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libidomechanica · 1 month ago

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“May yet bubbles, viewed the name way, who in the his Plot,”

A curtal sonnet sequence

That we’ll have what she are dazled with no know then my dream how men can dances, but Seduc’d by a love regain, joining puclick Good, the sound the times been marriage vow, which shaken with proffered in smile a hard- set smile, like Visionary flight: then in that testified, above, the blossom. Upon her own despised the gaze of dull amaze that he gained; rude work boots as she never the thick folds of books, you are they seek the sun.

May yet bubbles, viewed the name way, who in the his Plot, which it self, for Iphigene to wash her, Calista prov’d. And suppress’d you saw sad men who asked, after it, and strains his come, and forced to the real fish in the secret still action unto ye; and leaning unknowing water yet, which may stray. To come: so, several Faction, and with fear, as their Godheads too dearly rue! Like a minute, comes home? But theirs’ the Native me.

Beauties peece, as we shall your meat; a knave that thou seek out for pizza with simp’ring short a date: superior grace you’ll break, if not favour or a scaffold him stare in the primroses! Lord, what he gains his suite ill wine-red rose-briar blood, but get the thin Parties, little roofs. Upon my Lucy’s eyes thy larger was made, was God or will not so species, one must tell thou had’st pity. And liked an end. Was their dishonor.

For late, where each sex, to manage either. The victors return addressed in mounds disgrace. And choke on it just departed, but the night, each the morn when then, when to sustain and round a peace. Nor witnesses impregnable to proceeds, and used to stock the public shame on, and pace the work well as we name, and yet not upon they might he found her could not under happy houres. And thus on my Father; coud ne’re be no long!

And clos’d o’er its poison-flower is a kind of our handsome, whose joys did not blossom to impossibilities neast whip, past erased island warm pies to kindly took, to speak thy steep rough very blot of twelve sweet leaves best can caused his face. In lands beyond that: But the eye quickness rushing balm, and ye means prop’d: and Heaven’s despise, a city from Clarinda knew; but I never want to see is the vaulted roof rebounds.

By chance did into a finger, the silence pursue, still ioy make than a Successfull Youth; and, ah! Tiptoe to receivest, when his calm, and Dye. The cause; tis easy. So round me and if though far off its the sea and climb, so naked of the morn her ear in malice with red with familiar dust of Crime. In Corah, though boundless view: so checking under our case his Wit. My Arts to this Numerous squire wit in fashions end!

So much fire that come nigger never saw a man and age in hempen band upon the southwest spoke of midnight send flood. He saw he had to dust into an entomologist in murdering loud, sure stand all the grieved before, whatever move wi’ nae proportion, her pretty ankle glance to me: a virgin bosom sweeter than Christ was her yields. A story ripe for nothing, to Persuade, the very man, she did was Hope.

Misguide with golden ring and Delude the spring, and as she not share the light, despair, I see or to light stile afford; resolves: if now the flagging sadness make tomorrow. You hold high through pure goodly sun: and, their image of your elegant scars. Drove by bonnet sedge, inwrought advancing, life seems, are your single one, as by Prince of my mind; he soon after Head. And, greenwood- shade her friendships’ guarded thus, by desire!

The walk with the live: again after foolish all that toong? Tis easy. In contemplate to say; so unrecording Mincius, crowning loudly, violent, to shepherd’s-purse, the will take with honey dew. Such were gone to only scorned of the nodding, there in twenty years, their Prince, and what, then their Prince; but killed a rose and yet—she has know it’s impossible up your most, when Flatterer neuer wrought from work, but claim’d a Throne in Vain?

Queen forsakes the needful hours that suckling pin, over knees. That blood, my revenge his peculiar grace; god cannot admit of my trouble Danger, whose mouth’d against this sharpen’d on the Buckler of my mind, for Vice, Oppresses. A park is purchase pain his ungoverned disarms the errant fog, they required. Than half stars to be sanctified, a Rhodian state will not knowing of praising a languish wrung the bars that all.

We banged to rue my smart, o charming, and swing of its possible, but cruel she know: for all to their Princes Son. Hope no relief can Right the wilds their Care expressive her feel her kind; to your only shoud People given to unsay. In that was born a shape complete, wi’ motion like his fathers show; so child is the burnt, such a day he saints; even in slumbering sailors tried your vertuous conqueror’s Sword, but she made of.

He looks, on whose dawn of all thy sum of good; for Priests the lawfull Prince; held up the moment of continue her departed … never spoke a water the better side: in the honied showed, the timely, slight lumps on the scandal share the brave man with bring if they hang on thee, you who had to you. That deed the danger was covered in your both joyous leant so much of must have come outside transfixed place? Her broke; they danced in hay.

And when he so now exanimate. And words he weigh, till to do. Yet in chapter nine months will, while his own, peace for he would They are lightning like him his Right, and say, after be thought thy worthy of the fair: to catch that we lose alone, and publick Scorn. Both the Disease into my bed, and the Madness of pure eyes. Or who can pain, by praise is due: on both together teaching around, around the power. Thought: desires.

And who can Amiel, whose force witty, and Treasonable, clabberable, pitiless, unasked, unprepare for child is the feet we could not by degrees, they will; you hold retires, of what’s fit for some live with so will now his centre sit, yet, sprung frowning race, who practices that on his ankless Muse? To you. Renown, such the whole sex of queens may accuse, to punishes to brings me to you, to you. Feast and when he lose.

With allied, but, if a thousand blended one. Care. It is no more is not better to mine eyes. So farewell liberty does it blaws, it is, in Sanhedrin shade. I come back ink my love taught from afar: each helped us at our beauty was left to me relief: the fair some memory, miracles are but my table shroud, and secret soul to Cymon was his Evidence still have myrtle she shipping out of all above!

The father, still have been, and would not much. Like to woman of the balm of a man; picks from fair one? Lies. Nothing here alone, nor no God could miss that your elegant scars. In a five pound notes, whilst the fired, and join’d expect whiles, fair Arms a Chiefs were not even Sometime me put in publick Safety shok; and most fear they waltzes. That sweet to love in the friendship like them nor prince from the gold to blood: unfortune amply blessed.

We love did Joyn, for such a guest. His motions are old; some one whiter blows: yet all have Place; in thumb: about the act. Each sides he cheek where, till night be more remained, thee and wished like or two, and spark, sighing seems to be boldest Hope, with equal food he fed his music we knows well thy Own: then when Love you like a pulsar behind. The deep and day; who was made myself whatsoe’r descent thee to another can the back their tents.

Fame is whirl’d into his complaints adds pious awe. This to time or princely poore Petrarchs for injure there is loving insides the chills outright of a darkens after footman put in with contemplationship to see his mind, with the hapless Earth, and rigged, and you entertain would not, women who cries. To my days are past erased island wings, most dear, it’s sometime at London, the Winter foolish paine, of a kiss, and stayneth!

There in his fate which all it came in little friendship betwixt them hither stream. Yet oh that pierce Pasimond is they give more so all his white rose nor tutor’s art could na scaith the Laws. Fair ones, timing word, the man must be, or frown. Catkins of flame to makes the ocean and with gazing fed; and the wood-globes of a Democracy. Whether both, twenty days like a slaves in the grey dust specks, mote by my pet-name! And dregs of arms!

Without virtues, paint in the crack pipe—the habit, has to the Jebusitick Crimes, I over-turn the appalling grace; and suited best; unblam’d of Son; got, while he thus he died, is Justly that sweet to nestle thing this gives; and Share the grey dust of her work night, and heavily, i’m weary ev’ry woman&when Hells dire Agent foot in except peaceful Action, lust is person feed the sound of myrtle she doth patience.

No one has ev’n been illegal for my desire is not sent, to the light, if in my shoes. Strength it seem’d my top teeth clamping the People shun me best can caused his though I’ve no Concession could not reverend sire, whatever lets so sweet soul is strong darts by ruine me? Grace; and Consented water found notes assure: something, I fought before I lov’d your first impossibilities of marionettes, and day; who would be.

And then what Pretence to under the remedy? Murmur, a little unknown; arms the cost, chose tongue-tied patient. How begin to our lips the Maker in it self no quiet leaves, with gazing stood in a tomb. And detained bridegroom at the wheat and prove, the womb—it is goodly sun: and, like her, the Crown, commit a pleasure lent, and, for Colleges on my breast, who cries take a merry played, with th’abhorred. Nor drop of urine?

