#society and capitalism is not kind to any of us; i cannot emphasize this strongly enough -- you need to care about men

[liminalweirdo]

News outlets who report on criminals has "having autism" might as well report whether they have celiac as well, or green eyes.

These arbitrary facts have nothing to do with their actions. When 1-3% of the world has a trait, whether it be celiac, autism, or green eyes, it a simply a common trait, shared by millions of people. This is ableism and it should be called out, especially in the face of the attacks being misogynistic attacks.

This has nothing to do with autism and it's ableist as fuck to suggest otherwise. People — the news — are desperate to find something in these people that marks criminals out as different from "us".

Autism is an unrelated factor. Just like uncommon eye colors. Just like whether or not someone can eat fucking gluten.

Next time you read that a person who has committed a crime has autism, stop and ask yourself if it fucking matters. Next time someone does something terrible, I wanna know if they can eat bread. Like??

Because here's the thing: for the past several years, autism has been used as a crutch or a shield to assure abled people that they are somehow removed from someone who would commit an act like this.

Painting criminals as monsters because of their mental health problems (or painting them as monsters at all tbh) only serves as an excuse to turn our face away from the problems that exist in our society. Autism is not the culprit, but the way the world functions right now definitely drives some of these people to do what they've done. So how do we address that?

We need to put the blame where it really belongs. This has nothing to do with the DSM-V.

[rametarin]

Tracing back the mindfuck for this is a trip, and it definitely isn't universal, but I did unearth one particular strain of this phenomenon.

Again, it certainly isn't universal, but it is a known shitty way to think.

People that lean hard into the collectivist class consciousness theory and idea of demographics as class, tend to be the pool of people from which, "queer theorists" exist. These people believe strongly in the idea to not be cisgendered or heterosexual is to inherently not just be distinct, but oppressed, and these people inherently believe to be a majority is to be a snarling, oppressive, ignorant and dangerous plurality, forcing those unlike themselves to operate as they do or be punished.

It's simplistic and us-vs-them and absolutely antithetical to any deeper kind of thoughts when you "interpret" things this ignorantly, but they call it "analytical discourse." When it's nothing of the sort. It's like listening to a country fire and brimstone teacher calling themselves moral and upstanding solely because they bully and socially control with the words of the Good Book. Everything must be analyzed (to them) through the context of how their bullying conforms to the logic of the greater good and what that means. And a Queer Theorist believes there is no legitimacy in being cisgendered and straight, that these things are unsophisticated and baseless, reactionary, fascistic illusions created by some "white supremacist, judeo-christian, male chauvinist, capitalist patriarchy." And that anything "queer" is inherently protest by the minority against this grating and destructive way of life.

So they emphasize and live out the idea to be "queer" is a culture of its own and a tribe, rather than just a phenomenon defined by how individuals express themselves, and Us Vs. Them those that are not "queer." It becomes just another way to play more unique Young Adult novel protagonist and treat everybody outside of that as the faceless storm trooper marching empire, that by their very nature cannot understand love or compassion or The Truth(tm) like the plucky underdogs in their own romantic narrative can.

And from that is born the idea nothing can be true or substantial affection or love or compassion if it isn't queer. That "this society" (whatever that means) cannot create art or express things that they don't believe it is capable of, because they aren't queer. They'd have to rethink their position on everything to think otherwise, and the consequences of being ideologically and principally wrong are too unpalatable and deep for them to dare fathom. So, they cynically interpret every social interaction's merit and validity based on how "queer" something is, whether it's fiction or not, and give their flawed analysis that way. "Queer lenses" can be as fanciful and off the mark as any religious interpretation, because capital Q Queer is no stranger to the subjective dogmas of any other religion. For it isn't truly using being LGBT by its fundamental virtues, only the social implications.

"there is no platonic explanation for this" when characters hug, care for each other, support them, are worried when they are in danger, smile at each other etc

Some of yall just don't have any good friends and it really shows

[catholicwatertown]

Pope urges Colombia’s leaders to peace and reconciliation: Full text

(Vatican Radio) Pope Francis urged Colombia’s leaders on Thursday to set aside “hatred and vengeance” and “listen to the poor, to those who suffer”, in order to create a culture of encounter, for peace and reconciliation in a nation that is emerging from Latin America's longest-running conflict.

The Pope, who is on an Apostolic visit to Colombia, Sept. 6-11, to encourage the peace and reconciliation process in the nation, delivered his first discourse at the presidential palace and seat of government in the capital, Bogota.

Among those listening to him were members of the government and the diplomatic corps, religious authorities, business leaders and representatives of civil society and of culture.

Pope Francis urged them to address the “structural causes of poverty that lead to exclusion and violence”, reminding them that “inequality is the root of social ills.”

Below, please find the official English translation of the Pope's prepared speech:

Address: Meeting with Authorities, the Diplomatic Corps and Representatives of Civil Society

Bogotá

Thursday, 7 September 2017

I offer my cordial greetings to Your Excellency Juan Manuel Santos, the President of Columbia, and I thank you for your kind invitation to visit this nation at a particularly important moment in its history; I greet the members of the Government of the Republic and of the Diplomatic Corps. And through you, the Representatives of civil society, I extend my warm wishes to all the people of Colombia, as I begin my Apostolic Visit. 

