#same with Lithuania and Poland

[enyoalkis]

25-ага сакавіка, жыве Беларусь! 

25 March, long live Belarus! 🤍❤️🤍

For a country I’ve long been fascinated with since discovering Hetalia and hoping one day, Belarusians achieve true democracy and freedom.

Freedom Day - An unofficial holiday in Belarus celebrated every March 25 to commemorate the declaration of independence by the Belarusian Democratic Republic in 1918. Although the current government regime has banned this holiday, many Belarusians in the country and abroad calling for democracy in their motherland celebrate by waving the white-red-white flag of the BNR and displaying its historical coat of arms, the Pahonia.

The Pahonia (Паго́ня) is similar to the Republic of Lithuania’s coat of arms, the Vytis, and both originate from their historical ties to the Grand Duchy of Lithuania. From the 13th century until the Partitions of the Polish-Lithuanian Commonwealth in the end of the 18th century, all modern-day territories of Belarus were part of the GDL. A popular patriotic song called “Pahonia” is commonly sung by Belarusians against the current regime.

Following Belarus’ independence from the Soviet Union in 1991, both the WRW flag and the Pahonia were official flag and coat of arms of the Republic of Belarus from 1991-1995 until they were abolished in the controversial 1995 Belarusian referendum by dictator Alexander Lukashenko and his supporters. The flag and coat of arms were replaced into a flag and emblem similar to the ones used during the Byelorussian Soviet Socialist Republic. For years, most notably in 2020 and 2021, many Belarusians have taken to the streets to mass protest against the Lukashenko regime with white-red-white flags and the Pahonia. Sadly, many brutal human rights abuses and arrests have occurred and still are to this day.

[royaltea000]

pov that strange boy is back at the border

these models are so lietpol to me

[kyuhu]

how to draw horsies.png

[caffeinated-beverage]

my two most recent artworks <3

[leafyleaf657]

Poland and Lithuania probably take turns being the tradwife. One month Poland makes elaborate table centrepieces and does a bunch of interior decorating while Lithuania sets shit on fire and the next month Lithuania does embroidery and plants little tiny gardens while Poland becomes an unhinged youtube personality.

[kjellerhjornet]

what if lithuania and poland were ungulates

[unhonestlymirror]

England: - What can't you live without?

Poland: - The people I love.

Latvia: - My friends! Also flying. Also when you wake up at 5 am and go to the sea with walking poles, and the sun is slowly rising from the fogue... Also Lido! Also-

Estonia: - Making the world better✨️

Ukraine: - Umm... Water.

Belarus: - Knitwear. Just kidding, my garden💀

Lithuania: - VYTAUTAS MINERAL WATER!🔥🐺💪💪💪

[samrut]

Feliks and Alfred have Tolys repeat slang words/phrases, and then they both laugh at how awkward he says them.

[fromgoy2joy]

One thing I think that happens as we try to defend our existence in not only one specific land but globally as well is using the very real identities some Jewish people have as stand-ins for laughable stereotypes .

Two examples-

"When will they learn that not every Jew is some white girl named Rachel from Brooklyn lolol?"

"Not everyone came from Poland so why would we go back there?”

Absolutely, the diversity in Jewish culture is not as represented and discussed as it should be. However, that shouldn't find its place in the discourse here. yeah, there's more people than what American media depicts as the be-all-end-all of Jewishness. But that girl Rachel in Brooklyn is terrified and her community is being constantly threatened. Her "whiteness" or "Brooklynness" doesn't negate that. At all. Often, it excuses the damage when it does happen.

And what about those people who came from Poland or other Eastern European countries? Russia, Ukraine, Lithuania, etc. Whose grandparents escaped- or those whose family didn't ? Where they were always considered foreigners? Countries that were so influenced by its Jewish residents that now have so few because those same governments and people murdered them ? And in that case, would it be acceptable for the descendants of people with barely a connection to where their ancestors stayed in diaspora to go back to?