Blasted withered Rhodian chest. But is heart by night and we saw the depths of a thousand knew not warm, but stroke of eight: each redeem the fresh lap the men who hold you and Ioues strange of causes of waltzed and round her cheeks, or small his Peace that little tent of you, put our marrie state; but Anguish, we could die to see. But, swoll’n with the man but a bar never feel safe the hands do stray’d. The width of our hunger than mimic, more a Son!

Gods their Jewish Rabbins the roses almost doth lie: no need to switch #1 with his face was thus our scorn delight, to make her, not of his vows in shore a second leg, and our Elders hung: and Share there heart and grew, shaft by these long-wish’d by. King’s at besides what we things, that darkens afterwards would’st credit her sire of Nature in his biding, gave sweet voice singing eyelids of Gold: the man love that seat of grace; and much were Prince.

And by that their locks thus Replies, allured by a truce, its pillars of the wilds the known through desolate rocks, seeing that, but for hart, each for no less bear up beneath the second time; for his foes so meek, nor sound of love. The was born a sheep look some with, dim-describ’d by all for his foot back? Ben Battle weeks of swans more delicate the second time; for forty days of twenty Years, the one who love, I have a future Race?

Prayer the shared: but if they were there, till each man kept us closest to West his Fame: and should I forget and impulse: and heaven are a light lent it seems to live. There are light between thy thumb: about at you willing tears, and Fir’d woodbine twine and still only spare your beaming, spreads aloft by starts his body were for Empire is come, and misbegotten. And against them glows, the institution of whose gracelet.

Is pitiless, and Fortune converge to plow; shovels crumble through the village cars go over made for a ministered in a crescent of you lovely bless your love has felt only a memory, though every flowers be still be when the fix’d prince of pleased amid a crowd of such a child. He saw my palm, and Dye. Without a friendship’s kindly earth to foolish am I deified. Till to light fails and I said, Look!

Ormond, the free, began that providences crimes are what by stars which is post—to me&when December that’s that. On Death may give that most terrifying kiss, the day by all the wind; and heard the way heals his lair. We did not only dry instrumental woodland whispersed there. With the periwinkles in clothes and see if these fruits do flow confusedly—a winning skies. Under happy day crawled for Gods, and drank the shroud!

His flesh must painters gems at will; you go? The floor, and in his blind bending by stream, as I in its orbit, each sex, to man. Picture done more aghast the rack and fixed on point out to be going away, for which he durst he rose, all except her eyes, cold fire, but you seem’d as odds. Gripped him when our form, with the news, and his minute, but amaze the strange way, and brain whisks it teeth of float on your shoes of misfortune The rare.

Stark and I never saw a man. Of old, I shoulder, but you I’d be and which failed its too refin’d the toy at my bracelet made me force she did not too much is that sound shall you exprest, her heart to face as leave, whose fair as their first the Crown. But I will fall: for one to master forehead rising at its webs. But every prison- wall who when December than they looked up to a man accursed the cold of your front door.

So over Violent, old and drank the Peoples wrong; and as time with ruth; and, rank mist the lofty rhyme, the vaulted roof, than completely wealths, and skin. I keep the lake, rolling breast. Then all his Voyce was only to possess a leaky boat, Select thy eternal youth, and then by me, thou perhaps too I know not whether, whose heart to me, nor prince’s functions Sense, she hugged the Serpent of beautifully into the Statesman’s face.

Love, young doue may, in extreme; a bliss or delicacy; all song of the mutton; with honey, and long branches heart, they mocked the nuptial feast, I call, in their darkness grow mad, and euery purling Son? Streets of the problem scrunched in vain thy disencumbred Soul mounts, and strangled with golden opes, urg’d; and runs the stars. The slaves his own, dead to heal a common those loved you, all other cast than we tramped their Servants and Chartres.

With better side; nor leave ere long since thoughts of blame his perjured, harmony her and with mop and friend resided fast, the wilds the west, which the plume the high: strong at my blindly dreamed notes in slumber, makes the State, but made of depart that then beautiful. All his own Posterity, how can youth: but a blow, made Drunk with false or to behold and upon the wild rose! Breath of the coldness the same—that answer that, the chrysolite.

In differ a dismal cypress heavens Anoint him, than stood, and unknown, but soon the entire wonder what is being sails of the dancing, a soldier once a moment to sound; some men of sway. Sunny Summer, dusty skin, but we knelt and she wounds, fair from the State; tho far more show the giddy ship with my father—none. In her ear in malice may makes there such, who stand: about his personal life. Smoothed, and Gentle swain?

Able to his Wit. In a foreign fields her eyes like bend his face I recognize. I hear, and we will have sight—not to linger’d— joy and daffadillies neast when they seemed to swing or glowed to thinking. Eating gales forsake by fits and that you will bloud full light; o Night, you knead me a journey take. Then ply their Mothers’ temper, who love. Two night, since inspired by her maiden Maud in all it thing to be lov’d Theocracy.

Nor long since he Mourn; but not for us? Thy force thy resolute, and never weep. Peaches we flattered withstand! With blunt and by all with cold hand, one must descending. Arms the cosmetics and hears, and made: though heavy mind; her charming Greatness is always fleeing, and Buttress his legs, began that man had struck Sylvander’st in her faults by day my Innocent. The palace, which I not resisted Command then with Jacob’s Voice.

Made foole I oft saw the eye quick distress. By manly steep where the Soyl been now it’s impossible up your Arms may give unto the same, and bones are my wears; dropt her beautiful pen, and at once a man shore? In Seattle, in four cross-line shown, since firstborn son. There his own could grow which crown off the most fear the arches gave, and were at world god’s dreamful was still with the plains waved the wantonness: a lawfull Fame, and good.

He could crack open to a heaven the glowing years, the deed I dare to me, whose loose hair. If ever fear, as long he lay like returning-steel we turn in his supreme to makes my People throat, before, a small hips the errant fog, they kept with the bride he took of Man ever bleach. Who tramped in the sighes and dreamful was resonance just they wore than a Successe confined. Turn of follies, with some may yet be tries be blest.

The holly’s shines, a cap of burning on his Darts, but of the Goddess cry’d: o cruelness, art to Cheat his Hunters to touch of Jerusalem to passion some little kissable meanwhile I language, that waste the fired my head, the Waves we loose hair. And the shorts. For flight: then I tune they their own liking,—ah, it is good and failed rehab and jealousies and lying down to sustain that his Layes: or some strain going away.

Boats are like the garish day crawled through both deckes and dream his sorrow to make Treasons Heaven’s own coffin, as his own. Those foes retreat and below not a breath had cross-roads with prise shelves; and while falling; recall the horse louder, confident in the Jews. She’d rather days pass youth that we made of death, rock-solid Power, how awkwardly, and War was Patriot Paint! Whose hurts are light a. Else, for laying fair, alas! The crown.

His fled: two brother, who practis’d, not the punishes to Time. Progress in love, were consenting, turning all me by her sleeve, thought: you purchased prize you for an hour, who ne’er answer, glittering ships, whom Kings can see, my love? And baby. And so heav’n, a favoured a prey their Chief, and made him pass with Martyrdom did his Fame: and charioteers to plow; shove away, for you walked no more bloom well those till I be safe, because there.

Nor mark they steps alone, Oh, tis your friends do still over heart; or have gassed angels watch him wiht new Plots, from each ravished manners gave, better looked upon the mountain stood bathes my circles into the Genius from the sugar, but never was call I never saw some weight of love much time believing is possession, and Rais’d my flames thine eyes explore they are quiet leave of thy grows and the world that blows: such, Lycidas?

We rode like a guy but them out His carefully, drops about supernovas, and frugal for Women, deviants, old ways. Among man, she did into God’s beloved perhaps that it in twenty—five years that is my wo, comes in leaving brook through the particular conditions Vows contemplation, or love. Is sawcinesse planted pray’r, and look at a streaming, her eyes and fall again if it breasts can pronouce a green.

At last head, overjoyed: Do thou with Rufa studying Locke, as when the Trial Men, and here and Tyrant out for blooms in May, thy self in his own. And to be gain’d, the very children birds sing more. At her friend, and fired, and the nice admired, he pours fresh Glories, with his nose. We whisper to remove, nor courageless, the impulse: and her face; and build till I should grow. Stiff in air, and staggering so proud are undone.

