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the-king-andthe-lionheart · 4 years ago

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A Dream is a Wish Your Heart Makes - Arya Stark and her Cinderella Motifs

In A Song of Ice and Fire, GRRM often uses fairy tale motifs to help tell a character’s story. Sometimes this motif spans all throughout the characters arc while other times it will only be used for one or two scenes, or anywhere in between. And often one character can have several fairy tale motifs at different times in their arcs or even running concurrently. For Arya, she has quite a few fairy tale motifs in her arc, but for now I’m going to focus on her Cinderella motifs that are mainly prevalent in A Clash of Kings but do show up at other times all throughout her arc as well. I’m going to focus primarily on Arya’s A Clash of Kings arc, but we will be stopping by A Storm of Swords and A Feast for Crows a few times too. And I am going to use several versions of the retellings of Cinderella, including the Disney version, but only the 1950 original and none of its sequels. I also want to note that not all the parallels are obvious due to things being more metaphorical or symbolic, while other times being whatever subversion that tickled GRRM’s fancy at the time.

There are many common aspects across the board when it comes to Cinderella retellings. Often it entails the heroine losing one or both of her parents, being oppressed by her abusive stepmother and stepsisters and being forced into menial, backbreaking labor that leaves the heroine dirty and often covered in ashes. It usually entails a magical guardian who helps the heroine, magical transformations, ballgowns and a ball where she falls in love with either a Prince or a King. An identifying item is also involved, usually a slipper made of gold or glass, where one of the pair is lost when the heroine is running from her beloved. And the Prince/King almost always searches the realm for the woman that identifying item belongs to, and when he finds the heroine they usually marry.

Written out like that it’s hard to believe that this is a motif used for Arya. After all she’s not in the position to be going to balls and she’s just a child so it seems unlikely at the time she’s at Harrenhal she’s going to fall in love. However, this motif appears all throughout her arc in various and creative and subversive and repetitive ways, and motifs don’t have to be all or none and they don’t have to be in the order the original stories were laid out. A lot of people also don’t like the idea that Arya has an actual Disney Princess motif in her story because she’s a “tomboy”, but the fact is that Arya is a Princess at the time she’s at Harrenhal, it’s even explicitly stated in Arya X ACOK, whether people acknowledge it or not, where a lot of these motifs take place. I know some people will be dismissive of this and think I’m reaching, but I hope upon reading this I’ll have convinced you of this motif being present. :)

Step-Mother and Step-Sisters

Some of the two most common features in any variant of Cinderella is the “Persecuted Heroine” and the “Female Persecutor”. Often this manifests as the wicked stepmother and the evil step-sisters, but in some versions a stepmother does not appear, and it’s the heroine’s older sisters who confine her to the kitchens instead. In the opera, La Cenerentola, Gioachino Rossini inverted the gender roles where the heroine Cenerentola is oppressed by her stepfather. And in some retellings at least one of the step siblings is somewhat kind to the heroine even. We symbolically see these archetypes many times in Arya’s narrative with various types of inversions.

When we enter ACOK, we find a dirty and disguised Arya traveling with Yoren and the Night’s Watch recruits, having just lost her father (a subversion of the prevalent theme of Cinderella losing her mother very young). She is also being bullied by two older boys, Lommy and Hot Pie:

At Winterfell they [Sansa and Jeyne] had called her “Arya Horseface” and she’d thought nothing could be worse, but that was before the orphan boy Lommy Greenhands had named her “Lumpyhead.” - Arya I ACOK

That wasn’t the hardest part at all; Lommy Greenhands and Hot Pie were the hardest part. - Arya I ACOK

“Look at that sword Lumpyhead’s got there,” Lommy said one morning […] “Where’s a gutter rat like Lumpyhead get him a sword?”

[. . .]

“Maybe he’s a little squire,” Hot Pie put in. […] “Some lordy lord’s little squire boy, that’s it.”

“He ain’t no squire, look at him. I bet that’s not even a real sword. I bet it’s just some play sword made of tin.”

Arya hated them making fun of Needle. “It’s castle-forged steel, you stupid,” she snapped, turning in the saddle to glare at them, “and you better shut your mouth.”

The orphan boys hooted. “Where’d you get a blade like that, Lumpyface?” Hot Pie wanted to know.

“Lumpyhead,” corrected Lommy. He prob’ly stole it.”

“I did not!” she shouted. Jon Snow had given her Needle. Maybe she had to let them call her Lumpyhead, but she wasn’t going to let them call Jon a thief.

“If he stole it, we could take it off him,” said Hot Pie. “It’s not his anyhow. I could use me a sword like that.”

Lommy egged him on. “Go on, take it off him, I dare you.”

Hot Pie kicked his donkey, riding closer. “Hey, Lumpyface, you gimme that sword.” […] “You don’t know how to use it.”

[. . .]