I know people don’t mean it like this. This is such a weird time with everything that’s been going on. I’m not trying to go after people coping with bad jokes or quips. But let’s not canabilize each other ? Let’s hold everyone and their backgrounds with equal value and love as we fight this plague of antisemitism .

[fuckyeahhistorycrushes]

Tamara Wiszniewska (1919-1981) - Polish actress

Tamara Wiszniewska was born on December 19, 1919 in Dubno, Poland (now a region in western Ukraine) on the banks of the Ikva River. It was here that she spent her younger years during which she picked up dancing, which eventually led her to her career in film. In her 1981 obituary in the Democrat & Chronicle, it was reported that Tamara, at age 15, “Was a ballet dancer, when German film director Paul Wegener discovered her and gave her a role in the historical film, August der Starke (August the Strong)” which premiered in 1936. This German/Polish co-production is a biographical look into the life of Augustus II, ruler of Saxony and Poland-Lithuania from 1694-1733. Although Tamara played only a small role it marked her debut and eventual rise to fame within the Polish film industry.

Following her appearance in August der Starke, Tamara appeared in thirteen other films between 1936 and 1939, including Trójka Hultajska (The Trio Hultajska, 1937), Ordynat Michorowski (Ordinate Michorowski, 1937), and Kobiety nad Przepaścią (Women Over the Precipice, 1938). Wladyslaw (Walter) Mikosz, Tamara’s future husband, produced two of these films. In an interview, Tamara and Walter’s daughter, Irene, states that, "The two met because of their film careers, and were married [late that same year] in 1937".

Life for the Mikoszs was happy for a time. Tamara continued to pursue her acting career through 1938 and 1939 and had welcomed a new born daughter into the world alongside her husband, Wladyslaw. Unfortunately, these happy times did not last long as the Mikosz family experienced the rise of Nazi Germany and their occupation of Poland in 1939 during World War II. The following excerpt from an interview with Tamara in a 1974 Times Union tells how drastically their lives were changed:

"I always played a rich spoiled girl who had lovely clothes, and for a short time I lived that kind of life too. It was a short, beautiful life that ended when the Germans took over Poland in 1939. We were wealthy and the toast of the town then. We’d go to Prague and Vienna just to see an opera or to play in the casinos. When the Germans came, my intuition told me I should have something on me to exchange. I sewed my jewelry into my clothes. Later, it bought us passes to freedom and bread so we were never hungry."

The German occupation of Poland during World War II brought then “beautiful” life of the Mikosz family to an end. Gone were their illustrious careers in film and the rewards that such a life had brought to them. In a later interview, Irene mentioned that her mother "was preparing to sign a contract for a film career in Hollywood, but Hitler’s invasion of Poland derailed the plans". Sadly, Tamara’s last appearance on the silver screen was in 1939 prior to the invasion of Hitler’s Germany; she never again starred in any films.

Although her dreams had been crushed, Tamara and her family did not lose hope. They made the best of their current situation, and were able to survive by selling the fruits of their labors that they harvested during their days in the film industry; their lives had been consumed with a fight to survive rather than a dream to thrive. However, not being ones to live quiet lives, the Mikoszs volunteered for the Polish Underground, the exiled Polish government that fought to resist German occupation of Poland during World War II. As civilians with backgrounds in film, Tamara and Walter were most likely engaged in spreading Polish nationalistic and anti-German propaganda. Such efforts of the civilian branch of the Polish Underground was in support of what Jan Kamieński refers to as "small sabotage" in his book, Hidden in the Enemy's Sight: Resisting the Third Reich from Within: "In contrast of major sabotage, the idea of small sabotage was to remind the German occupiers of an enduring Polish presence, to ensure that they felt a constant sense of unease and generally undermine their self-confidence". While attending to these duties within the Underground, the Mikosz family was separated and shipped off to separate countries: Tamara and her daughter, Irene, to Czechoslovakia (where Tamara’s parents had been sent) and Walter to Bavaria. The family was not reunited until 1945, when they were sent to the same refugee camp in Bavaria. The Mikoszs remained in the Bavarian refugee camp until the year 1950, in which they emigrated to the United States of America. Tamara and Walter lived quiet lives in Rochester, NY after arriving from a war-torn Europe, and did so until they passed away.

