#regional occupation list

[aptechvisaglobalimmigration]

Apply for Australia Immigration with Subclass 491 - Aptech Visa

Subclass 491 is a gift, especially with Australia being the most popular country for international travellers nowadays! Australia's stunning landscapes are welcoming newcomers with open arms. With the aid of this Visa, you are now able to work, settle, and establish yourself as a resident of Australia for 5 years. Follow along.

What is a visa Subclass 491?

The new skilled labour regional 491 visa (Subclass 491 Visa) is a temporary visa that allows all skilled workers and their families to live, study, and work in designated regions of Australia. This visa has a five-year validity period.

The candidate for this visa must be either state-nominated or sponsored by a member of their qualified family who is an Australian permanent resident.

What requirements must be met before filing for a 491 visa?

You must fulfil the requirements listed below in order to be qualified for a 491 visa:

A relative or your region must nominate you.

You must submit an Expression of Interest (EOI),

Have good health and morals,

Speak English well

You must also wait for an email asking you to respond to the EOI nomination invitation

Finally, you must be under 45 years old.

     NEED HELP? GET BEST ADVICE FROM IMMIGRATION EXPERTS

What paperwork is needed for visa subclass 491?

You must include all necessary documentation to support the information in your EOI:

Passport

Language Competency Report;

Police Clearance Certificate;

Marriage Certificate

It is necessary for applicants between the ages of 18 and 23 to present the following paperwork:

Birth certificate,

Passport,

Financial dependency documentation, and

Adoption paperwork (case specific)

Candidates beyond the age of 23, but who still rely on their parents due to a physical or mental handicap

Latest Updates:

💡 Budget 2022- 2023 promises a bright future for skilled immigrants of Australia

💡 Australia makes headway in clearing immigration backlog

💡 Why immigration reform is needed in Australia

A prerequisite of the following exists:

Passport;

Birth Certificate

Documents proving financial dependence

Adoption papers (if applicable)

Medical reports outlining the applicant's health;

The documentation you must submit in support of your EOI claims are listed below:

Australian skilled employment;

Skill assessment;

Language assessment

Education qualification (as per Australian standards)

Specialized training,

Study abroad opportunities,

Partner competencies, and

Work experience in Australia

The following must be provided by your sponsor if you have one:

Age-defying (18 years and above)

A statement from your sponsor

Evidence that a relative is qualified

Evidence of long-term residency

What is the overall cost of the 491 visa application process?

The primary applicant must pay an application fee of AUD 4115 for the Skilled Work Regional Visa Subclass 491. There is a separate fee for each additional qualified family member that enters the contest.

              CLICK HERE TO CHECK YOUR AUSTRALIA PR POINTS

Now let's look at the costs associated with the application process:

Applicant

Fees Factor

AUD

Primary Applicant

Subclass 491

4115

Reliant 18 years and above

Subclass 491

2055

Reliant 18 years and below

Subclass 491

1030

For each applicant and dependent

Biometrics

60

Medical Test

350

Police Clearance Certificate

Depends

How long does it take to process a visa for subclass 491?

The processing time for a visa 491 application is not specified. However, regional application procedures are given higher precedence.

How can I apply for subclass 491 of the regional skilled visa?

Applying for a subclass 491 visa entails a number of procedures, beginning with determining whether your profession is on the Skilled Occupation List, gathering the necessary paperwork, having your skill level evaluated, and then applying for the visa.

Let's take the entire procedure step by step:

Step 1: Check whether your occupation falls under the Skilled Occupation List or not.

Step 2: Get your Skills Evaluation done

Step 3: Points system

Step 4: Expression of Interest

Step 5: Submit supporting documents

Step 6: Checking the application status

Step 7: Receiving approval

How long is the validity of a visa for category 491?

With a category 491 visa, you are permitted to stay in Australia for 5 years. The visa for skilled regional workers is not extended. However, if you decide to stay there after the third year, you can begin applying for an Australia PR visa after three years of meeting the requirements.

Also read:

💡 Can my brother sponsor me if he has an Australian PR Visa?

💡 How Much Money Is Required for Australia Immigration

Source Url: https://www.blog.aptechvisa.com/blogs/apply-for-australia-immigration-with-subclass-491

[blessedarethebinarybreakers]

This post used to hold a poem inspired by the Rev. Munther Isaac's declaration that "God is under the rubble in Gaza."

After a few anons and a conversation with a Jewish friend, I've decided to take the poem down because, regardless of my own intentions with it, it risks feeding the long and extremely harmful history of blood libel, because I included imagery of the infant Jesus and his parents being killed by an Israeli soldier, as many Palestinians are being killed now.

Before talking with that friend, I wrote in this response to an anon about my intentions with the poem — but while I do believe that intentions do matter, they don't matter nearly as much as impact does.

My friend helped me come to the conclusion that while the poem I wrote could be interpreted as I intended by people who already have all the context I wrote it in (see below), it could also all too easily be interpreted much more harmfully by those who lack that context — or worse, who are looking for more fuel for their antisemitism. The poem is not worth that risk, not at all.

___

Ultimately, I hold two things I believe to be true in tension:

that Christians throughout the ages have found deep comfort and encouragement in understanding Jesus as suffering in and with them. I support all Christian Palestinians who, like Rev. Isaac, experience God-with-them in this way — in this horrific time, they deserve any ounce of comfort they can derive. And them personally seeking and finding the Divine presence with them is not antisemitic.

that for Christians like myself in the USA, who live in the beating heart of Empire and Christian Supremacy, it is vital to take care in how we talk about this theology in this current situation, where the oppressors are Jewish. Providing more fuel for Christian antisemitism is inexcusable, and I deeply apologize for writing and sharing a piece that can be used in that way.

Because modern-day Israel is a Jewish state, exploring that Divine solidarity in this context comes with a great risk of perpetuating the long, harmful history of antisemitic blood libel and accusations of deicide. How do we affirm God’s presence with those suffering in Palestine without (implicitly or explicitly) adding to the poisonous lie that “the Jews killed Jesus”?

In wrestling with this complexity, I tried to write this poem to uplift both Jesus’s Jewishness and his solidarity with Palestinians. Jesus was born into a Jewish family, his entire worldview was shaped by his Jewishness, and he shared in his people’s suffering under the Roman Empire. His solidarity with Palestinians of various faiths suffering today does not erase that Jewishness. Nor does it mean that Jewish persons don’t “belong” in the region — only that modern Israel’s occupation of Palestine is in no way necessary for Jews to live and thrive there, or anywhere else in the world.

I also aimed to point out that Israel is by no means acting alone in this attack on Gaza or their decades-long occupation of Palestine. There is a much larger Empire at work, with my own country, the United States, at the helm. Israel is entangled in that imperial mess, and directly backed and funded by those forces — not because of what politicians claim, that we have to back Israel or else we’re antisemitic, but because Israel is our strategic foothold in the so-called Middle East. How do we name our complicity as our tax dollars are funneled into violence across the world, and act to end that violence?

___

I'm sorry this post isn't as articulate as I want it to be. All of this to say: I deeply apologize for any hurt my poem caused. I understand how horrific Christianity's history of — and ongoing present — antisemitism is, and how it poisons and warps so much that could have been beautiful. I'll keep educating myself; I'll keep having hard conversations; I'll keep working to uproot antisemitism in myself and my communities.

___

I'll close with a list of resources for learning about Palestine's history and getting involved.

[literaryvein-reblogs]

Writing Notes: Character Development

Rick Riordan's Writing Tips

Rick Riordan:

Character development is paramount for me. I firmly believe that plot and character development must occur simultaneously. Plot cannot be left to chance. Neither can characters be automatons who carry out actions envisioned in the author's master plan. Below are some things I try to keep in mind when developing my characters:

RICK RIORDAN'S TOP 5 TIPS ON CHARACTER

Define a character first through action, second through dialog and description, never through explanation.

