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scleroticstatue · 11 months ago

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The Spirit is, IMO, best defined by the Jewish Rabbis. The Hebrew word for Spirit is Ru'ach, which is also the word for wind. One teaching technique is walking into the wind and walking with the wind at your back. When you're working with the Spirit, the wind is at your back pushing you; it will be easy. That doesn't mean it won't be challenging, but things will happen that you won't expect. You'll think you didn't work enough to pay your bills but the paycheck will come and you will. You'll think all your obligations will be hard to meet but before you know it it'll be hours later and it didn't actually cause you that much stress. So often, the Spirit is neutrality keeping you from the pain you're dealing with. It's peace.

So many churches are raising young people to see the Holy Spirit as a force that primarily exists to make you “feel things” in worship. That you know you’ve been Touched™ because you have goosebumps and feel like crying or whatever.

I’m not downplaying the emotional impact an encounter with the spirit can illicit. That’s real. But when we place such an emphasis on our human response, we can make people who don’t experience these heightened emotions feel like they aren’t being filled with the spirit.

I’ve seen it happen before. “I felt nothing in worship”, “I’m in a spiritual rut”, “Why aren’t I being filled?”. The spirit is so much more than what you feel on a Sunday. Look at your fruits, look at God’s work in your life. That’s where you’ll find evidence of the spirit.

#extra thoughts i have not developed #ruach is also the word for breath #there are implications that i haven't explored yet

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literaryvein-reblogs · 2 months ago

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Dictionary of Esoteric Terminology

for your next poem/story (pt. 3)

Esoteric—designed for or understood by the specially initiated alone; may refer to the occult

Athame - a ritual dagger used in Witchcraft and Neo-paganism; has a black handle which is inscribed with symbols

Brahmarandhra - the "Gate of Purity"; a spot at the top of the head described as a hidden aperture; according to some, this spot is the exit for the enlightened soul upon the death of the body

Cromlech - a circle made of vertical stones, associated with Celtic worship of the Sun

Dark night of the soul - a phrase used by St. John of the Cross to describe the depression, isolation, and alienation which afflicts some mystics just prior to the realization of transcendence; hence the saying, "It is always darkest before the dawn"

Dracontia - many temples and sacred sites have been associated with dragons, probably because of their connection with primeval earth forces

Dweller on the threshold - a hostile spirit or being peculiar to each individual, comprised of the accumulated "bad karma" of that individual; such a being could be thought of as the personification of all that holds the seeker back from enlightenment; in this sense, it is like a negative Holy Guardian Angel

Ecstasy - "to cause to stand out"; a state beyond or outside reason and rationality; speaking in tongues may be thought of as an ecstatic trance

Flying ointments - lotion or cremes used to facilitate astral or etheric projection. These mixtures usually contain potent psychedelic agents such as belladonna, henbane, and mandrake

Genii - in Islamic tradition, they are an intermediate race of spirits between angels and people, who ruled the earth before Adam; also known as djinn, genn, or ginn

Hsuan te - virtue through emptiness; the cultivation of one's original nature

I shin den shin - "from my soul to your soul"; direct transmission without words

Khu - literally "clear" or "luminous"; the ancient Egyptian word for the immortal part of the soul; the causal body; symbolized by a plume of flame

Left-hand path - defined by some as the path of black magic; others, as the paths which stress doing and action over being and stillness; most magic systems tend towards the left hand path; most religions tend towards the right-hand path

Lustration - from Latin lustratus, "to brighten"; a ritual purification using water; rituals involving baptism or holy water are examples

Menstruum - an alchemical term for that from which all metals are derived; also mercury wherein gold is dissolved; "Our Water is a fire and a salt. This fire is the true Universal Menstruum of Vegetables, stronger than the fire of wood, since it transmutes the physical gold into a spirit."

Nagas - serpent spirits in Hindu mythology who lived in vast and beautiful temples and palaces beneath the earth

Ouroboros - the snake devouring its own tail; a Gnostic and alchemical symbol of cyclical nature, eternity, or the transcendence of duality; sometimes also used to symbolize the world of illusion

Phoenix - a mythical bird of incredible beauty; is the only one of its kind, living in the deepest desert, until at the end of its 500-year span it dies and is consumed in the funeral pyre of its own nest, then it rises from the ashes in the freshness of youth; generally considered to be a symbol of resurrection, immortality, and spiritual transformation

Prasad - the practice of offering sweets, fruit, or other food to a saint or deity

Pretas - the "hungry ghosts" of Buddhist and Hindu mythology; the ghosts of those who died burdened with great desire and are generally considered to be malevolent; supposedly they are continuously thirsty and hungry, but are unable to eat or drink; described as having huge distended bellies and pencil thin necks

Ruach - breath, wind, or spirit; represents the part of the soul which is the rational mind and the powers of reason; also refers to God's ineffable soul which He breathed into man at creation, thus making man in His image

Secret fire - an alchemical term for the hidden or elemental Fire

Simulacrum - an image used in sympathetic (imitative) magic that is considered to be the magical double of the thing represented; a "voodoo doll" would be an example of a crude simulacrum; in ancient Egypt, simulacra of slaves, animals, and other possibly helpful beings were entombed with their deceased owner; also used by some to describe the visualized vehicle or "body of light" used in astral projection

Speculum - any light refracting or shiny surface which can provide a focus for the attention; mirrors, bowls of water, and crystal balls have all been commonly used as speculi

Theurgy - from the Greek words theos, "god," and ergon, "work"; magic used to grow closer to God or become more godlike, to make changes for personal evolution and spiritual growth; the sacrament of the host could be considered a form of theurgy

Source ⚜ More: Word Lists

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talonabraxas · 1 year ago

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Etz Hayim “Tree of Life” Talon Abraxas

Kabbalah: The Mystical Side of Judaism

Archetypal, Intellectual–Creative, Substantial–Formative, and Physical Material, are the names on the “Secret Doctrine” p. 200 diagram for the four lower planes of the cosmos. These names do not originate with HPB or her Adept-Teachers; they are the names used in Kabbalah for the four planes, which are also called Atziloth, Briah, Yetzirah, and Asiah, respectively.