“Look at him,” brayed Lommy Greenhands. “I bet he’s going to cry now. You want to cry, Lumpyhead?” – Arya I ACOK

In the first two quotes we have Arya likening the behavior of Hot Pie and Lommy to that of Jeyne Poole and Sansa. In AGOT, Sansa and Jeyne took on the “evil step-sister” archetype (and before anybody attacks me, I don’t think these two are actually “evil”, just children who think it’s okay to bully someone who is different from them), but now we are shown that this archetype has temporarily shifted onto Lommy and Hot Pie, with some subversions. These two are now male and they aren’t related to Arya in any way. Some variants of the Cinderella story do portray male siblings mistreating the younger “Cinderella” sibling though. One of the stories in One Thousand and One Nights depict a story called “Judar and his Brethren”, in which the main character is poisoned by his biological brothers in the end, depicting a rare tragic ending for this retelling. However, these subversions are completely fine because either way, they took on the role of the “bully” to Arya’s Cinderella archetype currently in the narrative.

Furthermore, while Septa Mordane was the obvious “wicked stepmother” archetype to Arya’s Cinderella archetype in AGOT, I think arguably this has fallen to Cersei now (and the Lannister’s as a whole). Cersei may not be present, but she is the reason why Arya is in the situation she is in right now. After all, Cersei takes on the role of “Evil Queen” for Sansa and Jon (they both share Snow White and the Seven Dwarfs motifs) so I do think she is the metaphorical “wicked stepmother” in this equation regardless of the fact that Cersei isn’t anything remotely close to a stepmother to Arya in the narrative, but she fits the general archetype of “female persecutor” the most in the current situation. For the case about Septa Mordane being a “wicked stepmother” archetype, I want to point to Cenerentola by Basile, in which the “wicked stepmother” started out as being the heroine’s governess, and Septa’s are the closest substitute to a governess in the universe of ASOIAF.

This isn’t the end to these archetypes being in play. As the early chapters of ACOK go on we see the animosity between Lommy, Hot Pie, and Arya disappear to the point where they become allies and then friends. With this shift in dynamic we see the archetypes disappearing with some of these same characters taking on entirely new Cinderella archetypes, while the “wicked stepmother” and “evil step-sibling” archetypes move onto other characters as well.

At Harrenhal we are introduced to two wicked women who next take on the “evil step-sibling” archetype, Goodwife Harra and Goodwife Amabel. These two even comment on Arya’s feet:

When Arya's turn came round, Goodwife Amabel clucked in dismay at the sight of her feet, while Goodwife Harra felt the callus on her fingers that long hours of practice with Needle had earned her. "Got those churning butter, I'll wager," she said. "Some farmer's whelp, are you? Well, never you mind, girl, you have a chance to win a higher place in this world if you work hard. If you won't work hard, you'll be beaten. And what do they call you?"

Arya dared not say her true name, but Arry was no good either, it was a boy’s name and they could see she was no boy. “Weasel,” she said, naming the first girl she could think of. “Lommy called me Weasel.”

“I can see why,” sniffed Goodwife Amabel. “That hair is a fright and a nest for lice as well. We’ll have it off, and then you’re for the kitchens.”

“I’d sooner tend the horses.” Arya liked horses, and maybe if she was in the stables she’d be able to steal one and escape.

Goodwife Harra slapped her so hard that her swollen lip broke open all over again. “And keep that tongue to yourself or you’ll get worse. No one asked your views.”

The blood in her mouth had a salty metal tang to it. Arya dropped her gaze and said nothing. If I still had Needle, she wouldn’t dare hit me, she thought sullenly.

“Lord Tywin and his knights have grooms and squires to tend their horses, they don’t need the likes of you,” Goodwife Amabel said. “The kitchens are snug and clean, and there’s always a warm fire to sleep by and plenty to eat. You might have done well there, but I can see you’re not a clever girl. Harra, I believe we should give this one to Weese.”

“If you think so, Amabel.” They gave her a shift of grey roughspun wool and a pair of ill-fitting shoes and sent her off. – Arya VI ACOK

Later Goodwife Amabel even threatens to rape Arya:

Three Frey men-at-arms were using them that morning as Arya went to the well. She tried not to look, but she could hear the men laughing. The pail was very heavy once full. She was turning to bring it back to Kingspyre when Goodwife Amabel seized her arm. The water went sloshing over the side onto Amabel's legs. "You did that on purpose," the woman screeched.

"What do you want?" Arya squirmed in her grasp. Amabel had been half-crazed since they'd cut Harra's head off.

"See there?" Amabel pointed across the yard at Pia. "When this northman falls you'll be where she is."

"Let me go." She tried to wrench free, but Amabel only tightened her fingers.