A character should be primarily defined by the choices he makes, and the actions he takes.

How does he respond to violence?

How does he respond to love?

Secondly, a character must be vividly but deftly describe through his speech, and through the initial view you give the reader.

Never stop to explain who a character is when we can watch him in action and decide for ourselves.

Be impressionist rather than realistic.

Describe characters as Dickens did – with a single deft stroke.

A laundry list of physical traits is realistic, but it is neither memorable nor compelling.

A jarring metaphor for the character, or a focus on one mannerism or physical trait, can be very compelling.

Example: She was a human tornado.

Do not be afraid to use real people as models, but do not be constricted by your models.

It is very natural to use parts of ourselves or the people we know when creating characters.

Do not be afraid to do this because someone might get mad at you.

At the same time, let your character develop.

Do not force them to do what the real-life model would do.

Characters seldom end up exactly like the real people they are based on.

The reader does not have to be told everything you know about the character.

It may be critically important to you that your character has blue eyes, or went to Texas A&M.

But if these details have no part in the story, the reader will not care.

Leave them in your subconscious.

If you are having trouble figuring out a character, fill out a character profile, or do some journaling in that character's voice.

Your character must act, not simply be acted upon.

We care about characters because we are interested in the choices they make.

We want to boo the villain, cheer the hero, and cry with frustration when the tragic figure makes the wrong move.

A character who does not act, but simply receives information and is acted upon by outside forces, is not a character who will compel the reader.

Remember, plot is what the characters do next.

If the characters do not create the plot, the plot is hollow.

Here's a character profile worksheet I sometimes fill out if I'm having trouble understanding a particular character I've created:

Character Profile

Name:

Height:

Age in story:

Birthplace:

Hair color, length, style:

Race/nationality:

Regional influences:

Accent: (include voice, style of speech, slang, signature phrases or words)

Religion:

Marital status:

Scars or other notable physical attributes:

Handicaps: (emotional, physical, mental)

Athletic? Inactive? Overall health?

Style of dress:

Favorite colors:

How does the character feel about his/her appearance?

Brothers/sisters:

Relationship with parents:

Memories about childhood:

Educational background: (street smart? Formal? Does he/she read?)

Work experience:

Occupation:

Where does the character live now? Describe home (emotional atmosphere as well as physical)

Neat or messy?

Sexual preferences/morals/activities:

Women friends/men friends:

Pets?

Enemies? Why?

Basic nature:

Personality traits (shy, outgoing, domineering, doormat, honest, kind, sense of humor):

Strongest trait:

Weakest trait:

What does the character fear?

What is the character proud of?

What is the character ashamed of?

Outlook on life (optimistic, pessimistic, cynic, idealist)

Ambitions:

Politics:

How does the character see himself/herself?

How is the character seen by others?

Do you like this person? Why or why not?

Will readers like or dislike?

Most important thing to know about this character:

Present problem:

How it will get worse:

What is the character's goal in the story?

What traits will help/hurt the character in achieving this goal?

What makes the character different from similar characters?

Why will readers remember this character vividly?

Source ⚜ Writing Notes & References

[determinate-negation]

A Preliminary Report from Librarians and Archivists with Palestine

The destruction of cultural heritage in Gaza impoverishes the collective identity of the Palestinian people, irrevocably denies them their history, and violates their sovereignty. In this report, we offer a partial list of archives, libraries, and museums in Gaza that have been destroyed, damaged, or looted by Israeli armed forces since October 7, 2023. This report is necessarily incomplete. It is very difficult to determine the status of archives, libraries, and museums in Gaza during the ongoing Israeli bombardment. Current conditions in Gaza, such as the targeting of journalists, frequent communication blackouts, and extensive damage to the built environment pose an immediate threat to safety. Moreover, archivists and librarians have been repeatedly displaced, injured, or killed, making it even more difficult to take stock of the damage to cultural heritage. As a result, it should be assumed that this report represents only a fraction of the extent of damage and death, not a complete picture.

We compile and offer this information with the understanding that the erasure of Palestinian culture and history has long been an Israeli tactic of war and occupation, a means to further limit the self-determination of the Palestinian people. In 1948, during the Nakba, 30,000 books and manuscripts were looted from Palestinian homes; in 1982, during Israel’s invasion of Lebanon, Israel looted and confiscated the library and archives of the Palestine Liberation Organization; libraries and archives were damaged during the Second Intifada, and have been repeatedly targeted in Gaza. Furthermore, the intentional destruction of cultural heritage has been recognized as a war crime and prosecuted in the International Criminal Court.

This report joins those issued by Heritage for Peace (November 7, 2023), the Palestinian Ministry of Culture (December 6, 2023), the Arab Regional Group at the International Council of Monuments and Sites (January 9, 2024), and others. These reports document the destruction of religious sites, archaeological evidence, cultural institutions, and more. We bring a focus on libraries, archives, and museums as sites of knowledge, community spaces, and repositories of cultural heritage. Irreplaceable historic materials have been lost in the destruction of institutions such as the Central Archives of Gaza City and the Rafah Museum. The destruction of libraries represents the loss of not only book collections, but the efforts of Gaza’s librarians to acquire, care for, and provide access to reading materials, despite Israel’s ongoing blockade of the Gaza Strip.

Finally, we include information about the librarians and archivists who have been killed in the ongoing Israeli bombardment. We mourn the deaths of our colleagues and their families.

February 1, 2024

Librarians and Archivists with Palestine

[heartfullofleeches]

Hybrid Cafe Yans

A list of the hybrid yans since it's been a minute-. The first name is their real name and the second is the nicknames reader has given them. The only exclusions are Saber and Wistera who haven't been nicknamed yet, and Doc and Trick who have never been official named

Saber [he/him] - Model/Influencer Catboy who got saved from the ran by Cafe reader on their first shift. Very snobby and feels entitled to most if not all of reader's time being their first customer

Clyde/Spot [he/him] - A lonely delivery rabbit. Shy and Sweet. Bounced around in the foster care system as a child and has severe abandonment issues steaming from it which later on resulted in him dying his fur white to be more appealing to others. His nickname comes from Reader finding a spot on his ear since it had been a while since his last dye job

Shanna/Bo [She/Her] - Reader's sheep girl coworker. Extremely clumsy and timid, but also plays up the act to lean on reader's shoulder. The daughter of a local club owner who is still coming to terms with her recent coming out.

Pauline/Belle [She/Her] - The ex head chef at the cafe. A hot headed cow woman with a soft spot for reader who's what keeps her crawling back to the city from her cozy new life on her farm

Robbie/Honey [They/Them] - A bumble bee who as their name implies is sweet as can be..... on the surface. Robbie is one of if not the most willing to beat others into submission for Reader. Their mother is the head of a massive company who gifted them the entire apartment complex they live in. Later moves Reader into one of them who pays next to nothing for rent

Trick [They/Them] - A tired Crow enjoying early retirement/hiatus from their work. Greatly enjoys relaxing with a cup of tea and gifting reader presents from the various regions they've traveled to over the years. Works as a teacher as a secondary occupation which slowly drains them as it reminds them of the empty nest they have at home

Asher/Prince [he/him] - Hyperactive Hyena boy ready and willing to throw hands for reader. Their kindness helped him get over his fear of humans after years of bullying for having a human father and a shorter stature because of it, and being wrongfully arrested when attacked by bullies and choosing to fight back

Wisteria [She/Her] - Plant woman of unknown origin. Owns a flower shop not too far from the cafe and supplies it with bouquets for their displays which she uses to eavesdrop on reader. Soft spoken and formal

Doc [They/Them] - Leech Hybrid med student. Extremely giggly and carefree. Always tries to give Reader check ups which certainly aren't ploys to obtain vials of their sweet, sweet blood. Has difficults walking on land and wears leg braces for the weak muscles in their legs

Scout/Bear [he/him] - Wolf hybrid. Doesn't like to talk much about himself, but lived with his grandmothers and dogs in the wilderness before they all passed away. Stoic and grouchy, but weak to soft praise and touches

The manager - A deer hybrid mentioned briefly in the Christmas special. Not much to them now, but I'd really like to use them eventually

[writingquestionsanswered]

Hi,

'm writing a novel set in the 1900s, including scenes from WW1. Any tips on maintaining accuracy for that period and writing in the style of novels from that era?