The Kabbalistic view of the inner constitution of the human being relates to these four “worlds” or planes, showing that “as above, so below.”

Standing transcendent and above the four, however, they place Yechidah. HPB explains that this is equivalent to Atma or Atman in the Theosophical teachings of the seven principles or components of man; pure universal Spirit, the Higher Self. (“The Theosophical Glossary” p. 137)

Next in order of descent and on the same level as the Archetypal or Emanation World of Atziloth is Chaya. Despite the apparent similarity, this word is not linked with the term “Chhaya” as used in Theosophy in relation to the First Root Race; they are completely different things. The Kabbalistic Chaya is equivalent to the Theosophical Buddhi, the “Spiritual Soul” which radiates Atmic Light. (“Glossary” p. 137)

Then there is Neshamah on the Intellectual or Creative level of Briah. This equates to Higher Manas, the higher immortal Mind-Entity or Higher Ego, the reincarnating Individuality or “Human Soul” (“Glossary” p. 137) . . . but not always exclusively, for “there are the “upper” and the “lower” Neshamah (the dual Manas),” says HPB. (“Glossary” p. 348-349)

Ruach stands on the Substantial or Formative plane, i.e. Yetzirah. “Ruach” literally means “breath” or “spirit” and HPB says the term belongs properly to Buddhi-Manas. (“Glossary” p. 280) It is not used by Kabbalists in that way, however, but is described by them in a way that matches the Lower Manas, i.e. the lower mind, the personal ego-consciousness, linked with Kama, the “Animal Soul” of desires, passions, emotions.

The lowest level of consciousness is called Nefesh and belongs to Asiah, the physical or material world of action. This is equivalent to Prana, vitality or life-energy, and also Kama (“The Secret Doctrine” Vol. 1, p. 243) and by definition relates closely to Sthula Sharira, the physical body.

Mention is also made of Tzelem, sometimes called the Tzelem Elokim. This is the Kabbalistic name for what we call the Linga Sharira, the astral body or astral double. (“Glossary” p. 348)

So there we have all the Seven Principles that Theosophy teaches compose the human being when in physical incarnation: (7) Atma, (6) Buddhi, (5) Manas (which includes the immortal Higher Manas and the mortal Lower Manas), (4) Kama, (3) Prana, (2) Linga Sharira, (1) Sthula Sharira.

According to the Jewish tradition, the 32 Paths of Wisdom concept is derived from the 32 times that the name “Elohim” is mentioned in Genesis, Chapter One.

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Sephiroth: “Elohim said:” *

Kether – “In the beginning Elohim created the heavens and the earth.” 1:1* Chokmah – “Let there be light” 1:3 Binah – “Let there be a firmament . . . let it divide . . .” 1:6 Gedulah – “Let the waters be gathered . . . let dry land appear . . .” 1:9 Geburah – “Let the earth put forth grass . . . etc.” 1:11 Tiphareth – “Let there be lights in the firmament . . .” 1:14 Netzach – “Let the waters swarm . . . let fowl fly . . .” 1:20 Hod – “Let the earth bring forth living creatures . . .” 1:24 Yesod – “Let us make man . . .” 1:26 Malkuth – “Be fruitful and multiply . . .” 1:28 Mothers: “Elohim made:“ Aleph – “the Firmament and divided the waters . . .” 1:7 Mem – “the two great lights . . . and the stars.” 1:16 Shin – “the beast of the earth after its kind . . .” 1:25 Doubles: “Elohim saw:“ Beth – “the light, that it was good.” 1:4 Gimel – “that it was good.” (the separation of dry land and waters) 1:10 Daleth – “that it was good” (the earth bringing forth grass, etc.) 1:12 Kaph – that it was good” (the two lights in the firmament) 1:18 Peh – “that it was good” (swarming of waters with creatures; of air with fowl) 1:21 Resh – “that it was good” (the beasts of the earth) 1:25 Tav – “every thing that He had made, and, behold, it was very good.” 1:31

Elementals: “Elohim –“

Heh – “hovered over the face of the waters.” 1:2 Vav – “divided the light from the darkness.” 1:4 Zayin – “called the light Day, and darkness Night.” 1:5 Cheth – “called the firmament Heaven.” 1:8 Teth – “called the dry land, Earth . . . and the waters, Seas.” 1:10 Yod – “set them [the two lights] in the firmament of the heaven” 1:17 Lamed – “created the sea-monsters, creatures that creep, and fowl.” 1:21 Nun – “blessed them [sea-monsters, creepers, and fowl] . . .” 1:22 Samekh – “created man in His own image.” 1:27 Ayin – “created He him; male and female created He them.” 1:27 Tzaddi – “blessed them [male and female].” 1:28 Qooph – “said: I have given you all . . .” 1:29*

*There are two exceptions to this: The first is Gen1:1, and Sephirah 1/Kether, wherein “Elohim said” is assumed. The second is Gen1:29, and Elemental 12/Qooph, wherein the focus is shifted from the “Elohim said”, to the “I have given you all . . .”

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httpsoftbunni · 26 days ago

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The Purpose of Light on Day 1

Genesis 1:1-5

"In the beginning, God created the heavens and the earth."