"He will fall too, Harrenhal pulls them all down in the end. Lord Tywin's won now, he'll be marching back with all his power, and then it will be his turn to punish the disloyal. And don't think he won't know what you did!" The old woman laughed. "I may have a turn at you myself. Harra had an old broom, I'll save it for you. The handle's cracked and splintery—" - Arya X ACOK

Menial, Backbreaking Labor

When Arya is enslaved and forced into the oppressive walls of Harrenhal, she is forced to scrub floors and do other menial, backbreaking work from sunrise to sunset, just like Cinderella:

Weese used Arya to run messages, draw water, and fetch food, and sometimes to serve at table in the Barracks Hall above the armory, where the men-at-arms took their meals. But most of her work was cleaning. The ground floor of the Wailing Tower was given over to storerooms and granaries, and two floors above housed part of the garrison, but the upper stories had not been occupied for eighty years. Now Lord Tywin had commanded that they be made fit for habitation again. There were floors to be scrubbed, grime to be washed off windows, broken chairs and rotted beds to be carried off. The topmost story was infested with nests of the huge black bats that House Whent had used for its sigil, and there were rats in the cellars as well . . . and ghosts, some said, the spirits of Harren the Black and his sons. – Arya VII ACOK

She spent the rest of that day scrubbing steps inside the Wailing Tower. By evenfall her hands were raw and bleeding and her arms so sore they trembled when she lugged the pail back to the cellar. Too tired even for food, Arya begged Weese's pardons and crawled into her straw to sleep. – Arya VII ACOK

Magical Transformations and Mice

In Disney’s Cinderella, the fairy godmother transforms mice into different creatures. On the road to Harrenhal, Arya not only likens herself to a sheep, but a mouse and continues her time at Harrenhal referring to herself as a “mouse”. This is also a subversion, while Cinderella in the Disney incarnation befriends mice, in our story Arya becomes the meek mouse:

On the road Arya had felt like a sheep, but Harrenhal turned her into a mouse. She was grey as a mouse in her scratchy wool shift, and like a mouse she kept to the crannies and crevices and dark holes of the castle, scurrying out of the way of the mighty. – Arya VII ACOK

He does not know me, she thought. Arry was a fierce little boy with a sword, and I’m just a grey mouse girl with a pail. – Arya VII ACOK

She was very small and Harrenhal was very large, full of places where a mouse could hide. – Arya VII ACOK

Even Jaqen calls Arya a mouse:

She crept up quiet as a shadow, but he opened his eyes all the same. “She steals in on little mice feet, but a man hears,” he said. How could he hear me? She wondered, and it seemed as if he heard that as well. “The scuff of leather on stone sings loud as warhorns to a man with open ears. Clever girls go barefoot.” – Arya VIII ACOK

However, through Jaqen, Arya begins to feel more in control of her situation, stronger and is transformed, if only for a short time.

“…Some are saying it was Harren’s ghost flung him down.” He snorted to show what he thought of such notions.

It wasn’t Harren, Arya wanted to say, it was me. She has killed Chiswyck with a whisper, and she would kill two more before she was through. I’m the ghost in Harrenhal, she thought. And that night, there was one less name to hate. – Arya VII ACOK

I was a sheep, and then I was a mouse, I couldn’t do anything but hide. Arya chewed her lip and tried to think when her courage had come back. Jaqen made me brave again. He made me a ghost instead of a mouse. – Arya IX ACOK

Lucifer the Cat

In Disney’s Cinderella, Lucifer is Lady Tremaine’s cat who is described as being a sly, wicked, and manipulative mouse consumer. He spends the whole film trying to torment and catch the mice. I feel that Weese takes on aspects of this feline character, and I think this because of certain descriptors that are given to Weese to make him appear almost catlike:

“Weasel,” Weese purred, “next time I see that mouth droop open, I’ll pull out your tongue and feed it to my bitch.” – Arya VII ACOK

In his own small strutting way, Weese was nearly as scary as Ser Gregor. The Mountain swatted men like flies, but most of the time he did not even seem to know the fly was there. Weese always knew you were there, and what you were doing, and sometimes what you were thinking. He would hit at the slightest provocation, and he had a dog who was near as bad as he was, an ugly spotted bitch that smelled worse than any dog Arya had ever known. Once she saw him set the dog on a latrine boy who’d annoyed him. She tore a big chunk out of the boy’s calf while Weese laughed. – Arya VII ACOK

So here we have Weese purring, strutting, being compared to the Mountain who swats at peoples, and being watchful and observant, very much like a cat. And like in the movie, a dog attacks him. Now Weese didn’t fall from a tower window, but Chiswyck fell/was pushed. Considering these two are the two people Arya had Jaqen kill, I wouldn’t be surprised if they are meant to make up two halves of a whole in this regard. After all, they are both wicked creatures who prey upon the weak, just like Lucifer and they both got their just desserts for it.

