#she is very polite looking. at least

[gayferrari]

more nontraditional f1 "gossip" from the past couple of years: katerina hooking up with lando n pierre (or at least very a messy timeline) during 2020 and then ending up choosing pierre in the end but she's the reason lando and pierre both got covid at the same time lol. her protesting for ukraine outside the russian embassy in milan in 2022 meanwhile pierre was literally at the club (they broke up shortly after). lando being brought along when carlos rented out that brazilian estate to cheat on isa and someone revealing it live on air. daniil breaking up with kelly on her birthday in 2019. lily when she was dating her last bf used to hook up with tom holland. checo cheating on his wife on god's internet. max being a total simp after dilara broke up with him in 2019.

idk if I should be proud or ashamed that I knew all of these (Pierre and Lando getting covid at the same time in Dubai from double dipping will never not be hilarious) but I DID NOT KNOW that Daniil dumped Kelly P. on her birthday but. I am not surprised. Actually thank u for confirming my gut feelings I feel very enlightened!!

I also legit only really care about gossip stuff insofar as I can get inspiration from it for the rpf, so obviously seeing this ask my brain went to “we NEED more sordid drama as the backdrop of our rpf fanfics”. TO ME thinking about the vroom vroom boys as messy sometimes-cheaters kinda adds to the appeal. A bit of flavour if u will. I come to the problematic sport for the problematic part. as a treat

[serpentface]

how is sex work perceived and treated - spiritually, legally, morally - in broad areas relevant to the white calf core cast? imperial wardi, the hills etc

Sex work is EXTREMELY stigmatized in Imperial Wardin, yet generally regarded as an element of society and a necessary function, not one to be eliminated. You'll occasionally find fringe groups decrying the presence of brothels as polluting elements upon cities, but they are minority figures- sex work is legal, generally accepted, and very common.

There are some exceptions- in most of the city-states, only sex work out of registered brothels is considered fully legal (independent sex workers are breaking the law in most city-states, though how much these laws are enforced varies heavily). All legally operating brothels must be officially registered, and are heavily taxed.

Prostitution of children is illegal, and this is one of VERY few protections for sex workers that is strongly enforced. But it should be clear that the societal definition of a child here does not match the contemporary- a person is generally considered an adult woman upon menarche (which is later on average due to poorer nutrition, but is still going to include a lot of like, 14 year olds). Boys are considered adults at the age of 16.

Forced prostitution is also illegal on paper, but this is poorly enforced. Even when not Outright forced, many sex workers are working as indentured laborers, or under prohibitive conditions where they have very little freedom of movement or legal ability to leave during the duration of their contracts.

Sex workers are an incredibly vulnerable, stigmatized social minority that have very few protections and are often subject to abuse.

The stigma against sex work surrounds the sex workers themselves. This is culturally justified and partly rooted in aspects of broader body taboo- receiving penetration = metaphysical vulnerability = openness to spiritual pollution, and they are considered to be heavily polluted by their line of work (regardless of whether or not a given person actually is receiving penetration on a regular basis- male sex workers who primarily have women as clients receive much the same treatment, the stigma here is fundamentally a form of bigotry, not something with a consistent internal logic).

In addition to concerns around penetration, the act of '''selling''' the body itself is seen as a polluting devaluation of the sacred body and using it to extreme excess. Sexuality and libido is societally valued, but in a framework of moderation- sex workers are seen as wildly out of moderation and are often ascribed qualities of an excessive libido by virtue of their line of work.

Sex workers are prohibited from entering most temples and participating in many public rites, justified in their ‘polluted’ status, under the assumption that it will de-purify the place and sully most rites. This serves to keep them isolated from key facets of social life and culture, and can leave many spiritually ostracized (most sex workers from within this cultural sphere are also going to believe in notions that they are spiritually polluted, with limited outlets to cleanse themselves).

