#paul of thebes
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Self-employed artists and small-business owners, 2024Q4 estimated taxes are due tomorrow! If you're like me and plan to spend January 15th wearing palm leaves, eating bread delivered by a raven, getting buried by lions, and generally partying near a clear pool in celebration of Paul, the first Hermit, it'd be wise to remit that today.
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#Anthony the Great#Paul of Thebes#Diego Velazquez#painting#art#Baroque#raven#hermit#mysticism#religion#Christianity#Egypt
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THE DESCRIPTION OF SAINT PAUL OF THEBES (aka Saint Paul the First Hermit) Feast Day: January 15
"How fares the human race? What government directs the world?"
The Catholic Church remembers Saint Paul of Thebes, whose life of solitude and penance gave inspiration to the monastic movement during its early years.
Surviving in the Egyptian desert on a small amount of daily food, St. Paul the Hermit lived in close communion with God. Before the end of his life at age 113, he met with St. Anthony the Great, who led an early community of monks elsewhere in the Egyptian desert.
Born in approximately 230, the future hermit Paul received a solid religious and secular education, but lost his parents at age 15. During the year 250, the Roman Emperor Decius carried out a notorious persecution of the Church, executing clergy and forcing laypersons to prove their loyalty by worshiping idols. The state used torture, as well as the threat of death to coerce believers into making pagan sacrifices.
Paul went into hiding during the Decian persecution, but became aware of a family member's plan to betray him to the authorities. The young man retreated to a remote desert location, where he discovered a large abandoned cave that had once been used as a facility for making counterfeit coins. He found that he could survive on water from a spring. A raven brought him half a loaf of bread daily.
Forced into the wilderness by circumstance, Paul found he loved the life of prayer and simplicity that it made possible. Thus, he never returned to the outside world, even though he lived well into the era of the Church's legalization and acceptance by the Roman Empire. Later on, his way of life inspired Catholics who sought a deeper relationship with God through spiritual discipline and isolation from the outside world.
One of these faithful was Anthony of Egypt, born in the vicinity of Cairo around 251, who also lived to an old age after deciding during his youth to live in the desert out of devotion to God. Paul of Thebes is known to posterity because Anthony, around the year 342, was told in a dream about the older hermit's existence, and went to find him.
A similar knowledge about Anthony had been mysteriously given to the earlier hermit. Thus, when he appeared at Paul's cave, they greeted each other by name, though they had never met. Out of contact with the Roman Empire for almost a century, Paul asked about its condition, and whether paganism was still practiced. He told Anthony how, for the last 60 years, a bird had brought him a ration of bread each day – a mode of subsistence also granted to the Old Testament prophet Elijah.
After 113 years, most of them spent in solitary devotion, Paul understood that he was nearing the end of his earthly life. He asked Anthony to return to his own hermitage, and bring back a cloak that had been given to the younger monk by the bishop St. Athanasius. That heroically orthodox bishop had not yet been born when Paul first fled to the desert, and Anthony had never mentioned him or the cloak in question. Amazed, Anthony paid reverence to Paul and set out to fulfill his request.
During the return trip, Anthony was shown a vision of St. Paul of Thebes' soul, glorified and ascending toward Heaven. On returning to the first hermit's cave, he venerated the body of its inhabitant, wrapped him in Athanasius' cloak, and carried him outdoors. Saint Jerome, in his 'Life of St. Paul the First Hermit,' attests that two lions arrived, demonstrated their reverence, and dug a grave for the saint.
Having given him Athanasius' cloak, St. Anthony took back to his hermitage the garment which St. Paul of Thebes had woven for himself from palm leaves. Anthony passed on the account of his journey and the saint's life to his own growing group of monastic disciples, and it was written down by St. Jerome around the year 375 – approximately 33 years after the death of the first hermit.
Venerated on the same day by Roman Catholics, Eastern Catholics and Eastern Orthodox Christians, St. Paul of Thebes is also the namesake of a Catholic monastic order – the Order of Saint Paul the First Hermit – founded in Hungary during the 13th century and still in operation.