"In the beginning" - Hebrew Bereshit Marks the starting point of time. - - - God existed before this beginning (eternally), outside of time and space (Psalms 90:2) "God" - Hebrew Elohim A plural noun often paired with singular verbs, implying unity and plurality of God - - - Possible hint at the Trinity "Created" - Hebrew bara A verb used uniquely for God's creative activity. It implies creating something out of nothing (Latin: ex nihilo) - - - Humans can form things using pre-existing materials, but God alone creates from nothing. "The heavens and the earth" - Hebrew merism Totality of all creation. - - - God created everything: physical space, matter, and time itself. Insights: God is the Creator of all things. Creation had a definite beginning, but God is eternal. The universe was created intentionally, with purpose and order. Heavens = Literal sky, not heaven.

"And the earth was without form, and void; and darkness was upon the face of the deep. And the spirit of God moved upon the face of the waters."

"Without form and void" - Hewbrew tohu wa-bohu A state of chaos, emptiness, or uninhabitable desolation. - - - It doesn't mean evil was present; rather, creation was incomplete. "Darkness was over the face of the deep" Darkness represents the absence of light and, symbolically, an underdeveloped state. The deep refers to the primordial waters - a chaotic, unformed substance. "The Spirit of God was hovering" - Hebrew ruach Elohim Breath or wind of God - - - The Spirit of God is active. The word hovering conveys a sense of gentle, purposeful movement. This also hints at the work of the Holy Spirit in cration - bringing order, life, and purpose. "Holy" - Hebrew qadosh Set apart, or sacred. - - - Describes something unique, pure, and dedicated to God's service. Insights: Creation is a work of God's power and Spirit. Even in formless and empty states, God's Spirit is already present, preparing for the creative acts to follow. God brings order out of chaos and fills emptiness with purpose.

"And God said, Let there be light; and there was light."

Notice YHWH created light, but didn't say He created the sun and stars until Genesis 1:13…. The orignal word for "light" in this verse is "Owr" - the same word used for light when YHWH sent plagues of darkness over Egypt but His chosen people had "owr" inside their dwellings. The word owr doesn't refer to objects that give off light, rather a goodness, internal illumination. "God said" - Vayomer Elohim root - (amar) "to say or speak" prefix - (vav) conjunction that means "and", often attached to a verb to signal the past tense in narrative sequences. "Let there be light" - Hebrew Owr Light is the first thing God calls into existence. Light dispels darkness and allows life to thrive. "And there was light" God's command is immediately effective. This reveals His authority and omnipotence - His Word accomplishes His will without delay (Isaiah 55:11) Insights: God's word is central to creation. In the New Testament, Jesus (John 1:1-3) is revealed as the agent of creation: "All things were made through Him and without Him was not anything made that was made." Light has a symbolic and spiritual significance, representing goodness, truth, and God's presence. It foreshadows Christ, who is the Light of the World (John 8:12)

"And God saw the light, that it was good: and God divided the light from the darkness."

Vayyar Elohim et-ha'or ki-tov vayavdel Elohim bein ha'or u'vein hachoshekh. "And He saw" - Hebrew Vayyar Root: Ra'ah "to see or look" Here it is in the Vav-consecutive form, which expresses action. It implies not just physical sight, but also a perception that leads to judgement. Elohim - God "good" - Hebrew tov Used to describe something as beneficial, moral, or desirable. In context of creation, "good" indicates the light is in accordance with God's divine will and plan. "And He divided" - Hebrew Vayavdel Root: Badal "divide or separate". In vav-consecutive form, like Vayyar, denoates this action follows a sequence after the previos one. God is not only seeing the light but also actively setting it apart from the darkness. "divided" - Hebrew bein Meaning between, indicating the separation between two things. "the darkness" - Hebrew hachoshekh choshekh means darkness, and ha is the article "the." The phrase "the darkness" contrasts with "the light," highlighting the duality being established.

"And God called the light Day, and the darkness He called Night. And the evening and the morning were the first day."

"called" - Hebrew Vayiqra Signifies God's authority to name and define His creation. Naming something in ancient culture symbolized ownership, power, and purpose. "Day" - Hebrew Yom / "Night" - Hebrew Laylah Establishes the fundamental cycles of time. God brings order by distinguishing between light and darkness and assigning each a specific role. "Evening" - Hebrew Erev / "Morning" - Hebrew Boqer Marks the completion of a full day, beginning with darkness (evening) and moving towards the light (morning). In Jewish tradition, the day begins at sunset, reflecting this biblical rhythm. "The first day" - Hebrew Yom Echad Echad means one, and highlights unity, wholeness, and the foundational nature of this first day. This isn't just "Day 1" but the unifying start of ALL creation. Key Points: Time and Order - By naming "Day" and "Night", God creates the first framework for time. This distinction allows creation to function in cycles, laying the foundation for life. God's Sovereignty - Naming demonstrates God's authority over creation. He not only creates but also gives purpose and identity to what He creates. Evening to Morning - The cycle from evening to morning reflects the movement from chaos (darkness) to order (light), a recurring theme in the creation process.

In Genesis 1:3-5, we read about the creation of Light. “Let there be light”. But what is actually being created here?

In modern cosmologies, light consists of photons, tiny packets of energy that behave like a wave and also as particles. When we read that light is created, this is what probably comes to our minds. But is that how the biblical authors understood light?

In Genesis 1:5 we are told what is being created. The light is called “day,” and the darkness is called “night.” Are day and night material entities? We likely wouldn’t describe them that way, such as protons and particles, but rather as periods of time. Light isn’t a thing that is brought into existence at a specific moment of time, rather, the order of time is named into meaningful and functional existence.