There is one folk tradition that has developed to assuage some of these fears and the sense of isolation- an epithet to the Face Ganmache that translates literally to 'Mother of Whores' (a rather strong name that reclaims degrading slang in the original language as well), which watches over sex workers and their labors. This is wholly a folk tradition and not part of core dogma, and priests are self-appointed, mostly elderly former sex workers. They provide rites of purification and blessings for those denied access to temples, sometimes train themselves as midwives to assist in births (or abortions), and will help ensure deceased workers get proper funeral rites.

Generally, the concept of something being spiritually polluted translates to full avoidance of the person/place/thing involved, but these concerns are rarely applied to the Hiring of sex workers (ie they are spiritually polluted and highly impure and shouldn't enter temples but you, the client, are not affected by contact). While some people will try to provide logical explanations for why hiring a sex worker is not polluting, this does not have any true underlying logic and is a product of a society that both reviles sex workers and desires their labor.

They are generally expected to visually identify themselves as sex workers at all times- the exact details vary by city-state, but wearing hair unbraided and an uncovered head in public is most common (particularly in the west of the region).

Male sex workers are denied certain rights otherwise available by default to men (self-legal representation, ability to own land that is not gifted, etc). Female sex workers do not have these rights to begin with, and have even more difficulty than other women in finding legal representation, given that they situationally rarely have fathers/husbands/male family members willing to support them.

Because of their inability to represent themselves in court and the difficulty in finding representation, they often have little to no recourse against abuse or violations of their contracts. There are some lawyers who specialize in representing sex workers (fewer still who do this entirely out of benevolence for a vulnerable social class), but they are few and far between.

The majority of sex work is marketed towards male clients, and the majority of sex workers are women. Male sex workers are mostly young men who serve male clients, and will usually keep themselves beardless and not overtly masculine (while not distinctly effeminate either) to remain desirable targets for the sexual outlet of most men. (There is no concept of sexuality in this culture- if you are a man, you are a penetrative partner in sex and the gender of the receiving partner is of little concern. Younger men beneath you in social stature (in practice, these are almost always sex workers) are considered appropriate targets of male desire, and as such you have some men who would be considered heterosexual by contemporary standards having sex with other men). Male workers who primarily serve female clients tend to vary more in age and have less social restrictions on their appearance or masculine presentation.

Eunuch sex workers usually serve male clients, and are regarded as appropriate targets of male attraction regardless of their age (largely as they are seen as entirely incapable of performing penetrative roles, and conceptualized as de-gendered). Akoshos (those designated male who perform women's gender roles) sex workers are seen as uniquely predisposed to serve both male and female clients, as their gendered space is broadly conceptualized as dual-gendered (being physically capable of performing 'male' penetrative roles while living under women's social roles)

Hiring of sex workers is not considered infidelity and is entirely permissible to do while married, though women are often heavily discouraged from doing so (largely out of concerns of pregnancy, partly out of patriarchal control over women's sexual behavior). A woman who pays for sex work receives more scrutiny than is applied to men. It is not outright inappropriate, but can be considered indicative of an excessive libido or overmasculinization. Women are imagined as having naturally lower libidos than men, so behaviors that challenge this notion tend to be be noted.

The only circumstances in which hiring sex workers as a man attracts scrutiny is when it is deemed excessive, symptomatic of an uncontrolled libido. Men who hire male sex workers closer to their age and/or bearded will also attract scrutiny- while not outright Condemned, it's suspiciously out of the acceptable range for male desire (though will most often similarly be interpreted as an excessive, uncontrolled libido, ie you'll just fuck anything with a hole). Receiving penetration from a sex worker as a man is wholly condemned, as is seen as UNIQUELY violating, not only a severe deviance from male social roles, but at the hands of a stigmatized, polluted figure that is at the absolute bottom of the social ladder. This usually happens in secret and often involves paying the worker off for their silence.