Authentic Portrayal of a Historical Era

If your story is set in another time and place, you'll need to do some research to make sure you get the details accurate. Luckily, there's information available online, in books, and on YouTube of just about every historical era in every place.

I want to take a moment to stress the importance of place, because life in early 1900s New York City would have been a little different from life in early 1900s Sacramento, for example. Likewise, life in an early 1900s Scottish village would be quite different from life in an early 1900s Indian village. So, make sure your general research pertains to the country of your story's setting, and that your specific research is geared toward a specific village, town, city, or region--or at the very least (if your specific location is imaginary) the closest real world proximity. Likewise, it's also very important to take socioeconomic status into account, because once again, life for an early 1900s socialite and her family in Manhattan would be quite different from the early 1900s life of a farmer in rural Manitoba.

When you're doing your research, you'll want to pay close attention to the following details:

-- societal rules and norms -- rules and norms around love and marriage -- role of culture and religion -- clothing, architecture, decor -- food and drink -- music -- customs, traditions, festivals -- typical occupations -- treatment/roles of women -- treatment/roles of children -- typical home life -- government and justice system -- transportation, tools, and weaponry -- notable "pop culture" and current events -- slang, idioms, and popular sayings -- important mythology, folklore, and urban legends

YouTube is a great resource for documentaries and documentary style videos to get a good breakdown of particular topics. Like, for example, let's say one of your characters is a wealthy New York socialite. There are videos on YouTube that will show you how a wealthy American or British woman (for example) would dress in the early 1900s. Likewise, you can watch a video about World War I or anything specific to WWI that you want to learn about.

WQA’s Guide to Internet Research Researching a Historical Topic Setting Your Story in an Unfamiliar Place Writing About Difficult to Research Topics

Happy researching and writing!

•••••••••••••••••••••••••••••••••

I’ve been writing seriously for over 30 years and love to share what I’ve learned. Have a writing question? My inbox is always open!

♦ Questions that violate my ask policies will be deleted! ♦ Please see my master list of top posts before asking ♦ Learn more about WQA here

[phoenixyfriend]

VP Kamala Harris is calling for immediate ceasefire in Gaza

I was alerted to this by the BBC Global News podcast. AP News has a full article on the speech itself, which was not held about Israel and Palestine, but was rather focused on domestic issues of race equality, as the speech was given in Selma, Alabama, on the anniversary of Bloody Sunday (a 1965 Civil Rights march that ended in police violence). There is also a Reuters article if you prefer those.

Despite VP Harris's incredible dedication to the topic of combating anti-black racism in the US and position as a figurehead and spokeswoman for many in that regard, she did find time in her speech for the following:

THINGS OF NOTE:

Harris is still, technically, holding to the party line on the topic of 'Israel has a right to defend itself.' At this point, I'm sure we've all seen enough arguments on whether or not that right is something Israel actually has, given its violations of the international laws of occupation, but it does read to me as more lip service than actual sincerity at this point.

Harris puts the onus of agreeing to a ceasefire on Hamas, rather than Israel. Given Netanyahu's months of explicit refusal to consider a ceasefire unless Hamas is completely and utterly destroyed (and with them, Gaza), this is... not great. Not great. She said, "Hamas claims it wants a ceasefire. Well, there is a deal on the table. And as we have said, Hamas needs to agree to that deal. Let’s get a ceasefire. Let’s reunite the hostages with their families. And let’s provide immediate relief to the people of Gaza."

The 'immediate ceasefire' is still just the 6-week pause that Biden has been talking about, rather than a permanent one.

The speech included "The Israeli government must do more to significantly increase the flow of aid. No excuses." This statement is interesting to look at in light of the US recently hitting a watershed moment and beginning airdrops of relief aid, something so inefficient that they were reluctant to engage with it until given no other choice. The preference was trucks, which are more efficient in terms of quantity, fuel usage, risk of damage from wind blowing things off course, etc. The 'no other choice' is in regards to whether or not the trucks could still get in, not in regards to international or domestic pressure, though that was likely a factor as well.

We got what I believe are some of the harshest and most direct criticisms of Israel's actions so far: "What we are seeing every day in Gaza is devastating. We have seen reports of families eating leaves or animal feed. Women giving birth to malnourished babies with little or no medical care, and children dying from malnutrition and dehydration. Our hearts break for the victims of that horrific tragedy and for all the innocent people in Gaza who are suffering from what is clearly a humanitarian catastrophe. People in Gaza are starving. The conditions are inhumane."

These comments are receiving international coverage, though I'm a bit concerned by how... blase and unconcerned Israeli media seems to be, though since this particular journal (Times of Israel) claims to be non-partisan, maybe that's why? That said, Al Jazeera is also calling it a 'rare rebuke,' which I would guess is a good sign for the shifting of DC's position on the subject when combined with the recent aid drops.

As usual, I am not a political expert, I just like to gather and share information; please go to actual experts when trying to understand what politicians' actions mean. I do, however, want you to call your reps. Here's a guide on how to do it.

To support my blogging so I can move out of my parents' house, I do have a ko-fi. Alternately, you can donate to one of the charities I list in this post.

[girlactionfigure]

THURSDAY HERO: Jeanne Brousse

Jeanne Brousse was a Frenchwoman and devout Catholic who put her own life at risk to save Jewish families during the Nazi occupation of France.

Born in 1921, Jeanne grew up in a working-class family in Annecy, a charming town in the French Alps. Her mother worked as a maid, and her father, a cheesemaker, was a veteran of World War I who had been gassed by the Germans and suffered lifelong health problems as a result. After helping care for her injured father as a young girl, Jeanne decided to become a nurse and help other suffering patients. She moved to Paris at age 18, to train at a nursing school run by the French Red Cross, however war was declared and she was unable to enroll. Instead she returned to her hometown and became a civil servant in Annecy. In 1941 Jeanne joined the brand-new Refugee Service, an agency of the local government formed to help new arrivals to the region.

In her new position, Jeanne did much more than the job called for. Seeing an immediate need for French Jews to find a safe haven from encroaching Nazi persecution, Jeanne used her contacts in the government and the clergy to find out when deportations of Jews were scheduled so she could warn them and help them flee to safety in Switzerland. Incredibly, Jeanne had never met a single Jew before she decided to devote her life to saving them. She later said, “I felt horrified by the atrocious fate likely to befall all these innocent victims whose only ‘mistake’ was to be born Jewish. I was determined to find solutions so that the greatest number of those who came to me could be saved.”’

Word got out among the Jews of Annecy that Jeanne was an ally. In November 1942, a Jewish woman named Suzanne Aron approached Jeanne with a desperate request. Her husband, Francis Aron, was a reserve officer in the French army who was injured in 1940 and received the Legion of Honor, the highest award given by the French government. When he and his wife were ordered in 1941 to affix a yellow star prominently to their clothing, identifying them as Jews, Francis was furious. He was a decorated war hero who’d given everything to his country, and now he was being persecuted and humiliated by the government he’d sworn to protect and serve? Defiant, Francis refused to wear the yellow star and burnt his identity papers identifying him as Jewish. This impulsive act however did not provide freedom but rather increased danger. Francis’ wife Suzanne had heard about the woman at the Refugee Service who was helping Jews, and she went to Jeanne’s office and begged for help getting false identity papers.