#random stuff#catholic#catholic saints#paul of thebes#paul the first hermit#paul the anchorite#pablo el ermitaño#pablo de la tebaida
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Bruce Springsteen, Streets of Philadelphia // Ignazio Giacometti, Judas kissing Jesus, 1854 // Herakles - Euripides (Tr. Anne Carson) // Spartacus: War of the Damned (2013) // Seamus Heaney, The Burial at Thebes // The Lovers of Valdaro // Sid & Nancy (1986) // Stag interlocked with the severed head of a defeated opponent // Jean-Paul Sartre, from No Exit: And Three Other Plays; „No Exit“
#bruce springsteen#hand in unlovable hand#streets of philadelphia#euripides#anne carson#herakles#sartre#jean paul sartre#sid & nancy#the burial at thebes#seamus heaney#spartacus#war of the damned#brotherhood#soldiers#war#dying together#fighting together#battles#suffering#enduring#judas#judas iscariot#judas kiss#faith#web weaving
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SAINT OF THE DAY (January 15)
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On January 15, the Catholic Church remembers Saint Paul of Thebes, whose life of solitude and penance gave inspiration to the monastic movement during its early years.
Surviving in the Egyptian desert on a small amount of daily food, St. Paul the Hermit lived in close communion with God.
Before the end of his life at age 113, he met with St. Anthony the Great, who led an early community of monks elsewhere in the Egyptian desert.
Born in approximately 230, the future hermit Paul received a solid religious and secular education but lost his parents at age 15.
During the year 250, Roman Emperor Decius carried out a notorious persecution of the Church, executing clergy and forcing laypersons to prove their loyalty by worshiping idols.
The state used torture, as well as the threat of death, to coerce believers into making pagan sacrifices.
Paul went into hiding during the Decian persecution but became aware of a family member's plan to betray him to the authorities.
The young man retreated to a remote desert location, where he discovered a large abandoned cave that had once been used as a facility for making counterfeit coins.
He found that he could survive on water from a spring. A raven brought him half a loaf of bread daily.
Forced into the wilderness by circumstance, Paul found that he loved the life of prayer and simplicity that it made possible.
Thus, he never returned to the outside world, even though he lived well into the era of the Church's legalization and acceptance by the Roman Empire.
Later on, his way of life inspired Catholics who sought a deeper relationship with God through spiritual discipline and isolation from the outside world.
One of these faithful was Anthony of Egypt, born in the vicinity of Cairo around 251, who also lived to an old age after deciding during his youth to live in the desert out of devotion to God.
Paul of Thebes is known to posterity because Anthony, around the year 342, was told in a dream about the older hermit's existence and went to find him.
A similar knowledge about Anthony had been mysteriously given to the earlier hermit.
Thus, when he appeared at Paul's cave, they greeted each other by name, though they had never met.
Out of contact with the Roman Empire for almost a century, Paul asked about its condition and whether paganism was still practiced.
He told Anthony how, for the last 60 years, a bird had brought him a ration of bread each day – a mode of subsistence also granted to the Old Testament prophet Elijah.
After 113 years, most of them spent in solitary devotion, Paul understood that he was nearing the end of his earthly life.
He asked Anthony to return to his own hermitage and bring back a cloak that had been given to the younger monk by the bishop St. Athanasius.
That heroically orthodox bishop had not yet been born when Paul first fled to the desert, and Anthony had never mentioned him or the cloak in question.
Amazed, Anthony paid reverence to Paul and set out to fulfill his request.
During the return trip, Anthony was shown a vision of St. Paul of Thebes' soul, glorified and ascending toward Heaven.
On returning to the first hermit's cave, he venerated the body of its inhabitant, wrapped him in Athanasius' cloak and carried him outdoors.
Saint Jerome, in his “Life of St. Paul the First Hermit,” attests that two lions arrived, demonstrated their reverence, and dug a grave for the saint.
Having given him Athanasius' cloak, St. Anthony took back to his hermitage the garment, which St. Paul of Thebes had woven for himself from palm leaves.