The one major exception to stigma against sex workers is in the lemna courtesan tradition. Lemna are mostly unmarried women and/or akoshos who are very skilled trained performers who work as entertainers for wealthy clients. Their services are not sexual in nature, rather they sing, dance, act, play music, and recite poetry, and are skilled conversationalists that provide company for clients. Lemna usually operate out of elite brothels, but as separate services to the sex workers, and are in theory never available for sex work. Lemna providing sex work sometimes (though not frequently) occurs in practice, but it is always be presented as something they have not been Paid to do- their payment was for entertainment, and they will present it as a (almost always purely fantastical) situation that they have grown attracted to their client and are engaging in a romantic tryst.

Lemna courtesanship is long-established and a valued part of this culture's art and theater traditions, and they do not face the same stigma as sex workers, rather being seen as an elite class of performers. They do not exactly have a High place in society either (as unmarried civilian women and/or akoshos, they are notably lacking in social power), but the regard towards them is overall positive. The exemption to this stigma partially lies within the framework of body taboo (they do not explicitly 'sell' their bodies or directly engage in sex work), but is largely rooted in the esteem of their tradition rather than any coherent logic.

-----

Sex work has a much less significant, less complicated, and less intensely stigmatized place in the highlands, mostly due to its reduced presence. Most people are living in relatively small agricultural villages, or transiently as herders, so there are fewer opportunities for sex workers to operate on regular and official levels. The only places you can reliably find sex workers within the highlands are in small quasi-towns that crop up around land trade routes, or occasionally as traveling traders (usually offering material goods in addition to sex work services).

There’s also no intra-highlands currency system, so sex workers will usually be paid in goods, which in turn influences the cultural lens on sex work. Goods have direct, immediate utilitarian value that currency does not, and paying goods for service is most pragmatically done as a means of material practicality- forming alliances, acquiring farmhands, receiving the defensive or offensive service of warriors, etc, not for temporary gratification.

The fact that this cultural sphere is fairly egalitarian in terms of gender (though it has strongly enforced, separate gender roles for married men and women) also contributes to the comparative lack of stigma- part of the Imperial Wardi stigma against sex work is interwoven with misogyny (with women sex workers being the most degraded extent of femininity, and male sex workers taking on inappropriate, degraded feminine roles in providing sexual services). Women have equal overall societal power to men in the Hill Tribes cultural sphere, and things associated with femininity are not Themselves degrading (men seen as feminine are not shamed for femininity itself, rather in their specific failure to perform male gender roles- the distinction can be subtle but is very significant to how gender roles are approached).

Casual sex between unmarried men and women is fully accepted, somewhat seen as a hallmark of youth. However, married couples are expected to remain exclusively faithful to one another. This also goes a ways to discourage hiring of sex workers, which would be accepted grounds for a divorce and a mark of shame on the person who strayed.

While not excessively stigmatized, the views on sex work here is nowhere near Enlightened And Supportive either, it’s still seen as a highly degrading, unfortunate line of work. Sex workers are usually going to be unmarried women of marriageable age who could not (or would not) acquire a husband for one reason or another. They are women who failed in expected roles of marriage and becoming the manager of a family’s home and property, and have not even taken an esteemed, productive role for spinsters (usually physical labor in herding, farming, raiding) in favor of one that is considered ‘selling’ one’s body to provide useless, base services to desperate men. It's something that will usually be looked at as sad and unfortunate at best, or an absurd dereliction of duty at worst.

Male sex workers are virtually unheard of (within the highlands at least, there's cultural stereotypes of Wardi men being effeminate and predisposed to sex with men, so of course THEY'VE got male sex workers all over the fucking place), and the concept of a man operating as a sex worker would just seem absurd to most.

But the levels of social shame surrounding sex work are actually higher for the client in this cultural context- it’s suggestive that you either cannot afford to get a wife/do not have the requisite masculine skillset to be a husband, or otherwise that you’re so utterly incapable of getting laid that you have to go to great effort and barter for sex, a petty expense of valuable goods. It's both a foolish waste and in many ways a failure of expected male gender roles. Most men who hire the services of sex workers will keep it on the down low, or (if living near the borders) commute to Wardi towns or tradeways for access. It’s seen as an act of desperation, foolish, emasculating, and will generally be mocked and shamed.