Despite the danger not only to her career but her life, Jeanne immediately created new identity papers for the Arons, giving them the non-Jewish name of “Caron.” If the Nazi occupiers, or the collaborationist French police, discovered that Jeanne was creating fake documents, she would have been sent to a concentration camp, but her moral compass, inspired by her Catholic faith, was stronger than her fear.

Other desperate Jewish families approached Jeanne, and she started providing “survival kits” for each family, consisting of fake identity papers, clothes, food and ration cards. She tapped into her extensive network of friends and colleagues to find safe homes and jobs for the Jewish refugees. Prominent French Rabbi Henri Schilli and his three daughters were among those saved by Jeanne.

As the war dragged on, Jeanne’s rescue activities intensified. As a government employee, she was not subject to curfews and had a coveted “nightpass” which enabled her to move around freely at night. She used this opportunity to distribute anti-Nazi leaflets, and warn young local men who were on the government’s list to be drafted to work in Germany, helping the Nazis. Because of Jeanne’s actions, many young men avoided the labor draft and instead became resistance fighters.

Annecy and the surrounding region were liberated by Allied forces in 1944. Soon after, Jeanne married Jean Brousse, who had also worked with the French resistance. Jeanne had three children, and spent the next three decades focused on her family, not spending much time thinking or talking about her astonishing wartime heroism.

In 1973, Jeanne was honored as Righteous Among the Nations by Israeli Holocaust Memorial Yad Vashem, partly because of the testimony of Rabbi Schilli. After that, Jeanne began speaking to schoolchildren and other groups about her experiences during the war. She said of herself, “I am not a hero, I am not a lecturer. I am, quite simply, an ordinary woman who lived through extraordinary times.”

Jeanne Brousse died in October 2017 at the age of 96.

For risking her life to save others, we honor Jeanne Brousse as this week’s Thursday Hero.

[mariacallous]

Anyone who wants to understand Russian history should ignore Russian President Vladimir Putin. But anyone who wants to understand Putin’s strategic aims should pay close attention to his reading of history. The Russian president’s long lectures and essays on Kyivan Rus and World War II are not random tangents but rather the centerpieces driving his regime’s aggression against Ukraine. The Kremlin’s efforts to impose its reading of history on Ukrainians living under occupation reveal the driving motives of this war, as well as its continued objectives.

Against the backdrop of the uncounted—and uncountable—civilian deaths, mass deportations, and domicide across the occupied territories of Ukraine, it might seem trivial to focus on historical memory. But while it is difficult to take one’s eyes off the satellite images of mass graves in Mariupol, if we fail to grasp the broader grammar of Russia’s war against Ukraine, then we will also fail to recognize the broader ambition of Russia’s war efforts: the deliberate annihilation of Ukrainian identity.

Russia’s strategic deployment of historical propaganda in occupied Ukraine involves a comprehensive effort to “Russify” the local populace, leveraging educational, cultural, and military instruments to erase narratives of Ukrainian history and culture.

Those who resist this erasure are themselves destroyed, often physically. In all of the occupied territories, Russian forces arrived with a list of reportedly patriotic individuals to be captured; tortured; and, if they did not break, executed. From the very beginning, as Putin made clear in a June 2021 essay titled “On the Historical Unity of Russians and Ukrainians,” Russia’s full-scale invasion was intended as a genocidal war.

Genocide aims at the annihilation of the identity and existence of a specific group—in this case, Ukrainians. The crucial aspect of identifying genocide is the intent behind these actions, which distinguishes it from other forms of violence. Evidence of the Kremlin’s destructive intent is overwhelming. And it is overwhelmingly delivered in the language of history.

Upon taking control of the Kherson and Zaporizhzhia regions in 2022, Russia launched an aggressive cultural propaganda campaign characterized by the declaration of annexation anniversaries as national holidays, the standardization of cultural practices to align with Russian norms, the establishment of historical propaganda museums, and the re-Sovietization of street names and monuments. These endeavors were aimed at rapidly embedding the occupied territories within the broader Russian cultural and legal fabric, a strategy reminiscent of Russia’s annexation of Crimea and unlike the more fragmented methods employed in the so-called Republics of Donetsk and Luhansk in eastern Ukraine after 2014.

In regions where local resistance is more robust, such as Melitopol and Berdyansk, there is an intensified effort toward cultural and educational Russification. The formation of militarized youth groups—including the Yunarmiya (Young Army), a military-patriotic movement for children and youth initiated by Russian Defense Minister Sergei Shoigu in 2016, and Eaglets of Russia—is widespread, but the scale and visibility of such programs vary in accordance with the strategic military value of each region to Russia. The nature and intensity of the propaganda varies as well, with a pronounced emphasis on Soviet-era narratives in Donetsk and Luhansk, which were likely deliberately crafted to align with the region’s recent historical narratives and multicultural identities.

While the techniques to suppress Ukrainian identity may adapt, the core objectives of Russian informational campaigns are constant. These efforts relentlessly accentuate the regions’ shared historical and cultural roots with Russia, praising Soviet accomplishments and East Slavic heritage.

The Kremlin’s agenda aims to replace Ukrainian identity with something different—something localized—that can then be subsumed into a broader pan-Russian narrative. To do so, it uses culture and education as weapons of war. This strategy includes mobile libraries, guarded by armed militias, that distribute Russian books and educational resources while destroying Ukrainian books.

Amid this evident historical manipulation and cultural destruction, Russian propaganda distributed in the occupied territories positions the Kremlin as a protector of historical truth, using this stance to propagate narratives conducive to its political and ideological ends. It paints Western and Ukrainian histories as distortions that were deliberately aimed at destroying Russian identity—which the Kremlin argues is the true identity of Ukrainians.

The Khersonshchyna cultural project in the occupied Kherson region, for example, claims to expose Ukrainian history as a series of lies and promotes militaristic Russian myths with the aim of “restoring historical justice” and “curbing the spread of lies.”

Through the adoption of Russian curricular materials, educators, and syllabi prioritizing Russian over Ukrainian heritage, occupation authorities seek to transform residents’ identities, downplaying Ukrainian heritage in favor of a Russian outlook. Russian academics have created an Orwellian 98-page glossary of new correct cultural, historical and social terminology to be enforced in Ukrainian schools on the occupied territories. In the Donbas, organizations such as the Russian Center have produced pseudo-historical doctrines to justify Russia’s occupation. The center, which is funded by the Russian World Foundation, has held a number of festivals centered around the idea that the Donbas is Russia and that Russian culture is inherent to the Donbas.

A common thread in the historical propaganda is the idea that an injustice (Russia’s separation from the lands of what it calls the Donbas and Novorossiya—meaning “New Russia”) has been resolved by the invasion. In September 2023, on the anniversary of the pseudo-referendums held in four newly occupied territories in eastern Ukraine, schools in the Zaporizhzhia region held events to celebrate “reunification with the Russian Federation,” which was referred to as a “restoration of historical justice.” In his state of the nation speech in February 2023, Putin declared the “revival” of the cultural sphere in the occupied territories to be a priority for reestablishing peace. He emphasized the importance of restoring cultural objects to forge a connection across time, asserting that this effort would integrate the local population into the “centuries-old and great Russia.”

In addition to promoting claims of historical restoration and Russian greatness, the occupying forces are systematically undermining Ukraine’s historical legacy. Their strategies extend beyond suppression to the outright destruction and appropriation of Ukrainian heritage. In 2022, the Russian government introduced legislation to legitimize the seizure of items related to Ukrainian cultural heritage. This law permits the inclusion of historical artifacts from occupied regions in the Russian Federation’s registry, effectively erasing their Ukrainian provenance.