Although they have long since passed away from this Earth, the stories of the Polish film star, Tamara, and her film-producer husband, Wladyslaw Mikosz, will live on so long as there are people around to tell it.

[joblrcensus]

it’s time for the JOblr census results 🧡🙌

before we start i want to thank everyone who took their time to answer this silly little project, gathering responses from 203 baby boos!! it’s my first time doing this so hopefully i can bring some excitement with the results <3

so buckle up and let’s get into it

general questions

Which continent are you from?

Unsurprisingly, the majority is European with a total of 80.8% but it’s amazing to see that they’ve crossed the continent’s border and we also have 9.9% people from North America, 3.9% from Australia & Oceania, 3.4% from Asia and 2% from South America. No person chose the Africa option.

Which country are you from? (optional)

With this being an optional question, 162 respondents out of 203 opted to answer it. Let’s take a look at the top countries by number of people in JOblr (small note: I counted the few people who wrote England or Scotland as part of the UK answer)

Drumrolls 🥁…..

Finland - 29

UK & USA - 15

Germany - 11

Poland - 9

Italy - 8

Australia - 7

Sweden - 6

Austria, Spain, The Netherlands - 5

Croatia, Slovenia - 4

Czechia, France, Romania - 3

Belgium, Canada, Denmark, Hungary, Lithuania, Norway, Philippines, Portugal, Ukraine - 2

Bolivia, Brazil, China, Estonia, Greece, Iceland, India, Luxembourg, Malta, Mexico, Russia, Switzerland - 1

How old are you?

45.8% of us are between 18-25, following by 23.6% between 26-30, 18.2% between 31-45, 10.8% under 18 and two people who are over 45 years old.

Are you part of the LGBTQ+ community?

Remember when they said Joker Out are for the girls and gays? 🏳️‍🌈

Well that was absolutely not wrong since 77.3% baby boos answered that yes they are part of the community, while 11.8% are questioning and 10.8% have answered no

tumblr activity questions

How do you participate on JOblr?

a majority of 98 people are mostly reblogging posts in the fandom but sometimes making posts of their own, 38 are only reblogging while 36 lurkers have stepped out of the shadow and made themselves known. The least amount of people (31) said to be active posters

Do you post any of the following?

It’s already known this fandom is mad talented and entertaining!! It’s always a joy seeing everyone’s creations and posts no matter the type. And the people who are only enjoying and supporting the content are just as important 🫶

Do you also post about Käärijä?

Since these two fandoms are basically overlapping, sometimes even seen as one fandom, I was curious just how much

50.7% also post about Käärijä outside of Joker Out, while 35% don’t post about him at all (or perhaps very rarely). 14.3% are mainly coming from Käärijä’s fandom

joker out questions

How did you find out about Joker Out?

Another unsurprising result, with 89.7% of us finding out about them through Eurovision. But it was really cool to see that there are people who discovered them differently. Ten people found out about them through Tumblr or other social media, to four they were recommended by someone and one through a music platform. The “other” option was chosen as well and included:

finding out about JO through Käärijä

through a music blog review

on slovenian radio

Who from the current members is your favorite?

One of the hardest questions but it had to be done

So Tumblr’s top favorite members areee:

Bojan - 69 votes

Jan - 42 votes

Kris - 40 votes

Nace - 35 votes

Jure - 17 votes

Have you been to a Joker Out concert?

I did not expect this one to be so balanced but I am pleasantly surprised! 104 people have been to a JO concert, while 99 haven’t. It often feels like you’re the only person who hasn’t seen them live yet but it’s nice to see that you’re not alone, so if anyone feels the same don’t worry our time will come too 🥹

If you answered yes, have you seen them multiple times?