I actually have a framework of a folktale that kind of demonstrates the cultural lens pre-established (no names for the characters or clans involved, it's supposed to be of the far northern Bict-Braíghnnas tribe). I'll put it under the cut:

One of the folktales describes a young woman who was strikingly beautiful and exceedingly clever. She was of the Bict-Braíghnnas, the lone daughter of a very small, very poor clan, consisting only of her immediate family and a few cousins. Her father had died young, and her younger brothers and cousins were malnourished and inexperienced, and could do little to protect or grow their meager herd of horses (they certainly could not afford cattle). She had to take on the role of the provider for herself and remained unmarried long past marriageable age, living day by day doing whatever she could to scrape by and keep her family afloat.

She became aware that the patriarch of her ruling clan had an eye for her, and he began approaching her in hopes of soliciting sex. At first, she always brushed him off. She found him repulsive, as he was foolish and greedy and rather ugly. But she started to see an opportunity in all this. It was a humiliating opportunity, but one she was willing to take.

The next time he approached, she pretended to consider his advances, but only if he should provide payment in turn- if she was as beautiful as he kept saying, and he was as wealthy as he kept bragging, wouldn't it be worth the price? He first offered her a sack of barley, but she laughed him off. He then offered her fine clothes, but she feigned insult, was she not already beautiful even in poor, worn rags? He then offered her a breeding pair of pheasants, and she pushed aside her shawl to expose her breasts, and sweetly asked if he Really could not do better, wealthy in cattle as he was. The man was now, quite clearly, hard in his trousers.

He finally relented to an obscene payment- he would go under his wife (the owner of his cattle)'s nose and give her an adult cow, in payment for having sex with him just once. This is a high price to pay, but she was gorgeous and he was rich in cattle and could afford to lose one (or two. or five. Maybe more.). She accepted his offer and had sex with him, and came away with her very first cow.

(Some tellings of this story go on a tangent here where she sneaks the cow right back into the man's fields under cover of darkness, to breed it with one of his bulls and begin forming her own herd)

Over the next several months, he started regularly approaching her for sex in exchange for cattle, until he had to start coming up with explanations to his wife as to where the missing cattle had gone- he first claimed they were given as gifts, then that some were stolen, inventing wild stories of great raids and declaring open conflict with the greatest rival to his clan, all as means of masking his dalliances. This skirmishing came at great cost to his own clan, but he was too foolish and weak-willed to stop.

The woman was meanwhile using her newfound and growing wealth in cattle to make connections and political moves, slowly establishing herself as a powerful figure and having many in her debt. Her brothers and cousins, finally well fed, grew tall and healthy and began to take on roles as herders, protectors, and raiders, with the assistance of more young men gained in alliance. All the while, she dutifully continued her paid trysts with the patriarch whenever he summoned her.

Eventually, the man had given her so many cattle (which had been bred in the meantime, and more had been acquired in trade and raids) that she had three times as many as he did. One day, she did not appear as expected. She had amassed great wealth for herself and her clan, and had been courting the unwed son of the patriarch’s rival clan. The son paid a hefty bride price for her, and they were wed on that day.

Now the wealthiest in cattle and the most powerful clan in the valley, the woman and her new husband ousted the weakened and disgraced former patriarch, becoming the new ruling clan of the Bict-Braíghnnas. The couple were wise and wealthy rulers, and their clan remains in power and rich in cattle to this day.

---

The cultural outlook on sex work (among other things) is fairly well encapsulated here- the sex work itself is degrading, but this fits into common motifs of this cultural sphere’s folktales where the hero figure overcomes difficult and often degrading situations with wit and social skill, and ultimately rises above it. Note that as a (non-comedic) hero of this tale, she uses her sex work very intentionally and pragmatically for material gain and alongside many other measures to increase her standing. Also note that, when unmarried, she's specified as taking up practical labor roles, and ultimately acquires a husband and ends the story in the expected position as a wife.