Anthony passed on the account of his journey and the saint's life to his own growing group of monastic disciples.
It was written down by St. Jerome around the year 375 – approximately 33 years after the death of the first hermit.
Venerated on the same day by Roman Catholics, Eastern Catholics and Eastern Orthodox Christians, St. Paul of Thebes is also the namesake of a Catholic monastic order – the Order of Saint Paul the First Hermit – founded in Hungary during the 13th century and still in operation.
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Timon of Athens. 5.1.77
Having found so much pleasure in reading, I would overestimate my tolerance for solitude.
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Allsaint’s Cafe Daily Special for January 15: Eggs Paul (of Thebes)
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Served on a sourdough roll pulled apart by hand, and a black bean patty in place of Canadian bacon (to represent the raven). Comes with a side of hash browns, in 2 styles (the lions).
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Happy Feast Day
Saint Paul the Hermit
227-342
Feast day: January 15
Patronage: basket weavers, clothing industry, hermits, weavers
Saint Paul the Hermit, also called Paul of Thebes, a well educated Egyptian, was the first Christian hermit, embracing the life of solitude and penance. He fled to the desert to circumvent the Christian persecution of Decius and from plans of his brother to report him to authorities to gain control of his property. Paul lived as a vegetarian, using the leaves of a Palm tree for clothing. It’s said that a raven supplied him with bread. St. Anthony of Egypt was good friends with him and buried him, wrapped in a cloak given by St. Athanasius. St. Jerome wrote his biography.
Prints, plaques & holy cards available for purchase. (website)
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bird painted on ostracon - Thebes, Egypt - c.1479–1458 BCE
Paul Manship - Crowned Crane - gilt bronze on lapis lazuli base - 13 5⁄8 x 7 x 2 7⁄8 inches - 1932
bird & snake - illumination - Beatus of Liébana, Commentaria in Apocalypsin (the ‘Beatus of Saint-Sever’) - Saint-Sever - before 1072
Ron Mueck (Australian, b.1958) Still Life - mixed media sculpture - 2009
Horus the Golden - Horus standing on the hieroglyph for gold - faience and polychrome inlay - Middle Egypt - Hermopolis - Late Period or Ptolemaic Period - 4th century BCE
Utagawa Hiroshige I (Japanese, 1797- 1858)- Jūmantsubo Plain at Fukagawa Susaki - woodblock print - 1856
Adam Binder (British, b.1970) - Wren II - patinated bronze - 2012
Redmer Hoekstra (Dutch, b.1982) - Pelikaan (Pelican) - pencil - 2015
Bill Mayer (American illustrator, b.1951) - Ibis - painting
Edwin John Alexander (Scottish, 1870-1926) - Griffon (Tawny) vulture (Gyps fulvus) - watercolor & gouache - 26 x 17 cm - Paris - 1891
Eric Fan (born in Hawaii, living & working in Canada) - Kingfisher - painting - 2014
John Boyd (England, b.1957) - Dodo Variations IV - painting
J.K.Brown aka John Kennedy Brown (wooarts) (Welsh, b.1979) - Bird - metal-scrap sculpture
René Magritte (Belgian, 1898-1967) - The Idol - painting - 1965
Michael Sowa (German, b.1945) - Die Rückkehr der Zugvögel (The Return of the Migratory Birds) - painting
Mullanium (steampunktendencies) - Blue Jay - mixed media assemblage
Pelican - painted wood toy
Vojtěch Preissig (Czech, 1873-1944) - Seven Ravens - etching - 1900
Incense container with plovers - lacquer, gold, sea-shell - Japan - late Muromachi period (1392-1573)
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Dilhaar (www.instagram.com/hmdbti/) - flying bird - paintings & gif
“Before I ever started painting and before I even started taking drawing seriously, I was in love with the idea of painted animation. Frame by frame, each painting coordinates with the one before and the one after to create life. I still have a lot to learn and there are a lot of technical things I don’t know and will improve on but I like this start. Forget thoughts, focus on actions. Regarding this specific animation I really love the shapes of the shadow on the ground.” - Dilhaar
#art by others#other's artwork#sculpture#painting#birds#print#toy#illumination#gif#Paul Manship#Vojtěch Preissig#Mullanium#Michael Sowa#René Magritte#J.K.Brown#John Boyd#Eric Fan#Edwin John Alexander#Bill Mayer#Redmer Hoekstra#Adam Binder#Utagawa Hiroshige#Ron Mueck#Egypt#Dilhaar @hmdbti
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did the blessed Virgin Mary see the apostles martyred
A question that occurred to me during my daily rosary, and which I am now going to attempt to answer.