The scope of this cultural plunder is vast, with the Ukrainian government reporting that more than 15,000 artifacts have been removed from Kherson alone. Other significant looting pertains to Scythian gold dating back to the 4th century B.C., which was stolen from the Melitopol Museum of Local Lore. That museum and the A. I. Kuindzhi Art Museum were also stripped of their valuable collections. A so-called Ministry of Culture of the Kherson Region has facilitated what the Russian occupiers term the “evacuation” of these items to the Crimean city of Sevastopol, disguising acts of looting as preservation. Their actions and justifications draw obvious parallels with previous examples of imperial looting, such as the British plunder of African artifacts, also carried out under the guise of “evacuation.” Ukrainian archives have also been targeted, with significant portions of the holdings at the regional State Archive of Kherson confiscated.

At least 14 memorials commemorating the victims of the Holodomor—a devastating famine lasting from 1932-33 that was induced by Soviet policies and used to pacify Ukrainian national identity—were dismantled in the communities of Oleshky and Ivanivka in Kherson Oblast. The destruction of these monuments is a further illustration of the erasure of Ukrainian history, especially given that this particular historical episode reveals an ongoing pattern of genocide.

The first deputy chairman of the Kherson Regional Council confirmed these reports, but the occupation administration dismissed the memorials as “tools of manipulation” that were fostering hatred toward Russia.

As they obliterate Ukrainian historical memory, Russian forces are actively reinstalling Soviet-era monuments which were previously removed in Ukraine’s decommunization efforts, especially statues of Lenin. In so doing, the Kremlin is trying to restore a (mis)imagined past of Soviet-Russian greatness and ownership over Ukraine. It is a past that nobody asked them to bring back, but one that will have grave consequences for Russia and Ukraine’s future, given that the indoctrination efforts are most targeted at children.

When Izyum came under occupation in 2022, the establishment of children’s education and cultural centers was prioritized, and such institutions were up and running within weeks. Leveraging educational reforms, patriotic education, and youth organizations, the occupation authorities worked quickly and efficiently to instill a sense of Russian identity among young Ukrainians.

These actions are not only aimed at reshaping the cultural landscape, but also at securing future generations’ allegiance to Russia, often with a clearly militarized agenda, as seen in educational initiatives such as the “Lessons of Courage,” special classes held as part of the school curriculum that glorify the military achievements of the Soviet Union and Russia. These programs include interactions with Russian veterans and encourage expressions of support for current soldiers, further integrating military values into the educational experience.

The establishment of cadet schools in the occupied territories, facilitated through agreements with Russian educational and military authorities, has formalized the militarization of youth, preparing them for possible involvement in future conflicts.

Patriotic education extends beyond the classroom and into extracurricular youth movements and thematic events. Since 2022, in the occupied territories of southern Ukraine, branches of national Russian youth organizations such as Yunarmiya have been established alongside regional military patriotic movements such as the Youth of the South.

Participants receive professional military training, supported by veterans of the Russian Armed Forces and members of the military veterans’ organization Combat Brotherhood. The training includes instruction in weaponry and military tactics. Upon completion, Yunarmiya members are often recruited into the Russian military. According to Andrey Orlov, the exiled Ukrainian director of the Center for Strategic Development of Territories, enrollment in this organization is compulsory in the temporarily occupied territories, with special services personnel frequently visiting educational institutions to engage children in military-themed games. The so-called Warrior Club in occupied Zaporizhzhia, which focuses on military indoctrination and preparation for young men nearing conscription age, highlights the extent of Russia’s commitment to this cause.

There is a grisly strategy behind Russia’s militaristic engagement with children in the occupied territories: to indoctrinate them into forsaking their national identity and to groom them to die for their new supposed motherland.

Despite Moscow’s extensive indoctrination efforts, there has been resistance. Officials from the temporarily occupied Luhansk region have reported recruitment difficulties to the Kremlin, noting a significant shortage of teachers in Russian language, literature, and history.

As Ukrainian teachers refuse to teach these subjects, educators are brought in from Russia, often housed in apartments confiscated from local residents. This considerable influx of Russian educators tasked with instilling a Russian-centric curriculum should also be seen as part of Russian demographic engineering efforts, deporting Ukrainians to Siberia and further, while bringing in Russian citizens to take their place.

Still, in the face of penalties and home raids, a notable segment of the population steadfastly refuses to enroll their children in Russian-administered schools, instead opting for home-schooling. The rejection of Russian educational mandates underscores the enduring spirit of Ukrainian identity and a widespread collective desire to preserve national consciousness. This resilience is also demonstrated by the hundreds of students who, despite the risks of retaliation, use VPNs to pursue their studies with Ukrainian universities and schools online, sustaining vital community ties.

Moreover, Ukrainians are countering attempts to expunge their cultural memory. Last November, residents in occupied areas followed the Ukrainian tradition of lighting candles in their windows to commemorate the Holodomor. Despite the perils, with Russian forces actively dismantling Holodomor memorials, many courageously shared images of these acts of remembrance via Telegram, in commitment to their history and identity.

The Kremlin’s Russification, historical falsification, youth indoctrination, militarization, and cultural manipulation reveal Russia’s true agenda. In keeping with Putin’s rhetoric since 2022, it is clear that Russia’s ongoing war on Ukraine is aimed not only at territorial control, but also at the eradication of Ukrainian national identity.

Faced with conquerors that view their national existence as a threat, the cultural resistance of Ukrainians in the occupied territories is not only a refusal to submit to Kremlin propaganda—it is an essential part of Ukraine’s survival.

[melhindips]

One Year of Genocide

Today on October 7, 2024, we mark one year of an ongoing genocide waged on a people who refuse to stop fighting for life and freedom, and now a war waged on the peoples of the region for refusing to accept the alien occupation in their midst.

With inconceivable violence waged on the Palestinian people (and now Lebanese) on a daily basis, it has been impossible to process everything that has happened. Tens of thousands slaughtered but even burial and mourning are luxuries denied to us.

We hope this article helps you resist the numbness inflicted on us, helps you reconnect with the reality and people they tried to detach you from, and reignites our commitment to the defining cause of our era, which has exposed the contradictions of our global narratives and systems.

Gaza will be rebuilt. The walls that encage millions will fall. Palestine, from the Jordan river to the Mediterranean sea, will be liberated.

🌟I was Vetted by @gazavetters, my number verified on the list is ( #121 )

🌟I was verified by Butterfly Effect Project’s Line#981

[fatehbaz]

Recent Chicago peice reminded me of the way Chicago north suburbs use military bases to divide and segregate in a manner that similarly matches connects to colonial actions. You always compile interesting stuff thank you.

Thank you for the kindness and support. I'm gonna riff on this a little bit. I'm sorry, I don't mean to distract from what you specifically brought up here.

Yea, we can add federal military base sites to the list of significant "innovations" Chicago has made in race-based labor segregation in service of wealth extraction. (For anyone following along, the article/essay we're discussing explores racism and white anxiety in Chicago, the fear and "anticipation" of Black migration from the South during Reconstruction and the Great Migration, and how between 1880-ish and 1910-ish Chicago then became a center of surveillance and policing beliefs and practices in response to this racial anxiety, refined to such an extent that Chicago's police/surveillance practices were then "exported" and employed across the US and also in the colonial plantations of the Philippines under US military occupation. By Jolen Martinez, in 2024, "Plantation Anticipation: Apprehension in Chicago from Reconstruction America to the Plantocratic Philippines".)

