#perfectorder

[lazyvase]

Octavia x Nao

AKA PerfectOrder

I’ll let y’all handle the rest.

[gilbertkingelisa]

“Relax” #justbe #coloreverywhere #nofear #intune #love #photography #flowers #gardenlife #nature #beauty #outdoors #insect #gooutside #plants #sensuality #work #colorful #gilbertkingelisaphotography #perfectorder https://www.instagram.com/p/CFqUkuPnQsV/?igshid=h89hoo4z22ru

[ancienthealingsaroundtheworld]

Set your intention/s then allow the universe / God to figure out the details, trusting in Divine Time, Knowing All is in Perfect order. 💫#divinetiming #trustgod #trustuniverse #letgoletgod #perfectorder #trust #letgo #listen #💫 https://www.instagram.com/p/CE4YzwaD3Ve/?igshid=k28ibt633ol6

[annamuslim1]

Does man think that We will not assemble his bones? Yes. [We are] Able [even] to proportion his fingertips. Quran Al-Qiyamah 75:3-4 #man #disbeliever #disbelievers #assemble #bones #perfect #order #perfectorder #tips #fingers #proportion #fingerprint #fingerprints #quran #quranverse #quranquotes #quran_kareem #quranverses #alqiyamah #qiyamah #dayofresurrection #doomsday #resurrection #dayofjudgement #hour #doom #judgement #science #thesis #signs (at ISLAM.the Best Way Of Life) https://www.instagram.com/p/CAUl6ThF3i_/?igshid=166l78p064gvm

[oliverscottphotography]

Someone's been reading the @ikeausa Cookbook. #design #perfectorder #organization #hembakat #work (at WEBS - America's Yarn Store)

[risalei-nur]

TAFSIR: Risale-i Nur: The Words Collection:The Twenty Second Word.Part 1

Arguments for Divine Existence and Unity and how to acquire a firm conviction of Divine Unity

(This Word consists of two Stations)

In the name of God, the All-Merciful, the All-Compassionate. 

God sets forth parables for humanity in order that they may bear (them) in mind and take lessons (through them). (14:25) 

Such parables do We set forth for humanity so that they may reflect. (59:21)

First station

ONCE TWO PEOPLE WASHED THEMSELVES IN A POOL AND FEEL INTO a trance-like state. Upon awakening, they found themselves in an amazing land. With its perfectorder and harmony, it was like a country, or rather a city, or a palace. They looked around in utmost amazement: from one point of view, it was a vast world; from another, a well-ordered country; from yet another, a splendid city. If it was looked from still another point of view, it was a palace though one it was in itself a magnificent world. They traveled and saw its creatures speaking a language they did not know. However, their gestures indicated that they were doing important work and carrying out significant duties.

One of them said: “This world must have an administrator, this wellordered country a master, this splendid city an owner, and this skillfully made palace a master builder. We must try to know him, for it must be he who brought us here. If we do not, who will help us? What can we expect from those impotent creatures whose language we do not know and who ignore us? Moreover, one who has made a huge world in the form of a state, a city, or a palace and filled it with wonderful things, embellished it with every adornment, and decorated it with instructive miracles must have something he wants us and those who come here to do. We must know him and learn what he wants.”

The other man objected: “I don’t believe it, that there is such a being and he governs this world by himself.” His friend replied: “If we do not recognize him and remain indifferent, we gain nothing and mightface great harm. But if we try to recognize him, there is little hardship and the chance of great benefit. So, it is in no way reasonable to remain indifferent?” The other man insisted: “I find all my ease and enjoymentin not thinking of him. Besides, I am not to bother myself with things that make no sense to me. These are all confused things that are happening by chance or by themselves. They are none of my concern.” His smart friend replied: “Such obstinacy will get us and many others in trouble. Sometimes a land is ruined because of one ill-mannered person.”

[petercheng]

https://soundcloud.com/platinum-5/96-96-perfectorder

[toushimasari-blog]

ゆきママ@FXトレーダーTPPAP: 以前ブログでも紹介したマネックス証券のトレードステーションですが、今ならいわゆる株の売買プログラム（EA）がもらえる模様。株でもシストレの時代ですね(ΦωΦ)ﾌﾌ… ちな、ゆきママはPerfectOrderにしました！http://fx-on.com/re/?i=8MviVbLJgqxJPa8vFFI63OsqZtixi7wgzM6hibIZH%2F8 …

