the greatest works of Sufi literature. They delve into topics of spirituality, morality, and the pursuit of unity with the divine.

The Centrality of Love in Rumi’s Teachings

One of Rumi’s most famous ideas is that love is the bridge between the human and the divine. He believed that true love is a form of divine worship, and through love, one can dissolve their sense of self and become one with God. This love is not limited to romantic love; it is a universal, unconditional love for all of creation, which is seen as a manifestation of God.

Rumi often used the metaphor of a lover and the beloved to describe the relationship between a seeker and God. For instance, the famous line "I am yours, don’t give myself back to me," reflects his yearning for union with the divine. This spiritual love is a theme that runs throughout his poetry, which uses everyday symbols—such as the sun, the ocean, and the nightingale—to convey the soul’s journey toward the divine.

Rumi’s Legacy and Influence

Rumi’s teachings and poetry continue to resonate deeply in our world. His vision of a boundless, inclusive spirituality appeals to people of all faiths and backgrounds. For Rumi, all paths lead to the same truth, which is love, and his works have become a testament to this idea. His poems have been translated into numerous languages, and his influence can be seen in literature, music, and spiritual teachings across the globe.

Ultimately, Rumi’s faith and teachings offer a message of love, unity, and transcendence. He reminds us that no matter where we come from or what we believe, the essence of spirituality is finding divine love and unity within ourselves and in connection with others. This message remains as relevant today as it was in the 13th century.

[moonlightserenities]

The Sufi

Famous Poets like Rumi, Inayat Khan or Rabindranath Tagore have the belief and words that divinity dwells in love which nurtures compassion, humility and sincerity.

Those magnetic personalities in Sufi wisdom and their spiritual teachings rise from time to time again in mankind, to elevated the true mental capacities in the search for the whole.

The stimulus in the right intentions needs to become into harmony, so that we can live in peace with all the creations and circumstances.

Every person has to realize that there is an enormous influence in the self to navigate between destructive and the innate nature of goodness.

The pursuit of love and its higher learning and to maintain composure in that equilibrium has been and is the endeavor of every person.

Every story and its love revelation are the divine guidance and living pulse of grace in fearless compassion, mercy and true qualities, which are divine in nature.

The dream of Brahma or God is the creation and manifestation of the living symphony where every soul plays its notes.

Wisdom in poetry is that music that attracts the sensitive soul.

Every thought rises from those depths of the heart, where the divine speaks through that kindled soul.

Love is not some pleasure or merriment; it is the willing to surrender in order to regard constantly the pleasure and displeasure of the beloved. Love that ends is the shadow of love, true love is without beginning or end.

Every soul that caught the light in the immensity of space realizes the majesty of the divine orchestra.

The Sufi poet writes about the imperfect self to self advance towards that perfect, as the crescent rises to the fullness.

[classicalmusicdaily]