The actions of the man who hired her are distinctly shameful. He is performing his role as a husband TERRIBLY- being unfaithful, completely mismanaging his wife’s herds and ultimately driving his clan out of power all in pursuit of petty lust. He is in part an exaggerated, cartoonish embodiment of the cultural perception of the clients of sex workers- desperate, foolishly lustful, and an overall failure as a man. Most hearing this story would find his role highly comedic, a powerful but stupid foe for the clever and pragmatic hero to overcome.

(Very minor side note: the detail of him being enthralled by her breasts is also meant to be comedic- breasts are not sexualized in this culture (women's hips/thighs/buttocks are what is typically seen as sexually attractive), and many women will be out topless on hot days without note being made of it (toplessness is culturally acceptable, exposing genitalia/buttocks is not). The notion of a man being out of his mind horny over the sight of a bare tit would register to listeners as excessively lustful in a humorous capacity)

While the focus of the story is ultimately more on the contrast of thrifty and foolish behaviors, it also functions as a discouragement of hiring sex workers, casting the loss of assets in trade for sex as a similarly foolish venture, degrading to the worker and humiliating to the client.

[fromtheseventhhell]

It's crazy that people still uphold show!Sansa as a well-written character and pretend that liking her is the pinnacle of feminism when it would be infinitely more impactful to acknowledge her terrible and misogynistic writing. This is the same character who, while written by two men, was thankful for the abuse she suffered because it allowed her to grow. The same character who we had to be told was smart because the writers were too lazy to develop or show her intelligence. The same character who had to rely heavily on the men surrounding her and ended up accomplishing nothing on her own merit ( and no, thinking that she deserved to be Queen doesn't mean that she earned it). She is not well-written, she is not complex, and she is not a feminist character. Which is fine! If you enjoy her then good on you, but please stop pretending that she's something she isn't just because you feel the need to justify liking her character

[vaguely-concerned]

I've been trying to figure out a dynamic between neve and rye that I find more compelling, because right now there's not much of anything there for me to sink my little teeth into. but I think I've landed on something delicious with the idea that especially after minrathous gets fucked, rye looks at neve and sees myrna -- someone he feels he keeps letting down horribly no matter how hard he tries not to and can't quite achieve the approval of/connection with that he wishes so it's better to just pull away completely and disengage rather than stay in that unshifting shame. neve is (very understandably) measured and distant with him after what happened, and he's flashing back to his student days of myrna gazing at the perpetually hungover heartbroken heap of a person of him on the other side of her desk every time he missed the deadline of a paper or project like '...can we at least both agree that this is. a bit disappointing. especially considering your potential.' (and him all smudged black eyeshadow and numb ruefulness being like 'sure that's a very kind way to put it myrna thank you'.)

aside from the 'if I let him get too deeply into this he'll go the way of brom and it'll be all my fault (again)' element, neve thinks rye is dismissing her and her city/being a bit callous in the same way he was after varric's death (listen. how fucking wild must rook's reaction to losing a beloved mentor seem to the rest of the crew who aren't seeing the blood magic paper doll ghost varric the whole time, especially those who got to see them interact. you WOULD think 'there's something wrong with this guy. putting the job first is one thing just not seeming to react at all is another this is fucking freaky', wouldn't you, especially after seeing the warmth in that dynamic in action beforehand.) perfect storm of two people who grit their teeth and turn inwards in pain deciding that not talking about it is their best bet (NEWSFLASH: IT ISN'T) lmao

(rye spent his last year of watcher training on a mostly joyless bender and then got it together enough to finish the eternal orb project last moment in a fevered near-sleepless week instead of the half a year that was intended. emmrich is both astounded and distressed to hear this. "a week? but -- but that is an astounding accomplishment rook!! and also why in the maker's good light would you ever do that to yourself?" ("well you see there was no one to stop me from doing it like that but me. and under those conditions these things tend to happen".) rye was working through/looking up stuff around transitioning and doing every kind of OTHER high level watcher research through that whole time, but ultimately he's an excellent watcher and a terrible student, at least under traditional methods. adhd from here to the fucking moon. touched by something akin to divine inspiration in moments of high tension that pulls all the threads into one coherent unbreakable cord, a bit of a frayed mess in most other settings. in our world he'd be dropping out of a masters program at the very last hurdle in this moment maker bless and protect him)