Jaq the Mouse

In Disney’s Cinderella, Cinderella rescues mice from traps, as well as from Lucifer, and dresses and feeds them. They perform favors in return. At the beginning of the film, a mouse named Gus is trapped in a cage, and the leader of the mice finds him and retrieves Cinderella to free him. The leader of the mice is a mouse named Jaq, and he was also a mouse that was saved by Cinderella from a cage. This sounds awfully familiar…

Rushing through the barn doors was like running into a furnace. The air was swirling with smoke, the back wall a sheet of fire ground to roof. Their horses and donkeys were kicking and rearing and screaming. The poor animals, Arya thought. Then she saw the wagon, and the three men manacled to its bed. Biter was flinging himself against the chains, blood running down his arms from where the iron clasped his wrists. Rorge screamed curses, kicking at the wood. “Boy!” called Jaqen H’ghar. “Sweet boy!”

[. . .]

“Good boys, kind boys,” called Jaqen H’ghar, coughing.

“Get these fucking chains off!” Rorge screamed.

[. . .]

Going back into that barn was the hardest thing she ever did. Smoke was pouring out the open door like a writhing black snake, and she could hear the screams of the poor animals inside, donkeys and horses and men. She chewed her lip, and darted through the doors, crouched low where the smoke wasn’t quite so thick.

A donkey was caught in a ring of fire, shrieking in terror and pain. She could smell the stench of burning hair. The roof was gone up too, and things were falling down, pieces of flaming wood and bits of straw and hay. Arya put a hand over her mouth and nose. She couldn’t see the wagon for the smoke, but she could still hear Biter screaming. She crawled toward the sound.

And then a wheel was looming over her. The wagon jumped and moved a half foot when Biter threw himself against his chains again. Jaqen saw her, but it was too hard to breathe, let alone talk. She threw the axe into the wagon. Rorge caught it and lifted it over his head, rivers of sooty sweat pouring down his noseless face. Arya was running, coughing. She heard the steel crash through the old wood, and again, again. An instant later came a crack as loud as thunder, and the bottom of the wagon came ripping loose in an explosion of splinters. – Arya IV ACOK

So here we have Jaq who is leader of the mice, who also helps Cinderella by doing her favors. Then we have Jaqen H’ghar who is the leader of Rorge and Biter (this name seems even more fitting now) and who is performing favors for Arya, which leads me to Jaqen’s dual Cinderella archetype: Fairy Godmother.

Magical Helpers

Some versions of Magical Helpers come from fairy godmothers or talking animals or genies. In other versions this help comes to the heroine through her dead mother, often manifesting through animal aid. In One Thousand and One Nights, in the story of “Judar and his Brethren” Judar is our Cinderella figure, whose own brothers betray and poison him, but before that he was gifted a genie named Al-Ra’ad al-Kasif who granted Judar’s wishes. In the passage below Jaqen grants Arya three “wishes” which is typical for genies to grant in our popular consciousness:

She remembered that she hated him. “You scared me. You’re one of them now, I should have let you burn. What are you doing here? Go away or I’ll yell for Weese.”

“A man pays his debts. A man owes three.”

“Three?”

“The Red God has his due, sweet girl, and only death may pay for life. This girl took three that were his. This girl must give three in their places. Speak the names, and a man will do the rest.”

He wants to help me, Arya realized with a rush of hope that made her dizzy. “Take me to Riverrun, it’s not far, if we stole some horses we could—”

He laid a finger on her lips. “Three lives you shall have of me. No more, no less. Three and we are done. So a girl must ponder.” He kissed her hair softly. “But not too long.” – Arya VII ACOK

Later, we also see that “wishes” have consequences, which is also prevalent when genies are concerned. GRRM himself is a big fan of consequences and unintended side effects.

Jaqen is not Arya’s only form of Magical Help at Harrenhal however. Jaqen may take on the role of Fairy Godmother/Genie, but we also see Arya experiencing the help of not only an animal aid, but from a dead parent. For instance, the heroine in Aschenputtel, by the Brother’s Grimm, is given a hazel twig by her father that she plants over her mother’s grave. She waters it with tears and over the years it grows into a glowing hazel tree. The girl prays under it three times a day, chanting, and a bird emerges from it that grants her wishes. There are two instances of something similar happening in the books:

In the godswood she found her broomstick sword where she had left it, and carried it to the heart tree. There she knelt. Red leaves rustled. Red eyes peered inside her. The eyes of the gods. “Tell me what to do, you gods,” she prayed.

For a long moment there was no sound but the wind and the water and the creak of leaf and limb. And then, far far off, beyond the godswood and the haunted towers and the immense stone walls of Harrenhal, from somewhere out in the world, came the long lonely howl of a wolf. Gooseprickles rose on Arya’s skin, and for an instant she felt dizzy. Then, so faintly, it seemed as if she heard her father’s voice. “When the snows fall and the white winds blow, the lone wolf dies, but the pack survives,” he said.

“But there is no pack,” she whispered to the weirwood. Bran and Rickon were dead, the Lannisters had Sansa, Jon had gone to the Wall. “I’m not even me now, I’m Nan.”

“You are Arya of Winterfell, daughter of the north. You told me you could be strong. You have the wolf blood in you.”

