#semnopithecus entellus
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thoughtlessarse · 6 months ago
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A cow checks to see if langur monkeys have any interesting food in Pushkar, India - Photograph: Abaca/Rex/Shutterstock
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anshuman1802 · 2 years ago
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Gray langurs, also called Hanuman langurs and Hanuman monkeys, are Old World monkeys native to the Indian subcontinent constituting the genus Semnopithecus. Traditionally only one species Semnopithecus entellus was recognized, but since about 2001, additional species have been recognized. The taxonomy has been in flux, but currently eight species are recognized. #animalphotos #animalphotography #animalsofinstagram #animalsultans #monkey #discovertheworld #exclusive_animals #explore_wildlife #featured_wildlife #ignature #igscwildlife #live_love_wildlife #marvelshots #marvelouz_animals #naturephotography #naturfotografie #natureisbeautiful #natureshooters #nature_hub #nature_perfection #naturepic #ourplanetdaily #wildlife_inspired #wildlife_seekers #wildlife_shots #wildlifeperfection #wildlifephotographer #wildlifephotography #anshumanpandeyphotography #illuminatingpixels (at Jhalana Reserve Forest) https://www.instagram.com/p/Cp7u6t5rQcY/?igshid=NGJjMDIxMWI=
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yogeshblogs · 1 year ago
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Mount Abu Wildlife Sanctuary
Flora and Fauna at Mount Abu Wildlife Sanctuary
Mount Abu Wildlife Sanctuary is located in the Aravalli Range in the Sirohi district of Rajasthan, India. It spans an area of 288 square kilometers and is famous for its rich biodiversity. Here is some information about the flora and fauna found in the sanctuary:
Flora:
1. Dry Deciduous Forest: The sanctuary is dominated by dry deciduous forest with a mix of trees, including Dhok (Anogeissus pendula), Khair (Acacia catechu), Salai (Boswellia serrata), and Bamboo (Dendrocalamus strictus).
2. Subtropical Thorn Forest: The lower regions of the sanctuary are covered with subtropical thorn forest, characterized by thorny bushes and shrubs like Cactus, Aerva (Aerva tomentosa), and Zizyphus species.
3. Evergreen Forest: In the valleys and along the streams, there are patches of evergreen forest consisting of trees like Mango (Mangifera indica), Jamun (Syzygium cumini), and Pipal (Ficus religiosa).
4. Medicinal Plants: The sanctuary also houses various medicinal plants, including Aloe vera, Ashwagandha (Withania somnifera), and Brahmi (Bacopa monnieri).
Fauna:
1. Leopard: Mount Abu Wildlife Sanctuary is known for its leopard population. These elusive cats are spotted from time to time in the sanctuary.
2. Sambar Deer: One of the largest deer species found in India, the Sambar (Rusa unicolor) is a common sight in the sanctuary. It is known for its majestic appearance and large antlers.
3. Indian Wild Boar: The sanctuary is also home to the Indian Wild Boar (Sus scrofa), a sturdy and robust animal with characteristic dark bristles on its back.
4. Indian Pangolin: The Indian Pangolin (Manis crassicaudata) is a unique mammal found in the sanctuary. It has a scaly appearance and feeds mainly on ants and termites.
5. Common Langur: The sanctuary is inhabited by the Common Langur (Semnopithecus entellus), a species of monkey. These langurs are known for their gray fur and long tails.
6. Indian Flying Fox: Also known as the Greater Indian Fruit Bat (Pteropus giganteus), the Indian Flying Fox can be found in large numbers in the sanctuary. They are important pollinators and seed dispersers.
7. Various Birds: Mount Abu Wildlife Sanctuary is a paradise for bird enthusiasts. It is home to a variety of bird species, including the Indian Peafowl, Grey Junglefowl, Yellow-footed Green Pigeon, Plum-headed Parakeet, and many more.
These are just a few examples of the flora and fauna found in the Mount Abu Wildlife Sanctuary. The sanctuary's diverse ecosystem supports a range of species, making it a significant conservation area in the region.  
How to Reach Mount Abu Wildlife Sanctuary
Reaching the Mount Abu Wildlife Sanctuary is relatively easy, and here is a paragraph on how to get there:
The Mount Abu Wildlife Sanctuary is located in the Aravalli Range of Rajasthan, near the town of Mount Abu. Here are a few ways to reach the sanctuary:
- By Air: The nearest airport to Mount Abu is Udaipur Airport, which is well-connected to major cities in India. From the airport, you can hire a taxi or take a bus to reach the sanctuary, which is approximately 180 kilometers away.
- By Train: The nearest railway station to Mount Abu is Abu Road Railway Station, which is well-connected to major cities like Delhi, Mumbai, and Jaipur. From the railway station, you can hire a taxi or take a local bus to reach the sanctuary, which is around 30 kilometers away.
- By Road: Mount Abu is well-connected by road to major cities in Rajasthan and neighboring states. You can drive to the sanctuary or take a bus from cities like Udaipur, Ahmedabad, and Jaipur. Local buses and taxis are also available from Mount Abu town to reach the sanctuary.