Nor ever it bleed against the bottom of a charge to th’oaten flute; rough my heart beside me for Man, since this, if we lived with the best than gratitude; but as I in it and captive cast, whom Justice but stand see that blaze, comes things sweet importune fly which floats they wears; bid amaranthus adorn, than spite, invaded with #3. Last Love, let em take me oft to lead to blessed. It is engender bay? Let’s get that does not the Jews.

Which cruel she finds, that parts the radiance with too much to her slaves his due, robbed by the Mount. The memory of recollection wanting formless shoe-string. Of a dulled the prison weeds bloom most your glad sounds, fair he seize the thinking my lately wealth well- proportion, who should miss the cared to mean Rebell, another regions may have never ready sent did allowers have none, nor Jove denied the womb sucked me of your desires.

As thou teach the Maiden’s form appeares; O see what killed the dancing with long deceased. And scatter’d by and his wat’ry bier unwept, he wish’d, more a Son; swift to us our passion ran: once more tempests unforesee, made Drunk within him so those hope not the Tree. And touch our eyes, translation which was found the misplanted by her fear they might not tye by themselves, and Recording its love much thoughts augments of necessary.

Then live to the maids and that peculiar grace could remov’d: there life before to try think to do. The deed, but oh that Change directly stew a child is the river; and in her try, when pity never sere, I crau’d the holy sisterhood. Like a fiery meteor sunk by rank, or this body or of the prompted, as he Wrong’d in the iron stair we went round the thing is a Godlike David, for fight, each thy darkness.

Is my life, but beauty, believing him blazing hellish pains Contingent minds, and digits, and watch his work on there. Some do flower that day my love were lives the price would have sweetnesse raign: and, as he most prepare to please; with pleasures of his lady- sisters rage of having, if they wish, there. And that somewhat love beyond the third glass of love, or ere I have has got no names, take my Maud will come: so, like a pulsar behind.

Then gives life was Nelly Gray his height of skin&hold high, when let me proud of the typing out of the pirouettes of felt crept by each May more wound; by lover pair’d? A library-bower to these did not decreed, the love to be contemplate the feet. ’ Assist themselves known, since nothing amongst the stairs ascend the left but was he were gathered like a priests on the star by his sorrows starred, silent sapphire melts into bed.

At last I saw; and heaven so. Or learning out of measures proves my circles, dancing wind and in person feed the hands besides must the conquestionably up the boldest born, he shall Ever-wanting Nations Vows too long legs were sudden guest, but should I forget the calling went was on and root, they filled the Fiend do fight piece of the way, and staggering all then Sighing selves in the squirm newly as the bestows, to rain.

I have been in his own heart with power could treaches more awful Governor and oil besmears the land: betwixt them go, save Love’s isle the trembles more dear compelling, tis to all cost your task performing Annabel his wealth to under the wild flowers have seen the next desire of my mind to the knows what I know her own back to you for aid, confined. Had care of my mother wizard stretched him as a time, you refuse?

Said no word of Death shadows denied the love, more lovers, old and darkness. Proud his foot alone from his drooping eyelids of Injuries of the sea remember than David’s Son renew it; but the horse race is plan and see your owling each got him give on from thee to grow! Its skirt the greasy task, with such unholy grown sorrow seize on all flowers a Rival to her, not distant electric to carry without strange.

Hissing for Lycidas sunk low, where the meets you knead me and are not yet a breath goes, and body that mine own ways on thee. The plain in the storms, and War was angry mood, and only prosecute the ready shelter in? They do well, we turne. Thus said to master found, around pregnable treasure fire, takes the tablet, the tables falling, yellow knock of so much, then is his sharpen’d on the next prepared for a white and weak.

Too longer you … mother’s terror walked two night to his staff, stood they should never such as the Laws should bards, the fetid breath is sick, and linger is ever love made for his own, peace a monstrous was to Arts have destine love she wild a world his nose, which he could depression they mocked days we live to do what waste of all the scandal, and lay no more these, out of your season scanned, and his westering World can tell! She had; her dream!

The peninsula tilts its giant loom thee, I am old? Slim shadow while those with a sword! All frail that world, how Love did Zimri standing viewers be still a cheat. Only for his due, only a stranger free, and up in the going away. Nothing mouth’d against think’st thou foole I oft suffered you. Presented water even in the strapped in monstrous wines the bed the People strip therefore any sweet shower, fair one?

To burn stealthy trumpets want of the stars they catch, ere the faultless for some honey’d rain, rain compass they might be well hung with means; and we will your Father the one whose unclean leper’s house, its wreath I leapt something, I whet my mind. Mud and by these fruits do flow conscience this, if Bands upon the sky will unchanging, and by sometimes, to raise because the Regal Right, and looks as Heavens Decree; which and loving kiss, life of man?

The dead in you, my small but mine own so call me so well, were its bone; count dust of the things try: but it shall Time’s cheeks, like a light and slits there’s as wooden legs, so he labour smiling. As never could to ask: for the hideous hastening belates, had turned thee without my Leave to imaginary sight of the clash of a brazen bell. That those whom still a-falling more sweet, when pass the man liue, the room goes black night.

To the vales and rare: but ev’ry Lady would I, Encourage early rue! Only they stood at bold eye would fountains, the yard are like bended by her cry. How else to pay. Me freshening to write my love she companied with flute; rough winds and whispersed the People girls becomes one’s heart, when I seen fanning light and Starry Pole: from your charming Parties he in grace in the chill commend wise Issachar, his loving wretch! And flood.

If Queen of beauty I remember the hazel copses green lead the world is the lov’d. On whose difficulty smock; or Sappho’s diamond: a golden Calf, a Statesman’s oppresses will fill forlorn, as young— sometime thou shame he might teach Rebell. Disarming came with him Return to the lover, can’st thou dost laugh and lie humble through here it can its last did brings were before heart all that on his lady in the Alamo.

Shall grow which someone might for she may buy, till Cherry ripe themselves know it’s turtles, until I find that today; she, who look at the shall I repine? Till command, giv’n by Wonders questionably up the most comment makes the marriage, thin, tho his nose. And with a numerous think, even to guided by one looked upon thee, you they found of Worthier Heaven are two hard to sell for his brutal soil, nor drop of urine?

Crime is the Sword, but Juliana stung! Dian and the stars that you can call Judgment are your general directed. Saw Seames in the parents’ simple seed; david, but don’t under duvets, sold a slight in your true, the weather in that our mouth— sesame, olive, to try an older talk. Self, I could hope you drink coffee and was Israel Suite, his face. The King, then, tired offender, and Haughty terms he took his whirl’d. Lo!

For where ye, Nymphs, when, to Alienate that even Sometimes, I hung stones, a cap of burning of a serpent in muck begun, shines, in trees or filled torches vary their lives we devoures, and my spirit robb’d of all else but strong wilt thou madest men are closed her up, as in the proof the could rise like golden fruit! He said; but kills the Bard refuse; tis all her self the Bees which some may yet bubbles, viewers buy; some Circumstance.

Now deep down between border is mute instinct, there, dearer bliss he composed her face; but every fair some living Rights. So they Prove: for the road when it gentle Night; but, if unseiz’d, she rode; it self in with surprize, and dance the shaping Wealth from East toward heaven he ground; from his Aid makes her faults with frantic Pain must be woods, not speak to outgrow the dreams, some reflected with a ghostly my absence himself say: last shone thine eyes.

In thumb and jail sentence aside from the lov’d in his heat the dirt to this dark direct my peace and feet we could ne’er a flower enjoys the gender should his Wit, his was run, when they gave sweetness all Immoderately, and lain in th’eclipse, and the power inscrib’d withstand! As testy she sees; on several Ends, to bear the landward side, succulent peaches my Peoples wrong your coonskin hat. Assert the gross my feet.

An injured locks with Chain of Loyalty? So morning, Iphigene once, and made by look upon. I touch drove before each beaked promontory. And the thing twa laugh and life was to all for him no cure is no easy thinness by the flew and bones by try’d the Pardon flies hovered in all perdue; for comfortable the hostile should fail, shall feel with through, fix’d foot, obliquely run; thy firmness manag’d it slays the best bear.

But who watch his hands that by this Exchange the summer on to looked Course, then, seiz’d with denial vaine. I wish with its adder fight, He feels no rapture, that’s your compare thee for Empire born mean Rebellious to Reherse of orient pray without you her sepulchral urn, and woodbine twine and cool radiant in the ladies’ care, but by the stairs ascending up the bestowed; they hang on his must do: for yet reflected one?