“The wolf blood.” Arya remembered now. “I’ll be as strong as Robb. I said I would.” She took a deep breath, then lifted the broomstick in both hands and brought it down across her knee. It broke with a loud crack, and she threw the pieces aside. I am a direwolf, and done with wooden teeth. – Arya X ACOK

Here we see an inversion. Arya’s mother isn’t dead at this time, but her father, Ned is. He is who we hear through the heart tree giving Arya this empowering “Mufasa” moment that gives way to Arya’s true transformation in this arc, she reclaims her identity. And as soon as Arya asks the old gods for aid, a wolf howls in the distance as if in answer. It’s not confirmed but I do truly believe that this howl came from Nymeria, by way of the Old Gods/Greenseers, who somehow helped strengthen their bond. It is after this moment that Arya starts having full on wolf dreams in earnest and it’s through her first wolf dream that we see that Nymeria may have become Arya’s animal aid:

Her dreams were red and savage. The Mummers were in them, four at least, a pale Lyseni and a dark brutal axeman from Ib, the scarred Dothraki horse lord called Iggo and a Dornishman whose name she never knew. On and on they came, riding through the rain in rusting mail and wet leather, swords and axe clanking against their saddles. They thought they were hunting her, she knew with all the strange sharp certainty of dreams, but they were wrong. She was hunting them.

She was no little girl in the dream; she was a wolf, huge and powerful, and when she emerged from beneath the trees in front of them and bared her teeth in a low rumbling growl, she could small the rank stench of fear from horse and man alike. The Lyseni’s mount reared and screamed in terror, and the others shouted at one another in mantalk, but before they could act the other wolves came hurtling from the darkness and the rain, a great pack of them, gaunt and wet and silent.

The fight was short but bloody. The hairy man went down as he unslung his axe, the dark one died stringing an arrow, and the pale man from Lys tried to bolt. Her brothers and sisters ran him down, turning him again and again, coming at him from all sides, snapping at the legs of his horse and tearing the throat from the rider when he came crashing to the earth. – Arya I ASOS

We see here that Nymeria and her pack protected Arya, Gendry, and Hot Pie against their pursuers after their escape from Harrenhal.

Here is another instance of Arya praying under the heart tree:

Arya went to her knees. She wasn’t sure how she should begin. She clasped her hands together. Help me, you old gods, she prayed silently. Help me get those men out of the dungeon so we can kill Ser Amory, and bring me home to Winterfell. Make me a water dancer and a wolf and not afraid again, ever.

Was that enough? Maybe she should pray aloud if she wanted the old gods to hear. Maybe she should pray longer. Sometimes her father had prayed a long time, she remembered. But the old gods had never helped him. Remembering that made her angry. “You should have saved him,” she scolded the tree. “He prayed to you all the time. I don’t care if you help me or not. I don’t think you could even if you wanted to.”

“Gods are not mocked, girl.”

The voice startled her. She leapt to her feet and drew her wooden sword. Jaqen H’ghar stood so still in the darkness that he seemed one of the trees. “A man comes to hear a name. One and two and then comes three. A man would have done.”

Arya lowered the splintery point toward the ground. “How did you know I was here?”

“A man sees. A mean hears. A man knows.”

She regarded him suspiciously. Had the gods sent him? “How’d you make the dog kill Weese? Did you call Rorge and Biter up from hell? Is Jaqen H’ghar your true name?

“Some men have many names. Weasel. Arry. Arya.”

She backed away from him, until she was pressed against the heart tree. “Did Gendry tell?”

“A man knows,” he said again. “My lady of Stark.”

Maybe the gods had sent him in answer to her prayers. – Arya IX ACOK

In Cenerentola, the heroine’s (Zezolla) father is given a date seedling by a fairy and he gives it to his daughter. Zezolla cultivates the tree in which a fairy lives. This fairy gives Zezolla magical aid. When Arya prayed beneath the heart tree in the above quote it almost seems like Jaqen appeared from the trees, leaving Arya to question if the old gods sent him.

And like in Aschenputtel and Disney’s Cinderella, Arya spends time at Harrenhal singing/chanting to herself as well:

Barefoot surefoot lightfoot, she sang under her breath. I am the ghost in Harrenhal. – Arya IX ACOK

This is very strange for a couple of reasons. When we first meet Arya she claims not to like songs and doesn’t sing. She continues this up until she goes to Braavos. There she discovers that she likes the bawdy songs when she is using the name, Cat of the Canals. The only exception to this is when Arya is at Harrenhal. Another reason this is odd is because of where Arya is at physically and mentally. So either Arya was always lying about not liking songs, or Arya singing here is supposed to tell us something.