Once you reach Mount Abu, you can hire a local guide or take a safari tour to explore the wildlife sanctuary. It is advisable to check the timings and entry requirements before planning your visit. If you are looking for visit these places in Mount Abu then, I recommend you the best taxi service in Jodhpur named Jodhpur Cab Service. Jodhpur Cab Service provides there customer best services by their chauffeur.
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cool-critters · 5 years ago
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Northern plains gray langur (Semnopithecus entellus)
The northern plains gray langur is a species of primate in the family Cercopithecidae.  Its range covers a large portion of India south of the Himalayas south to the Tapti River and the Krishna River. Its natural habitats are subtropical or tropical dry forests and subtropical or tropical dry shrubland.
photo credits: Rajeev minj
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sitting-on-me-bum · 4 years ago
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Southern plains grey langur (Semnopithecus entellus / Presbytis entellus) tiny juvenile, Jodhpur, Rajasthan India
Photographer: Bernard Castelein
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animalworld · 5 years ago
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GRAY LANGUR or HANUAN LANGUR Semnopithecus entellus ©Laura Quick
Gray langurs are fairly terrestrial, inhabiting forest, open lightly wooded habitats, and urban areas on the Indian subcontinent. Most species are found at low to moderate altitudes, but the Nepal gray langur and Kashmir gray langur occur up to 4,000 m (13,000 ft) in the Himalayas.
Langurs mostly walk quadrupedally and spend half their time on the ground and the other half in the trees. They will also make bipedal hops, climbing and descending supports with the body upright, and leaps. Langurs can leap 3.6–4.7 m (12–15 ft) horizontally and 10.7–12.2 m (35–40 ft) in descending
In India, gray langurs number at around 300,000. India has laws prohibiting the capturing or killing of langurs, but they are still hunted in some parts of the country. Enforcement of these laws has proven to be difficult and it seems most people are unaware of their protection. Populations are also threatened by mining, forest fires and deforestation for wood.
Other posts:
Capped Langur
François’ langur
Purple Faced Langur
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quickwitter · 6 years ago
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Gray Langurs Semnopithecus entellus Jojowar, Rajasthan, India 2015 #langurs #semnopithecusentellus #rajasthan #india #jojowar #travelphotography #travel #©lauraquick #southasia #asia https://www.instagram.com/p/BxQOA4DH-BT/?utm_source=ig_tumblr_share&igshid=19ig2xkerlyh2
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rakshithsphotography · 4 years ago
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Gray langur Gray langur, also called Hanuman langur is a genus of Old World monkeys native to the Indian subcontinent. Traditionally only one species Semnopithecus entellus was recognized, but since about 2001, additional species have been recognized. The taxonomy has been in flux, but currently eight species are recognized NIKON D500 F6.0 1/800 s 390.00mm ISO 720 White balance Auto No flash #wildlife #wildlife_perfection #wildlifeonearth #wildlifephotography #wildlifeprotection #wildlifeofinstagram #wildlifeofindia #wildlifeindia #wildlifeaddicts #wildlifeconservation #wildlifeperfection #wildlifefriend #wildlifephotographer #wildlife_aroundworld #wildlife_captures #wildlifeowners #wildlife_inspired #wildlife_photography #wildlife_india #wildlifephoto #wildlife_vision #wildlifelovers #wildlifeart #wildlifephotos #wildlife_in_bl #wildlifeshots #wildlifeartist #wildliferehab #wildliferefuge #wildlifeig (at Nagarahole Tiger Reserve, Karnataka) https://www.instagram.com/p/CBrtnrYHSvP/?igshid=6gyp4r9ssb61
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indigodreams · 7 years ago
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SEMNOPITHECUS ENTELLUS" MONKEY
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captainswaglord500 · 5 years ago
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Wolf-Monkey
Kingdom: Animalia
Phylum: Chordata
Class: Mammalia
Order: Primates
Suborder: Haplorhini
Infraorder: Simiiformes
Parvorder: Catarrhini
Superfamily: Cercopithecoidea
Family: Cercopithecidae
Genus: Canisimias
Species: C. unimetrodon (”wolf-monkey with one type of teeth”)
Ancestral species: Semnopithecus entellus (Northern plains gray langur)
Time period: late Nyctocene to early Solocene (97 million years to 110 million years in the future).
Information: in Solocene Thalassia, it would seem that carnivorous primates are far from an uncommon sight. The Wolf-Monkey is one of these various species. Filling a similar ecological niche to its distant relatives of the genus Necropteryx, the Wolf-Monkey is a wolf-sized carnivore found across the circumpolar regions of the world. They hunt in pack of around 4 other individuals, and each of their teeth have evolved to become sharpened for tearing and gripping. Their fur is brown in the spring and white during the winter, allowing them to blend in with their surroundings. Its hands are noticeably very-large, the reasoning for this being that, when not on the ground, Wolf-Monkeys may seek shelter in the trees, hence their large hands help them to grip onto the tree’s trunk and limbs.