According to the text, have the sun, moon, or stars been created yet? No. So, where does this light come from? The light is emanating from God himself. Later biblical authors understood that the light of Genesis 1 is God’s glorious beginning, emanating into the darkness to bring order.

(Psalms 36:5-9

Thy mercy, O Lord, is in the heavens; and thy faithfulness reacheth unto the clouds. Thy righteousness is like the great mountains; thy judgements are a great deep: O Lord, thou preservest man and beast. How excellent is thy loving-kindness, O God! Therefore the children of men put their trust under the shadow of thy wings. They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures. For with thee is the fountain of life: in thy light shall we see light.

Isaiah 60:19-20

The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the Lord shall be unto thee an everlasting light, and thy God thy glory. Thy sun shall no more go down; neither shall thy moon withdraw itself: for the Lord shall be thine everlasting light, and the days of thy mourning shall be ended.

Revelation 22:5

And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.)

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wisdom-and-such · 2 years ago

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The Soul

Reuniting our Concept of Soul and Science

The problem with the soul, in modernity, lies in our misunderstanding of its old-school definition. This point is illustrated clearly in the mystical monotheist writings of Judaism. In the Zohar’s ‘The Gate of Reincarnation’ it is explained that there are five levels of the soul (based on the five Hebrew words for it). The first, Ruach, translating as ‘wind’ or ‘breath’ occurs when the air breathed in (specifically oxygen) mixes in the heart (via the lungs) allowing the pumping action of the heart and blood. This is quite literally a description of the conducting of the spirit of life, through the physical motor which ‘powers’, so to speak, the body. And conducting is indeed a much more accurate way to understand the concept of the soul than embodying. This mixing of the air, its use as a source of empowerment (vitality), to pump the blood via the heart, comprises the first level of the soul, the ruach. In such a way, the biological body is conductive of the soul. Once mixed with the blood it is sometimes called the “animal” soul. The final level of the soul is that in which the soul is in union with all of all, in the sense that it is G-d itself. (whereas G-d is the world, all of creation, and all of beyond). In such a belief G-d is in no way separate from nature (as science would seem to imply), but intimate and vital to it—in fact constructive of it. It is repeated again and again that G-d is not nature because G-d is not only nature. When we talk of this first level of the soul, we can think of the body as conductive of it, or passing through the body. One may say that clouds produce lightning, that lightning is not the same as clouds, and also that lightning can not occur without the static-electric action of clouds. Here the lightning is the soul, and the clouds the scientists ‘material’, or the monotheists ‘creation of G-d’. This is what is meant when the body is referred to as a ‘vessel’ or garment. These metaphors have been interpreted rather to mean that the biome is embodied by a materially existing, physical spirit of unknown quality, which carries with it not only power to live but also the personality of the individual and so on. Just as lightning is not a cloud, the experience of consciousness is not physical. For the body to produce rather than conduct the soul, the soul would cease to exist when the body does not exist. However we see that the world continues to exist with much ‘soul’ while our body does not. This is to say that the essence of consciousness, the essence of energy, the essence of being, is not created by material but co-existent with it. Whereas a Buddhist view sees material, neurons, sensation, and consciousness, (typically translated) to be ‘conditions’, conditions which, in interplay, cause the arising of the magical display of life. Such a view is not incompatible with material science, and is not incompatible with the ‘conditions’ as conductive of the soul. The soul passing through the body. Belief in G-d and the soul is, in a sense, a sanctifying and attribution of holiness to what we may otherwise fail to consecrate.

Trees use sunlight to knock apart carbon-dioxide, let out the oxygen, and place the carbon in a pile that will become their trunk. Fire (combustion), takes bonded carbon in the trunk of a tree, and using energy (sparks) re-combines oxygen with carbon, causing a chain reaction; flames. The human bodies use of oxygen, its breath, combined with fruit, allows it to conduct the beautiful world we exist in via our brain and consciousness, not only that, but all experiences and events of our life, and all history of humanity, the moving of stone, the building of cities, is allowed for by this pumping of the heart and fruit. We arrive again, when searching for its origin, at the mysterious (and holy) spirit, which we doubted an accurate view, as it were.

Where the scientist will disagree, is not in whether this power, this universal cause, this spirit of being, does exist—but in whether or not it is holy or banal. To claim it banal, just to start, is to desecrate the importance of one’s first love, one’s most exciting and beautiful life-events, not in memory, but in their actual happening (heaven forbid), as well as one’s wish to survive, one’s own innermost being, and so forth, onward into the ‘natural’ world, and throughout the Universe. Any human who denies to you the importance of falling in love is either not being honest with you or not being honest with themself. Pun intended. “Well…”, you may say, “In the sense that it coincides with neurons firing, electro-chemical signals, motion, and so on — all things which have no inherent importance, it is unimportant”. The importance of our experience, which co-exists with these conductors, is self-verifying and self-validating, as is G-d. In my understanding of the Prophets and Sages, of the monotheists truest explanation of G-d, one can not say such a thing does or does not exist. One may say the power of the sun exists, and another may argue “yes but the power of the sun is really only nuclear reactions, gravity smashing together atoms in its’ core — therefor the sun’s power doesn’t really exist, only nuclear reactions which don’t give off any important (holy) light”.

