#property owner

[p-oconnor]

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[oconnor2023]

O’Connor: Hassle-free property tax appeal management in Harris County

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[pacificinc01]

How to Hire the Right Paving Contractor: A Checklist for Property Owners Explore the Essential Checklist for Property Owners: Hiring the Right Paving Contractor. From verifying licensing and insurance to checking reputation and work quality, this blog provides valuable insights for making an informed decision.

[lawofficeofryansshipp]

Remove Girlfriend From Florida Home | Florida Unlawful Detainer Lawyers

Remove Girlfriend From Florida Home If you are looking to remove a girlfriend or ex-girlfriend from your Florida home, it is important to understand the legal options that may be available to you.  One option, may be to file a Florida unlawful detainer, which is governed by Chapter 82 of the Florida Statutes.  It is important to note that this is different from a Florida eviction or ejectment, as…

[certifiedrealestatespecialist]

5-Star Google Review Testimonial | By Shah Baqar | Thank You.

[maybe-boys-do-love]

Ride (Chotun Puttipong) is just an anonymous delivery driver. His helmet, his headlessness, even his name all alienate him from any personal identity. He is simply the labor he provides and nothing more. When Tarnsai (Jennie Panhan) cares enough to appreciate his work (that he would drive late in the rain when others weren't willing) and offer him a cup of coffee (a gesture that has more personal meaning rather than just the money he's earned) he removes his helmet to reveal a face, a real human being, that Tarnsai can form a connection with.

People often misunderstand Marxism as anti-labor, when it's chief concern is actually the dehumanization of the people who are laboring. Peaceful Property is so profoundly interested in remembering the human lives of forgotten laborers. They had struggles and loved ones and dreams and faces. They dreamed of better lives, of homes they could go to when all the work was done. But it's not just the ghosts. Look at how the team had to investigate through pages of renters' names to find Tarnsai because the landlord had no relationship to the tenets. Marxist alienation is about the loneliness everyone can feel when we're limited to these empty commodified relationships.

[coquelicoq]

we get a lot of really great stuff in system collapse about murderbot's relationships with ART and ratthi, which makes sense, because it spends almost the entire book with them. but i also love how even though mensah isn't there for most of the story, other people keep reminding mb of her:

chapter 2, page 25: “From ART’s personnel file, she [Karime] was older than Mensah and she didn’t look like an intrepid space explorer, either, even in the protective environmental suit.”

2, 27: “It took Karime three seconds to process the abrupt statement. (She was almost as good at not looking annoyed as Mensah was.) She kept her expression neutral and patient.”

2, 28: “In the underground colony room, Karime lifted her brows. ‘Another occupied site?’ I thought she was being careful not to show too much reaction. It was the way Mensah would have played it.”

4, 70: “Iris looked at me and I saw her hesitate, because her hesitation looked a lot like Dr. Mensah’s hesitation. And I realized I really didn’t want to go down there.”

5, 104: "Iris has that same thing as Dr. Mensah, the thing where she’s able to look and sound calm under circumstances where shit is possibly about to go down.”

it's spent so much time with her and it knows her so well and respects her so much that she's the model against which it compares all other humans. it thinks about her when they're not together. it's protective of her. it has such total faith in her competence. it (non-romantically) loves her and doesn't want to not see her again. idk man, it just gets to me! and they were teammates (oh my god they were teammates!!)

bonus:

I said, aloud, "You have to be kidding me." (ch. 2, p. 28)

seven pages later, in reaction to the same thing:

Mensah had had time to review the feed video. She muttered, "Oh, you have to be kidding me." Yeah.

twinsies 🥰

[silverskye13]

Girl help I'm about to become a goat farmer

[swinging-stars-from-satellites]

the house renovation zone mascot/emotional support animal

[scooplery]

FOUR boston hotels are on strike today, as of 5am!!!!!!! :D

AND MORE TO COME I'M SURE!!!!!!!!!!!!!!!!!!!!!!!!!!!!!! :D

[p-oconnor]

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[oconnor2023]

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[ladybugsimblr]

rough start to the day, but at least the neighbors are going through it together.

[serpentface]

FAMILY TITLES AMONG THE HILL TRIBES

(ft. various linguistic notes and tangents)

In-universe Brakul’s self-given title of ‘Red-Dog’ is Brakul 'ne-Dainh' in his native language (Bict-Urbinnas dialect of the Highland language group) and Brakul 'Chin-Reyla' in Wardi. Ne-Dainh/Chin-Reyla is not something he treats as or considers an actual surname or identity, just a self-styled nickname. He already has a title.

Family names/surnames are not a native practice among the Hill Tribes (though some clans or individual families have adopted this practice), and all traditionally use titles that designate immediate ancestry, clan and tribe. These full titles are officially given when one comes of age and are spoken aloud in ceremony (with the entire direct male and female lines listed by name, with most traditions expecting 12 generations of each being named).

The function is to cement one’s sense of place in the world, and their place in a direct ancestral line, which puts the person under the full watch and guidance of their ancestors. It's also a critical method of recording lineage- the long held practice of each person memorizing at least 24 total direct ancestors allows for very long, largely accurate records of family history to be kept, with some people able to trace their ancestry all the way back to initial settlement of the Highlands (or even beyond).