On the low: for what your precede: the way men kill which prise of wild a ravishers the master of the background then my dreaming sun restored my mind. Spice high sun flame, and love’s willing aside: and withstood in Regions, if ought; because we were mixed, till come: of whatsoe’r their belly, soft pass mildly away, death all its too precise in vain to speak; indeed, the web of glistens to these such, Lycidas? Did lament, old ere heart.

That he does sit so well, were Jebusite, well many turtle, at last I saw through and Slaves. Tossed anguish keeps the rest; when the Race, but solid Power, shall beauty was my sister’s way: for laying Vows to love nor thought appear as beams as thou to-morrow I will sup free, though now my love is the Land, and you have no arms shall I can, then is hand, around, thereof. Your librarian sound of ghosts of body were sure the wind.

Little bag, we fell? The less real Griefs, and which when thousand black Despaire, went high heart when left hand; the worlds of his Friends, if Bands upon the hands, rose nor tutor of his lady-sisters as she found in question’d Rebellion, and will guided and safe is you hear horse willing to raise that sacred well know thy fair ones, they find outruns Desire; and wit he found him in the Best, and Prejudice, in my Hands suit of such a Cause?

He did wise; strange flowers where a crescent. And catch, and God they slight is that God’s own despite, so dull were seal. Arms! Even till each who dare to begins his conceiving the bought; but all how the sun as thought was afraid. The hands nor weep. And when the straight have yearned toward yourselves we live: but Zeal was us’d, that light before the scent and bishoped by dignify our found, but not to be Out-done. Notes and slices of a brazen bell.

What the prey to the future was, by day go in and aside and blessing in that you are one with care, and tempt with icy breast. In safety shok; and rare flower, thus qualify. And free the Strange it was her slaves tipped her sire of the Saintlike Grace. His business and watcher’s close that due to thee wit, has too pain, well might steady Skill command, scatter’d his drooping tressed; more ground wit do still; and ever, young—sometimes the last?

And, their age’s prudence did the power of Monarch’s End. In the sky, and in his step, and sting; thinking-songs, most lowe, I crau’d their hospitable treats did early Promise brings me to represent my love alone: another, to whome my Muse, for they give to pleasure! Whose blue&when she has as make. And, like to be Nature it lies. Well their person should he gain’d, then Nature’s honey’d rain, its abacus and drank the gadding death!

By Guns, invented still, and gold thing, or by the self-same was a little thing to see again the Line. A clownish mien, a voice essayed, the daughter. The bars lest him so hugely stood with crooked up to blows: yet some to y0our Design. In women charred at everyone know: for her, but dash’d occasion to see what Wonders ascend the Mower than every best, while the sets himself from God you grown, with no Spring appetite!

The world for loved, drowning my high ioyes I shall love taught. Advanced, he shade, like paper pale, nor long legs of stone brave it always true: to mean my blinding on like variegated two into thee the Serpent of her move wi’ the Nation unto ye; and fishes and dance slower, one with long siege of the meanwhile Cymon wit’s dead, sunk though Oppressed, ordain; love avails, since like a snail, shall we taste refined, in God’s eternal life.

What e’er he heard, twise said to meet in the war begun, shining vests, but hard time than the danger was a man amends from Hell, but Save me welcome, whose Motions, cast to seamless than maiden Maud in a dunce. You are one, that could recorded did he laves, are but scorching seems, are yon lone glen o’ lovely and hearkens, and make bright proved a pretty ankle during round, while I language, the stars go by. And Tenants to stick breed.

Never ask’d the back and clos’d her own deep tone one drops about superiors? Hoarse mine eyes had made prison air; ilk feature— auld Nature in a flames infusing insects their hand by force, but an ev’ning glad I said he, Let other self not win whose stopped. But by that it is gone. Cheap what a bean, want out for sinners gave, and makes no such powerful Engines bent, the close by warmth bring in their dance in me. Do: for God decreed.

Old but yourselves composed, all successor, which is the sun look upon! Heaven, and were before small guitar, o love their Enemies the Kindred legions are past erased island warriors Common-wealthy, with rod or with power of my desire your money; and like to get a park! It is sweet from his set of flowery sister’s careless Lump, like rose would ne’er at all. Or what I would never say that his Loyalty?

That you hear horse louder, confident into a Flood; and pure a sparkles diuiding. A teeming impossible line&her purple all admirer take your neck, or where are red, for three weeks our sunburned her Ground, the princely powers, but this desires: some sullen summer’s keen beyond time in war’s at besides, bordred without know, but he can expanse and, when he defied the yellow hastening, think too much things beautiful face.

There it beside transfixed his she with such a plain Parties, like men curs’d, th’ address, to hold the shall aid the Plot begun, and spent in the said, It gets better look upon that when everyday teeth like Alexander, to speed. And so fit words where I begun. Nor feel upon the little birds around, armed without all we think me so; as testy sick me with a pink wave slides unfelt into following to my being.

Her, and if we still winter it as one sight? Now curse, than all Sitting slow, his nobler seat of the first struck Sylvander’st in mind and you, and mistaken Men, and rare: but who can love, I do confused to be had chosen ones; we’ll talk too much; if only hating someone from you, and bathe invisible cloak, An army of a corps; the sweetnesses of sails, they were Princes of love, what is the least did I meet that for all.

Had over them, clicking citron with lips drink. Humbler witness of the winds of blame, stella behold a Banisht David spoke of every turns, but O, my husband, for flight: the padded doors, and used to hear: tis but destroy. To move only, he can endure not Love so much, and I and swells, and more the only look at length of the Turkey who wit and perplext her trade, that blessed; more they are clean; unbrib’d with a sin; when to ride.

There in her own deeper whether hate the and take than Loyalty were vain default of bliss, maud made him power is not: you leapt something, and of love—whose milk of her wrists of humane Good, by me so Heavens Annointed meadows in secret ship bring, and the light came, and every one, as there. And nothing in thinking their best Weep no moaning unwanted, as never Rebels, Kinsmen to guide, let both resolute, and a Wife.

But an easy those deeper digg’d loved—the who sat at my table, and, wide university. Her air at either wizard streams; return, and good Barzillai crowning maid; like paper, show of. Bees which the funeral gain thy darkness in the day-star heats are one, but blows, the swoll’n with men, such a wistfully walked the pebble, and vice. Tired with Honour true: the Devil is blown of all the Seat ascend, or let him starfish.

Six times, the drew: swift of Dispatch, to see my heart of shame; how happy, that pierced the means bereft, he must dream and end the waited for a moment before her mind, we owe to me, not so their mad Labour smiles away his trade, fools away, it eats fleck and for Fury of dirt to me they? The death secret Joy, indulgent David’s Cause, and much ease hath dooms of life too hot the loved perhaps that to the dregs of People were near.

How blackened his father this, she hugged the motion, sent into nothing so good and we for fear the comes gloom, and freak’d with awful Government. Dread of all his native Right; because he’d not, but felt that made arabesques, and on each failed away by day on Death the doctors are more; that bid the beaded-curtains be times this corn and averse, and smiling was dropped and War was made: ægypt and prop they chance or hang a man who fled.

Thus lay she a moment before each grateful object and further turn and woes with a smooth-sliding bars, murmur of thine! Them some live: but Innovation greater so buoy the dead, and hear my vows o’ truth— i say to his Wit, his Prince thou can pursue, but the silence let Foreign parts fulfillment before than to the speed. Could do now arraigneth! To unrecorded did hate, my life in the town of a Democracy.

To-morrow sped to dust. Which when the eye of heaven—such a wistfully at your ponderous, blood and to blood bored his Wrath exposing durst no more, for sense, and like him for balance: right, of every exercis’d the first moment before he loves not thy limbs with thou art the morn, we drop like a poet. Make answers in. You leapt something amongst the centre sit, yet deeper where I know. I am murdered in perfect shade.

I love to light, and grey, and friends, amid them deep in some do their hand tell her Treason bland, who practised in small but here for each, find my design their Reason in her dressed, now glitters falling; recalling your virtuous prize you wert nobler yet to light pollutes of the Tyrant who, by Law shall th’ Haranguers of the Whole; no ground. In the hopes a Right, for the air it bleed at our breath in their birth finds to be saved?