ゆきママ@FXトレーダーTPPAP: 以前ブログでも紹介したマネックス証券のトレードステーションですが、今ならいわゆる株の売買プログラム（EA）がもらえる模様。株でもシストレの時代ですね(ΦωΦ)ﾌﾌ… ちな、ゆきママはPerfectOrderにしました！http://fx-on.com/re/?i=8MviVbLJgqxJPa8vFFI63OsqZtixi7wgzM6hibIZH%2F8 …

株式 FX、為替 先物まとめ ゆきママ@FXトレーダーTPPAP: 以前ブログでも紹介したマネックス証券のトレードステーションですが、今ならいわゆる株の売買プログラム（EA）がもらえる模様。株でもシストレの時代ですね(ΦωΦ)ﾌﾌ… ちな、ゆきママはPerfectOrderにしました！http://fx-on.com/re/?i=8MviVbLJgqxJPa8vFFI63OsqZtixi7wgzM6hibIZH%2F8 …

[risalei-nur]

TAFSIR: Risale-i Nur: The Words Collection:The Nineteenth Word.Part 6

THIRTEENTH DROPLET: What does he want, this pride of humanity, this uniquebeing and gloryof all beings, who, standing on the earthwith all eminent people behind him and with hands upraised, prays so intently? Listen. He is seeking eternal happiness and eternal life, to meet with God and enter Paradise. He wants all these through all the Sacred Divine Names, Which display their beauty and operations in the mirrors of all beings. 

Even, were it not for the innumerable causes such as Mercy, Grace, Wisdom, and Justice for the fulfillment of that request, one of his prayers would have sufficed for building Paradise, which is as easy for Divine Power as creating spring. Just as his Messengership was the cause for opening this place of trial, so too his worship and servanthood to God is the cause for opening the next world.

Would the universe’s perfectorder, which causes the wise and reflective to say [to express the perfection and beauty of the universe]: “It is not possible for the universe to be more original and wonderful than it is,” as well as the flawless beauty of art contained in His Mercy and the matchless beauty of His Lordship, —would these allow the ugliness, mercilessness, and disorderthat the Owner of this order, beauty and mercy, Who hears and responds to the least significant, the least important desires and voices, refuses the most important and most necessary desires? God forbid! Such a beauty and mercy would not allow such an ugliness and themselves become ugly.

So, my friend, that is enough for now. Even if we stayed there for a hundred years, we would not comprehend fully even one-hundredth of this person’s marvelous and remarkable acts, and never tire of watching him. So, let’s look at each century during our return. See how each has bloomed fully via the flow of light it received from that Sun of Guidance. Each one has yielded thousands of such illustrious fruits as Abu Hanifa, ash-Shafi‘i, Bayazid alBistami, ‘Abdul-Qadir al-Jilani, Shah Naqshband, Imam Ghazzali, and Imam Rabbani. Postponing the details of our observations, we should invoke blessings on that worker of miracles and bringer of guidance, which refer to some of his certain miracles:

Upon him who was sent the Wise Criterion of Truth (the Qur’an) by the All-Merciful and All-Compassionate One, from the Supreme Throne—our master Muhammad—upon him be peace and blessings thousands and thousands of times, to the number of the good deeds of his Community.

Upon him whose Messengership was foretold by the Torah, the Gospels, and the Psalms; whose Prophethood was predicted by wonderful signs that appeared prior to his Prophethood, by the voices of jinn, saints, and soothsayers; and at whose gesture the moon split— our master Muhammad—peace and blessings thousands and thousands of times, to the number of the breaths of his Community.

Upon him at whose beckoning came the trees; by whose prayer rain fell swiftly; whom the cloud shaded from the heat; with a dish of whose food hundreds of people were satisfied; from whose fingers water three times flowed out like the Spring of Kawthar; and to whom God made speak the lizard, gazelle, wolf, camel, mountain, rock, pole, and clod of soil; the one who made the Ascension (Mi‘raj) and “whose eye did not waver”—our master and intercessor Muhammad—upon him be peace and blessings thousands and thousands of times, to the number of the letters (of the Qur’an) formed in the words represented with the All-Merciful’s permission in the mirrors of the airwaves at the reciting of all the Qur’an’s words by all reciters from the beginning of Revelation until the end of time. Forgive us and have mercy upon us, O God, for the sake of each of those blessings. Amin.

[dheydoesntcare]

JORMUNGAND SEASON2 "PERFECT ORDER" - FINISHED! SAIKOUUUUU!

[risalei-nur]

TAFSIR: Risale-i Nur: The Words Collection:The Thirteenth Word.Part 1

The fruits of the Qur’an’s wisdomand modern scientific thoughtand philosophy

In the Name of God, the All-Merciful, the All-Compassionate. 