Out of the 104 people who previously answered yes, there’s still a balance between those who have been to only one concert and those who have been to multiple

If you’re into RPF, which one of the most popular ships (according to AO3) is your favorite?

Another optional question where 181 out of 203 opted to respond to.

Oh boy, ooooh boy this was a tough battle. It felt like I was watching a horse race. I can tell you that all three ships have been at some point in the first place, or even equal. Are you ready to see the most interesting result yet?

Drumrolls again 🥁…….

BoJere - 58 votes

BoKris - 57 votes

Jance - 56 votes

The “other” option was also chosen and the following ships were included:

BoMartin

Jan/Jure

Kris/Jure

Nace/Kris

Nace/Jere

poly!JO

aaaand that’s it, you made it to the end 🫶 hope you enjoyed and why not see you on the next census!!

[calandrinon]

maybe it's a hyperlink, anyone in czechia tried clicking?

All the different font the various tourism pages use.

by atlasova.world

[foolish-neko]

Because series made me to think about this canon again

For years, I was confused about how to feel about Armand's book backstory.

Like. He's from Kyivan Rus', BUT at the same time from 15th century. Kyivan Rus' was feudal monarchy that existed from probably IX (at least we assume so, because it was mentioned under that name in 852, tho it's not popped from the air, you know) to 1240. From ~1240 to 1349 the country was Rus' Kingdom. After that, Ukraine was splitted between Poland, Lithuania and Moldavian principality. Tho, Ukrainians were called Ruthenians (Latin name for former nation of Kyivan Rus') up until 19th century. I've read Beauplan's and Merimee's works about Ukraine, and they call Ukrainians both Ukrainians and Ruthenians.

SO.

When was Andrii (yes, this is how you would pronounce Ukrainian variation of Ανδρεας or Andrew)? He was Ruthen from Kyivan Rus' or he was Ruthen from 14th century Rus' Kingdom? Or he was even later? Book says he was born in 1481. So, later. A lot later.

We also know that he was kidnapped and enslaved by Mongolians. Mongolians entered Kyiv in 1240, it was a 13th century, not the end of 15th.

AND I HAVE A THEORIES.

Vampires live very long. So, probably it could be a mistake. Maybe Armand is simply older. Maybe he was around in 1240. He was just a child back then. Probably centuries later he was like 'yeah that Mongolians they sold me... so... it was... um... 15th century... yes? no?' Maybe it's just miscount. And then he never bothered to fix that.

The book is written by Daniel if I remember correctly. Perhaps Armand was like 'dude I was in orthodox Christian church I didn't know what year it was, I almost forgot my name and appearance in the catacombs under Kyiv-Pechersk Lavra'. And Daniel asked Marius when he met Andrii. And Marius... Well, if you are around for 2 thousand years, you can remember things incorrectly. So, Daniel, who is American and know nothing about history of Ukraine, and Marius who maybe knows something about Kyivan Rus' because it was a huge and powerful country back then just made that. They counted and assumed that it was 1481. And it was wrong.

Armand is a liar. How we can know that his real name is Andrii? Maybe he had a friend who's name was Andrii and Armand stole it. Maybe he was Taras. Or Bohdan. Or Oleh. How we would know? And maybe he never saw Mongols. How we would know? How would Daniel know? Maybe it was just his grand grandmother who told she saw Mongolians and how they burnt Kyiv. And little Andrii (we can say he was a weirdo all along) was just 'wow I want that! how cool it would be!'. And then he was kidnapped. And assaulted. And sold as a slave. And little weird Andrii just wanted a little comfort in his misery and a cool story. And when Marius asked how Andrii was captured, he made up this cool story about Mongols. Maybe in reality it was something more... Common. Dark and common. Everything could happen. Maybe he was sold by his parents, and he denied it. Maybe it was abuse in that church. Maybe he ran away from church and somehow ended up on the slave market.