According to Hippolytus of Thebes, our blessed mother was assumed around the year 41AD. The 18thC mystic Catherine Emmerich says she was aged around 64 at the time of the Dormition (source: a vision), which would put the date between 45-49AD. Based on these two extremely accurate and definitely not questionable dates, I will now show how many of her children Our Lady had to watch die (while on earth). Edited upon being reminded from "she did not see this" to "she saw this from heaven", because. well. she did.
Jesus: 33AD. Obviously.
Judas: 33AD. She did not see this bc she was a bit busy with our boy JC but she was around and in the area.
James (the Greater) son of Zebedee: killed by Herod Agrippa in 44AD. Our Lady apparently bilocated to see him on his mission (ur mum could never) so maybe she did that for his death as well.
Andrew: Crucified on an X-shaped cross in Achaia (Greece) in the year 60-61AD. She saw this from heaven.
James (the Lesser) son of Alphaeus: stoned to death in the AD60s. She saw this from heaven.
Philip: Crucified upside down in Hierapolis in 62AD. She saw this from heaven.
Matthew: martyred in Ethiopia in 65AD. She saw this from heaven.
Matthias (replaced Judas): martyred in 65AD, either hacked to death or crucified. She saw this from heaven.
Peter: crucified upside down during the Neronian persecutions of 67-68AD. She saw this from heaven.
Paul: beheaded in Rome on the same day (BFF goals). She saw this from heaven.
Bartholomew/Nathaniel: skinned alive in Armenia in 72AD. She saw this from heaven.
(Doubting) Thomas: was in Persia and India (VERY funny story about this in the gnostic Gospel of Thomas) but was teleported back to Jerusalem three days after Our Lady's Dormition, and was there to see that her body had been assumed. He was later stabbed to death in India in 74AD. She saw this from heaven.
John: Probably died of natural causes at the end of the 1st century. He's winning. St Robert Bellarmine thinks his body was assumed into heaven so they even reunited on the same day (side note: John's conviction that he is Jesus's specialest little apostle is consistent with the favourite child syndrome he clearly also has from Our Lady, and this cannot have helped. Who is the greatest disciple? Doesn't matter, mummy loves John most). She saw this from heaven and then immediately they had a touching reunion :))))))
Simon the Zealot/Jude and Jude/Thaddeus: unknown but probably martyred together. We assume she saw this from heaven, because the alternative would make me sad.
#this was less miserable than expected#Jesus#virgin mary#the chosen#st peter#dormition#assumption of mary#cathblr#christblr#christianity#catholicism#catholic
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Happy feast of Saint Luke the evangelist ☦❤
Born in Antioch, he witnessed Christ's miracles and listened to His preaching, and decided to follow Him. He was one of the 70 apostoles and was sent to spread the gospel. He wrote the Gospel at the request of other christians in his sixties. He is considered the founder of icon painting, painted three icons of Theotokos, who he met, and icons of St. apostoles Peter and Paul. At 84., idolaters hanged him for Christs sake in city of Thebes in Boeotia. His relicts were transfered to Constantinople during the reign of emperor Constantius.