[palaceoftears]

Magnificent Century Rewatch: One Picspam per Episode

Episode 17: The Double Joy

-My dear mother used to say "walk barefoot on earth and it shall take away all your troubles and sorrows, earth shall give you happiness and joy"

-Your mother spoke well, one can only find peace in earth. But I'm not sure if it is on earth or in it.

[here-there-were-dragons]

i have to wonder what super hardcore militant vegans think should be done about obligate carnivore animals, because in all my painfully-rapidly-approaching-30-years i've literally never actually seen anyone give a clear consistent much less halfway feasible answer on that

[elisacifuentes]

La Fortuna (2021) - dir. Alejandro Amenábar

[claire-starsword]

Authentic Story of the Shining Force - Saint Fencer Max - Author's comments

Final translation notes:

Yodobashi Camera is apparently a japanese electronics retail chain, hence the label on the bag.

A volume with 40 pages only feels very weird to me, but I couldn't find any other possible translation for what he says here. Besides, the structure of this thing is already wack anyway, chapter 1 has like, 10 pages while chapter 4 has almost 30.

In any case, I get the feeling that this manga got robbed of an official publication, and this volume is an independent work of sorts thrown together by Ono. Might explain why the printing is wack and cut panels at points. Still very glad it exists, because I doubt scans of the original run would have ever surface on the internet otherwise. Actually, I appreciate this whole afterword so much, it's a lot of info I would have never found out by myself, and god knows video game stuff does not keep any track of its own history overall. Any recorded info helps.

Tao indeed appears in Tanuma's manga with the same design as here. I will not be translating that thing, but Tao's couple of appearances are pretty much all I liked from it, so here:

Ono also refers to that manga as only "Tanuma's version", which I feel is the main way JP fans refer to it, but since the artist's name had already been mentioned, I used the subtitle as well, which I feel is the best way to specify it.

I don't know what a Game On is, nor what a Game Dome Harumi Shop is :( Those are very unfortunate names to try to google (in fact, the latter only gave me results for this very manga lol). Let me know if you know anything.

The fact Ono has worked with Masaki Wachi later however is interesting to me. I assumed through most of my notes here that some odd elements of this manga, especially Max and Cain's backstory, could be hints of things changed late in development, and brought back for the GBA version. I still think that's the most likely explanation, as at least one of the GBA-only flashbacks is very similar to unused content in the game itself. However, I eventually did figure that something else should be considered. Perhaps certain similarities between this and the GBA version are also things Wachi liked from the manga and wanted to add in the remake, since the two continued to work together somewhere. Who knows?

The wife. For the longest I've been reading her name as Sega Blue, which was an easy reference to parse, but while joking in the tags ten seconds ago I realized I was misreading it. I'm not sure if Brel is supposed to mean anything or be read a different way. Oh well. We still have the second name for an easy laugh.

That's all for this weird piece of Shining Force, thank you all for coming along with this ride. I feel this manga has quite a lot for fans to enjoy and think about, and I think it sucks that it is even more obscure than the Tanuma one. I hope this translation helps bringing it more to light, and I hope you all enjoyed!

[niuxita21]

If these two aren't meant to be in love with each other, someone on the directing team fucked up REAL bad lmao

[mariocki]

Rosemary Leach as Queen Victoria gradually comes to trust and then depend on her prime minister, in Disraeli (ATV, 1978)

[halinski]

.