Actually, I tend to 3rd. Isn't it a western movie where little talented boy paint so beautifully that Prince Michael (Mykhailo II of Chernihiv I assume) orders one of his icons, but on the way he and his father are interrupted by Mongolians. Also, it was said that Andrii suffered an amnesia due to his trauma caused by life in a brothel. He even starts to learn how to paint from the start, like he never knew how to paint before. So, was he at Lavra at all? Was he an icon painter? We would never know. He could just go to the Kyiv-Pechersk Lavra, point at some old icon and say he drew it.

Or maybe some part of the story is true and some - isn't. I would speculate that Armand had an education. He wasn't a son of a hunter, no. He knew about Mongols. He knew who was the knyaz in 1240. But in 1481 Yurii Paz was knyaz. Mykhailo would be long dead by that time, obviously. So, how would little poor Andrii Ivanovych from 1481 know who was knyaz back when Mongols burnt Kyiv?)) A hunters son could not, he would not have an education, he would not know how to read or write, so history? Oh no, no way.

So, simply, we do not know who is Andrii. Is he Andrii at all? Was he born in 1481? Was he even 17 when Marius was thinking he was? Was his father a hunter named Ivan? Was he an icon painter at Lavra? probably yes and Ann Rice just didn't research enough

I just was thinking about it for years since I have read Vampire Armand. All these years I was wondering how he end up stolen by Mongols in 15th century...

Tho, it would be hilarious to see Armand's icon in Vampireverse Lavra. Imagine that. By the way, Lavra still have catacombs (I was there on tour). Maybe in Vampireverse some of Andrii's friends are there. Literally, their mummies as saints. He would arrive in Ukraine, in Kyiv and like 'oooh let's go see my old friends'. 'Look, Daniel, this is Marko, I knew him. Oh, and this is Illya, he looks better now, actually'. And then he would see his icon. And like... You know how it feels to see your artwork after some time. It's just not that good anymore, you know. You can do better now. Yes, this is how he would feel. It was a masterpiece in 1490s, he painted it for a year and a half. And now he can draw photo-like detailed art on his graphics tablet.

If you read this, thank you for the attention! Love you!

[tercessketchfield]

— 19th of NOVEMBER 1539, birth of HALSHKA (Elyzaveta, Elżbieta) OSTROZKA (OSTROGSKA), "the Black Princess"

Born on feast day of St. Elizabeth, she was christened Elżbieta, Elyzaveta, or Halshka (under this latter name she came down into history). Halshka’s father was Prince Illia Ostrozkyi (Ostrogski), a weathly magnate and a member of ancient Ukrainian (Ruthenian) powerful aristocratic family, that traced their origins back to the semi-legendary prince Rurik. The representatives of this family held great offices in the Grand Duchy of Lithuania and the Kingdom of Poland. At the royal court in Krakow, Illia Ostrozkyi met Beata Kościelecka, a notable beaty, and, according to the rumours, an illegitimate daughter of King Sigismund I of Poland. The couple was married in 1538, but their happiness did not last long: Illia was wounded during the tournament, and died soon after, in August 1539. In November Beata gave birth to their only child, a daughter.

According to her father’s will, Halshka stood to inherit half of his vast estates (including the cities of Ostroh and half of Rivne, along with many more), that were to be under her mother’s control until the heiress reached adulthood. Beata was also to keep control of her husband’s younger half brother’s Vasyl’s inheritance. The latter, who was to become powerful magnate and patron of religion and education under the name of Vasyl Kostyantyn Ostrozkyi (Ostrogski), soon took measures to retain the power of his estates his estates and rule them on his own. In his testament, Illia had also entrusted the care of his daughter to the King Sigismund, his wife, Queen Bona Sforza, and their son, Sigismund II Augustus.