#poetry #automatically generated text #Patrick Mooney #Markov chains #Markov chain length: 6 #143 texts #curtal sonnet sequence

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johnjankovic · 1 year ago

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DÚNEDAIN

Verily, verily I say unto you, unless a grain of wheat fall into the ground and die, it abideth alone; but if it die, it bringeth forth much fruit. 12:24

The adherence of Christianity to a codex of ethics dispensing with society’s monomania for classical hierarchies where the hapless were otherized came to fledge into the raison d’être for the many orphaned by their kith and kin. A compass of virtue assimilating mercy and peacemaking made manifest in the Beatitudes of Jesus’ Sermon on the Mount would gainsay the narcissism of old with its attributes like glory or affluence. Pagans left alone in the wilds of polytheism thus began to find a truth wherein the universe was neither cold nor indifferent but rather warm and forgiving for what was otherwise a stark departure from past superstitions. Whatever omnipotent entity governed the cosmos it was anything but a passive timekeeper. Somewhere deep in the stuff of life there lived a God who commiserated with the lot of Creation insofar as He sent His Son into the world so that it might be saved through Him (3:17-8). Such heresy at the time unsettled a people who sought only power and celebrity. How could a God bleed? A harrowing death by Crucifixion betrays mortality which was atypical for the deities lionized by centuries of folklore. Lost on the layman however was the wisdom that a good shepherd layeth down his life for the sheep (10:11); that God is not secluded in some gilded palace atop Mount Olympus but rather walks amongst us in rags.

Jesus epitomized a tribune for the masses not a warlord akin to Islam’s Mohammed. Martyrdom was to be the alchemy of saving souls through one’s own persecution devoid of retribution or hate rather than its perverse definition of having coitus with seventy-two virgins upon killing infidels for sport. A barbaric practice fit for barbarians. How is Jihad any different from the afterlife coveted by Vikings fetishizing feasts in Valhalla in a quid pro quo for rape and murder? Colonialism’s legacy is not the reason why Muslim countries in Africa and the Middle East are time capsules for the Stone Age. Singapore and Honk Kong would agree. If a culprit is to be sleuthed out a reflection in a looking glass might be the place to start. A doctrine breeding animus for anyone outside of one’s ilk does not conduce to discovery nor peace but only a cycle of bloodshed. The Quran reads like a wish list scribed by an autocrat as inconsistencies abound: the Surah An-Nisa (4:24) condones the enslavement and rape of women; the Surah Al-Baqarah (2:191-193) and the Surah At-Tawbah (9:5) agitate for murder; the Surah Al-Ma’idah (5:38) lauds the mutilation of thieves. Such poison is easier understood when its author’s own scruples made bedfellows with evil. What a paragon of virtue was Mohammed who impregnated his nine-year-old wife — quite the gentleman.

Observe what grace was showed to an adulteress when Jesus stood athwart of a rabid lynch mob in His full-throated diatribe exclaiming ‘He that is without sin amongst you let him first cast a stone at her’ (8:7). This message sits as the polar opposite to the death worship of Mohammed who commanded in the Surah An-Nur (24:2) that a promiscuous woman should be lashed a hundred times in a public spectacle. Ergo the epidemic of ‘honour killings’ in Islam uniquely flummoxes the ignorant not the critical thinkers who are privy to the fraud. It is a prodigious feat of mental gymnastics to reconcile a man of God with a penchant for pedophilia abreast of the rape and slaughter of innocents yet Islamists insist on whitewashing their pedigree. Whilst it may be true Jesus bristled at sin by overturning tables in an apoplectic rage whereupon the zeal for Father’s house had consumed Him He was nevertheless anything but vindictive (2:17). A paternal disciplinarian sympathetic to the duality of man colours the instruction stenographed in the Gospels. Albeit His threshold of patience might have been scarce on occasion in virtue of man’s stupidity much like the admonishment reserved for a child prone to tantrums the impetus of love was never lost. To wit grace is a far better instrument of edification than meting out punishment (1:17).

It is unsurprising that a Hammurabi code of an eye for an eye finds expression in the Quran when Mohammed was a prolific marshal of war himself. Casting aspersions on the snake oil he peddled is one thing but the warmonger should be credited for his territorial aggrandizement whose cadence would arouse even the jealousies of Napoleon. Six centuries after the birth of Christendom Mohammed founded a faith to butcher us with terrible efficiency. In a single decade Islam annexed the Arabian Peninsula. Within an abbreviated timeline the caliphate further arrogated the Middle East in toto, North Africa and the Iberian Peninsula to its rule. Mohammed’s doctrine laid waste to the Holy Land and made apostates of our kinsmen who kowtowed to the ultimatum of conversion. Islam colonizes through the spectre of death not missionaries. 'Renounce thy faith heathen lest you should fall upon the sword' is quite the catchphrase for a religion of peace! The Surah At-Tawbah (9:29) explicitly calls for the persecution of infidels who resist such proselytization. It is no mystery why the carnage of rape, infanticide and immolation of entire families in Sderot next to Gaza was feted by satanists. Feigning victimhood under the guise of Islamophobia is the pièce de résistance peculiar to this faith just as it scapegoated the Crusades to explain away its provocations.

Today’s histrionics over Gaza likened to an ‘open air prison’ is a farce as mouth-breathers buy into its narrative: (1) the exodus in 2005 saw Israel unilaterally vacate that tract of land; (2) Gaza’s per capita wealth approximates $6.2k juxtaposed with Europe’s post-WWII reconstruction costs of $478 per capita from the Marshall Plan’s succour; (3) like a kleptocracy Hamas’ leadership class are all egregiously billionaires; (4) utilities remain gratis courtesy of Israel’s magnanimity; (5) work visas are liberally granted to Gazans analogous to North and South Korea’s Kaesong manufacturing park for the sake of rapprochement; (6) a marrow-deep deference for the Hippocratic oath was what excised the brain tumour that once beset the Hamas architect of the latest pogrom; (7) Gaza’s pecuniary resources are all ploughed into the labyrinth of tunnels whose entry points for terrorists lie beneath mosques; (8) Arabs account for a quarter of Israel’s demographics versus the Jewish extinction in Palestine; (9) it betrays ignorance to calumniate Jews with the misnomer of colonizer since they have inhabited the land for three millennia; (10) it was Roman Emperor Hadrian upon the Bar Kokhba Revolt who rechristened the landmass with the Palaestina nomenclature to make the Jewish identity verboten. How convenient it is to paper over history.

Israel should not escape criticism for its settlements in the West Bank nor should the community be immune to reproach about overwhelming Christendom with faux refugees via their NGOs. Nevertheless the half-baked hyperbole of Islamophobia needs to be retired. To wax lyrical about some coexistence of utopia with Islam is an exercise in futility. Christianity radiates a civilizing effect but upon a critical mass of Muslims the West’s legal traditions rooted in the Church will fall prey to the tyranny of Sharia Law. London, Paris and Milan portend this ominous future. History shall repeat itself. War informs Islam’s very DNA whereas the catechism of Christianity espouses unconditional and even unrequited love. Where the Quran vindicates violence the Gospels red-pill the masses into abstaining from it. ‘To him who strikes you on the one cheek, offer the other also. And from him who takes away your cloak, do not withhold your tunic either. Give to everyone who asks of you. And from him who takes away your goods do not ask them back. And just as you want men to do to you, you also do to them likewise (Luke 6:27-31)’. Our noblesse oblige exorcised slavery, misogyny and every other vile artifact proper to Satan from this world. Islam culls the opposite. No reconciliation can be had when one is the antithesis to the other.

#Father #Son #Jesus #Christianity

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curious-wildflower · 3 years ago

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About Silent Hill Part 2 of 2

Jennifer Carroll was the creator of ‘The Order’ (also known as ‘The Organization’,) a mixture of the indigenous religion of the Native Americans and the Christian beliefs of the immigrants (pretty much a doomsday cult), that took root in Silent Hill but also reached the neighboring town of Shepherd’s Glen, where a pact made by that Shepherd's Glens four foundering families ( Shepherd, Bartlett, Fitch and Holloway,) with the Order’s God, making the town built on the ritualistic human sacrifice of children. ((I’ll come back to this junk later hold up))

Their God is normally depicted as a female with pale skin, fiery hair, draped in crimson robes, and is known by many names: Creator of Paradise, Lord of Serpents and Reeds, the Holy Mother, Kwekwaxawe" (meaning The Raven/Raven). She’s a sun Goddess whose inner circle of the cult hold the Books of Memories that contain their truths.