And while this might not mean anything, I found it interesting that Arya spends a lot of her time in ACOK barefoot. Now Cinderella isn’t really said to be barefoot in the stories, but she did usually lose a shoe when running away from the Prince/King, hence making her barefoot. When Arya decides to escape Harrenhal, she does don a pair of shoes again and from then on out she mostly wears them. This also leads to a fun bit of subversion. In the originals tales it’s always the Prince/King saving Cinderella from further oppression. But in Arya X ACOK, not only did she (a princess) plan the escape, but she saves Gendry, a lost (albeit bastard) prince, along with Hot Pie, from further oppression (and torture and death) by their slavers in their prison camp. (Hot Pie definitely reminds me of Gus Gus as well by the way :D)

From Rags to Riches

In many versions of Cinderella, we also see the heroine become physically transformed. The heroine is usually dirty, covered in ashes, and wearing “rags” before they are made over. In the most popular version, Disney’s Cinderella, the Fairy Godmother magically turns her from dirty household servant to highborn lady, adorning her in a silver ballgown and glass slippers. In Ye Xian, magical fish bones, help the heroine dress appropriately for a local Festival, including a light, golden shoe. And in Aschenputtel, the doves that emerge from her hazel tree, that grant the heroine wishes, drop a gold and silver gown and silk shoes down to her to wear to the ball. Also, noticeably, this is the time the Prince/King notices Cinderella and finally “sees” her.

While we didn’t get anything like that in ACOK, we don’t have to look much farther than ASOS, when Arya goes to Acorn Hall and meets Lady Smallwood, who puts her in two different dresses:

And afterward, they insisted she dress herself in girl’s things, brown woolen stockings and a light linen shift, and over that a light green gown with acorns embroidered all over the bodice in brown thread, and more acorns bordering the hem. – Arya IV ASOS

It was even worse than before; Lady Smallwood insisted that Arya take another bath, and cut and comb her hair besides; the dress she put her in this time was sort of lilac-colored, and decorated with little baby pearls. The only good thing about it was that it was so delicate that no one could expect her to ride in it. – Arya IV ASOS

And while there is no ball, Arya and Gendry spend their time in the forge together. This is the very first time Gendry has seen Arya look like a proper lady. Cinderella and Arya are no longer dirty and in rags and they are now in gowns looking their place in society, despite Arya’s dress not being nearly as grand. However, it’s enough of a change for Gendry to finally realize just who Arya truly is when it comes to her place in the world. And judging by his behavior after this event, he also begins to acknowledge that if he continues to stay by her side he could potentially love her romantically in the future as well:

Gendry reached out with the tongs as if to pinch her face, but Arya swatted them away.

[. . .]

Gendry put the hammer down and looked at her. “You look different now. Like a proper little girl.”

“I look like an oak tree, with all these stupid acorns.”

“Nice, though. A nice oak tree.” He stepped closer, and sniffed at her. “You even smell nice for a change.” – Arya IV ASOS

Runaway Princess

Now we may not have had a ball, but while taking shelter in a stone stable with the Brotherhood Without Banners, Arya does run outside, trying to get away from everyone:

His words beat at her ears like the pounding of a drum, and suddenly it was more than Arya could stand. She wanted Riverrun, not Acorn Hall; she wanted her mother and her brother Robb, not Lady Smallwood or some uncle she never knew. Whirling, she broke for the door, and when Harwin tried to grab her arm she spun away from him quick as a snake.

Outside the stables the rain was still falling, and distant lightning flashed in the west. Arya ran as fast as she could. She did not know where she was going, only that she wanted to be alone, away from all the voices, away from their hollow words and broken promises. All I wanted was to go to Riverrun. It was her own fault, for taking Gendry and Hot Pie with her when she left Harrenhal. She would have been better alone. If she had been alone, the outlaws would never have caught her, and she’d be with Robb and her mother by now. They were never my pack. If they had been, they wouldn’t leave me. She splashed through a puddle of muddy water. Someone was shouting her name, Harwin probably, or Gendry, but the thunder drowned them out as it rolled across the hills half a heartbeat behind the lightning. The lightning lord, she thought angrily. Maybe he couldn’t die, but he could lie. – Arya VIII ASOS

Now it’s not explicitly clear that it was Gendry who ran after Arya, calling her name, but due to the possible symbolism in the scene, and also his behavior in AFFC, it makes me think it was him. But whether he was or not I believe just Arya believing it might be him makes this applicable enough as a loose parallel for the Prince chasing after Cinderella, only for Cinderella to disappear like in many of the Cinderella retellings.

Searching the Realm

At the end of ASOS in the epilogue we learn that Lady Stoneheart and the Brotherhood Without Banners, who Gendry is a part of is actively searching for Arya:

The outlaw gave him (Merrett Frey) an encouraging smile. “Well, as it happens, we’re looking for a dog that ran away.”

“A dog?” Merrett was lost. “What kind of dog?”

“He answers to the name Sandor Clegane […] Did you see him at the wedding, perchance?”

[. . .]

“He would have had a child with him,” said the singer. “A skinny girl, about ten. Or perhaps a boy the same age.”