Since Halshka was the recipient of such a magnificent inheritance, it soon became a matter of almost national importance to find her a suitable husband. Here, the interests of Lithuanian and Polish nobility also clashed. Suitors, eager for wealth and influence were not slow to appear. Among them were Dymitr Sanguszko, starost of Kaniv, Cherkasy and Zhytomyr, Jan Mielecki, voivode of Podilia, and even, according to a legend, Dmytro Vyshnevetskyi, the famous founder of the first stronghold on the Khortytsya island. Halshka’s uncle, Vasyl Kostyantyn Ostrozkyi, who was gradually growing in power, supported the candidature of Dymitr Sanguszko, while both the King of Poland and Beata Kościelecka were against him. Sanguszko married Halshka all the same, but was soon sentenced to infamy (deprivation of noble status and threat of death sentence if he did not agree to annul his marriage), and murdered.

The next match for Halshka, proposed by the King Sigismund II, was Łukasz Górka, voivode of Poznań, Kalisz, Łęczyca and Brześć Kujawski. Beata Kościelecka had at first agreed to it but later changed her mind towards this marriage. Once again, her protests availed nothing: the wedding took place in the presence of the royal family in Warsaw. Halshka was told that her mother agreed to the marriage, but when she learned that this was not the case, Princess appealed to the royal council to annul it, and fled to Lviv with Beata.

Halshka’s third union was orchestrated by Beata. This time the groom was Prince Siemion Slutski, who, for the sake of conspiracy, had to meet his bride in a monastery disguised as beggar. The couple wed in 1559, but this marriage was also short-lived. Though neither Halshka nor Beata regarded Łukasz Górka as the Princess’s true husband, Górka himself was evidently of different opinion. He rushed to Lviv with arms and took Halshka captive. Prince Siemion Slutski died in 1560. Górka placed Halshka – virtually a prisoner – in the castle of Szamotuły, near Poznań, where she spent fourteen years until his death, isolated from the world. It is said that during her imprisonment Halshka was wearing the black mourning robes, which was why she got nicknamed “the Black Princess”.

After the death of Łukasz Górka in 1573, Halshka Ostozka was finally free and able to return to her homeland. During the reign of Henri Valois as the King of Poland, Halshka’s uncle, Vasyl Kostyantyn Ostrozkyi saw to it that the estates, left to her by her father, were returned to the Princess. The rumours that Halshka has got insane during her confinement in Szamotuły, do not seem to be true, as in her later years she actively participated in the works of patronage, attended court hearings, and financially supported a prominent educational institution – the Ostroh Academy, established by Prince Vasyl Kostyantyn Ostrozkyi. She died in 1582, leaving her estates to Vasyl Kostyantyn.

Halshka Ostozka was said to be a remarkable beauty, but sadly none of her life portraits survived. She is featured in famous painting Kazanie Skargi (Sermon of Piotr Skarga, painted in 1862-64) by Jan Matejko, where Halshka is depicted as a young richly dressed woman, covering her forehead with her hand in sad contemplation; she is placed a little behind Anna Jagiellonka, sister to Sigismund II, and once Queen of Poland.

Another renown portrait of Halshka Ostrozka was painted in 1996 by Ukrainian artist Yurii Nikitin, who did a research among the portraits of Ostrozky family. The portrait features a young serious woman with delicate features, dressed in strict black gown, adorned with rich jewels, and a white headwear that covers her hair and neck closely. In her hand she is holding a book – most likely a Holy Scripture.

[paganimagevault]

Tomb of Yu Hong 592-598 CE. Link to my blog at bottom with more sources and description of individual images.

This is probably a Sogdian tomb. Interestingly, the man has a haplogroup that was widespread amongst the blue-eyed Mesolithic/Neolithic Western Hunter Gatherers (WHG are probably where blue eyes originated from) and the haplogroup is found today most prominently in Sami, Finns, and Estonians. His wife has a haplogroup found prominently amongst East Asians. Based on her East Asian origins and the inclusion of some Turkic-looking people in the tomb's artwork I would assume she was probably a Turk, herself. The long-haired men without halos (e.g. panel 4) are probably Turks, that was a typical appearance for them during this time period. Men from other surrounding populations such as the Sogdians, Huns, Tocharians, etc. typically kept shorter hair that didn't go past their shoulders. More info:

"The man buried in the tomb went by Yu Hong (Chinese: 虞弘; pinyin: Yú Hóng; Wade–Giles: Yü Hung; 533–592 AD), with Mopan (莫潘) as his courtesy name, who was a Central Asian, probably of Persian or Sogdian origin, and practiced Zoroastrianism. He had settled in Early Middle Period China during the Northern Qi, Northern Zhou and Sui dynasties. This tomb is so far the only archaeological find in the Central Plains region that reflects Central Asian (Western Regions) culture. The epitaph found in the tomb records that he was a noble of the city of Yü-ho-lin / Yuhelin (尉紇���) in the mysterious Yu country (魚國), assumably for which he is named, because the two characters 虞 and 魚 are homophones.

According to the epitaph, Yu Hong started his career in service of the nomadic tribe at the time, known as Ruru. At the age of 13, he was posted as an emissary to Persia by the Khagan of Ruru, as well as Parthia, Tuyuhun and Yuezhi. Later he went on a mission to the Northern Qi, Northern Zhou and Sui dynasties. He served as chien-chiao sa-pao fu / jianjiao sabao fu (檢校薩保府, lit. “acting director of the office of Zoroastrian affairs”, or “Sogdian affairs”) during the Northern Zhou period. The term sa-pao / sabao (薩保) comes from the Sogdian s′rtp′w, means a “caravan leader”.

He had later served as a provincial governor in the Sui dynasty government, a chieftain of the Central Asian people who had settled in China during that period. Yu Hong died at the age of 59 in 592 AD. His wife survived him by six years, and was buried in the same grave in 598 AD.

A study on ancient DNA reveals that Yu Hong belonged to the haplogroup U5, one of the oldest western Eurasian-specific haplogroups, while his wife can be classified as haplogroup G, the type prevalent in East Asia.

The age of U5 is estimated at between 25,000 and 35,000 years old, roughly corresponding to the Gravettian culture. Approximately 11% of Europeans (10% of European-Americans) have some variant of haplogroup U5.

U5 was the predominant mtDNA of mesolithic Western Hunter Gatherers (WHG) [this is where blue eyes probably originated from].

U5 has been found in human remains dating from the Mesolithic in England, Germany, Lithuania, Poland, Portugal, Russia, Sweden, France and Spain. Neolithic skeletons (~7,000 years old) that were excavated from the Avellaner cave in Catalonia, northeastern Spain included a specimen carrying haplogroup U5.

Haplogroup U5 and its subclades U5a and U5b today form the highest population concentrations in the far north, among Sami, Finns, and Estonians. However, it is spread widely at lower levels throughout Europe. This distribution, and the age of the haplogroup, indicate individuals belonging to this clade were part of the initial expansion tracking the retreat of ice sheets from Europe around 10,000 years ago.

U5 was the main haplogroup of mesolithic European hunter gatherers. U haplogroups were present at 83% in European hunter gatherers before influx of Middle Eastern farmer and steppe Indo-European ancestry decreased its frequency to less than 21%.

Today, haplogroup G is found at its highest frequency in indigenous populations of the lands surrounding the Sea of Okhotsk. It is an East Asian haplogroup. Haplogroup G is one of the most common mtDNA haplogroups among modern Ainu, Siberian, Mongol, Tibetan and Central and North Asian Turkic peoples people (as well as among people of the prehistoric Jōmon culture in Hokkaidō). It is also found at a lower frequency among many other populations of East Asia, Central Asia, Bangladesh, Sri Lanka, and Nepal. However, unlike other mitochondrial DNA haplogroups typical of populations of northeastern Asia, such as haplogroup A, haplogroup C, and haplogroup D, haplogroup G has not been found among indigenous peoples of the Americas."

-taken from Wikipedia

[unhonestlymirror]

IT'S BALTIC!!!!!!!!

A wooden sculpture of the Slavic princess in a city park. by yaff fesh