#poeminence
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go,od night will rbLog my poemin the morningbeaouse i want rveryone to see it because ithink itsgood buy i mihjt make adjust ments you know
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COME WHAT MAY By Bijoy Bhakat
COME WHAT MAYOh my friend ..Whatever happens And Come what may..Today or tomorrow , oh my dearYou will be here, you will be here..And..You will be âWith me like my shadow In the desert like the meadow..In my eyes like my sightIn my sky like the night..In my book like the poemIn my cloud like the rain..In my sea like the waveIn my mountain like the cave..In my lyric like the song In my life ââŠ
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Talk the talk and walk the walk. . Have you ever struggled to follow your passion? Comment and let us know your story. ---------------------------------------------- Follow @wordrush for more such content. ---------------------------------------------- *Keep writing and keep smiling đ â€ïž* ---------------------------------------------- #wordrush #wordrushpoetry #womenwhowrite #poeminence #poembook #poemwriter #writersonig #poetryisart #writerswanted #writinglove #midnightmusings #scribbler #prosepoetry #spilledinkpoetry #bymepoetryasia #omypoetry #askmepoetry #heartofpoets #lovequotes #loveforwriting #poetrytribe #theliteralscript (at India)
#scribbler#askmepoetry#loveforwriting#writinglove#theliteralscript#poetryisart#heartofpoets#writerswanted#wordrushpoetry#poeminence#poembook#wordrush#prosepoetry#poetrytribe#midnightmusings#writersonig#spilledinkpoetry#lovequotes#bymepoetryasia#womenwhowrite#poemwriter#omypoetry
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April 1: Circle Close
Circle Close
Silently, the water was just enough,
a bird lifting eyes in continuity. There was no manâ
behind the lights the house opened and a woman stood
for each urgent wait, the gentle answer
in the rhythm of the brain. Stopping now
the glow seemed to lift herâ she resumed her distress,
broke with a hiss, body in the windows, away.
This is an erasure poem. Source Text: Benchley, Peter. Jaws: A Novel, Trade Paperback Edition ed., Ballantine Books Trade Paperbacks, New York, NY, 2013, pp. 9â11.
#the poeming#poemin#jaws#peter benchley#amwriting#writing#poetry#found poetry#erasure#erasure poetry#poet
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Poem: Dear KĂ„re
Dear KĂ„re,I thought of you todayas I wandered Albert Park.You reminded me there was a poemin the sparrows as they dartedthrough the foliage.Drab and common, butcute and curious.They remind me of me.Today, they reminded me of you.A constant rustlingaccompanied my footsteps asthrush played in the collection ofautumnal leaves abandoned atthe base of the deciduous trees.Not the natives though,theyâreâŠ
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Live from the beach - a video prompt
Live from the beach â a video prompt
Port Aransas, TX The beach is a poemIn sand and sun, waves and timeA poem without words Greetings from the beach! How about this â what if the video at the top of this post was a poem prompt? I donât need it now, because I am there, but Iâll need it when Iâm back home and daydreaming about the tide. Want to write to the video? Go for it!
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Life In Kinds
Photo by Daria Shevtsova on Pexels.com Life is a bookWe live in different pagesSome writtenOthers blank Life is a novelAn unending novelThat is readAfter we are gone Life is storyReading different pagesFeeling happy, other times sadAnd then filled with mixed feelings Life is a poemIn verses and stanzasWritten sometimes to understandAnd other times, very hard to comprehend Life is a battleWeâŠ
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I Am A Woman - A Poem
In 2018, I took part in a poetry competition organized by my school and sponsored by the Embassy of Netherlands. My poem, centered around Womenâs Rights, was selected as one of the top six entries amongst all the participating schools. I got to recite my poem titled, âI am a Womanâ, at a conference and was felicitated by the then Deputy Ambassador of Netherlands.
Talking about social issues with like minded people and having my opinions be heard was an eye opening experience. That conference and the poem I wrote was a defining point in my journey towards solidifying my beliefs and shaping me into the person I am today, so I decided to illustrate it.
