#race mixing

[anny69sworld]

It’s everywhere and only growing and growing and growing. Accept it and celebrate in your own special way!

It is honestly such a beautiful sight to see our white wives and sisters side by side with their mixed African child and telling it like it is. And yes we do already love it 🖤

[hotwifeky1]

🌍🏵️ Embrace the beauty in our progressive world! A world where white mothers, joyfully and proudly giving birth to a darker future, can raise the family we choose. Loudly and proudly and without fear. 🤰🏼👶🏾

[the-feirefiz-blog]

... and refugees love blondes.

[cabiba]

[frisbys-artwork]

Meet Koobori & Shin

The oldest of five brothers, Koobori was an animal lover from the start, and had his parents take him to zoos almost weekly. Koobori knew he wanted to become a zoologist and conservationist the moment he watched a documentary on an animal network. He also became fascinated by bodybuilding at a young age, and committed to working out to be able to compete in shows, winning 2nd place in a show held in Bushsray at just 17 years old, and became an IFBB Pro by the age of 22, to where he continues to compete to this day when he gets the chance.

Never the type to sit still, if he wasn’t playing sports or actively with his brothers, he was always out traveling the outbacks of Kiwattle, surfing, and diving in reefs; sometimes even volunteering at schools to give wildlife shows to kids.

Shin was born with strong psychic abilities, able to sense the presence of spirits from a young age. For many years he trained as a Kannushi, and was able to banish yurei and yokai from abandoned homes with much ease. At the age of 17 he had decided to join nursing school, since he always enjoyed helping others.

Both met by pure chance. Shin was heading to school when he stopped to check out a large crowd near a convention building, when he spotted Koobori posing for fans and the cameras in all his half naked glory. When he was too shy to get any closer, Koobori practically shoved his way through the crowd to approach Shin and ask him out to the best ramen shop in the city (he described that any trophies and medals he won didn’t matter as much as wanting a date with the Ustonese guy). Shin’s Common was too broken at the time to understand what the Kiwi was saying, but he could tell by the expression alone on the muscular man that he was being asked out. Realizing he was running late, Shin agreed and handed Koobori every form of contact he had, and rushed to school.

Both now have three sons, Giallo (16), Calder (12) and Oshan (9), and expect their triplets (which Kobori promises will be their last kids).

—

Hey guys! Back at it again, and this time with my oldest couple relative to age closeness lol. Yeah, I finally drew an older couple expecting kids, but there’s a reason for that, and that’s because their oldest kid was part of a series of characters I did many, many years ago as the lead of said series. So you can say they aren’t the main characters but that doesn’t matter as I’m not really sure where I’ll head with these two at the moment. I like them a lot, but for further related context Koobori here is actually a modernized drawing of him, now with an improved style and anatomy, design, etc.

Long ago before I came out and before I did much actually characters development, most of my characters were just colorful and there for the sake of being there, so Koobori was married to a woman originally, and so I’ve pretty much decided on redoing the entire characters a new way. Koobori is now married to this guy, who’s an entirely new character, and still has the same amount of kids, only now they’re going to be designed to better suit their designs and origins, etc.

I’ll stop there for now as I want to surprise you guys later on when I get these designs more fleshed out, but I’m happy with this design on Koobori, and I like his hubby. It’s the first time I’ve drawn a fully South Asian characters and damn are they HARD to do.

Here’s the tattoo design on Shin’s shoulder and his badge ID if anyone wanted to get a closer look at them.

Lastly, here’s a comparison of the old and new Koobori. Like wow.

[spacekellycommanderkalergi]

[rastronomicals]

2:16 AM EDT April 6, 2024:

Teenage Jesus & The Jerks - "Race Mixing" From the album Hysterie (1986)

Last song scrobbled from iTunes at Last.fm

Compilation of various musics Lydia Lunch has made with various bands

File under: No Wave

[geminiagentgreen]

I'm literally half Mexican, half Anglo, I cannot honestly care about people being upset about "races" mixing when I owe my existence to it.

What REALLY matters is your soul and if you're saved by thr Lord Jesus Christ.

[brownmaking]

Shoutout to all the white women making beautiful mixed african children. You are doing a huge favour browning up this world forevermore and I fully support it. Please don't stop bringing these beauties into our lives, the more the merrier 👶🏾👶🏾👶🏾✊🏾✊🏾✊🏾

[the-feirefiz-blog]

White women who have had children with black men radiate happiness, pride and contentment. They set a good example for other white women to also reproduce with black men.

[cabiba]

[brownmaking]

Remember ladies: Ultimate purpose, Total hotness!

[the-feirefiz-blog]

She has achieved three important goals:

1. She married a black African.

2. She is carrying her first black baby.

3. Her younger sisters emulate her and only date black boys so that they can later go from being aunts to being mothers of black kids.

[cabiba]

[whitesinhistory]

On June 14, 1910, Louisiana’s House of Representatives broadened its ban on interracial marriage by passing legislation, by a vote of 93 to 10, prohibiting Black people and white people from living together under any circumstances. Under the new legislation, cohabitation was a felony punishable by imprisonment for up to five years. The bill was signed into law by Governor Jared Sanders on July 16, 1910.

The legislation broadened the state’s existing ban on interracial marriage and criminalized the cohabitation of white people and individuals with at least one Black great-grandparent, punishing those found living together irrespective of marital status. The law authorized the state to break up couples who had lived together for years. Acknowledging that the act would likely destroy thousands of families, white legislators declared the impending trauma to be “suffering incidental to a good cause-the cause of preserving the purity of the [white] race.” 

Laws criminalizing relationships between Black and white people predated Louisiana’s statehood. In 1724, the French colonial government criminalized interracial relationships, imposing severe penalties on interracial couples. When Louisiana joined the U.S. in 1812, it banned marriage between enslaved Black people, free people of color, and white people. In 1825, Louisiana severely restricted the ability of biracial children to inherit property through white fathers. In 1868, during Reconstruction, newly elected Black legislators successfully pushed for the repeal of Louisiana’s interracial marriage ban. An all-white legislature reenacted the ban in 1894. 

During the 20th century, Louisiana legislators repeatedly broadened the state’s ban on interracial marriage. A set of laws passed in 1900 and 1914 forbade interracial couples who claimed residence in Louisiana from getting married outside the state. A 1914 enactment made it a crime to officiate an interracial wedding and exposed individuals who violated this law to the threat of imprisonment. Louisiana courts were likewise complicit in rigorously enforcing racial hierarchy. Local press boasted that “a large number of persons had been convicted'' during the 1908-1910 period. These laws remained in effect until the Supreme Court declared anti-miscegenation statutes unconstitutional in 1967 in Loving v. Virginia. Louisiana did not formally repeal its ban on interracial marriage until five years later, in 1972. 

Like Louisiana, states throughout the country relied on laws banning interracial marriage to maintain a rigid racial caste system. To learn more about these and other laws that entrenched white supremacy, read EJI’s report, Segregation in America.