I come to Columbia following in the footsteps of my predecessors, Blessed Paul VI and Saint John Paul II.  Like them, I am moved by the desire to share with my Colombian brothers and sisters the gift of faith, which put down its roots so strongly in these lands, and the hope which beats in the hearts of everyone.  Only in this way, by means of faith and hope, can we overcome the numerous difficulties encountered along the way, to build a country that is a motherland and a home to all Colombians.

Colombia is a nation blessed in so many ways; its bountiful nature not only inspires admiration for its beauty, but also requires careful respect for its biodiversity.  Colombia ranks second in the world in terms of biodiversity; travelling through this land one can taste and see how good the Lord has been (cf. Ps 33:9) in bestowing such immense variety of flora and fauna in the rainforests, the Páramos, the Chocó region, the farallones of Cali and mountain ranges like the Macarena, and in so many other places.  Equally vibrant is the culture of this nation.  But above all, Colombia is rich in the human value of its people, men and women with a welcoming and generous heart, courageous and determined in the face of obstacles.  

This meeting allows me to express my appreciation for all the efforts undertaken over the last decades to end armed violence and to seek out paths of reconciliation.  Over the past year significant progress has been made; the steps taken give rise to hope, in the conviction that seeking peace is an open-ended endeavour, a task which does not relent, which demands the commitment of everyone.  It is an endeavour challenging us not to weaken our efforts to build the unity of the nation.  Despite obstacles, differences and varying perspectives on the way to achieve peaceful coexistence, this task summons us to persevere in the struggle to promote a “culture of encounter”.  This requires us to place at the centre of all political, social and economic activity the human person, who enjoys the highest dignity, and respect for the common good.  May this determination help us flee from the temptation to vengeance and the satisfaction of short-term partisan interests.  The more demanding the path that leads to peace and understanding, the greater must be our efforts to acknowledge each another, to heal wounds, to build bridges, to strengthen relationships and support one another (cf. Evangelii Gaudium, 67).

The motto of this country is: “Freedom and Order”.  These two words contain a complete lesson.  Citizens must be valued according to their freedom and be protected by a stable order.  It is not the law of the most powerful, but rather the power of the law, approved by all, that regulates a peaceful coexistence.  Just laws are needed, which can ensure harmony and which can help overcome the conflicts that have torn apart this nation for decades; laws are required which are not born from the pragmatic need to order society but rather arise from the desire to resolve the structural causes of poverty that lead to exclusion and violence.  Only in this way can there be healing of the sickness that brings fragility and lack of dignity to society, leaving it always vulnerable to new crises.  Let us not forget that inequality is the root of social ills (cf. ibid. 202). 

In this perspective, I encourage you to look to all those who today are excluded and marginalised by society, those who have no value in the eyes of the majority, who are held back, cast aside.  Everyone is needed in the work of creating and shaping society.  This is not achieved simply with those of “pure blood”, but by all.  And here lies the greatness and beauty of a country, where all fit in and where all are important.  Real wealth is diversity.  I think of the first voyage of Saint Peter Claver from Cartagena to Bogotá, going up the Magdalena: his amazement is ours too.  Then and now, we observe the variety of ethnic groups and the inhabitants of the remotest regions, the campesinos.  Our gaze fixes upon the weakest, the oppressed and maltreated, those who have no voice, either because it has been taken from them, or was never given to them, or because they are ignored.  Let us stop to recognize women, their contribution, their talent, their being “mothers” in their great number of tasks.  Colombia needs the participation of all so as to face the future with hope.

The Church, faithful to her mission, is committed to peace, justice and the good of all. She is conscious that the principles of the Gospel are a significant dimension of the social fabric of Colombia, and thus can contribute greatly to the growth of the country; particularly, sacrosanct respect for human life, above all for the weakest and most defenceless, is a cornerstone in the formation of a society free from violence.  We cannot fail, moreover, to emphasize the social importance of the family, envisioned by God to be the fruit of spousal love, that place “where we learn to live with others despite our differences and to belong to one another” (ibid. 66).  I ask you, please, to listen to the poor, to those who suffer.  Look them in the eye and let yourselves be continually questioned by their faces racked with pain and by their pleading hands.  From them we learn true lessons about life, humanity and dignity.  For they, who cry out from their shackles, really understand the words of the one who died on the cross, as expressed by the words of your national anthem.

Ladies and Gentlemen, you have before you a fine and noble mission, which is also a difficult task.  May the aspiration of the great Colombian patriot, Gabriel García Márquez, resound in the heart of each citizen: “In spite of this, before oppression, plundering and abandonment, we respond with life.  Neither floods nor plagues, famines nor cataclysms, nor even the unending wars down the centuries, have been able to subdue the tenacious advantage of life over death.  An advantage which is both increasing and accelerating”.  What is thus made possible, continues the author, is “a new and sweeping utopia of life, where no one will be able to decide for others how they die, where love will prove true and happiness made possible, and where the races condemned to one hundred years of solitude will, at last and forever, have a second opportunity on earth” (Gabriel García Márquez, Nobel Prize Acceptance Speech, 1982).    

There has been too much hatred and vengeance…  The solitude of always being at loggerheads has been familiar for decades, and its smell has lingered for a hundred years; we do not want any type of violence whatsoever to restrict or destroy one more life.  I have wanted to come here to tell you that you are not alone, that there are many of us who accompany you in taking this step; this visit intends to offer you an incentive, a contribution that in some way paves the path to reconciliation and peace.

You are in my prayers.  I pray for you, for Columbia’s present and future.

(from Vatican Radio) from News.va http://ift.tt/2wM0hwr via IFTTT from Blogger http://ift.tt/2j8Stlm