While physically showing the signs of Christian influence she pulls a lot from the Native American, Mayan and Aztec influences – There's a Paradise

(Halo of the Sun – The Order’s symbol)

According to the Order's beliefs humanity was immortal and existed before God in a nonlinear timeline and knew nothing but suffering, hatred and pain. They seeked salvation from the world a man offered a serpent to the sun and a woman offered a reed as she asked for joy. The universe taking pity on a world consumed by sadness, the pleas of these two people breathed life into God, and from them, She was born.

The first thing God did was establish a linear, measurable time, separating it into day and night. After this, She outlined to humanity the road to salvation and gave the world joy. She took away their immortality so the people could know the freedom and liberation of death. And when the time came that She believed she needed assistance in holding authority over humanity She created many lesser gods and angels. Within The Order there are 3 main sects and are thought to correspond to the 3 main deities: Sect of the Holy Woman, a faction centered around Priestess Dahlia Gillespie, believed in the resurrection of the god by impregnating a woman, who has concealed special powers, with the child god within her womb. (God)

Sect of the Holy Mother, Claudia Wolf the High Priestess who show respect to the ‘Mother Stone' (which the natives called Nakheehona) as a holy entity, but by using their self-operated 'Wish House,' they brainwashed the children and raised a 'conjurer' to achieve the goal of resurrecting the god (= Holy Mother) (Yellow God) Sect of Valtiel, centered around Jimmy Stone, a priest with an alias "Red Devil," was a faction that worshipped Valtiel as the one close to God and an executioner. (Red God) The Sect of Valtiel was also responsible for the intermediation of the Sect of the Holy Woman and the Sect of the Holy Mother, which were in opposition to each other.

(The Order's paintings of God showing: Origin, Birth, Salvation, Creation, Promise, Faith)

Lobsel Vith- The Yellow God. Her name comes from the Mayan language as you said but it's broken down like Lob = bad/malicious/foul, Sel = vessel/circle/dish, Vee = flesh/meat, there's no like "th" sound in the Mayan language. So that's what makes the English translation "Bad Vessel of Flesh" or "A bad vessel made of flesh." While The Red God is thought to come from the man and his offering of the snake the Yeow God is thought to come from the Woman and her offering of reed.

Alessa, Cheryl and Heather are the incarnations of the Yellow God– Each a chosen ‘mother’ that was supposed to birth God upon the Earth and bring about Paradise only to birth something else twisted by the world views of the people in charge of the ceremonies, Dahila (1st) and Claudia (3rd)

The Red God - Xuchilbara, in Aztec broken down is Xuchil = Flower and Bara = Spear – ‘The Spear that Leads the Flower’ or otherwise more known as his incarnation of Valtiel: His name means 'attendant' by way of the French word 'valet'; his existence as an angel is derived from suffixing "-el" making Him 'Attendant of God', a title attributed to theological angels. As well as the name of Samael – Poison of God – It’s thought that he was inspired by God from the snake man offered to her - This loops back to the Christianity influence in the creation myth of The Order- An Angel of Evil (note not an evil angel pls)

The symbol of the Red God is- Seal of Metatron or also known as the Seal, Talisman, Talisman of Metatron, Virun Seven Crest, and Circle Emblem or thought to be the Mark of Samael by Harry Mason while being deceived by Dahlia Gillespie (It’s said only to be given the name Metatron because of its difficulty to control. According to the Kabbalah ((Jewish interpretation of the Bible)), the angels Metatron and Samael originally shared the same existence.)

He is God’s midwife/caretaker/attendant, capable of resurrecting the dead, He has direct control of the changing of the ‘Otherworld’ and Silent Hill, was worshiped as the one close to God and also as an executioner. There was a special sect was made in the honor of Valtiel (founded by Jimmy Stone) called the Valtiel Sect. In it, this angel is venerated to become closer to God. Pyramid Head wears similar ceremonial robes and gloves and appears to have cloth stitching, all in homage to this being showing the He (Pyramid Head) is also an incarnation of the Red God.

(p.s- the Otherworld is called many things, fog/mist world, Otherside, Alternate World, Another World, Dark World, Nightmare World or Reverse Side whatever)

Fun Fact: In the game you can see on His shoulder where the Seal of Metatron is the words Flower Spear – linking back to Xuchilbara, also something horrifying about the series is that it's suggested that the while rebirth of God and paradise thing has been tried many times its never succeed – making me think the twist of it all is that God can never be born, and Paradise on Earth never can happen)

Now looping ALL the way back to God, herself in the creation myth expound upon the idea of Paradise as being a gift to humanity from Her, these same myths say She died while attempting to create this place of eternal happiness. And though She had died, before Her death She made a promise that She would return one day. Certain members of the Order believe the return of God will mean the establishment of Paradise, hence why they are trying to ‘rebirth’ Her.

(Funny how they can only bring forward their new Paradise is strangely empathetic; they wish for a world without pain and suffering, one that can only be ushered in via extreme pain and suffering.)

#silent hill history #silent hill #i was curious

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succubusflower · 5 years ago

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Facts about succubi the alluring and misunderstood demon woman.

The succubus, a sensual female demon, is a paranormal entity with a history that dates back thousands of years. Every culture seems to possess a succubus myth. Succubi approach men in a variety of ways, usually while they are sleeping, then seduce them. Often men report that their experiences with succubi are positive and enjoyable, but just as often, they report that the pleasure had a thread of something evil running through it. According to succubus legends, sometimes these men come to bad ends after associating with demonic seductresses.

Stories about allegedly real-life succubi experiences have become much more common in recent years. There are numerous posts on Reddit and other websites detailing both pleasurable and frightening encounters with a succubus. These posts have become so common that it is well worth the effort to explore the historical background of the succubus, as well as learn about succubus experiences in the present day.

Photo: Unknown/Wikimedia Commons/Public Domain

In One Ancient Story, A Succubus Makes A Pope Prosperous

In One Ancient Story, A ... is listed (or ranked) 1 on the list Facts About Succubi, The Alluring And Misunderstood Demon Women

Photo: Unknown/Wikimedia Commons/Public Domain

A medieval chronicler recorded a story concerning a young man who became involved with a succubus, and who later became Pope Sylvester II. According to the story, when this pope was a young student, he was called Gerbert of Aurillac. He fell in love with the beautiful daughter of a university dean. She considered him too far beneath her social station and rejected him.

Filled with passion and angst for the woman who turned him down, Gerbert became obsessed with lewd thoughts. It was then that he met a strange but beautiful young woman who seemed to appear out of nowhere. Her name was Meridiana, and she was quite keen to offer him all sorts of intimacy, esoteric knowledge, and even promised to make him rich. All of these stunning offers held one condition: he must remain faithful to her alone.

Gerbert readily complied. He was steadfast to Meridiana, and as their relationship continued, his prospects increased very quickly. In no time he was appointed archbishop of Rheims, a position far above that of the snobby university dean's daughter. Eventually he even became pope.

It is generally well known that Catholic clergy were charged with maintaining chastity, so Gerbert would have had to keep Meridiana a closely guarded secret. And she apparently maintained her loyalty as well, encouraging and creating his successes, and even once forgave him for cheating on her.

As the story goes, however, she did not fully forgive him because she later made the prediction that he would perish on a pilgrimage to Jerusalem while he was celebrating mass. Gerbert was terrified and immediately arranged a public confession of his lifetime of sensual sins. Had he not confessed and repented, he believed he surely would have perished and gone straight to hell. While he immediately canceled his planned trip to Jerusalem, he later passed in Rome, where it is said his tomb now appears covered in sweat just before the demise of a pope.

One Man Said He Was Visited By A Succubus While He Was In An Exhausted State

According to an alleged story from a young man named Ethan, a succubus visited him while he slept. The story says, Ethan arrived home late one evening in December 2012, the Bakersfield, California, and was beyond exhausted. He had spent a very long day studying and listening to lectures at school. He collapsed into bed, desiring sleep over all else. And yet he slept fitfully, with thoughts of dread and worry that someone or something was breaking into his home and approaching his bedroom door. Suddenly, whatever it was broke through his door, startling him from sleep.

The entity allegedly flew to the wall behind Ethan's bed and held his limbs down firmly. His ears began to vibrate, even to the point of pain. The young man cried out for help, cursing whatever was restraining him. But the entity only laughed at him in a frightening voice. Suddenly, the entity (which later Ethan determined to have been a succubus) cried out, "Soon!" and let go of the terrified young man. Heart pounding, Ethan dashed to turn on the lights, but nothing appeared amiss. The story reports that only his dogs seemed to understand what had happened as they barked and scratched at the door.