So Chicago is a wealth funnel, right? The node. The center of transportation networks. Extracted wealth channeled by the Great Lakes/St. Lawrence River waterway, channeled by the Mississippi River corridor, channeled by the railroads acting as tendrils reaching out into westward into "the frontier". For the United States, Chicago was the gateway to "the West". Over the course of the past two centuries: Furs from trapped mammals in Canadian boreal forest shipped through the lakes to French benefactors, mined metals from the Iron Ranges shipped through the ports, timber from Minnesota shipped through the waterway, cattle from Texas rangeland shipped to massive Chicago meat processing facilities, corn products from the tallgrass prairie ecoregion shipped to Chicago. And people, too. People diminished. People seen as mere resources. People as labor. People shipped to Chicago to work the processing centers, the docks, the restauraunt dish-pits. And so Chicago becomes a hub of the Great Railroad Strike of 1877. And because Chicago was a hub of labor unions and Black migration, it also becomes a hub of policing.

Chicago achieves the pinnacle of its spectacular reputation with its image as a glistening modernist metropolis after the construction of the railroad networks. But even before the city itself was formally established, the wetlands where the Chicago River meets Lake Michigan were kinda located in this general region that acts as a sort of bridge for French wealth, being both near the inland terminus of the Great Lakes-St. Lawrence route while simultaneously also sitting near a sort of terminus of the Mississippi River route (uniting French Canadian fur trade and Ontario/Quebec settlement with French "Caribbean" plantations and settlement via New Orleans).

I think about how suburbanization, and its attendant racial segregation, is especially blatant in something I kinda think of as "the southern Great Lakes industrial corridor and its economically, ecologically, culturally similar satellites" (Cleveland, Columbus, Detroit, Grand Rapids, Indianapolis, Milwaukee, Minneapolis, St. Louis, Omaha, etc.). Some writing that I enjoy about this, which you might enjoy checking out if you haven't yet, is Phil Neel's work, particularly the book Hinterland (2018). Neel's book is largely about suburbs/suburbanization; the environmental construction of Midwestern cities as hubs of industrial extraction and racial segregation; and how these Chicago-esque traditions of designing physical space (whether it's residential, "rural", "urban", whatever) to best isolate/subdue people for extraction are now widespread and typical of US space in general. As another example, Neel discusses how the "revitalized urban core" of Seattle's utopian "infotech metropolis" of tech companies is actually dependent on the corridor extending southward towards and past Tacoma, "this logistics empire" of "warehouses, food processing facilities, container trucks, rail yards, and industrial parks" while "the poor have been priced out" and "can also be found staffing the airport and the rail yards [...], loading boxes in warehouses [...]." So that the power of such a major city does not end at the technical city limit boundary, but extends beyond into the "rural" hinterland. (You can see this when looking up an "urban megaregion map".) This is of course pretty obvious with the Great Lakes cities, if you consider all of the corn fields, the farms, the Rust Belt manufacturing sites, many of which use railroad and/or highway corridors to funnel that wealth ultimately to a place like Chicago. And Chicago, in many ways, was a sort of "pioneer" of these techniques of organizing space with racially-segregated labor compartmentalization.

So perhaps unsurprisingly, urban/neighborhood segregation is very ingrained/formalized in the Great Lakes cities. Chicago's Lake Michigan-based sibling Milwaukee is especially notorious (2018 research found Milwaukee had the most extreme Black-white segregation of any US city with a million or more people). Including banking, home-loan denial, insurance practices engineered specifically and efficiently to isolate/segregate/prey upon Black people (all kinds of academic research on on these practices). Redlining ("other side of the tracks"), especially 1930s-1940s, made use of the region's many railroad tracks as physical barriers and hostile environments.

And part of why I liked Martinez's take on it was that we can see more evidence that Chicago's techniques of organizing space/life did not just establish ways of being in the Midwest, but also established ways of being across the United States. And we can kinda see that this power is not just physical/material.

I think Chicago is interesting, especially in the time period of the research we're talking about (1880-1910), because this Gilded Age, Edwardian era, turn-of-the-century-opulence kinda moment is sort of singularly important for (European) empire-building. British imperial power being exercised in Southeast and South Asia. The Scramble for Africa. French Algeria. European power reaching outwards. But it also corresponds to United States empire-building both domestically and globally. 1889/1890: Wounded Knee and "the closing of the frontier", the West has been won, from sea to shining sea, now the US thinks it owns the continent or whatever. And the US didn't waste any time. Immediately, the US moves on to Cuba, to the Philippines, etc. And it's like, at first, to target Indigenous people and the Wild West, there are obvious physical/material reasons why Chicago (geographically, as a railroad and telegraph hub, as shipping hub, as the destination of Great Migration) is like a homebase or an epicenter for westward expansion and domestic empire-building. And with Martinez's writing, we can see Chicago is not geographically a convenient hub of colonization abroad in Central America or the Philippines (it's not close to those locations, the railroads of Chicago don't reach Manila, etc.). And yet in a very scary way Chicago still actually did function as a hub of empire-building across the globe due to Chicago's ideas, imaginaries, beliefs. Chicago's imagination itself. Chicago's racism, channeling the earlier racial hierarchy of the antebellum South, reached out across the planet. Chicago authority figures trained police and administrators from elsewhere. Chicago-style police data-collection and record-keeping inspired surveillance approaches across the United States. The ideologies, the "personality types", the filing cabinets, the "intelligence cards", were adopted elsewhere. What white Southerners believed and practiced in antebellum Louisiana, would carry over into Gilded Age Chicago, would influence twentieth century US domestic surveillance, and would then affect the rest of the planet. The beliefs, practices, the very emotions of white US residents could transform plantations in the Philippines. Disturbing.

[whencyclopedia]

Homolovi

Homolovi or Homolovi State Park (formerly: Homolovi Ruins State Park) is a cluster of archaeological sites that contains the ruins of eight pre-Columbian Ancestral Puebloan (Anasazi) and Hopi pueblos in addition to some 300 other remains and petroglyphs. Homolovi lies within sight of the Little Colorado River in a floodplain, 2 km (4 miles) northeast of Winslow, Arizona in the United States. Archaeologists believe that Ancestral Puebloan peoples and the ancestors of the Hopi tribe once occupied these settlements, which spread out along a 32 km (19 miles) corridor on the Little Colorado River, at different intervals of time from c. 1250-1425 CE. Two pueblos - Homolovi I and Homolovi II - each contained more than 1,000 rooms in ancient times, and 40 ceremonial kivas are scattered throughout the park. The Homolovi ruins are unique in the ancient Southwest as they have helped archaeologists better understand the cultural transitions and social changes that occurred in the region during the 13th through 14th centuries CE. Four of the sites at Homolovi are listed on the U.S. National Register of Historic Places, and the park is currently managed by the Arizona State Park system.

Geography & Prehistory

Homolovi or Homol'ovi is Hopi for “place of the little hills,” and Arizona's Hopi Reservation and Hopi Mesas are located only 84 km (52 miles) north of Homolovi. Lying in extreme close proximity to the Little Colorado River (Hopi: Paayu), Homolovi is situated in the Great Basin Area Desert Grasslands and is 130 km (80 miles) southeast of Flagstaff, Arizona, 117 km (73 miles) from Wupatki Pueblo, and 217 km (135 miles) west of Gallup, New Mexico. Homolovi covers a total area of 1,800 ha (4,500 acres) and sits at a high desert altitude of 1494 m (4,900 ft). Homolovi only receives about 178 mm (7 in) of precipitation annually.