#orthodoxy#orthodox christianity#eastern orthodoxy#orthodox#eastern orthodox#orthodox church#christianity#orthodox christian#church
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Lost, but Not Forgotten: The Dancer of the Nile (1923)
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Alternate Titles: Tut-ankh-amen, Tutankhamen of Luxor
Direction: William P.S. Earle
Scenario: William P.S. Earle
Original Story: Blanche Taylor Earle
Production Manager: Dick L’Estrange
Camera: Jules Cronjager & Joe Goodrich (assistant)
Scenic Artist: Xavier Mochado
Set Designer: Paul Dodge
Technical Advisor: Capt. Dudley S. Corlette
Studio: William P.S. Earle Pictures Corporation (Production) & Film Booking Offices of America (F.B.O.) (Distribution)
Performers: Carmel Myers, Bertram Thomas Grassby, Malcolm McGregor, Anthony Merlo, Sam de Grasse, Iris Ashton, June Elvidge, Paul Weigel, Howard Gaye, Mother/Nellie Anderson, Beatrice Marsh, & Earle Marsh
Premiere: 12 October 1923, Loew’s New York, New York, NY
Status: presumed entirely lost
Length: 6 reels, 5,787 feet
Synopsis (synthesized from magazine summaries of the plot):
Princess Ankhnespaton [sic] (June Elvidge), daughter of King Akhnaton [sic] (Howard Gaye), has a run in with a band of thieves while traveling. Prince Karmit (Malcolm McGregor) of Syria arrives, disguised as a merchant, and saves the princess. The princess becomes enamored with Karmit and invites him back to the royal residence in Thebes.
While visiting the royal gardens, Karmit encounters a dancer, Arvia (Carmel Myers). He is instantly smitten. The princess is furious that Karmit has rebuffed her for a mere dancer.
Meanwhile, tension between those loyal to the king and those loyal to the old gods erupt when the seasonal flooding of the Nile river doesn’t occur. The princess finds in this situation an opportunity to get her revenge on Arvia.
The princess decrees that Arvia will be offered as a human sacrifice to the god Sobek, in order that the Nile will rise as expected. Arvia is adorned with a poisoned amulet to knock her out while she is fed to the crocodiles.
In an unexpected turn of events, the high priest Pasheri (Sam De Grasse) discovers that the intended sacrifice is his own daughter. Pasheri sneaks into the chamber where Arvia is to be sacrificed and saves her at the last moment.
With Pasheri’s aid, Karmit whisks Arvia away. As the Nile rises, the new couple sail away to Karmit’s kingdom to live happily ever after.
The princess goes on to marry Prince Tutankhamen (Bertram Grassby). And, after the death of her father Prince Tut will become King Tut.
Additional sequence(s) featured in the film (but I’m not sure where they fit in the continuity):
The Temple of Amun-Re is also depicted in the film.
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Points of Interest:
While many contemporary reviewers of The Dancer of the Nile (DotN) didn’t mark it as an especially good film, props were given for the artistic effects achieved by Director Earle. Earle and his brother, Ferdinand Pinney Earle, were both pioneers of the era in special effects.
Ferdinand was a painter who contributed matte paintings and art titles to many films of the 1910s and 1920s. While William was primarily a director, both brothers ambitiously created films that were on the cutting edge in regard to techniques of incorporating matte paintings with live actors/studio-shot footage.
For William, it was DotN, and for Ferdinand it was A Lover’s Oath (1920/1925, presumed lost save for a few fragments), which was an adaptation of Omar Khayyam’s Rubaiyat. (ATM, I’m planning on doing the next installment of this series on this film!)
(Explanatory note: One technique at use here involves double exposure. Part of the frame is obscured while filming, leaving the obscured part of the film unexposed. The film is then rewound, with the exposed part of the film obscured, to film another element. The final result is, hopefully, a cohesive sequence.
Another technique is shooting through painted glass, which, if painted and lit correctly, results in the painting and the scene occurring behind it appearing as a singular space.
For example, a fully painted environment with live actors moving across the scene. In DotN, there is at least one scene where a live actress ascends a set of stairs, which is a painting. These techniques require an amazing amount of precision, but when done right they can be really dazzling. The double-exposure matting technique has persisted through most of film history, albeit rarely at the scale the Earle brothers were using it!