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anshuman1802 · 2 years ago
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Gray langurs, also called Hanuman langurs and Hanuman monkeys, are Old World monkeys native to the Indian subcontinent constituting the genus Semnopithecus. Traditionally only one species Semnopithecus entellus was recognized, but since about 2001, additional species have been recognized. The taxonomy has been in flux, but currently eight species are recognized. #animalphotos #animalphotography #animalsofinstagram #animalsultans #monkey #discovertheworld #exclusive_animals #explore_wildlife #featured_wildlife #ignature #igscwildlife #live_love_wildlife #marvelshots #marvelouz_animals #naturephotography #naturfotografie #natureisbeautiful #natureshooters #nature_hub #nature_perfection #naturepic #ourplanetdaily #wildlife_inspired #wildlife_seekers #wildlife_shots #wildlifeperfection #wildlifephotographer #wildlifephotography #anshumanpandeyphotography #illuminatingpixels (at Jhalana Reserve Forest) https://www.instagram.com/p/CouspjDL_EV/?igshid=NGJjMDIxMWI=
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deepakgargsharma · 5 years ago
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🐵😊🌳❣ Gray langurs or Hanuman langurs, the most widespread langurs of the Indian Subcontinent, are a group of Old World monkeys constituting the entirety of the genus Semnopithecus (from Ancient Greek σεμνός semnós, “revered, august, holy”, and πίθηκος píthēkos, “ape, monkey”). All taxahave traditionally been placed in the single species Semnopithecus entellus.🐵🐒 In 2001, it was recommended that several distinctive former subspecies should be given speciesstatus, so that seven species are recognized.A taxonomic classification with fewer species has also been proposed.Genetic evidence suggests that the Nilgiri langur and purple-faced langur, which usually are placed in the genus Trachypithecus, actually belong in Semnopithecus.Gray langurs are large and🗻 fairly terrestrial, inhabiting forest, open lightly wooded habitats, and urban areas on the Indian subcontinent. Most species are found at low to moderate altitudes, but the Nepal gray langur and Kashmir gray❣ langur occur up to 4,000 metres (13,000 ft) in the Himalayas.🌳 🗻🏕🌏🐒 #himachalwildlifepicture #chamba #likeforfollow #Langur #indianlangur #Animals #monkey #graylangurs #wildlifephotography #hanuman #wildlifeindia #animalsworld #natgeo #himachalpictures 🐒🐵🐵🐵😍😍 #birdsofhimachal #himachalwildlife #northindiawildlife #himachalanimals #himachalpradesh #wildlife #animalslover #animal #wildernessculture #india #indiawildlife #photooftheday #naturelover #india_gram #family #hanumanlangur (at Chamba City, Himachal Pradesh, India) https://www.instagram.com/p/ByhFVMMpcv4/?igshid=1imes6t8icys4
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indiaporama · 8 years ago
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Un homme donne des biscuits à des singes Langurs Semnopithecus entellus), on les appelle également Entelle des Indes, Langur sacré, Entelle d'Hanuman. Les Hindous les vénèrent comme représentants du dieu-singe Hanuman, dont l'armée simiesque participa au sauvetage de Sītā, l'épouse du dieu Rāma qui avait été kidnappée par le roi des démons, selon l'épopée du Ramayana. Dans certaines villes, comme Delhi par exemple, ces langurs sont dressés pour éloigner les macaques qui s'enfuient dès qu'ils les aperçoivent. Ici ce ne sont que des femelles avec leur petit accroché à leur ventre.
******************** A man gives biscuits to Langurs monkeys (Semnopithecus entellus), They are also called the northern plains gray langur, the Sacred Langur, the Hanuman Langurs. The Hindus worshiped them as representatives of the monkey god Hanuman, whose simian army participated in the rescue of Sītā, the wife of the god Rāma who had been kidnapped by the king of demons, according to the Ramayana epic. In some cities, like Delhi, for example, these langurs are trained to keep macaques away as soon as they see them. Here they are only females with their little hooked to their belly.