Excerpt from ‘Roadmap to Precious Stones’ by wisdom-and-such. More at AnInterestingBook.com

#mothers day #mom #god #science #theology #philosophy #meditation #writing #writers #art #mother #mysticism #mystic #athiesm #athiest #science and religion #scientific proof

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tzaddi53 · 2 years ago

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April 1; For this day that honors the fool…“bag of wind.”⁣

/𝗶𝗺𝗮𝗴𝗶𝗻𝗲 𝗽𝗿𝗼𝗺𝗽𝘁: ⁣

⁣The Fool⁣

The Hebrew letter Aleph is assigned to the tarot card The Fool it symbolizes Cultural Power, Creative Energy, Life-Power, the vital principle of plants, animals, and humans which comes to us in physical form as the energy of the Sun. This principle is also called Life-Breath. It is the Greek Pneuma, the Sanskrit Prana, the Hebrew Ruach. Literally these words mean “breath.” Secondarily, they refer to the Spirit, or allpervading Life-energy.⁣

This meaning is substantiated by the title, for Fool is derived from the Latin follis meaning a “bag of wind.” Thus the Fool symbolizes that which contains air, or Breath. The number 0 carries this idea a step farther. It is a symbol of the limitless, unconditioned Life-Power. The 0 is shaped like an egg, hence it symbolizes that which contains all of the potencies of growth and development. Occultists will understand that this refers to the Cosmic Egg, and to the Ring-Pass-Not.⁣

“…ALEPH in truth am I, The OX of solar fire⁣

Whose radiance lighteth all the world, Whose life-breath ebbeth and floweth In creatures great and small,⁣

Whose power taketh form⁣

In all the acts of men, of beasts, of plants,⁣

Yea, and of things which seem inanimate, as well.⁣

ALEPH am I, the patient burden-bearer, Strong to carry the heavy load of the manifest.⁣

ALEPH am I, the Eternal Worker, By whose might all fields are tilled, And from whose life all seeds Derive their growth and increase.⁣

ALEPH am I,⁣

The First and the Root.⁣

From mine unfathomable Will⁣

The universe hath its beginning.⁣

In my boundless Wisdom.⁣

Are the types and patterns of all things.⁣

Before all worlds I WAS;⁣

In all worlds I AM;⁣

And when worlds are but a memory,⁣

I SHALL BE.”⁣

⁣

Excerpt from the 𝗧𝗵𝗲 𝗕𝗼𝗼𝗸 𝗢𝗳 𝗧𝗼𝗸𝗲𝗻𝘀 𝗧𝗮𝗿𝗼𝘁 𝗠𝗲𝗱𝗶𝘁𝗮𝘁𝗶𝗼𝗻𝘀⁣

by Paul Foster Case⁣

#midjourney #midjourney ai #midjourney art #artificial intelligence #tarotart #the fool

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dfroza · 13 days ago

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A link to my personal reading of the Scriptures

for the 22nd of january 2025 with a paired chapter from each Testament (the First & the New Covenant) of the Bible

[The Letter of Romans, Chapter 5 • The Book of 2nd Kings, Chapter 13]

along with Today’s reading from the ancient books of Proverbs and Psalms with Proverbs 22 and Psalm 22 coinciding with the day of the month and year (with the consummate book of 150 Psalms in its 1st revolution this year), accompanied by Psalm 33 for the 33rd day of Astronomical Winter

A post by John Parsons:

In the Scriptures God's Name is revealed as YHVH (יְהוָה), which means "He is Present." The Name is formed from the words hayah (“He was”), hoveh ("He is"), and yihyeh ("He will be"): הָיָה הוֶה וְיִהְיֶה, indicating God’s omnipresence. Note that all the letters of the Name are "vowel letters," which mean they evoke breath and life. This is the Name revealed to Moses thousands of years before the advent of other religions (Exod. 3:14), and indeed it is the Name associated with the nishmat chayim (נִשְׁמַת חַיִּים), the “breath of life,” imparted to Adam in the orchard at Eden (Gen. 2:4). It is therefore the original Name of God “breathed out” to mankind. The Name Yeshua (יֵשׁוּעַ) means "YHVH saves." There is no other Savior beside Him, there is no other Name, there is no other LORD. "For I am the LORD your God, the Holy One of Israel, your Savior.” Only Yeshua the Messiah can deliver you from the wrath to come (1 Thess. 1:10).

Many people live in regret over the past or in dread of the future. The Hebrew name of God, the Tetragrammaton (יהוה), means: "He is Present." We can only find God now, today, at this hour. Today if you hear His voice... Yeshua said, "The kingdom of heaven is within you" (מַלְכוּת הָאֱלהִים בְּקִרְבְּכֶם), that is, is to be found within the heart of faith (Luke 17:21). The Name YHVH also means that God is the faithful One (הָאֵל הַנֶּאֱמָן), because all that happens occurs within the immediacy of his Presence. Human logic is based on finite reasoning and how things are connected in time and space (cause and effect), but God’s “logic” transcends intermediaries and is immediately certain, not bound by temporal-spatial limitations, and therefore his knowledge is certain (Num 23:19; Eccl. 3:11; Isa. 46:10; Mal. 3:6).

The question is asked why the Torah was written without vowels, punctuation marks, and so on. The lack of vowels implies that we must bring breath (i.e., ruach, spirit) to our reading of the words; the lack of punctuation implies that we must be humble and rely on others to help us read with understanding. In other words, we must bring our heart to the reading and be open-minded to receive revelation.

We need the power of the Holy Spirit to read correctly, and the Holy Spirit reveals the Living Word and glory of Yeshua: "It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life" (John 6:63).