Sir John Tavener, a British composer who was heavily influenced by sacred and spiritual texts, was born on January 28, 1944, in London, England, and passed away on November 12, 2013, in Child Okeford, Dorset. Tavener received praise for making classical music approachable to the general public, despite some critics dismissing his work as light. John Tavener Tavener began composing music at the age of three and picked up the piano and organ. He studied at the Royal Academy of Music in London, where David Lumsdaine and Sir Lennox Berkeley served as some of his professors. With The Whale, an experimental cantata that received a well-received debut at the London Sinfonietta in 1968, Tavener made his first lasting impression. After he joined the Russian Orthodox church in 1977, his music drew from Russian, Byzantine, and Greek influences and became more inwardly focused. Tavener had a stroke when he was 36 years old, and Marfan syndrome, a genetic condition affecting the connective tissues, was discovered in 1991. Tavener compared composition to prayer and defined himself as more of a conduit to the spiritual realm than a composer, acknowledging that these experiences increased his dedication to his faith and to sharing it via music. His librettist was an abbess at an Orthodox monastery in North Yorkshire who served as his spiritual advisor. Tavener didn't start getting significant attention until halfway through his career. This was followed by Steven Isserlis' "icon in sound" for cello and strings, The Protecting Veil (1989), which was based on the Mother of God and had its world debut at the BBC Proms. It was described by the soloist as "a gorgeous, romantic piece of music; the first performance was one of the highlights of my concert life," and his recording from 1992 became a smash hit. Five years later, Tavener became a household name when his Song for Athene (1993) ended the Diana, Princess of Wales, funeral service that was broadcast live from Westminster Abbey. The celebrations that took place in the dome that is now known as the O2, on the Thames at Greenwich, in the final moments of the previous millennium partly overshadowed the significance of the choral composition A New Beginning. However, 2000 saw Tavener get a knighthood, have a music festival at the Southbank Centre in London, and have the world premiere of Fall and Resurrection, which explores the composer's signature themes of the end of the world and paradise. Tavener pushed the boundaries of his vision ever closer to the east and to eastern religions through the use of instruments like ram's horns, nay flute, and kaval (both types of folk flute). This is another defining impulse. The Prince of Wales, with whom Tavener forged a enduring friendship, was honoured in the dedication of the piece. His music gained the benevolent support of Prince Charles, who was particularly interested in his explorations of the universalist outlook on religion that the two men shared. Tavener was in demand and provided answers frequently despite having continuing health issues. He became more acutely aware of the perils of religious dogmatism as a result of the events of 9/11. Tavener urged world leaders to read the 13th-century Sufi poet Rumi, whose adage "sell cleverness, buy wonder" reflected what he was attempting to accomplish with his music, in a letter to the Times following the atrocity. He took a big chance by holding the seven-hour vigil The Veil of the Temple (2003) at the Temple church in London, but both the public and critics were extremely enthusiastic about this listening marathon. The work that truly embraced this outlook was his hour-long song cycle Schuon Lieder (2004) for soprano, string quartet, piano, and four Tibetan temple bowls. It was the first significant expression of his universalism on a grand scale. This is a masterpiece of miniature writing, setting 19 texts, despite its length overall. Tavener said he was especially proud

of it because of the path it was leading him down as well as the poetry it contained by the metaphysical poet and philosopher Frithjof Schuon. Tavener, the older of two sons, was born in Wembley Park, north-west London. He received a pious upbringing from his Presbyterian parents, Kenneth and Muriel, who also ran the family construction business and encouraged his musical abilities. Early on, he started writing music and learning the piano, and he was awarded a music scholarship to attend Highgate School in north London. Several works from the late 1960s and early 1970s were the consequence of Tavener's preoccupation with Roman Catholicism, including Ultimos Ritos, a 50-minute, large-scale choral meditation on texts by the Spanish mystic St. John of the Cross from the 16th century (Last Rites, 1974). Tavener took strongly to the metaphysical idea of "dying to oneself" as it was expressed by St. John. Tavener was convinced St. Thérèse of Lisieux would make a perfect subject for the Covent Garden commission when he first learned about her life in 1971. He immediately connected with her short life and physical suffering. Tavener experienced a stroke in 1980 that temporarily paralysed him. He didn't think he would ever compose music again and struggled with health the rest of his life. When he finally start writing again, he felt more at ease integrating his faith with his music since he thought the stroke had changed his creative perspective. It can be claimed that he fully discovered his voice with the radiantly lovely Ikon of Light (1984), for chorus and string trio. To a Child Dancing in the Wind (1983), a setting of Yeats' poem that he admired, was one of the few secular works he produced during this time. Additionally, it showed him coming back to the subject of lost innocence in childhood. His universalist focus continued to produce wonderful works in his later years, after he had attracted a large audience. Examples include the mass Sollemnitas in Conceptione Immaculata Beatae Mariae Virginis (2006) and the Requiem (2008) for cello, soloists, chorus, and orchestra, which had its world premiere in Liverpool Metropolitan Cathedral. According to Tavener, "the soul of the Requiem is contained in the words 'Our grandeur rests where we cease to exist'," which are taken from Sufi poetry, the Catholic Mass, the Koran, and Hindu passages from the Upanishad. It is a story about a "journey" and becoming "one with God," much like virtually all of Tavener's music.