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sitting-on-me-bum · 4 years ago
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Southern plains grey langur ( Semnopithecus entellus / Presbytis entellus) close up face profile, Sawai Modhopur, Rajasthan, India
Photographer: Bernard Castelein
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annieboltonworld · 4 years ago
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Juniper Publishers- Open Access Journal of Environmental Sciences & Natural Resources
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Primate Bushmeat Consumption: A Source of Zoonotic Disease Risk in Tombel Area, Southwest Region, Cameroon
Authored by Melle Ekane Maurice
Abstract
In sub-Saharan Africa, primate bushmeat consumption is considered the primary risk factor for human-wildlife contact and zoonotic disease transmission, particularly for the transmission of simian retroviruses. Despite the frequent zoonotic disease out-breaks from the primate bushmeat consumption in some parts of Africa, many Cameroonians still consider the monkey bushmeat as a delicacy. The main objective of this study was to investigate the consumption behaviour of monkey meat in Tombel area. The survey method constituted the administration of five hundred and fifty questionnaires to a selected population in the study area. The results of this study showed that the Age-class and Awareness of Ebola disease is significantly related, X2 = 13.53 df= 3 at P<0.05. Also, the Age range with 15-25yrs has the highest knowledge 31.52% on the Ebola disease zoonoses. The survey also recorded a significant correlation between Gender and the Awareness of zoonotic diseases, R2 = 0.728 at P & 0.05. In addition, the Female respondents recorded the highest knowledge on the existence of primate zoonoses 53.32%, while the male respondents recorded 46.68%. The study has shown that 75.88% of the respondents consuming primates were aware that their illnesses are transmissible to humans while 24.12% were unaware. This study further discovered that 82.75% of the respondents have heard about Ebola disease while 17.25% had no knowledge on the existence of Ebola disease. About 69.22 % of the respondents accepted that they consume the monkey bush meat while 30.78% unaccepted its consumption. The national government of Cameroon might need to create jobs in order to discourage wildlife hunting and trapping; hence, the wildlife conservation public sensitization campaigns would deepen understanding on the cost of primate zoonotic epidemic from bush meat consumption.
Keywords: Primate bush meat; zoonoses; Ebola disease; wildlife conservation; sensitization
Introduction
Emerging infectious diseases from animals pose significant threats to human health on a global scale. Zoonotic agents cause an estimated 70% of emerging and re-emerging diseases in humans, with RNA viruses being particularly important [1]. As humans and wildlife come into increasing contact, the risks of pathogen transmission increase in concert. In sub-Saharan Africa, bushmeat hunting, butchering and consumption is widely considered to be the primary risk factor for human- wildlife contact and zoonotic viral transmission [2]. Human immunodeficiency virus, the cause of AIDS, evolved from related viruses of nonhuman primates that entered human populations through multiple zoonotic events as a result of bushmeat hunting and butchering in West and Central Africa [2]. In addition, other retroviruses have crossed into persons with primate contact in Africa, including simian foamy virus (SFV) and simian T-cell lymphotropic virus [3]. However, bushmeat hunting and butchering are part of a broader spectrum of activities in sub- Saharan Africa that bring people and animals into direct and potentially risky contact.
Urbanization and economic crisis in Congo Basin countries contribute to the extension of forest exploitation and, on the basis of cultural values, to the hunting of wild animals and to the development of an informal bushmeat trade [4]. Roads established and maintained by logging concessions have intensified hunting by providing hunters greater access to relatively unexploited populations of forest wildlife and by lowering hunters' costs to transport bushmeat to market [5]. This commercial hunting threatens many animal species such as monkeys and great apes [6], duikers, and the forest elephant, all of which are suffering from a decline in the Congo Basin [4,7].
While our own species continues to expand exponentially wild populations of nonhuman primates are experiencing a global crisis [8]. Almost half of today's two hundred and fifty primate species are thought to be of conservation concern in all of the ninety-two countries in which they occur [9]. Even more alarmingly, one in five primate species are classified as being endangered or critically endangered by the Primate Specialist Group of the World Conservation Union (IUCN), suggesting their viable extinction within the next two hundred years [10]. The threat facing primate populations is not evenly distributed. Results show a strong positive correlation across the continents, between extinction risk and human population growth [11]. It has been found that those primates most at risk of extinction live in regions where human figures exceed 0.28 humans per hectare [11]. Protein consumption including beef, mutton, chicken, bushmeat, and eggs has been studied in Brazzaville by [12], who described the dietary habits of its inhabitants. However, data on bushmeat consumption, especially the socio-economic ones, are lacking. Many indigenous people rely on primate meat as their main or only source of protein. For example, In the North of Cameroon bushmeat supplies more than fifty percent of the population its principal source of animal protein. [10,13] suggests that the main threat to most primates of tropical rainforests is that imposed by humans hunting them for meat. Evidence to support this has been found for two "edible" lemur species in Madagascar. There is evidence that hunters show a greater preference for larger prey [14]. According to the Optimal Foraging Theory large bodied animals will be hunted in favour of small-bodied species, as the energy gained from the catch will outweigh that utilised during the hunt. Hunting therefore tends to have extremely detrimental effects on the larger species from a given area [13,15] suggests that it would take only a few hunters with shotguns to drive an entire population of relatively large-bodied primates towards the brink of extinction as demonstrated by the recent eradication of red colobus across its entire range.
The fact that large-bodied species tend to have decreased rates of reproductive output and increased inter-birth intervals exacerbates the effects that hunting has on them [16]. As a direct result of discriminative hunting larger bodied species in both Africa and Madagascar are endangered [11]. Small-bodied, discrete primates may be hunted less as they are less profitable and increasingly difficult to find. For example, Campbell's monkey (Cercopithecus Campbelli) appears to be more resilient to hunting than the other guenons with which it shares the forest, as it is more cryptic in colour and smaller in body size [17]. It has also been found that secretive species such as the Aye-aye (Daubentonia madgascaris) and the dwarf lemur (Microcebus spp.) are the only lemur species not affected by local hunting [18]. Some Cercopithecine species will purposely reduce alarm calls and hide in thick bush in response to human encounters in order to be more inconspicuous [19].