We send down [stage by stage], of the Qur’an, that which is a healing and a mercy for the believers. (17:82) 

We have not taught him poetry; it is not seemly for him. (36:69)

IF YOU WANT TO COMPARE THE FRUITS OF THE QUR’AN’S WISDOM and modern scientific thought and philosophy, as well as their instructions, teaching, and degrees of knowledge, consider this: With its profound explanations, the Qur’an of miraculous exposition rends the veils of familiarity and habit over all creatures and events, which are considered ordinary but are miracles of Divine Power. Revealing these astonishing wonders [of Divine creation] to conscious beings and attracting their gaze to them opens up an inexhaustible treasuryofknowledge.

Philosophy conceals the Power’s extraordinary miracles within veils of familiarity and overlooks them in ignorance and indifference. It calls attention to aberrations that, outside creation’s order and thus deviated from their perfect true natures, are no longer extraordinary. It offers such things to conscious beings as objects of wise instruction. For example, philosophy considers our creation commonplace, although we are a most comprehensive miracle of Divine Power, and looks at us indifferently. But it is amazed by a three-legged or two-headed person, who is no longer within creation’s perfection, and considers it an object of amazing instruction. It sees the regular sustenance of all infants and young from the Unseen’s treasury, a most subtle and universal miracleof Mercy, as ordinary and draws a veilof ingratitude over it. But when it sees an insect left alone under water and isolated from its fellows, yet feeding upon a green leaf, it tries to make fishermen weep for it because of the favor and grace manifested in it. 

Reflect on the nobleQur’an’s wealth and riches with respect to its wisdom and knowledge of God, and on philosophy’s poverty and bankruptcy with regard to learning, instruction, and knowledgeof the Maker, and take a lesson. It is because of this, because the wise Qur’anencompasses infinite brilliant and exalted truths, it is free from and high above the fancies of poetry. Another reason why the Qur’an of miraculous exposition is not in strict verse despite its perfect order and arrangement and its expounding of the Book of the Universe’s artistic beauty and order with its well-ordered styles is that free from the constraints of poetry, it  allows each of its verses to be a sort of center to many of its verses and thus there is a connection among all verses within an encompassing context. It is as if each verse has an eye looking to most other verses and a face turned toward them.

Thus there are thousands of Qur’ans within the Qur’an, each being adopted by a different path or school in Islam. For example, and as described in The Twenty-fifth Word, Suratu’l-Ikhlas contains a treasury of knowledge of Divine Unity provided by thirty-six Suratu’l-Ikhlases, each one formed of a combination of six sentences and each having many aspects. This is comparable to the way each star, apparently at random, extends as if from a center a line of connection to every other star in the surrounding area. Such a network also indicates the hidden relation between all creatures. It is as if, like the stars of Qur’anic verses, each star has an eye looking to and a face turned toward all stars. Reflect on the perfectorder in apparent disorder, and take a lesson. Understand one meaning of: We have not taught him poetry; it is not seemly for him (36:69).

Understand also from the meaning of it is not seemly for him that poetry tends to adorn insignificant and dull facts with grand, shining images and fancies to make them attractive. But the Qur’anic truthsare so great and elevated, so brilliant and splendid, that even the greatest and most brilliant poetic imaginings appear dull and insignificant. For example, innumerable truths like: On the day when We will roll up the heaven as written scrolls are rolled for books (21:104); He covers the day with night, each pursuing the other urgently (7:54); and It is but one single blast, and see, they are all arraigned before Us (36:53) testify to this. 

If you want to see and appreciate how each star-like Qur’anic verse removes the darkness of unbelief by spreading the light of miraculousness and guidance, imagine yourself in pre-Islamic Arabia. Everything in that time of ignorance and desert of savagery was enveloped in the veil of lifeless nature amidst the darkness of ignorance and heedlessness. Suddenly, you hear from the Qur’an’s sublime tongue such verses as: All that is in the heavens and all that is on the earth glorifies God, the Absolute Sovereign, the All-Holy and All-Pure, the AllGlorious and Mighty, the All-Wise (62:1). See how those creatures, considered lifeless and unfeeling, spring to life in the audience’s minds at the sound of glorifies, how they awaken, spring up, and begin to extol God by praising His Names! At the sound of, The seven heavens and the earth glorify Him (17:44), the dark heaven appears to those who hear it as a mouth, with each star being a wisdom-displaying word and a truth-radiating light; and the earth as a head, with the land and sea each a tongue, and all animals and plants words of glorification.