Scientific and archaeological research has shown that nomadic, prehistoric peoples occupied the area that now comprises Homolovi intermittently from c. 4000 BCE- 400 CE. The Little Colorado River made the area somewhat attractive to an array of fauna: cottontail rabbits, jackrabbits, beavers, prairie dogs, porcupines, waterfowl, fish, elk, deer, and antelope come to the river seasonally. Ancient prehistoric peoples and tribes came occasionally to the region while hunting and migrating seasonally, but they did not construct settlements within the region until c. 500-600 CE. The reasons for this are likely due to the area's very dry climate and lack of wood and storable food resources. When possible and climatic conditions were favorable, early sedentary people hunted and gathered like their prehistoric forebears, but they also began farming, growing corn, beans, squash, and other small crops. It is also known that they grew cotton for textile production. Yucca and rice grass have grown in the area for several millennia, and indigenous people utilized rice grass as a staple food when the maize crop failed.

There were two periods of inhabitation of Homolovi prior to the construction of the pueblos at Homolovi in the 13th and 14th centuries CE: an Early Period from c. 600-900 CE and Middle Period from 1000-1225 CE. When favorable climatic conditions existed in the 11th and 12th centuries CE, indigenous peoples built small pit houses as opposed to large-scale constructions made of adobe. These earlier occupations of the area around Homolovi appear short-lived and sporadic, lasting around a decade or two. This pattern of periodic settlement and abandonment is likely due to changing local environmental conditions and the Little Colorado River. Depending on the year, the river could be bone-dry due to lack of rain or prone to flooding due to heavy snowfalls near the river's headwaters. It is known that the Little Colorado River was flooded regularly in the early 1200s CE and that the decades leading up to the 13th century CE were wet.

Continue reading...

[ladychlo]

How do we Boycott Correctly?

( transcript of BDS video made by Abdallah Denwar + ressources)

We can split the products we're boycotting into 4 categories:

A. Products made in Israel: Most of them are not distributed in the Arab region but activists in the West have begun to talk about them and raise awareness on the necessity of boycotting them. (including: Ahava cosmetics, Sabra Hummus, SodaStream...etc.)

B. Products that enable the Occupation: Carrefour is involved in real estate projects within the settlements, HP provides technologies and software systems that facilitate the monitoring and suppression of Palestinians in and outside prisons. CATerpillar designed bulldozers dedicated to the occupations which contributed to the demolition of Palestinians' infrastructure and demolish their homes and Puma is the official sponsor of the Israeli national football team.

C. Brands supporting the Israeli State: this is the most important thing we have a role in because these are the products that are directly involved in our lives. Food, drinks, skincare perfumes and so on. Cutting these products is influential because:

1) we are pressuring companies whose founders support the occupation and directly decreasing their profits.

2) we plant fear within any new companies from considering future partnerships with occupation, thus losing their credibility as a natural entity that can create successful economic relations.

3) we provide opportunities for local products to develop and increase their production.

(products including: Starbucks, McDonald's, Nestle, Coca-Cola, Papa John's, Disney+, Marks & Spencer, L'Oréal, Domino's, Maggi, Nestle...etc)

D. Events and activations by the occupation: Includes Conferences, concerts and tours of artists that take place Events and activities include art exhibits, film screenings, festival, plays, conferences, performances (music, dance, etc.), tours, among other activities.

-Boycott, Divestment, Sanctions: Building Solidarity with Palestine

-BDS FAQs page

-BDS list

-Join a BDS campaign near, select your country to get informed

[the-garbanzo-annex-jr]

by Jonah Fried

MONTREAL – B’nai Brith Canada is greatly disturbed by the prospect of a “Youth Summer Program” planned by participants in the illegal anti-Israel encampment on McGill University’s property.

Flyers promoting the “revolutionary summer program,” which organizers are framing as their answer to a “transnational student callout to #Revolt4Rafah,” feature images of keffiyeh-clad fighters brandishing submachine guns. Activities would be held from June 17 to July 12, 2024, on the lower field of McGill’s downtown campus, which has been unlawfully occupied by a coalition of radical anti-Israel groups since April 27.

“This is appalling,” said Henry Topas, Quebec Regional Director for B’nai Brith Canada. “Look at how they have moved the goalposts. First, they started holding demonstrations every week, despite their tendency to spout violent and antisemitic slogans. Then, they illegally occupied the campus, bullied Jewish students, harassed McGill administrators at their homes, and broke into university buildings.

“Now, we have a ‘summer camp’ openly being advertised with images of masked men holding weapons. Is McGill going to allow its campus to be used to brainwash youths into thinking that terrorism is acceptable?”

The announcement of the planned summer program comes only days after McGill offered amnesty to all students involved in the encampment and offered to accept some of the protesters’ “demands” – even as the university continues to seek a court order authorizing police to remove the illegal occupants.

In a social-media post, the McGill chapter of Students in Solidarity with Palestinian Human Rights (SPHR) promised to “redefine McGill’s ‘elite’ instutional [sic] legacy by transformining [sic] its space into one of revolutionary education.”

SPHR says in its literature that “physical activity” as well as “revolutionary lessons” will be included in the so-called “program.”

The signup sheet:

The sheet lists options such as classes on “Islamic Resistance,” “pan-Arabism,” and the so-called “Axis of Resistance” – an apparent reference to the Islamic Republic of Iran’s network of proxies dedicated to destroying Israel and the United States.

The launch of this alarming “youth program” follows a violent incident on June 6, when a group of radicals broke into and vandalized the James McGill administration building, occupying it for two hours. This marked the most extreme escalation on campus since the beginning of the Israel-Hamas war in October 2023. Police in riot gear used necessary force to disperse the crowd and access the building, which protesters had barricaded with construction fencing and other materials.

At least 15 people were ultimately arrested in connection with the clashes, some for throwing rocks at police officers.

“The situation at McGill is well out of control and has been for some time,” said Richard Robertson, B’nai Brith Canada’s Director of Research and Advocacy. “We call on McGill and the local authorities to ensure that the university’s property is not used as a forum to incite violence against Israel and Jews.

“The plan for this so-called program further disproves the myth that these illegal encampments are about democracy and peaceful protest. They are, in fact, a hypocritical assault on Canadian values and Western norms as a whole.”

[fuckyeahmarxismleninism]

Political Bureau of the Popular Front for the Liberation of Palestine

On the occasion of the first anniversary of the Al-Aqsa Flood Battle

The Al-Aqsa Flood Battle marks a strategic turning point in our struggle, and the resistance will not be broken.

On the first anniversary of the epic crossing of October 7th (the Al-Aqsa Flood Battle), we proudly and reverently recall this exceptional event in the history of our Palestinian people’s struggle. This moment embodied the steadfast will of the resistance in confronting the brutal occupation. This battle represented a strategic shift in the conflict, revealing the enemy’s weakness, fragility, and the cracks in its military security system, further deepening its internal crises.

On this glorious day last year, hundreds of resistance fighters dealt a crushing defeat to the [IOF] Gaza Division, managing to control large parts of our occupied lands within hours and returning with hundreds of captured soldiers and officers.

Over the past year of systemsatic zionist aggression, the resistance has executed high-level operations that paralyzed the enemy’s military capabilities and confused its leadership, which falsely assumed it could eradicate the resistance within weeks. During the ground maneuvers, the occupation suffered heavy losses in lives and equipment, despite employing scorched-earth tactics. The resistance continued to bombard “israeli” cities and settlements with rockets, striking deep into zionist territory.

The unity of the fields among the factions of the Axis of Resistance, from Palestine, Lebanon, Yemen, and Iraq, became evident, with active participation from the Islamic Republic of Iran, which contributed to depleting the enemy and developing the equation of deterrence using missiles and drones to strike deep within zionist territory. This strengthened the resistance’s presence on the regional stage.

On the political and international front, the zionist entity found itself in unprecedented isolation, with global protests against its brutal crimes intensifying. The International Court of Justice issued rulings condemning the occupation’s crimes, despite the constraints imposed by American pressure. International pressure on the entity increased in global forums, and the Palestinian voice rose against zionist lies, leading to unprecedented global protests, particularly in universities worldwide.