Cultural and religious beliefs will influence the susceptibility of primates being hunted for meat. For example, gorilla meat is also highly sought after in many parts of Africa and appears to be of principal importance for a number of ceremonious events. The Bishop of Bertoua in Cameroon is regularly offered gorilla hands and feet at festivities, as it is believed to bestow strength and power to those who consume it [20]. In contrast, Hanuman langurs (Semnopithecus entellus) escape the pressures of hunting in Jodhpur where they are thought to be sacred [9]. In parts of Western Cameroon in the 1960’s all primates except chimpanzees (Pan Troglodytes) were hunted because they were thought to share too many similarities with people [19]. Such influences may be highly influential in shaping primate communities; Kibale is home to a rich diversity of primate species as a result of the local tribe having never hunted them [19]. Hunting of nonhuman primates also poses a threat to other primate species. Indeed, high levels of predation by chimpanzees on red colobus monkeys have led to a reduction in colobus numbers by half over the last twenty-five years at Gombe. It is thought that predation by chimpanzees may be amplifying human hunting pressures playing a part in driving the red colobus to local extinctions.
A huge threat challenging the survival of many primates is the professional hunters who kill large quantities of wild fauna to sell on international and national markets. Mass culling does not allow time for populations to recover and thus makes hunting unsustainable. For example, it has been reported that in the Congo Basin mammals must produce ninety three percent of their body mass, annually to balance current extraction rates. Sixty percent of these mammals are primates [21]. Bushmeat may be far less expensive for consumers to buy than domestic meat making it an attractive purchase, keeping demands high and species hunted for bushmeat vulnerable. It is thought that this trade alone might well pose the biggest threat to the survival of many primate populations in West Africa [22].
Primate parts are traded for medicinal, superstitious and ornamental purposes; chimpanzee skulls are carried open like a cup during periods of drought to encourage rainfall [20]. While small scale hunting for personal use poses no serious threat it is the huge global market for monkey and ape body parts that have an impact on primate population densities. With the trade in traditional medicines increasing across China and Asia, due to an increased demand from a rapidly growing human population, the situation appears to be getting worse for many primate species. The pet trade, hunting trophies and souvenirs such as novelty gorilla hand ashtrays, fur rugs and stuffed body parts also threaten the extinction of a number of primates. For example, the huge trade in colobus skins during the late 1800's and again in the 1970’s can be linked directly with the species absence in parts of East Africa today [17]. All five sub-species of gorilla are currently under threat largely as a consequence of being hunted for body parts [9]. In Cameroon alone eight hundred individuals are taken each year. Due to their large size and slow reproductive rate it is impossible for this species to recover from heavy hunting pressures. Most of these sub-species now exist in small isolated populations resulting in devastating effects on population numbers. As a result of hunting, the mountain gorilla (Gorilla gorilla beringei) now faces the greatest threat of extinction, existing in only a small area around the Uganda, Rwanda, Zaire border, with just four hundred to six hundred individuals remaining [23].
Cameroon is well known in both the primate species and population richness. Unfortunate the primate population has faced severe hunting pressure for bushmeat consumption in the recent years despite the conservation restrictions and the primate zoonotic disease spread. Hence, the aim of this study was to examine the primate bushmeat consumption behavior of the inhabitants of Tombel, an area known to be rich primate population.
Materials and Methods
Description of Study Site
Tombel is located in the South West region of Cameroun. It is situated between latitude 04°16' and 05°15' north and longitude 09°13' and 09°15' East. It lies on the western side of the Kupe Mountain from where the name Kupe Muanenguba comes. It covers a surface of 1007 Km2 and has a population of 110 178 inhabitants. The climate of the subdivision is tropical in nature with rainfall in most part of the year. Tombel municipality has a volcanic soil supporting rich natural forest and a wide variety of tropical crops both for local consumptions and for exportation.
The rainy season lasts from April to September and dry season from October to March. The relief is dominated by Kupe Mountain (2050m). Kupe witnesses the presence of gentile slopes, deep valleys and some seasonal streams particularly "Esenze" which originates from the mountain. The natural vegetation cover in Tombel has similar characteristics with that of the dense equatorial rain forest, harboring a wide range of varieties of natural resources. The rainforest in Tombel is rich in fauna and flora but is facing enormous pressure from cultivation and poaching. The poaching is causing population reduction of wildlife species such as Chimpanzee (Pan troglodytes), Drill (Mandrillus leucophaeus), Red Colobus (Phylocolobus preussi), Mangabey (Cercocebus torquatus), Crown Monkey (Cercopithecus pongonia), Mona Monkey (Cercopithecus mona), Preuss Monkey (Cercopithecu spreussi), Putty Nosed Monkey (Cercopithecus nictitans), Red Eared Monkey(Cercopithecus erythrotis),'Tantalus (Cercopithecus tantalus), Cane Rat (Thryonomys swinderianus), Giant Rat (Criceetomys spp.), Porcupine (Antherurus africanus), African Civet (Civettictis civetta), Pangolin (Manisspp), Red River Hog (Potamochoerus porcus), Red Duikers (Cephalophus spp.), Blue Duiker (Cephalophus monticola), Black Snake (Naja spp.), Monitor Lizard (Veranus niloticus), Python (Python sebae), and Viper (Bitis gabonica) [24].