[ Hebrew for Christians ]

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Zech. 4:6b reading:

https://hebrew4christians.com/Blessings/Blessing_Cards/zech4-6b-jjp.mp3

Hebrew page:

https://hebrew4christians.com/Blessings/Blessing_Cards/zech4-6b-lesson.pdf

1.21.25 • Facebook

from Israel365

Today’s message (Days of Praise) from the Institute for Creation Research

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rosaliachristian · 26 days ago

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Thursday, January 9, 2025

Bishop Robert Barron

Cycle C

Christmas

Christmas Time

Daily Reading

First Reading

1 John 4:19–5:4

We love because he first loved us.Those who say, “I love God,” and hate their brothers or sisters, are liars; for those who do not love a brother or sister whom they have seen, cannot love God whom they have not seen.The commandment we have from him is this: those who love God must love their brothers and sisters also. Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the parent loves the child. By this we know that we love the children of God, when we love God and obey his commandments.For the love of God is this, that we obey his commandments. And his commandments are not burdensome, 4 for whatever is born of God conquers the world. And this is the victory that conquers the world, our faith.

Psalm

Psalm 72:1-2, 14 and 15bc, 17

Give the king your justice, O God, and your righteousness to a king’s son. May he judge your people with righteousness, and your poor with justice. Give the king your justice, O God, and your righteousness to a king’s son. May he judge your people with righteousness, and your poor with justice. May his name endure forever, his fame continue as long as the sun. May all nations be blessed in him; may they pronounce him happy.

Gospel Reading

Luke 4:14-22

Then Jesus, filled with the power of the Spirit, returned to Galilee, and a report about him spread through all the surrounding country.He began to teach in their synagogues and was praised by everyone. When he came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written: “The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favor.” And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him.Then he began to say to them, “Today this scripture has been fulfilled in your hearing.” All spoke well of him and were amazed at the gracious words that came from his mouth. They said, “Is not this Joseph’s son?”

Reflection

Friends, in today’s Gospel, Jesus chooses to preach on Isaiah 61 for his inaugural address in his hometown synagogue. He felt that this text summed up who he was and what his mission was.

“The Spirit of the Lord is upon me,” he declared. The Ruach Yahweh, the breath of God—this is what has seized and animated Jesus. After the Resurrection, he breathed on his disciples, communicating to them (and the Church) something of this spirit.

Animated by the Ruach Yahweh, what does he do? “He has anointed me to bring glad tidings to the poor.” The lowly hear this, those who are oppressed, the poor, the unjustly treated, the marginalized and forgotten. What are the glad tidings? That God’s love is more powerful than the powers of this world.

This is the message of Christ. Therefore, when you place yourself on the side of this power, you are on the winning side, though dark powers gather around you. It is fully expressed in the Paschal Mystery. The world threw its entire power against Jesus, and God raised him up. Nothing can overwhelm or overcome the authority of the Lord God.

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freebiblestudyhub · 3 months ago

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Why Did Jesus Breathe on the Disciples?

The act of Jesus breathing on His disciples is a profound moment recorded in the Gospel of John. It carries deep theological significance and offers insight into the relationship between Jesus and His followers. This moment is often overlooked, yet it holds critical importance for understanding the nature of Jesus’ mission, the empowerment of the disciples, and the work of the Holy Spirit. In this article, we will explore the context, meaning, and implications of Jesus breathing on His disciples.

The Context of the Event

The incident occurs after the resurrection of Jesus. He appears to His disciples while they are gathered together in a locked room, fearful and uncertain about their future. The resurrection had changed everything, yet the disciples were still grappling with the implications of what had happened. Jesus, knowing their fears and doubts, comes to them and speaks words of peace. He reassures them and offers them a mission that would extend beyond their previous understanding.

In John 20:21-22, we read, “Again, Jesus said, ‘Peace be with you! As the Father has sent me, I am sending you.’ And with that, he breathed on them and said, ‘Receive the Holy Spirit.’” This moment is significant for several reasons. It marks the transition from Jesus’ earthly ministry to the ongoing work of the disciples. It also highlights the empowerment that comes from the Holy Spirit, which is central to the mission of the church.

Understanding the Act of Breathing

Breath is a powerful symbol in Scripture. In Genesis, God breathed life into Adam, making him a living being. This act signified the intimate relationship between God and humanity. Similarly, when Jesus breathes on His disciples, He is imparting spiritual life and empowerment to them. The act signifies a transfer of authority and a new beginning for the disciples.

In biblical terms, breath often symbolizes the presence of the Holy Spirit. The Hebrew word for spirit, “ruach,” means breath or wind. In the New Testament, the Greek word “pneuma” also means spirit and is closely associated with breath. By breathing on the disciples, Jesus was not only giving them a new mission but also filling them with the Holy Spirit, enabling them to carry out that mission.

The Significance of the Holy Spirit

The Holy Spirit plays a crucial role in the life of a believer. After Jesus’ resurrection, the disciples were to be empowered by the Holy Spirit to fulfill the Great Commission. In Acts 1:8, Jesus tells them, “But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”

The act of breathing on the disciples is a prelude to the fuller outpouring of the Holy Spirit that would occur at Pentecost (Acts 2). At Pentecost, the Holy Spirit descended upon the disciples in a powerful way, enabling them to speak in different languages and boldly proclaim the gospel. This moment marked the birth of the church and empowered the disciples to spread the message of Jesus to all nations.

Empowerment for Ministry

When Jesus breathed on His disciples, He equipped them for the ministry ahead. The disciples were not merely followers; they were called to be leaders and proclaimers of the Good News. By receiving the Holy Spirit, they gained the necessary strength, wisdom, and courage to face the challenges of their mission.

The disciples had previously struggled with doubts and fears. They had abandoned Jesus during His crucifixion, yet in this moment, Jesus restores them. He breathes life into their ministry and assures them of His presence through the Holy Spirit. This empowerment is not limited to the apostles; it extends to all believers. Every Christian is called to be a witness and share the love of Christ with others.