“I don’t think so,” said Merrett. “Not that I knew.” – Epilogue ASOS

In many retellings of the Cinderella story, the Prince/King searches the realm looking for the heroine with an identifying item, and typically that item is a shoe of some sort. Once the shoe is placed on the heroine’s foot it symbolically means the heroine is reclaiming her identity. Arya, however, didn’t lose a shoe, and I’d argue that when Ned/the Old Gods/the Greenseers spoke to Arya through the heart tree, empowering Arya, that’s when Arya reclaimed her identity, at least for that time as Arya must reclaim her identity multiple times in her arc. I’d argue that Arya’s connection to the North and her family is her overall identifying item. But I fully believe Gendry himself might be another “identifying item,” along with him still taking on the archetypal role of “prince”.

Why do I say this? Because in AFFC Gendry is stationed at one of the last known places Arya was sighted at with the Hound, the Crossroads Inn, where he is blacksmithing while also helping to look after orphans. He was likely stationed there by Lady Stoneheart and the Brotherhood Without Banners because he knew Arya the best out of everyone (remember LSH would probably have a hard time recognizing Arya after two plus years and a resurrection). So if she returned, he would not only have a better chance at recognizing her, but also possibly a better chance at keeping her there compared to anyone else. If people are doubting that this is Gendry’s role, just remember that the BWB is actively looking for Arya, and also note Gendry’s personality shift post-ASOS. Gendry has always been rude and moody, but in AFFC it has been taken to the extreme. He is absolutely furious and instead of being just plain rude, he’s actually become mean and more violent. He also seems to have something against the Hound now, someone who he previously had nothing against during the Hound’s trial by combat earlier in ASOS:

…The boy came and stood beside her, his hammer in his hand.

Lightning cracked to the south as the riders swung down off their horses. For half a heartbeat darkness turned to day. An axe gleamed silvery blue, light shimmered off mail and plate, and beneath the dark hood of the lead rider Brienne glimpsed an iron snout and rows of steel teeth, snarling.

Gendry saw it too. “Him.”

“Not him. His helm.” Brienne tried to keep the fear from her voice, but her mouth was dry as dust. – Brienne VII AFFC

That “him” was very pointed and because of the symbolism in the scene surrounding that “him” and the overall change in Gendry’s behavior I definitely take it to mean Gendry does have a problem with the Hound now. So what changed? The Hound kidnapped Arya. I think it’s safe to say that Gendry is just as invested as the rest of the BWB, if not more so, to finding Arya again, hence making him the “prince” searching the realm for his lost Cinderella.

A Dream Is a Wish Your Heart Makes

In Disney’s Cinderella, songs like “Bibbidi-Bobbidi-Boo”, “So This Is Love”, “Cinderella”, “A Dream Is a Wish Your Heart Makes”, “Oh, Sing Sweet Nightingale”, and “The Work Song” are included into the film. This isn’t the first time we’ve seen something like this in the previous retellings however. Like I mentioned earlier the Brother’s Grimm, Aschenputtel, features this as well to some extant. In Aschenputtel, the heroine would “sing a chant” to call upon the white doves that came from her glowing hazel tree. These birds would help her grant wishes and help her complete tasks, and it was most likely the inspiration for why birds were included in the Disney version, although birds have featured in more than just Aschenputtel. I mention this because GRRM wrote Arya a song in the novels:

“My featherbed is deep and soft,

and there I'll lay you down,

I'll dress you all in yellow silk,

and on your head a crown.

For you shall be my lady love,

and I shall be your lord.

I'll always keep you warm and safe,

and guard you with my sword.

“And how she smiled and how she laughed,

the maiden of the tree.

She spun away and said to him,

no featherbed for me.

I'll wear a gown of golden leaves,

and bind my hair with grass,

But you can be my forest love,

and me your forest lass.”

This is very clearly a love song also and we know it’s most likely about Arya and her foreshadowing a possible future relationship with Gendry. And it’s very clearly about them as Gendry is a bastard Baratheon “prince”, hence the mentions of “yellow silk” and a “crown”, and also because Arya quite literally is dressed as an oak tree at this time and almost a maiden and will be a maiden when they reunite later in the series. We also know the song is meant to foreshadow them because of the context. Tom O’Seven’s specifically winked at Arya as he sang this song, and after the song was sung Lady Smallwood, when taking Arya to get changed into a different dress, said to Arya, “I have no gowns of leaves,” which further tells the readers that this song is Arya’s song, her future love song.

A Mother’s Legacy

In the Magical Helpers section above I mentioned that a dead parent may be the one to help the heroine instead of the typical fairy godmother, by either sending an animal to aid the heroine and/or granting wishes, or by the heroine’s mother transforming into an animal. In some Greek versions, in “the Balkan-Slavonic tradition of the tale”, and in some Central Asian variants, the heroine’s mother comes back as a cow who is then killed by the heroine’s sisters. The heroine eventually gathers the bones and from her mother’s grave the heroine is gifted wonderful dresses. In other variants, the heroine’s dead mother comes back as a fish or a female dog. These animals represent the heroine’s mother’s legacy.