Data collection and Analysis
Data were collected in the month May 2017, just after a pilot survey was conducted to test this method, questionnaires administration was done alongside the oral interview to 550 five inhabitants of Tombel. After the authorization was granted by the administrators of the town an agreement was reached to start the administration of the questionnaires to the residents on confidential grounds. However, in the process of questionnaires administration some of the respondents asked for incentive support but immediately they were made to understand the study did not have a research grant they turned down their request. Demographically, the gender and age-class status of the respondents were considered. In addition, the respondents were questioned on whether they have knowledge on the existence of Ebola on some monkeys and eat bushmeat [25]. The work was done with the help of two local field assistants. The field assistants helped in the local dialect communication translation between the researcher and the respondents whenever necessary. The administration of questionnaires and the oral interview was done in five different areas chosen by sampling and deemed to potentially have more variation in opinions, and more participant availability. Quantitative and qualitative data collected from the respondents were coded according to various variables and organized for computer analysis using SPSS Version 20.0. Analysis of this data included running of descriptive statistics such as frequency distribution and results are presented in tables and pie charts, while the inferential statistical analysis done used chi-square and correlational analysis.
Results
The results of this survey have shown that the Age-class and awareness of Ebola disease is significantly related X2 = 13.53 DF= 3 at P < 0.05 (Figures 1 & 2). The Age range with 15-25yrs has the highest knowledge 31.52% on the Ebola disease. This age group is made up of the student population which is inquisitive in acquiring knowledge from reading news reports from the media. The new knowledge acquired by this age group from reading helps in building their career and future dreams. The age group with 46-55yrs and above 55yrs recorded the lowest awareness 11.85% and 9.09% respectively in this survey. This age group seems to be more concern with income generating activities such as business, farming and office service. The culture of reading news reports from media and text books might be reducing, for this reason their knowledge on Ebola disease from the primates bushmeat consumption is limited.
The survey recorded a significant correlation between Gender and the Awareness of zoonotic diseases R2 = 0.728 at P < 0.05 (Figure 3). The female respondents recorded the highest knowledge on the existence of zoonotic diseases from primates 53.32% while the male respondents recorded 46.68%. This knowledge difference might be because of the long standing traditional believes more deeply rooted in men than females. Most of the men might believe that their traditional inheritance from ancestral background is protecting them from becoming victims of these infections. They also say most often that the research claim and allegation that some of the human diseases descended from the monkeys is untrue. Whereas, an average Cameroonian female today might not easily share that opinion due to their stronger zeal in new knowledge acquisition and the western culture assimilation.
The study has shown that 75.88% of the respondents consuming primates are aware that their illnesses are transmissible to humans while 24.12% are unaware (Figures 4 & 5). When some of the respondents were asked why they consume primate even as they are aware that they can contract diseases from them, they said that extreme poverty has left them with very little or no choice than to eat the monkeys as a major source of protein. Majority of those eating monkey bushmeat stated that domestic meat source such as cattle; fish, goat, horse, and pig are not often affordable. The state government has been unable to effectively subsidies the animal farming in Cameroon as some other countries in sub-Saharan Africa like Kenya, Ethiopia, Boswana and South Africa. The government subvention granted to the youths interested in animal farming also serves as an employment source and strengthen the local economy for the people. However, bushmeat hunting and butchering is a key - though not the only - mechanism by which human populations come into contact with reservoirs of disease, including Ebola virus, circulating in the wild. As the Ebola virus can remain viable in untreated carcasses for up to 3-4 days, there is a risk of transporting it to bushmeat markets (although there is no evidence of this to date). However, the risk of transmitting Ebola in bushmeat overseas to Europe or the USA is extremely low, given the total travel time and the fact that these carcasses are usually smoked (which probably inactivates the virus).
In this survey, it was discovered that 82.75% of the respondents have heard about Ebola diseases from the monkeys while 17.25% has no knowledge on the existence of Ebola. The residents of Tombel area believe that this disease cannot be transmitted from monkey to humans, and the scientific claim that the monkey disease called Ebola can be transmitted to humans is not possible. Some would even say they have been consuming these monkey bushmeat from the time they were born and till date they have contracted no Ebola infection. While others would say that it is witchcraft which is called Ebola. They believe that Ebola exist in monkeys is defeated by the unbelief that it can be transmitted to humans. The study also discovered that some people have not heard about the existence of Ebola disease. The awareness sensitization teams sent to the cities of Cameroon to educate the local village inhabitants about this particular disease, and its transmission to humans from the monkey bushmeat consumption has not really reached the people in remote areas likely to be more vulnerable to the infection.