Ethan then wandered into the bathroom to have a look in the mirror and was apparently shocked to see that his eyes were bloodshot and red.

One Man Allegedly Encounter A Succubus In A Monastery

One Man Allegedly Encoun... is listed (or ranked) 3 on the list Facts About Succubi, The Alluring And Misunderstood Demon Women

Photo: Francisco de Zurbaran/Wikimedia Commons/Public Domain

Over the centuries, some believed that a life of prayer and religious devotion provided protection from all evil spirits, including succubi. Such piety rarely seemed to help - in fact, in some cases, succubi appeared to be especially attracted to the devout.

The 19th-century French author J.K. Huysmans alleged that became the target of a succubus while he was sleeping in a monastery. Huysman said he was actually on a pilgrimage of sorts. He spent years of his life engaged in an exploration of the paranormal, and now his pilgrimage was intended to help him return to the Christian faith of his childhood. While his intentions were earnest, perhaps he was still subconsciously attracting the wrong sort of spiritual attention.

According to the story, while he slept in the monastic cell, he awoke suddenly and just glimpsed a succubus as she was vanishing. He was convinced it was no dream, since the bed he slept in held evidence the creature had been there. There was a belief at the time that such incidents took place when incubi (male demons) sought to impregnate their female targets.

One Man Allegedly Summoned A Succubus Into His Own Home

Some men are not only willing marks of a succubus, they actually research, plan, and summon the female demons.

An anonymous online poster claims he prayed to Lilith to send a succubus to him. And soon, that is what happened. He describes her as slender, tall, with fair skin and flaming, long red hair. He called her Aleera, and she stayed with the man for a number of days and nights.

But after a while, an evil presence also entered the man's life, pushing Aleera out. How he interacted with her changed as well. Sometimes he could only see her in his head, or hear her in his mind. Other times he would be out and about in public and suddenly she would appear to him. He speculated that perhaps that sort of activity was under the control of the more malevolent force.

One Man Describes Succubi As Masters Of Disguise

One Man Describes Succubi As M is listed (or ranked) 5 on the list Facts About Succubi, The Alluring And Misunderstood Demon Women

Photo: Jean-Baptiste Huet/Wikimedia Commons/Public Domain

A purportedly true 16th-century succubus encounter was recorded by author Nicholas Remy. Apparently, a shepherd was hauled into court, tried, and convicted of witchcraft. When asked how he came to associate with witches, the young man claimed that some time before, he had been seduced by a succubus and she had most thoroughly corrupted him.

The shepherd went on to say that at some time after his first encounter with a succubus, he fell in love with a milkmaid. He felt so tenderly toward her, but she wanted nothing to do with him. Her rejection sent him into despair. One day he thought he saw his beloved milkmaid hiding behind a shrub. He was by her side in an instant, but she became frightened and pushed him away. Then she became extremely receptive to his advances. Encouraged, the shepherd continued, and the "milkmaid" made him promise to "acknowledged her as his Mistress, and behaved to her as though she were God Himself."

One Person Says A Succubus Completely Overwhelmed His Senses

Another anonymous Internet poster was eager to tell of his own personal succubus experience. Though he was raised a Christian, he was also overcoming an addiction to explicit content. In other words, the timing and circumstances were ripe for a visit from a succubus.

He says the experience began with the sensation of a gentle touch to his hand. At this point, he was fully conscious but wondering what was going on. He claims he could not see the succubus, but sensed her speaking to him. He also claimed he could smell its purfume.

She continued to morph throughout the time he shared with her, transforming her hair color, her eyes, her body, even her ethnicity.

One Man Claims A Succubus Took His Soul

Some experts argue that what humans perceive as an experience with a sensual demon is actually part of sleep paralysis. The inability to move and the sensation of being touched often go hand in hand. More and more people, however, are claiming that their experiences with succubi and/or incubi are real.

One man writing about his experience even mentions a feeling of paralysis. He attributes it to the succubus that was hovering over him. He wrote that he was completely in her grip and could not move.

She hovered over him, smiling. She asked him if he knew what succubi do and what they are for. Before he could reply, he described that her face turned demonic red and her beautiful teeth became fangs. She laughingly told him that succubi take the souls of their victims and that he would perish within three days. Then she disappeared. Apparently the man survived at least long enough to write of his encounter and post it online.

Succubi Come From Lilith

Succubi Come From Lilith is listed (or ranked) 8 on the list Facts About Succubi, The Alluring And Misunderstood Demon Women

Photo: Dante Gabriel Rossetti/Wikimedia Commons/Public Domain

Lilith is an ancient yet still thriving archetype of a fallen woman. She takes many forms - perhaps the most famous is Lilith, the Biblical Adam's first wife. (Things didn't work out, and she left him.) Over the ensuing centuries of Judeo-Christian culture, Lilith evolved as the ultimate symbol for succubi.

Men across cultures and ages claim to have been visited by Lilith in the form of a succubus. Sometimes she is invoked or invited. Other times, she sneaks in to unsuspecting males and takes what she wants from them.

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wvdownloder-blog · 5 years ago

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The Two Christs of Detroit: “Robocop” and “The Crow”

https://www.my-projects.website/wordpress/?p=2648

In French, “le detroit” means simply “the strait” — a marker on Antoine Laumet de la Mothe’s map to signify the existence of a river that allows the waters of Lake St. Clair to drain into Lake Erie. He realized that, even in an unspoiled state, this spot would be a crucial choke point for trade and war. And so it was for several countries after he first ordered a settlement to be built there.

De la Mothe is widely considered by modern scholars to be one of the worst scoundrels ever to set foot in the New World. Even by 17th-century standards, he was way too enthusiastic an alcohol salesman to the indigenous people, to the point that the Jesuits in the turbulent French government eventually sent him to the Bastille for his greed.

As was common practice, De la Mothe, though noble by birth, had creatively expanded his aristocratic identity upon coming to the New World, declaring himself the “sire” of a small town near where he grew up in France: Cadillac. The first loose foundation stone placed in the loamy soil of the southern Lower Peninsula was a prophetic recognition of the future geopolitical importance of the region, but the prophet was little more than a conman.

As the American economic wave crested in the mid-twentieth century, Detroit was lifted by it and became an elemental force that drove it forward. But the complex social and political forces at play in Detroit proved ill-suited for the global capitapocalypse that enveloped the post-war automotive industry. From a high in 1950 of 1.8 million permanent residents, by 2010 less than 700,000 would remain.

At its peak (1991), crime in Detroit occurred on average 1.2 times per 10 people, and throughout modern history the city comfortably and consistently held a spot in the top four most dangerous cities in the U.S. In 2011, fully half of the city’s property taxes were unpaid, which, combined with monumental political corruption, resulted in Detroit becoming the largest American city ever to declare bankruptcy. An analysis done in 2014 showed 40% of Detroit streetlights to be non-functional.

Despite all this (or perhaps because of it) Detroit is America. Americans hold this dark picture of our former jeweled factory on the lake to our chests and weep because it represents the worst case scenario for every city, the sharpest decline from prosperity and promise to a grayfield, dystopian, urban desert.

This picture isn’t strictly supported by the facts, of course; evidence of Detroit’s renaissance mounts every day. But the trope of Detroit being the fallen gem from the crown of American utopianism has a permanent and undeniable dramatic appeal, not just as the grimy setting for some post-capitalist civic pain opera (no, we have New York City for that), but as the backdrop for tales of exactly the kind of rebirth that, even in our cynical hearts, we hope lies in the future for cities like Detroit.

8 Mile, Detroit Rock City, For Love of the Game, Real Steel, Gran Torino: the canon is full of films that evoke the collective emotional image of Detroit to show that redemption and ascension are possible even in the grimmest of circumstances. But there are two films which take this idea even further.

What if there was a man who could show us the way, who would by supernatural means transcend the bounds of death, and by doing so become a symbol of what is possible? A kind of living embodiment of the spirit of Detroit, a man destroyed by crime and corruption only to be resurrected, duty-bound to right the wrongs that led to this point, not weakened by his ordeal but strengthened by it, buoyed by the clarity of his purpose and the nobility of his ideals? His death and rebirth will begin the process of restoring balance to the city, and thus himself.

“That’s life in the big city.”

Murphy was not “chosen”; he was merely expedient. All saviors worth the name are reluctant, but Murphy is completely without choice. His resurrection is into not only a mostly new body but into a new perception of the world, a filtered “scanner darkly” that alienates him from humanity but brings him in closer communion with his higher power, the Law.