Brakul’s full title is:

“Brakul virsum Kuligan et Borunil an Briyonis ne-Taig an Bict-Urbinnas”

Which dead literally translates to “Brakul son of Kuligan and Borunil of the Foothills (of) Red-Cattle, of the North (Urbin/Erubin) River Valley” but has a much richer meaning in the original language.

"BRAKUL VIRSUM KULIGAN ET BORUNIL"

The actual meaning here is closer to ‘Brakul, son of Kuligan and his father’s fathers, and Borunil and her mother’s mothers’.

“Virsum” means ‘child (son/daughter) of’ (the gender is contextual), but implies the person’s status as a descendant of a full male and female line of ancestors. A different word is used if you’re just saying ‘I’m so and so’s son”. The title describes him as a son of his father Kuligan and of Kuligan’s male line, and of his mother Borunil and Borunil's female line.

All ancestors (within this particular system of kinship, divided into one direct male line from the father and one direct female line from the mother, and not including husbands from the female line or wives from the male line) are invoked and credited with the word ‘virsum’. Speaking it as part of the personal title is part of the routine and necessary honoring of one’s ancestors, who watch over their descendants from the afterlife and can temporarily return to the land to guide and protect (and sometimes punish, or teach sharp lessons to) the living.

"AN BRIYONIS NE-TAIG"

The actual meaning here would be understood as ‘clan/people of the foothills where cattle are lit red by the setting sun'.

‘Briyonis’ is the word for ‘foothill’, citing his clan’s specific location being the foothills that form the slopes of the north Urbin river valley. He is of a lesser clan within the powerful North Urbin River tribe. His clan benefits from close affiliation to their more powerful ruling clans located directly in the river valley, which grants them access to a greater variety of cultivated foods, but their actual position in the foothills still renders them predominantly reliant on cattle for subsistence. Clan names referencing cattle or horses are very common, given their frequent centrality to life.

The ‘ne-Taig’ literally means ‘red cattle’, but the ‘ne’ color word for red specifically invokes shades of red seen in and cast by a rising/setting sun. This red cast is culturally regarded as a unique beauty and evocative (and part of the name) of the solar god Hraighne. The foothills his clan is physically located on are a vantage point from which the western horizon is not fully obscured by mountains, and they experience very striking sunsets and are directly touched by the light. This is fairly unique to this location, and is invoked in the clan name and identity. ‘Ne-Taig’ here suggests a visual of grazing cattle illuminated red by the sun as it crosses the horizon.

‘Ne-Dainh’ carries the same implication, a dog illuminated red by setting sunlight. The Wardi language does not have a comparable word for a sunlit red and ‘Chin-Reyla’ really does just mean ‘(orangeish) red dog’ (‘reyla’ is specific to orangey-red colors, which is the closest match he could get. There’s no way to impart the meaning of ‘sunlit-red dog’ in Wardi that is non-clunky enough to be appropriate for a name).

"AN BICT-URBINNAS"

‘an Bict-Urbinnas’ is fairly simple, Bict means ‘north’, and 'Urbin' is the name of the specific river that stems from a northern and eastern tributary. This river has a very ancient name (or a derivative of one) that predates settlement by the Hill Tribes, and its exact meaning is lost.

The root -(n)nas designates a river valley, but has strong implications of being an esteemed and bountiful place, rather than solely a literal geographical descriptor (as the river valleys are centers of power and trade in the highlands). It may be a loanword from the Wardi language family, as its usage is VERY similar in form and function to the Wardi -(n)nos, which also suggests a place of esteem and bounty (more specifically having connotations of a kingdom).

’An’ literally means ‘of’, but in the specific sense of describing the place and identity of a collection of people. ‘an Bict Urbinnas’ would be understood in speech as ‘of the north Urbin River Valley (people)’. The clans historically settled in and around the valley of the North Urbin River form the totality of the Bict-Urbinnas tribe.

The ‘Urbin’ word predates the contemporary Wardi name ‘Erubin’ for the river, the latter of which invokes the semi-mythological founding figure Erub, who himself was of a Wardi tribe located downriver to the south of the Highlands. The real historically extant ‘Erub’ was most likely named Urub after the river, with his cited name shifting over the centuries in folklore, and the Wardi name for the river shifting with it.

‘Erubin’ as a corruption of ‘Urbin’ functions very well in Wardi language due to ‘-bi/bin’ denoting something as a ‘gift’, usually in a more metaphorical sense. ‘Erubin’ is understood as meaning ‘(The river that is) Erub’s gift’, and the Erubin/Urbin river is a key tributary to the much larger Black river, one of the key rivers that feeds the region's wetter and more fertile west. This 'gift' meaning also occurs in the name of the southeastern Imperial Wardi city-state Erubinnos, which is understood as meaning ’((The kingdom that is) Erub’s gift’. He is considered to have conquered and taken the land (from the core city's actual founders, the Wogan people) and established a kingdom there in the early days of warring Wardi tribal monarchies.