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Katalin Ladik - Poemin, 1978-2016
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these are but mere wordsthey awaken as a poemin the light of your darting glance
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Hick
When I was a boyI had a get missed toyIt was in a box of ringlets trueMy dad gave meA toolbox too But I grewLost in a soul that never existed for meIn someones poemIn cities I wasnât born to traverseIn shoes not my ownInside books unread but for the premiseOr read but I kept mere remnantsMy mind was oceanIt was vast Empty as well like the Universe To castAnd I grew solid in my guts like aâŠ
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Tag your lover to convey the message. ---------------------------------------------- Follow @wordrush for more such content. ---------------------------------------------- *Keep writing and keep smiling đ â€ïž* ---------------------------------------------- #wordrush #wordrushpoetry #womenwhowrite #poeminence #poembook #poemwriter #writersonig #poetryisart #writerswanted #writinglove #midnightmusings #scribbler #prosepoetry #spilledinkpoetry #bymepoetryasia #omypoetry #askmepoetry #heartofpoets #lovequotes #loveforwriting #poetrytribe #theliteralscript #poeticjustice #poetess (at India)
#askmepoetry#poetryisart#writerswanted#womenwhowrite#loveforwriting#poetess#omypoetry#wordrushpoetry#spilledinkpoetry#lovequotes#poetrytribe#writinglove#scribbler#poemwriter#poembook#writersonig#prosepoetry#midnightmusings#poeminence#heartofpoets#poeticjustice#bymepoetryasia#theliteralscript#wordrush
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I remember
everything we've ever did together. I remember all the funny things we did together. I remember all the cute things we did together. I remember all the daring things we did together. I remember all the fun things we did together. I remember all the adventurous things we did together. I also remember that all the good times we've had outweighed all the bad times we've had, but I guess you don't remember and it's too late to remind you. //poemin fb page: Pathetic Poetic Aesthetic
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How Art Survives under Authoritarianism
Installation view of âWith the Eyes of Others.â Courtesy of Elizabeth Dee.
Throughout the one-upmanship of the Cold War, the United States touted its freedoms by arguing that the authoritarian governments under the thrall of the Soviet Union stifled the arts to the point of insignificance. Nearly three decades since the fall of the Berlin wall, we shouldâbut often donâtâraise our eyes at this rhetorical âWest is bestâ agitprop. One obvious flaw is that some of the most important American artworks created during the eras of mutually assured destruction were by marginalized artists repressed by an ostensibly free society.
But the ability to see that the Soviet years resulted in work of cultural value comes only through unearthing, and actually looking at, the output of artists of Eastern Bloc nations. Despite some progressâlike the 2015 show of Hungarian artist DĂłra Maurer at MoMAâmuch is left to be done to correct the misconceptions and preconceptions about art outside the West, and to champion artists who today deserve the broad recognition they were denied by their own repressive governments.
KĂĄroly KismĂĄnyoky, With the Eyes of Others, 1973. Courtesy of the artist, Elizabeth Dee New York, and acb Gallery Budapest.
Somewhat ironically, it was that very repression that fermented outstanding conceptual art. This is particularly true of socialist Hungary, even as artists there looked longingly to the U.S. Exploring the relationship between art and authoritarianism in the country is but one avenue of the current exhibition âWith the Eyes of Others: Hungarian Artists of the Sixties and Seventies,â curated by AndrĂĄs SzĂĄntĂł, and now on view at New York gallery Elizabeth Dee.
From daring political performances to large minimalist paintings, many of the over 100 works on view would feel at home, and yet also strangely alien, in a smoke-filled SoHo lounge in the 1960s. While Hungarian artists became aware of the art being created in the U.S. in the years prior, they needed to tread lightly in order to engage in similar discourses. Artists in Hungary in the the â60s and â70s worked in a society where symbols and gestures were carefully parsed by censors and the public alike, for meaning and intent. (In other words, even the subtlest hint of transgressive content in an artwork in Hungary could carry the weight of a much more brazen piece created in America.)
This hyper-attenuation resulted in the âideal conditions for conceptual art, because so much was created between the lines,â says SzĂĄntĂł. A work by KĂĄroly KismĂĄnyoky, which gives the exhibition its name, shows four photographs of the artistâs face with cutouts of eyes covering his real ones. Clued into the reality of Hungary at the time, the pieceâs symbology takes on a new heft. It is at once disguising its own meaning, and commenting on art in a country of surveillance, where appearances overshadowed realities.
Lenin in Budapest, 2/5 + a.p., 1972. Balint Szombathy P74 Gallery
This is but one way that artists crafted messages that were subversive enough to escape censorship, but not obscure to the point of unintelligibility, what SzĂĄntĂł calls âstrategies of evasion.â
Take for instance the photograph Five Cobblestones (1976), in which artist SĂĄndor Pinczehelyi can be seen holding a tall column of cobblestones. Is this the lifting a mundane object into high art aesthetics? Or a wink to uprisings of years past, when cobblestones would be thrown at tanks? âThatâs exactly the space where these people were operating,â says SzĂĄntĂł. âYou didnât know.â And you still donât know today.