A New Creation

The act of breathing on the disciples signifies the beginning of a new creation. In 2 Corinthians 5:17, Paul writes, “Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!” The disciples were transformed by their encounter with the risen Christ. They moved from being fearful and uncertain to being bold proclaimers of the gospel.

When Jesus breathed on them, He was initiating a new chapter in their lives. They were no longer just fishermen or tax collectors; they were now ambassadors of Christ. This transformation reflects the heart of the Christian faith—being made new in Christ and empowered by the Holy Spirit to live a life that reflects His love and grace.

The Importance of Peace

Before breathing on the disciples, Jesus speaks the words, “Peace be with you.” This greeting is significant. The disciples were in a state of fear and confusion. They had witnessed the traumatic events of the crucifixion and were unsure of their future. Jesus offers them peace, a peace that transcends their circumstances.

In John 14:27, Jesus says, “Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.” The peace of Christ is not dependent on external factors but is rooted in His presence. When Jesus breathes on His disciples, He not only empowers them with the Holy Spirit but also fills them with His peace, preparing them for the mission ahead.

The Call to Forgiveness

Following the act of breathing on the disciples, Jesus gives them a significant command regarding forgiveness. In John 20:23, He says, “If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven.” This statement emphasizes the authority given to the disciples to declare forgiveness.

Forgiveness is central to the Christian message. Through Christ’s sacrifice, humanity is offered reconciliation with God. The disciples are called to extend this message of forgiveness to others. By receiving the Holy Spirit, they are empowered to carry out this ministry of reconciliation, urging others to embrace the forgiveness available through Christ.

The Implications for Believers Today

The act of Jesus breathing on the disciples has profound implications for Christians today. First, it reminds us of our identity in Christ. We are called to be witnesses and ambassadors of His love and grace. Just as the disciples were empowered by the Holy Spirit, we too have access to the same power through our relationship with Christ.

Secondly, it underscores the importance of the Holy Spirit in the life of a believer. The Holy Spirit is our helper, comforter, and guide. He equips us for ministry and empowers us to live out our faith. As we yield to the Holy Spirit, we can experience transformation and be effective witnesses for Christ.

Finally, the message of peace and forgiveness remains relevant. In a world filled with fear and uncertainty, believers are called to embody the peace of Christ. We are to extend forgiveness to others, reflecting the heart of God. The breathing of Jesus on His disciples serves as a reminder of the transformative power of Christ in our lives and the mission we are called to fulfill.

Conclusion

In conclusion, the act of Jesus breathing on His disciples is a moment rich with meaning and significance. It marks the transition from His earthly ministry to the empowering of the disciples for their mission. The breathing signifies the impartation of the Holy Spirit, enabling them to carry forth the message of Christ.

Through this act, Jesus offers peace, empowerment, and a call to forgiveness. It reminds us of our identity as followers of Christ and the authority we have to share the gospel. As we reflect on this moment, may we embrace our calling to be witnesses of His love, filled with His Spirit, and empowered to transform the world around us.

#bible study

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yhwhrulz · 5 months ago

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Worthy Brief - September 4, 2024

The dry bones will live!

As we continue this study of the Dead Sea Scrolls we jump to 1963 and the unearthing of Masada.

Flavius Josephus the Jewish historian recorded the tragic events at Masada in “The Jewish Wars.” Masada was ignored for years as it reminded the Rabbis of the failures of the many false messiahs that appeared after Yeshua (Jesus).

However, Yigael Yadin, the son of Eleazar Sukenik who originally purchased the first of the Dead Sea scrolls, led an international expedition to unearth the secrets of Masada. While many archaeologists revel in the massive building projects of Herod the Great and the ruins of the siege of Masada, I want to focus on the Biblical documents which were discovered there, since in the synagogue the Jewish rebels had constructed after they seized the Roman compound in 66 A.D, Yadin discovered fragments of Ezekiel’s vision of the dry bones, [Ezekiel 37].

Ezekiel 37:7-8 So I prophesied as I was commanded. And as I prophesied, there was a sound, and behold, a rattling, and the bones came together, bone to its bone. And I looked, and behold, there were sinews on them, and flesh had come upon them, and skin had covered them. But there was no breath [ruach] in them.

The prophet's remarkable vision pertained explicitly to the restoration of Israel to the Promised Land, the first phase of which was merely physical, a necessary precursor to their spiritual restoration when the breath or Ruach of God would be poured out upon the restored nation.

Once again, an archaeological discovery of Biblical text containing Ezekiel’s vision illustrated precisely where Israel was in their present history… the physical restoration of the Jewish people to their Land. The same passage also foretold their restoration in the Spirit, and since Israel's restoration is only partially completed, we continue to anticipate its fullness according to the sure word of prophecy. Just a few short years later, that restoration showed its first signs of life…

On June 7, 1967, Israel reclaimed the Temple Mount for the first time in 2000 years. Meanwhile on the other side of the globe in San Fransisco, on that same day, the Jesus movement was being birthed. Within just a few years, an enthusiastic community of Jesus-loving ex-hippies from the 60s took the world by storm and revival broke out; thousands of Jews came to faith in Yeshua (Jesus), beginning the spiritual rebirth of the Jewish nation foretold so many years ago in Ezekiel's vision of dry bones. Quite a number of those new Jewish believers actually made aliyah and moved to Israel to participate in its spiritual renewal.