Jon chuckled. “Perhaps you should do the same thing, little sister. Wed Tully to Stark in your arms.”

“A wolf with a fish in its mouth?” It made her laugh. “That would look silly…” – Arya I AGOT

That night she went to sleep thinking of her mother, and wondering if she should kill the Hound in his sleep and rescue Lady Catelyn herself. When she closed her eyes she saw her mother’s face against the back of her eyelids. She’s so close I could almost smell her…

…and then she could smell her. The scent was faint beneath the other smells, beneath moss and mud and water, and the stench of rotting reeds and rotting men. She padded slowly through the soft ground to the river’s edge, lapped up a drink, then lifted her head to sniff. The sky was grey and thick with cloud, the river green and full of floating things. Dead men clogged the shallows, some still moving as the water pushed them, others washed up on the banks. Her brothers and sisters swarmed around them, tearing at the rich ripe flesh.

[. . .]

The scent was stronger now [. . .] Only the scent mattered. She sniffed the air again. There it was, and now she saw it too, something pale and white drifting down the river, turning where it brushed against a snag. The reeds bowed down before it.

She splashed noisily through the shallows and threw herself into the deeper water, her legs churning. The current was strong but she was stronger. She swam, following her nose. The river smells were rich and wet, but those were not the smells that pulled her. She paddled after the sharp red whisper of cold blood, the sweet cloying stench of death. She chased them as she had often chased a red deer through the trees, and in the end she ran them down, and her jaw closed around a pale white arm. She shook it to make it move, but there was only death and blood in her mouth. By now she was tiring, and it was all she could do to pull the body back to shore. As she dragged it up the muddy bank, one of her little brothers came prowling, his tongue lolling from his mouth. She had to snarl to drive him off, or else he would have fed. Only then did she stop to shake the water from her fur. The white thing lay facedown in the mud, her dead flesh wrinkled and pale, cold blood trickling from her throat. Rise, she thought. Rise and eat and run with us. – Arya XII ASOS

“So you sewed his head on Robb Stark’s neck after both o’ them were dead,” said yellow cloak.

“My [Merrett Frey] father did that [. . .] I only drank some wine…you have no witness.”

“As it happens, you’re wrong there.” The singer turned to the hooded woman. “Milady?”

The outlaws parted as she came forward, saying no word. When she lowered her hood, something tightened inside Merrett’s chest, and for a moment he could not breathe. No. No, I saw her die. She was dead for a day and night before they stripped her naked and threw her body in the river. Raymund opened her throat from ear to ear. She was dead.

Her cloak and collar hid the gash his brother’s blade had made, but her face was even worse than he remembered. The flesh had gone pudding soft in the water and turned the color of curdled milk. Half her hair was gone and the rest had turned as white and brittle as a crone’s. Beneath her ravaged scalp, her face was shredded skin and black blood where she had raked herself with her nails. But her eyes were the most terrible thing. Her eyes saw him, and they hated.

“She don’t speak,” said the big man in the yellow cloak. “You bloody bastards cut her throat too deep for that. But she remembers.” He turned to the dead woman and said, “What do you say, m’lady? Was he part of it?”

Lady Catelyn’s eyes never left him. She nodded. – Epilogue ASOS

In the Chinese retelling of Cinderella, Ye Xian, the heroine befriends a fish, which is the reincarnation of her deceased mother. In The Story of Tam and Cam, a Vietnamese version, the heroine Tam also had a fish which was killed by the stepmother and the half-sister, and its bones also give her clothes. And a typical scene in Kapmalaien tales is the mother becoming a fish, being eaten in fish form, the daughter burying her bones and a tree sprouting from her grave.

So not only is Lady Catelyn a symbolic fish, a daughter of House Tully, but she’s also been resurrected (reincarnated), and is looking specifically for our heroine, Arya, who I believe will be gifted several various things (both good and bad) by this incarnation of her mother, but we shall see if the parallel continues when TWOW and ADOS come out.

Conclusion

I really hope that after you read this monster you were as convinced as I am that Arya indeed has Cinderella motifs, and an extensive amount of them as well. Whatever it may mean I don’t rightly know, but what I do know is that at the end of the day, the many stories of Cinderella are an analogy. An analogy about someone “who unexpectedly achieves recognition or success after a period of obscurity and neglect”. Of someone whose attributes were unrecognized in their society, only for them to be recognized. And I don’t know about you, but that sounds pretty hand in hand with one of her other biggest fairy tale motifs as well that runs concurrently with the Cinderella motif, and that is the story of “The Ugly Duckling”, who after years of neglect, finds acceptance within society, as well as self-acceptance within themselves. :)

#arya stark #gendrya #asoiaf

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