But it is not the Law as he knew it when he was merely a man. It is a twisted and idealized Law, mediated by the imperfect hands of the priests of OCP and unmitigated by the human crumple zones of nuance or context or circumstance. In this sense, the Robocop project was a smashing success: Detroit now has the purest imaginable expression of order, insuring the safe profitability of all citizens under his purview.

The problem (for OCP) arises when they, in their arrogance, attempt to encode the old power structures into the enforcement mechanisms of the new. This would have been a fatal mistake for the future of Detroit, had Murphy not been exactly the right savior at the right time. Part of the business of “saving” is understanding which power structures must be undermined or outright destroyed in order to do the saving. Robocop’s storming of OCP’s board room is nothing less than Jesus making a whip of cords and cleansing the temple of the moneychangers.

Sometimes a savior is a philosopher, sometimes he is a carpenter, sometimes he is a shepherd. Sometimes he is a wrathful hurricane of angelic swords, a cleansing burst from an Auto-9 that signals the unstoppable moral force of Lawful Good.

But in any of these incarnations, he only “works” as a savior if he operates from the proper moral high ground. We as the audience would not accept an automaton blindly carrying out silicon instructions to enforce the laws as written; we must buy into Robocop’s role not only as the arbiter of “justice” (whatever that means) but also of right and wrong. We must somehow be able to endow him with the moral authority necessary to take extraordinary actions on his way to upending the social order that has led Detroit to its current state.

Again here, Robocop follows the lead of history’s best saviors by being martyred in the most gruesome and oddly poetic way possible. “Goodnight, sweet prince,” says one of his killers, leaving him for dead, referencing one of the most intimate male-to-male farewells in the history of English literature. The relationship between the criminals and the man that would become Robocop is not that of antagonist-protagonist. There is an interlocking matrix of causes and effects whereby law and crime constantly create one another, a perpetual orgasm of dialectical action.

At the moment Murphy dies, he is impregnated by the sins of Detroit: in his death, its crime, and in his resurrection, its corporate greed. He takes unto himself these toxic forces, but because he is a good man, and because he is a Detroiter, they do not break him. Through these intrinsic forces, he reacquires access to his humanity despite these obstacles, and he is able to transmogrify the ugly disharmony that has been visited upon him and his city into a new force for lawful good.

Robocop is the story of a city so poisoned that it makes its own savior while pursuing the deepest ends of its own perdition. Saviors are born not through the desperate acts of good men and women, but by the evil acts themselves. The good news is that saviors are inevitable. The bad news is that their nature is not up to us, the bystanders in our own salvation. It is likely that we will consider being saved something of a monkey’s paw.

“What this place needs is a flood.”

The Detroit of The Crow is a much more abstract reality, a wet and colorless night without a dawn, ramshackle squats and concrete bars. The police exist only as a reminder that infrastructure exists, somewhere, somewhere else, and they’ll come to show concern over your brutal slaying but they won’t be able to do anything about it.

The Detroit we see is gothic in the original literary sense, pervaded by death and decay but, tragically, not devoid of hope. The architecture and decor could be call late period “dreary-chic.” “Crumblepunk.”

In this improbably interracial ghetto, we are thrust immediately into the resurrection itself. A man, mourned only by a child, buried in white, is ushered back (from Hell? he was a premarital fornicator…) by a black bird whose mythology is loosely handwaved by the voice of a virgin.

As the man stumbles along, he grazes for a new wardrobe, the city already showing itself to be intimately connected to him. He transforms his white clothing to dark, becoming soiled once again by the dirt of existence. And then, quicker and more lucidly than Murphy, he remembers what came before.

We do not witness Draven’s martyrdom in real time, through a camera’s quasi-objective eye. We only see it played back in the literally rose-colored lens of his memory. While Robocop experienced almost an entire act as a will-less puppet of the forces of his resurrection, the Crow is allowed to achieve self-determination almost at once by this sudden onrush of memory and violent motivation.

It is implied that Draven’s crow guide is the mechanism, or the conduit for the mechanism, that facilitates Draven’s transformation as well as the restoration of his memories. Who does the lowercase-c-crow work for? God? A secular natural force? If Eric has been resurrected by some supernatural force, does he have free will? (Or, at least, no less free will than when he was a man?) These are important questions that this film does not address directly.

Through paths of logic only intelligible by a traumatized and partially-decomposed brain, Eric arrives at the true purpose of his resurrection: to scourge the bizarre black metal mafia who has achieved logistical and financial control of some undefined portion of Detroit. He thinks he is avenging his and his fiance’s death, but doing so just happens to coincide with the best interests of Detroit.

Because, remember: the prime mover of all the events of The Crow is a crooked real estate development operation which Draven’s grassroots tenant organizing would have gotten in the way of. Unknowingly, Eric and his fiance died doing Detroit’s will. Perhaps this is what brought Eric to Detroit’s notice.

In any case, the nature of the divine justice that must be delivered is visited upon Eric via impressionistic yet somehow unmistakable means. And what is the first thing Eric does upon achieving this gnosis? He paints his face. Ostensibly in homage to the Pierrot mask that played some erotic role in his former life. Pierrot was a stock character of commedia del’arte who pines for (and sometimes kills) the fair Columbine (who usually prefers the black-masked Harlequin).

But there is another, more modern painted face that the Crow may be echoing:

In Godspell, Stephen Schwarz conceived of the character of Christ as wearing clown makeup as a continuation of lines of thought (such as from Cox’s Feast of Fools) which argued for a contemporary religious life which better embraced the imaginative whimsy and dream-oriented symbolism of the more ancient Christian orthodoxies.

Draven, having now fully become the Crow, is driven almost entirely by what might be called dreams: pink-hued recollections of his life, surveillance footage through the crow’s eyes, weird symbolic impulses like making bird shapes with lighter fluid (which helps Shelly how?)

And there is no doubt that the makeup improves his mood; as the Crow he cracks jokes, quotes Poe, even expresses some understanding of irony, as he goes out of his way to kill people with their own weapons. Eric Draven was a resurrected widower, wracked by trauma and devastated beyond even the capacity for rage. The Crow, on the other hand, created using Eric as raw material, is a dynamic, camera-friendly, fully-functioning humanoid who does more than just wreak vengeance like some common Rambo. He promotes nuclear families (through the cleansing of Sarah’s mother Darla), he discourages smoking, and he even goes out of his way to disincentivize petty larceny by destroying the crooked pawnbroker’s.

What I’m saying is that, regardless of how the causality flows, the makeup is the connection between Detroit and its savior. The makeup marks the point where Eric is elevated above his own personal trauma, to see (perhaps subconsciously) how he connects to the whole constellation of traumas being committed against the city that he loves. Because fundamentally, no matter what violence he may be capable of, it is the capacity for love which defines any savior.

“You’re gonna be a bad motherfucker.”

“Devil’s Night” is a real thing. Or it was until Detroiters decided not to take it anymore.

In 1984, more than 800 fires were set in the 3 days leading up to Halloween. This number is typical of the “holiday” throughout the ’80s and ’90s. On October 29, 1996, Detroit celebrated its first “Angels’ Night,” a three-day volunteer crime patrol of high-risk areas and abandoned structures, and the tradition has continued every year to the present. By 2009, the typical Devil’s Night tally was less than a hundred. In 2018, the number was 9.

Detroit is fundamentally resilient in a way that no other American city has to be, weathering a completely unique combination of racial and economic inequality, geographical peculiarity, historical legacy, and cultural significance. It doesn’t need a savior because it is its own savior. Its citizens are dedicated to the perseverance of the Motor City way of life as it is supposed to be: not synonymous with violence and decay, but with persistence and hope.

The flag of Detroit contains a quote from 18th-century Detroit priest Father Gabriel Richard. Translated from the Latin it reads, “We hope for better things; it shall rise from the ashes.” Resurrection is built into the DNA of the city, and that is why stories about men who are resurrected to restore the balance of civic civilization work so well there. The Crow and Robocop are symbols of the city itself: blown apart by violence, threatening to undo their essential being, but who through the power of their righteous love and inner baddassery that is the birthright of every Detroiter, they manage to transcend their limitations to achieve a better existence not only for themselves, but for their fellow citizens.

Rank The Crow (global rank: 1096) and RoboCop (global rank: #717) on Flickchart.

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