Pete, don't fail to recognize these amazing signs as prophetic events minutely correspond to archeological discoveries. We are witnessing fulfillments promised millennia ago in our modern times. The blossoming of the fig tree, a symbol for Israel, was one explicit sign given by Yeshua portending the end of the age and His soon return. "Learn the parable of the fig tree," He said. When it becomes “tender and puts out leaves, know that summer is near", the harvest is ripe and He is at the door. [Matthew 24:32-33]. In light of these things, let us watch and pray as never before, and keep our lamps filled with the oil of His Spirit, and let us remember, "the testimony of Jesus is the spirit of prophecy; [Rev. 19:10].

Your family in the Lord with much agape love,

George, Baht Rivka, Obadiah and Elianna (Missouri) (Cincinnati, Ohio)

Editor's Note: Feel free to share any of our content from Worthy, including Devotions, News articles, and more, on your social platforms. You have full permission to copy and repost anything we produce.

Editor's Note: During this war, we have been live blogging throughout the day -- sometimes minute by minute on our Telegram channel. - https://t.me/worthywatch/ Be sure to check it out!

Editor's Note: Dear friends — we are now booking in the following states. Ohio, Kentucky, Michigan, Indiana, West Virginia, Tennessee! If you know Rabbis, Pastors or Leaders who might be interested in powerful Israeli style Hebrew/English worship and a refreshing word from Worthy News about what’s going on in the land, please let us know how to connect with them and we will do our best to get you on our schedule! You can send an email to george [ @ ] worthyministries.com for more information.

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albertfinch · 9 months ago

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RECEIVING HIS BREATH

John 20: 21-22 "So Jesus said to them again, 'Peace to you! As the Father has sent Me, I also send you.' And when He had said this, He breathed on them, and said to them, 'Receive the Holy Spirit.'"

Many believers are searching as if they lost their spiritual reception and they need a fresh breath from God.

Job 33:4 "The Spirit of God has made me, and the breath of the Almighty gives me life."

In the New Testament the word “breath” is translated from the word "pneuma." In most Scriptures, this word is also used interchangeably with the word "spirit." When Jesus breathed on His disciples, He said, "Receive the Holy Spirit (pneuma)," and they were filled.

Some believers are so exhausted and spiritually fatigued that they feel as if the breath was knocked out of them.

JESUS WANTS TO REKINDLE THE FIRE

Allow Him to breathe His breath back into you. Just as Elisha brought the Shunammite woman's dead son back to life as he laid on the boy mouth to mouth (2 Kings 4:32-35), eye to eye, hand to hand, and the boy was restored back to life, He will breathe the ruach that will restore life to you and the pneuma that will fill you once again.

Allow Him to resuscitate you with His breath and revive those dead areas in your life.

He will breathe upon you to rekindle the fire that you once had.

He will breathe upon you to refresh you once again. In the same way that He breathed upon His disciples after He walked out of the tomb, and walked through the door where they were assembled, and said, 'Peace to you! As the Father has sent Me, I also send you.'

In the same way that He breathed upon them, and said to them, 'Receive the Holy Spirit,' you will also receive power as He breathes upon you to commission you into your next Christ calling assignment.

LAUNCHING INTO GOD'S PURPOSE FOR YOUR LIFE

As He breathes upon you, you will activate the anointing in you, that has been dormant, to do great exploits and learn how to advance His Kingdom through implementing His fruit-bearing purpose for your life. As you activate His anointing, you will acknowledge your dominion over the kingdom of darkness and all the powers of the enemy. The gifts that have been dormant in your life will be activated once again. As you allow Him to breathe His breath into you, you will prophesy, you will see visions and dream dreams.

Just as He used His disciples, He will use you in the same way to lay hands on others and transfer His glory into them.

Just as He used them to lay hands on the sick, you will be appointed to do the same and the sick shall recover.

Just as the day that the Holy Spirit fell upon those in the upper room, He will visit you once again in a mighty way. Do not fear this intimacy but receive it, and as you do, your life will be transformed and His glory will prevail in your life.

Acts 4:31 "And when they had prayed, the place where they were assembled together was shaken; and they were all filled with the Holy Spirit, and they spoke the word of God with boldness."

ALBERT FINCH MINISTRY

#devotional #daily word #jesus #calling #anointing #world changer #apostolic calling

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veale2006-blog · 1 year ago

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Becoming the Shofar Thursday, August 24, 2023 The Shofar Generation The most uniquely biblical instrument is the shofar or ram's horn. The root word for "shofar" means "clear." A shofar must make a clear sound, and be cleared through. Any obstruction and the sound will be hindered. You can't blow through something that's clogged. You're called to be a vessel, an instrument of the Lord's purposes. You're to be the Lord's shofar that He blows through. In Hebrew "breath" is "ruach". "Ruach" also means "Spirit." As the Lord's instrument, you must be free of obstructions: bitterness, apathy, selfishness, pride, lust, carnality, immorality, fear, sin. Anything outside of God's will obstructs the blowing of His breath. Do you want God to be able to make a great sound through your life? Then His breath -- His Spirit must flow through you. Get those blockages out. Start clearing up your vessel. Anything out of God's will isn't only bad, it's stopping you from knowing a Spirit-filled life. 2 Timothy 2:21 says, "If anyone cleanses himself from these things, he will be a vessel for honor." The Lord wants to use you. It's time to become a clear vessel. Get unblocked.

Today's Mission Identify anything that's blocking God's Spirit from moving in your life today. Get cleansed from it and ask Him to blow through you.

2 Timothy 2:21 21 If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work. In a well-furnished kitchen there are not only crystal goblets and silver platters, but waste cans and compost buckets—some containers used to serve fine meals, others to take out the garbage. Become the kind of container God can use to present any and every kind of gift to his guests for their blessing.

HAVE A BLESSED DAY AND WEEKEND!

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talonabraxas · 9 months ago

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