About 69.22 % ofthe respondents accepted that they consume the monkey bushmeat while 30.78% do not consume (Figure 6). The monkey bushmeat-consuming population in Tombel seems to be on the decline because the monkeys are already scarce to hunt or trap. Those who claim they do not consume the bushmeat accepted that they have been regular consumers when it was easily affordable. Secondly, the government wildlife and forest management authorities seem to be the reason for which a few people are scared of consuming the monkey bushmeat. During this study, it was discovered that almost all the conservation authorities interviewed accepted that they consume the primates but those that are not endangered and earmarked by the national government for conservation. Until the latest outbreak, more great apes (gorillas and chimpanzees) than humans were believed to have died from Ebola, and the virus is a major conservation threat to the persistence of these threatened species. While primates should not necessarily be singled-out as posing a particularly high risk of transmitting Ebola to people (28 species from 6 mammal orders, including rodents, carnivores and cetartiodactyls, have been linked to Ebola as they are known to get sick with the disease, they are likely to develop high viral loads which could threaten public health [26].
Beyond Ebola, because humans and other primates are closely-related, there is higher cross-transmission risk of diseases in general (simian immunodeficiency virus (SIV) in chimpanzees and sooty mangabeys mutating into HIV in humans). As above, the main risk is to people who butcher and handle infected animals, especially a sick animal showing signs of disease. Loss of forest to agriculture, and other forms of development, increases human-wildlife contact and provides the potential for previously-contained zoonotic diseases to adapt to new anthropogenic environments (zoonotic spill-over when domestic animals are reared in recently-cleared areas and act as a bridging, or amplifier host, as occurred with Nipah virus emergence in Malaysia). However, increased access to intact forest (e.g. through the construction of logging roads) might present a higher risk of spill-over events [26]. To date, most Ebola outbreaks have occurred in areas with high levels of forest cover, such as Democratic Republic of Congo, Republic of Congo and Gabon, but these have been contained due to low human population densities and their remote locations. Entry of people into forest areas, particularly for high risk activities such as hunting, increases the risk of an infected person exporting the disease from the forest with resultant human-to-human transmission and, hence, outbreak detection [26].
Discussion
Protected areas and forest zones constitute important habitats for wildlife [27,28], but this is increasingly threatened by hunting. Indeed, bushmeat remains the main source of animal proteins for people living close to forests and also contributes significantly to the diet of people living in urban areas [29]. Africa, the high human and primate population density in the area may be cause for concern, especially given findings such as those by [30] suggesting that merely entering primate habitats can facilitate zoonotic retroviral transmission. The potential for zoonotic infection may thus impact residents living near primate habitats who do not engage in practices that would be considered risky according to the "bushmeat paradigm." People living in fragment communities rely on resources collected from inside the fragment to support their subsistence livelihoods and as a buffer for economic uncertainty [31]. Therefore, the role of the forest fragment is critical for their well-being and livelihood, but may simultaneously place individuals at risk for zoonotic infections.
The results of this study revealed that the inhabitants of Tombel area do not yet seem to see any good reason for not consuming monkey bushmeat, and inherited ancestral long standing tradition. The fact that the poverty situation of these people is still not addressed by the government through the animal farming subventions and employment, hunting and trapping of the wild monkeys for bushmeat still remains a way of living and source of livelihood. Research statistics has shown that sub-Saharan Africa is rich in wildlife life. In particular, the forest regions of Central and West Africa have a high level of extraction of, and dependence on, wild meat, as alternative sources of protein are limited and there are still some relatively intact faunas which can support high levels of off take. In Asia, by contrast, there is comparatively more marine fish available and wildlife populations are depleted in many areas [27]. In Latin America, domestic livestock and fish are more widely consumed, although the bushmeat trade is more significant than commonly assumed. The surveyed Brazzaville population appears heterogeneous and characterized by great ethnic diversity, with varied dietary habits. From that perspective, the ethnic groups all showed a great propensity for bushmeat consumption, close to 94%. In Brazzaville, bushmeat thus constitutes a significant contribution in the diet [28,29]. Bushmeat consumption was closely associated with rooted cultural values. It appears that the majority of household heads’ attachment to this wildlife diet is due to the underlying links existing between the urban consumers of bushmeat and their geographic origin [32,33]. Also found that other urban populations of the Congo Basin remain attached to their traditional diet. Bushmeat consumption involved a great proportion of all religious believers. However, animist heads of household, although a minority, were the greatest consumers of bushmeat. This corroborates a previous report of [34] in Libreville.