Below is an illustration of how a moving version of matte photography works from a 1926 issue of Photoplay, followed by some stills from DotN that used the multiple-exposure technique.
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I have a few posts coming up that go into more detail on how special effects were executed in films of the 1920s!)
William P.S. Earle’s focus on the artistic elements without much regard for story or characterization may have left many critics cold, but DotN did prove to be a lasting attraction, running in theatres around the world for years following its release. DotN was produced hot on the heels of the discovery of Tutankhamen’s tomb in 1922 in Luxor, which launched a new wave of Egyptomania. On one hand, Earle was cashing in on a trend, but on the other, he took the opportunity offered by assured profitability to experiment. In addition to the special effects discussed above, Earle attempted to capture as much period accuracy as possible in the painted settings, props, and costumes. Balancing historical accuracy with perceived “authenticity” in period art is exceedingly difficult—Earle seemingly had mixed success. However, one contemporary review in the magazine Art and Archaeology by Dudley S. Corlett (also the film’s technical advisor) is highly complementary of DotN’s attention to historical and artistic detail. [You can find the review in the transcription section!]
After Earle had more or less finished DotN, F.B.O. bought “Tut-ankh-amen” for distribution. F.B.O. financed reshoots that shifted the narrative away from Tut and towards Arvia, the dancer—hence the title change. I guess F.B.O. believed that cashing in on the trend of movies about dancers would be more lucrative than cashing in on Tut-mania!
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Transcribed Sources & Annotations over on the WMM Blog!
#1920s#1923#lost film#Lost but not forgotten#Dancer of the Nile#tutankhamun#classic film#classic movies#film#silent film#american film#silent movies#silent cinema#silent era#egyptomania#film history#history#William P.S. Earle#movies#Blanche Taylor Earle#Carmel Myers
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Hi there! I've really enjoyed your blog-- there's a lot of good information on it. In fact, I just wrote a novel set in ancient Thebes, set in 335 BCE, right before Alexander's attack. However, I'm a little scared to write the sequel, because Alex is going to show up in it as a major character. He is SO famous, and there's so many books about him, that I hardly know where to begin.
So, do you have any specific books you recommend, like any good starter bios or anything else that would be good for this specific setting? (Specifically against the destruction of Thebes and right before the invasion of Persia.)
Thank you so much!
Some Useful Bibliography on Alexander (and Thebes)
Thank you! And sorry for the delay. The queries in my inbox tend to be feast or famine. LOL
In terms of information on Alexander, I would start with the brand new Cambridge Companion to Alexander the Great, edited by Daniel Ogden. It has many of the leading scholars. On Alexander and the Greeks in particular, see my dear friend Borja Antela’s chapter. This is now what I’d consider the best intro resource on Alexander for the interested non-specialist, especially as it’s reasonably priced. The bibliography will help a lot. For Macedonia itself, Carol Thomas has Alexander and His World (which I’ve used teaching) and Carol King has Ancient Macedonia. Both are good, one-book introductions.
If you’ve not already, you’ll want to consult Mark Munn’s chapter “Thebes and Central Greece” in The Greek World in the Fourth Century, Larry Tritle, ed. Paul Cartledge also has a book Thebes: The Forgotten City of Ancient Greece, but he’s a Spartan specialist. Lately, publishers have had him write on other subjects—not always to good effect, as per his book on Alexander, imo. But I’ve not read this one so can’t comment. I think Thebes is closer to his usual bailiwick.
James Romm did a book The Sacred Band., although like Cartledge Romm is all over the place. Same cautions apply. And I’ll also offer the counter-proposal that the band was not pairs of lovers, by David Leitao, "The Legend of the Sacred Band," in The Sleep of Reason by Martha Nussbaum and Juha Sihvola, eds. His view is not a homophobic diss; it’s a source problem. Plutarch is our sole source for the lovers bit, and he’s notoriously unreliable on some facts, especially when he has an ulterior message.