Even if the times let art be political but not propagandistic, SzĂĄntĂł (who grew up in Hungary) is quick to note that ânobody would want to wish on anyone the fate of being an artist in that time, in that place.â And the countryâs artists certainly looked beyond their own borders for inspiration and meaning.
Imre Bak, SUN-OX-FACE, 1979. Courtesy of the artist, Elizabeth Dee New York, and acb Gaallery Budapest.
While the flow of information from west to east was restricted and limited (less so in Hungary), it existed even to the point of direct contact. KĂĄroly HalĂĄsz enjoyed corresponding with famed American land artistRobert Smithson, and in 1973, when Smithson died suddenly, HalĂĄsz created a symbolic eulogy. In For Robert Smithson (1973), he documented a performance in which he and friends created a miniature Spiral Jetty and set it aflame. BĂĄlint Szombathy also communicated a connection to the western art world through photographs of himself holding up signs that say âBau-Haus.â The works, at once humorous and meaningful, picture the artist in front of ramshackle spaces that are clearly not comparable to the buttoned-up German aesthetic of the Bauhaus.
More subtly, artists projected their affinity with a Western artistic avant garde through the use of formal strategies: Minimalism and Conceptualism. Employing these strategies, artists like Imre Bak, IstvĂĄn NĂĄdler, and Pinczehelyi sent soft signals declaring a connection with Americans working in similar styles. If not overtly critical in content, Minimalism was subversive in context, as a statement of desire to exist in a different world.
Still, the artists made references to their own context. Ilona KeserĂŒ Ilona, for example, created a colorful textile work titled Wall-Hanging with Tombstone Forms (Tapestry) (1969). As its title makes clear, the piece resembles Hungarian cemeteriesâbut this iconography is far from clear for Americans today. Â
Ilona KeserĂŒ Ilona, Wall-Hanging with Tombstone Forms (Tapestry), 1969. Courtesy of the artist, Elizabeth Dee New York and Kisterem Budapest.
While a few artists did test the authorities to the point of persecutionâTamĂĄs SzentjĂłby had his passport revoked and was told to leaveâmany managed to exist in Hungary (which was relatively lax when compared to other Soviet Bloc countries). Some artists were able to show their work in exhibitions occasionally, and they found other jobs to help make ends meet. A group of artists in the city of PĂ©cs enjoyed even greater autonomy.
Artists who chose to work within this context were making a statement; it provided them with a form of sustenance that wasnât financial. The market for their art simply didnât exist. âTheir motives were not âIâm making the next six works for Frieze because my dealer is calling and I have to get it done,ââ SzĂĄntĂł explains. âIt was because they were part of this dialogue that gave their lives meaning.â
Katalin Ladik, Poemin, 1978/2016. Courtesy of the artist, Elizabeth Dee New York and acb Gallery Budapest.
IstvĂĄn NĂĄdler, Untitled, 1968. Courtesy of the artist, Elizabeth Dee New York and Kisterem Budapest.
Within this authoritarian context, performance work flourishedâas ephemeral works proved difficult to censor and commercial viability wasnât a concernâand particularly so among women artists. Katalin Ladikâs Tales about the Seven-Headed Sewing Machine No. 1-6 (1978) saw the artist appear naked or barely clothed, challenging normative gender roles. âThe freedom to use your body in a dictatorial state is the last freedom,â SzĂĄntĂł says. Beyond formal strategies, itâs also possible to trace connections between East and West at points of oppression. Ladik in Hungary and artists like Carolee Schneemann in the United States used their bodies to transgress and challenge systems that marginalized their gender.
The exhibition at Elizabeth Dee opened on May 1st, May Day, the same day Szombathy daringly carried signs of Lenin around Budapest. Much has changed in the intervening 45 years, but the slow march of history lent these Hungarian artists mixed results. In 1989, when Hungary became independent, the linear tradition of the avant garde âwas really over,â Szanto says, âand their scene was over too.â Many found themselves in the difficult position of being yet another struggling artist in a commercial society. âI think there was a let down,â Szanto adds. Still, with many now yearning for a form of political art that doesnât sacrifice power for subtlety, these artists are all the more relevant today.
âIsaac Kaplan
from Artsy News
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