In Cameroon, bushmeat is a source of protein and in some places like remote areas is almost replacing the domestic meat which is not always affordable. Thus, the desire to consume bushmeat is explained essentially by its organic qualities and the social habits of the consumers [28,29]. The survey showed that artiodactyls were the most preferred, followed by rodents, then primates. The lowered frequency of consumption of primates, recently observed in Brazzaville households, is probably due to respect for many dietary taboos and the occurrence of emerging diseases such as viral hemorrhagic fever (Ebola) which may affect consumers of great apes [35]. This observation suggests that the appearance of zoonotic diseases constitutes a powerful psychological brake on primate consumption. Nowadays, because of the reduction of risk of catching the disease about which there is raised awareness, reticence about primate consumption is much reduced. Consumers’ concerns, except for the risk of gout, resulting from consumption of meat over a long period of time, and about other diseases (except Ebola), are linked above all to preservation and transport conditions of bushmeat not conforming to the required hygienic standards [36].
The Cameroonian population still does not seem to believe that there is transmissible link of Ebola to humans from the primates. So many people in Cameroon claim when the meat is well cooked any traces of zoonotic disease the animal carries would automatically disappear. Moreso, they still believe in keeping monkey pets in their homes to be fed with banana and other ripe fruits. In 2003, a Congolese outbreak of Ebola-Zaire killed 114 out of the 128 humans who contracted it [37]. Around the same time, 600-800 western lowland gorillas (Gorilla g. gorilla), encompassing two-thirds of the local population, disappeared from the nearby Lossi Gorilla Sanctuary [38]. Contact with contaminated primates constitutes a major risk of viral infections in humans. A decrease of primate consumption has the potential to reduce the probability of such an occurrence [39]. Elsewhere, the survey showed that the survival or the persistence of dietary prohibitions or taboos might, to some extent, limit the consumption of species whose population numbers are naturally lowers. It is particularly the case for the lowland gorillas and apes whose disappearance from the forests of Africa would be as much a loss for the culture as for the ecosystem [6,40]. From that perspective, in western Madagascar, taboos and strong dislikes limited the consumption of domestic pigs, bush pigs, goats, lemurs, and fruit bats [41]. However [42], reported that dietary taboos have never prevented trapping of wild animals. The role of taboos is mainly to show the place of an individual within his social group, not to protect the species concerned, which continue to be sold in markets.
Hunting at a sustainable level may prove to be an effective conservation strategy for many species. However, recent reports suggest that current sustainable rates of harvesting gorillas and chimpanzees may be just 1% and 4% respectively [20]. Therefore for primates, sustainable hunting may not be a realistic option. As a result of the diminishing natural environment it has been calculated that further losses in primate diversity could occur as soon as within the next twenty to fifty years [19]. If predictions are accurate, large, highly conspicuous, specialized, terrestrial primate species inhabiting areas prone to habitat degradation are most likely to be lost first. While religious, cultural and traditional beliefs protect certain species from hunting pressures, people’s personal views and attitudes towards primates will, in addition, shape the future of their communities. However, throughout history humankind has decidedly influenced the diversity and distribution of primate species and will continue to do so for as long as the two co-exist. Ultimately it is the rate at which the human population continues to grow, combined with species-specific resilience to anthropogenic pressures that will decide the future of remaining primate populations.
Conclusion
This study has revealed that the inhabitants of Tombel are very much into the behavior of monkey bushmeat consumption despite the fact that most of them have heard of Ebola disease outbreak in West Africa. The truth is that some people here seem not to even believe that the claim of Ebola disease transmission from the monkeys to human is possible. Others are with the opinion that the claim of Ebola disease infection from the primates is used by the wildlife conservation authorities to discourage them from bushmeat consumption, especially the monkeys which are more accessible to the hunters and trappers, since they are diurnal and are often found around the farmlands where they eat the farmers' crops. However, the subsistence farming practice in this area seems not to yield much benefit today due to the increase in living standard, secondly the academic certificates do not produce office jobs any longer, pushing these people into depending more on the rainforest resources. The unemployment and heavy business taxes at all scales in Cameroon undoubtedly seems to be the main reason for the spiral poverty situation, and consequently the monkey bushmeat dependency even as some know very well they might not be safe from zoonotic diseases. For this to be reversed the national government of Cameroon needs to lower business taxes and even waive some. This would generate employment and would attract foreign investment in the country. The youthful population that seems to dominate wildlife hunting would reduce, hence the consumption of primates. This wildlife conservation method is the only solution and rescue to primate zoonotic disease vulnerability to the human population in Tombel and other parts of Cameroon.
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arjunrkrishna · 4 years ago
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A Peek from behind the Branches… Photo by Arjun R Krishna — National Geographic Your Shot
Shot Captured from Nagarjuna Sagar Tiger Reserve in Dec 2017. Its a Hanuman Langur /Semnopithecus entellus/ peeking from behind the branches seeing us. These langurs are largely gray (some more yellowish), with a black face and ears. Externally, the various species mainly differ in the darkness of the hands and feet. Nagarjunsagar-Srisailam Tiger Reserve is […]
A Peek from behind the Branches……
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