The more I study Plutarch, the less I trust him. LOL
Last, another friend and colleague, Jenn Finn has written a bang-up chapter on the destructions of both Thebes and Persepolis, for the upcoming collection I edited, so I got a preview. “Urbicide, Memory Sanctions, and the Perso-Macedonian Dynasty.” I’m not sure when the collection will be out, but certainly not before late 2024, and more likely 2025. She might be willing to share the draft, however, if you need it immediately. She’s at Loyola U. in Chicago. As always, Jenn does fantastic work.
#asks#alexander the great#alexander the great bibliography#ancient Thebes#Greek Thebes#The Sacred Band#books on Alexander the Great#ancient macedonia#ancient greece#Classics#tagamemnon
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What I think Sims 2 premades full legal names are . Base game Edition
Other wise know as what I think characters middle names are. Notes will be given when I want to.
Also the Monty’s aren’t included because I don’t think they have middle names.
Pleasantview
The Brokes
Brandi Lynn Broke
Bernard “Skip” Broke ; I think skip is called skip because he’s names after his grandfather so the name Skipped a generation hence skip.
Dustin Jacob “Dusty” Broke
Beau Thomas Broke
Skipper James Broke “Skip. Jr”/unborn baby broke ; Skipper is named after his dead father
The Calientes
Dina Lyra Caliente
Nina Faye Caliente
Lyra and Faye l are space references. Lyra is the smallest constellation and Faye is a comet
The Dreamers
Derren Seth Dreamer
Darleen Lucy Dreamer
Dirk Bramwell Dreamer; Darren and Darleen are creative types so I think they are pulling the most random middle name.
The Goths
Mortimer Gunther Goth
Bella Maria Goth
Cassandra Marie Goth
Alexander Mortimer Goth
Don Jonathan or Donathan Lothario
The Pleasants
Daniel Marshall Pleasant
Mary-Sue Pleasant
Angela Mary Pleasant
Lilith Elizabeth Pleasant
The Burbs
John Burb
Jennifer Natalie Burb
Lucy Gace Burb
Kaylynn Rose Langerak
Strangetown
The Beakers
Loki Halfdanarson Beaker; Halfdanarson is his mom maiden name
Circe Athena Beaker; I think Circe has 2 very powerful names and I think they both work in her favor
Osiris Edward Specter “Nervous Subject” ; depicted what the sims 3 wants to think I don’t think Nervous Subject is his legal name. I think it’s a name he responds to and is ok going by. But I think Nervous legal name is Osiris after the Egyptian death because he’s Olive Specters son she would love a good death reference.
The Curious Brothers
Pascal Clermont Hogleg Curious; Pascal Chose his own name so it doesn’t fit super well with the rest
Vidcund Fausto Hogleg Curious
Lazlo Gabriel Hogleg Curious
Tycho Paul Curious; Paul is after his best uncle
The Grunts
General Buzz Anderson Grunt
Lyla Florence Grunt
Tank Nolan Grunt
Ripp Wesley Grunt
Buck Theodore Grunt
In my head Lyla wanted her boys to have softer names but Buzz rather they has strong and agressive names so Lyla made he name choices for her sons there middle names
The Smiths
Pollination Tech#9 “Poul” Smith
Ginebra “Jenny” Diana Hogleg Smith
Johnathan “Johnny” Gem Curious Smith
Jill Vir Curious Smith
Both of the kids have there zodiac constellations name Abbreviation and Jenny's last name as middle names similar to Jenny and her siblings
The Specters
Olive Specter
Ophelia Sofia Nigmos
The Singles household
Chloe Love Curious
Lola Marie Curious
Erin Halfdanarson Beaker
Kristen Ruth Loste
Chole and Lola's middle name are refrences to Marie Carie and Ada Lovelace And Erin is the same as Loki.