[nerdie-faerie]

Me: okay maybe I should finally dig out my wall calendar as I'm having trouble keeping track of extended family's birthdays

Me, while redoing said calendar because it's messy: why are there so many birthdays in may and july? it's just considerate

[fingertipsmp3]

I love waking up to a text from the assistant manager telling me someone I worked with yesterday is poorly (with what girl??? Is he contagious?????) and asking if I can pick up a shift today or tomorrow

[arolesbianism]

Doodle I did of my girl Juliet earlier

[loveandpeaceanddoughnuts]

oblivious!Nanami who cannot fathom that you’d like him back let alone want him so you’re forced to get more and more obvious with your flirting.

oblivious!Nanami who you bring a coffee one morning, his name on the paper sleeve surrounded by little hearts. he doesn't even look at the cup, just gulps down the scalding coffee and thanks you quietly.

"You're very kind. I needed the caffeine."

oblivious!Nanami who drives you home when you miss the train, but politely declines your offer to come up for tea because he knows you have an early shift the next day.

“I couldn’t possibly, but thank you.”

oblivious!Nanami who is way too nice about receiving your “drunk texts”, telling you to forget the whole thing and that there’s nothing to be embarrassed about.

“Ah, I believe you’ve texted the wrong person. I’ll delete these. Have a fun night.”

oblivious!Nanami who agrees to come over to help you paint above your kitchen cabinets because he’s your tallest friend, who blushes at your jokes about him “falling for you” while you hold the ladder steady but doesn’t play along.

“Don’t worry, I have excellent balance.”

oblivious!Nanami who tells himself that it’s perfectly normal for you to take your top off and finish painting in a sports bra, because it’s just so hot in your house.

“Of course, I don’t mind. It is quite warm.”

oblivious!Nanami who goes home and touches himself to the thought of you, to the idea of how close you’d been, how little you’d been wearing.

“She’s so beautiful, so sweet, fuck, fuck…”

oblivious!Nanami who pictures your face when he comes into his fist, who cleans himself up guiltily and avoids you at work for the whole next week in self-imposed punishment.

“Good afternoon. Excuse me. Thank you.”

oblivious!Nanami who bites his tongue to keep from confessing when you ask him if he likes anyone, if he has a type.

“I, ah, I’m single, yes. I don’t exactly have a type.”

oblivious!Nanami whose heart sinks when you tell him that you have a crush on someone, who has to clench his fists in his pockets when you gush about them.

“I’m sure they’re wonderful. They’re a lucky person.”

oblivious!Nanami who feels the knife twist as you assure him that they are, that they’re handsome and kind and funny and brilliant, but way out of your league.

“I’m sure that’s not true. You’re all that and more.”

oblivious!Nanami who shakes his head in disbelief when you tell him that you don’t think they feel the same way, because you’ve dropped about a million hints and they haven’t ever reciprocated.

“That sounds frustrating. Maybe you should just tell them how you feel. At least then you’d know.”

oblivious!Nanami who thinks he’s dreaming when you lean in and press a soft, sweet kiss to his cheek, when you say that that’s very good advice, when you take his hand.

“It’s you, Kento. It’s always been.”

oblivious!Nanami who can’t hold back from kissing you, pulling you into a breathless embrace, murmuring against your lips.

“It can’t be, so long, I never imagined…”

oblivious!Nanami who lies awake in bed beside you, his mind replaying all the signals he had missed or chosen not to believe.

oblivious!Nanami who promises to make up for lost time, and never lets you doubt his love again.

[luciality]

wow maddie you're really mature for your age and very cute in your pinterest inspired outfits. im sure everyone is going to be so nice to you miss lana cosplayer no one will ever do anything bad to you ever and you are so female manipulator dark feminine girlboss. the girls at school will stop bullying you if you let them make you their ugly friend and the group punching bag and also they will treat you weird for being bisexual but dont worry they do all want to fuck you. however if you let them do that you will be a slut forever so maybe consider basing your self worth on your ability to please others sexually and maybe consider doing that right now. also nothing you can do will every make your mother love you so give up on that now. getting groomed might make you feel a bit better so go on ahead and join that discord server maddie yeah it will be fun. sorry maddie williams canada u will never be normal and u will never get better.