Our people and resistance made enormous sacrifices over the past year, with hundreds of thousands of martyrs, wounded, missing, and prisoners. The conflict expanded from the Gaza Strip to the West Bank and then to Lebanon.

In this battle, great leaders ascended as martyrs, foremost among them the martyr leader, Sayyed of the Martyrs, Hassan Nasrallah; the symbolic leader, Ismail Haniyeh; leader Saleh Al-Arouri; and a long list of leaders and cadres from the PFLP, led by comrade Nidal Abdul Aal, member of the Political Bureau and head of the security and military department.

Gaza and the West Bank witnessed widespread destruction of infrastructure due to unprecedented, barbaric zionist bombing, worse than in any previous conflict or war. This led to the suffering of hundreds of thousands of forcibly displaced people, with the occupation committing unprecedented crimes against civilians, bombing hospitals, schools, and vital facilities, preventing humanitarian aid, and targeting journalists in its pursuit of genocide and displacement.

Despite the enemy's attempts to displace our people in Gaza and the West Bank, the steadfastness of the people and the resistance thwarted these plans, and the enemy failed to achieve its goals of crushing the resistance or retrieving the hostages.

The resistance managed to compensate for its leadership losses, regain control of the battle, and prove that the West Bank is a key player in the struggle with the rising armed resistance.

On this occasion, the Political Bureau of the Popular Front for the Liberation of Palestine reaffirms the following:

1 - The Al-Aqsa Flood Battle marked a strategic turning point in the history of Palestinian resistance, and its lessons will continue to be studied in military academies, both in planning and execution.

2 - The enemy failed to achieve its stated objectives, most notably eradicating the resistance and retrieving hostages, and continues to flounder in defeat in Gaza, the West Bank, and Lebanon.

3 - The resistance demonstrated its ability to endure, compensate for leadership losses, and enhance its defensive and offensive capabilities.

4 - The resistance remains committed to its basic demands: full withdrawal from Gaza, an end to aggression, the return of displaced people, reconstruction, and a complete lifting of the siege.

5 - There is a pressing need to restore Palestinian national unity and develop a comprehensive resistance strategy to confront the significant challenges posed by the occupation.

6 - The rise of armed resistance in the West Bank is a strategic choice for resistance factions and a crucial element in the conflict.

7 - The Arab masses are called upon to take the initiative in confronting the policies of reactionary regimes, halting normalization, and taking to the streets in support of Palestine and the resistance.

8 - The escalation of global mass movements must continue with greater force to expose the crimes of the occupation and to condemn Western and American support for “israeli” aggression.

In conclusion, on behalf of the factions and the Axis of Resistance, we reaffirm our pledge to our people, our nation, and the free people of the world that the flame of resistance will remain alight and will not be extinguished until the aggression is defeated and Palestine is liberated. Victory is inevitable as long as our people's will remains steadfast and their determination unyielding.

Glory to the martyrs, freedom for the prisoners, and with certainty victory is coming.

Popular Front for the Liberation of Palestine Political Bureau, October 7, 2024

Via Resistance News Network

[grits-galraisedinthesouth]

An Update from anonymous in Israel and a personal note from me:

*Hamas threatens execution of the hostages.

*1000 Israelis murdered on Israeli soil. The numbers keep rising. There are a few hundreds struggle for their lives in hospitals.

*At the strongholds of Hamas in Gaza whole neighborhoods were wiped out.

*Deputy commander of a Brigade killed in a confrontation with terrorists from Lebanon. Must be Hezbollah. Israeli doctrine is the commanders physically lead which can have a high price.

*The White House was lightened with blue and white Israeli colors. Solidarity. Will take it even if don’t like the occupants right now. We miss Trump.

*The Head of the Joint Staff of the US had a talk with the IDF Chief of Staff about making American Military support in the region stronger. My Interpretation: American fleet is on the way to deter Iran and Hezbollah from joining the war. We in Israel don’t like it. Israel should not rely on anyone else. Specially not Biden. Again , we miss Trump. On second thought it does feel good to know we are not alone even if the move is symbolic.

*Netanyahu -“What we will do to Hamas will eco for generations.” “We will treat them like ISIS” (like treating ISIS.)

*Biden – “11 Americans were killed in the attack”.

*My ____told me that the largest hospital in the North (Rambam Hospital) is converting the parking structure to a hospital space. It’s the north. Could mean preparation for a war in the north with Hezbollah.

*IDF- “Tens of terrorists were eliminated in the past day.”

*IDF – “So far we attacked 1707 targets.” Air Force.

*The leaders of the US, Germany, Italy, UK, France in a joint statement condemning the attack, warning others from joining the war and saying they support Israel. The Globalists are supporting Israel. I wonder why and for how long?

*The popular Telegram channel in Gaza is pleading not to publish names of terrorists because “the IDF is bombing their homes”. Some terrorists will be homeless and familyless. There is a black list of all the involved. Israel is known to have a long memory. All the involved directly or indirectly are going to die. I am sure.

*American Israeli in Miami – a wealthy guy- is organizing an operation room with volunteers. Arranged and arranging flight tickets for Israelis who are reservists abroad who want to come to fight. The numbers are confidential but I am sure that there are thousands who are coming back to fight. But the airport is closed. But airlines are getting prepared to help with this effort as soon as they can.

*Speaker of the National Security of the US (or whatever it is called) John Kirby is choking on live TV when asked about the images of the kidnapped. He is saying they have no direct intelligence of Iran’s involvement in this attack. (Israel will know the whole chain to the top shortly. From prisoners and other means).

Love, Shalom & God Bless you all my friends.

From me, GRITS on Tumblr:

I'm sharing the updates to encourage prayer. God loves EVERY human being, no matter your family of origin. Even those who deny his existence or seek to destroy Him are loved by Him. Why? Because He is Elohim who created everyone. He made a covenant with Abraham and God will NOT break His promises. If the entire world turns against Israel (and according to prophecy Ezekiel 38 & 39), that day will come), God alone will fight for them. This does not mean their government is good or righteous. Their government is corrupt just like the American government. It does mean that God keeps His promises in spite of politics and in spite of governments.

If you would like to pray for our world, I recommend reading aloud & meditating on the Psalms. We all have our favorites but in light of current events, start at Psalms 120 and just keep going. There are many translations. The ESV The NCV The CEV are more modern but less flowery/romantic.

If you are a Christian, you are commanded to "Pray for peace in Jerusalem" (psalm 122:6)

We don't need to understand the politics. Our job is to pray for peace.

For my friends here who are not Believers, I offer you the psalms. There is something very special about these words. We believe they were inspired by God Himself and preserved for thousands of years by a small group of Hebrew people. It was out of these tribes that God gave us our Lord Jesus who we believe is the prophesied Messiah, the Christ.

The Jewish leaders were expecting a political messiah to rescue them from a corrupt government---a political KING. God sent them a lowly, adopted son of a carpenter who waited until age 30 to begin a 3 year ministry. Jesus came not to be served but to serve. Jesus came to seek and save the lost. Unfortunately they didn't realize their greatest need was not political, but soul salvation.

Jesus, God's only son came to be the bridge between us and the Father.

Allegedly (Steve) founder of Apple Computers said, "God sent His son on a suicide mission but we forgive Him because He gave us trees."

I can see how people feel that way, but it was more than a suicide mission---It was a redemption mission: Him for us. One day we will all stand before our Creator and none of my "good works" will be enough to overcome my sinful heart. I was born a sinner but Jesus stands in the gap for me. I deserve death as the penalty for my sinful heart but Jesus defeated death. Now I will live forever with Him. You can too.

Maranatha!