Crystal Rouge Vu
Ajay Kelly Loner
Veronaville
So The Capp naming convention is something like first daughter is named after yourself, 2nd daughter is your husbands mom third is after your mother. then the boys are just Shakespeare references
The Capps
Consort Hector Thebe Capp
Contessa Scribonia Capp
Cordelia Cleo Capp
Caliban Anthony Capp
Tybalt William Capp
Juliette Cordelia Capp
Hermia Sycorax Capp
The Capps
Goneril Contessa Capp
Albany Capp
Miranda Goneril Capp
Hal John Capp
Desdemona Anne Capp
Ariel Contessa Capp
The Capps
Regan Andromache Capp
Cornwall Shakespeare Capp
Kent Hamnet Capp
The Summerdreams
Oberon Aaron Summerdream
Titania Summerdream
Puck Ash Summerdream
Bottom Sunflower Summerdream
Puck and Bottom's middle names are plant based names that are fun because there magical fairies
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Kingdom Hearts IV predictions: Thebes/Olympus/Underworld (Hercules)
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Takes place after the movie.
Is visited by Donald and Goofy.
The inhabitants are thrilled to see Donald and Goofy again, but are sad to hear about Sora’s sacrifice.
Starring the voices of:
Hercules: TATE DONOVAN
Philoctetes: ROBERT COSTANZO
Hades: JAMES WOODS
Megara: SUSAN EGAN
Zeus: COREY BURTON
Pain: BOBCAT GOLDTHWAIT
Panic: MATT FREWER
Amphitryon: JIM CUMMINGS
Alcmene: BARBARA BARRIE
Hera: SAMANTHA EGGAR
Demitrius: JIM CUMMINGS
Calliope: LILLIAS WHITE
Melpomene: CHERYL FREEMAN
Terpsichore: LaCHANZE
Thalia: ROZ RYAN
Clio: VANEESE Y. THOMAS
Hermes: PAUL SCHAFFER
Apollo: KEITH DAVID
Aphrodite: LISA KUDROW
Pegasus: FRANK WELKER
#kingdom hearts iv#hercules 1997#thebes#olympus#underworld#donald duck#goofy goof#hercules#philoctetes#hades#megara#zeus#pain and panic#amphitryon#alcmene#hera#demitrius#the muses#megcules
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SAINT OF THE DAY (January 15)
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On January 15, the Catholic Church remembers Saint Paul of Thebes, whose life of solitude and penance gave inspiration to the monastic movement during its early years.
Surviving in the Egyptian desert on a small amount of daily food, St. Paul the Hermit lived in close communion with God.
Before the end of his life at age 113, he met with St. Anthony the Great, who led an early community of monks elsewhere in the Egyptian desert.
Born in approximately 230, the future hermit Paul received a solid religious and secular education, but lost his parents at age 15.
During the year 250, the Roman Emperor Decius carried out a notorious persecution of the Church, executing clergy, and forcing laypersons to prove their loyalty by worshiping idols.
The state used torture, as well as the threat of death, to coerce believers into making pagan sacrifices.
Paul went into hiding during the Decian persecution but became aware of a family member's plan to betray him to the authorities.
The young man retreated to a remote desert location, where he discovered a large abandoned cave that had once been used as a facility for making counterfeit coins.
He found that he could survive on water from a spring. A raven brought him half a loaf of bread daily.
Forced into the wilderness by circumstance, Paul found he loved the life of prayer and simplicity that it made possible.
Thus, he never returned to the outside world, even though he lived well into the era of the Church's legalization and acceptance by the Roman Empire.
Later on, his way of life inspired Catholics who sought a deeper relationship with God through spiritual discipline and isolation from the outside world.
One of these faithful was Anthony of Egypt, born in the vicinity of Cairo around 251, who also lived to an old age after deciding during his youth to live in the desert out of devotion to God.
Paul of Thebes is known to posterity because Anthony, around the year 342, was told in a dream about the older hermit's existence and went to find him.
A similar knowledge about Anthony had been mysteriously given to the earlier hermit.
Thus, when he appeared at Paul's cave, they greeted each other by name, though they had never met.
Out of contact with the Roman Empire for almost a century, Paul asked about its condition and whether paganism was still practiced.
He told Anthony how, for the last 60 years, a bird had brought him a ration of bread each day – a mode of subsistence also granted to the Old Testament prophet Elijah.
After 113 years, most of them spent in solitary devotion, Paul understood that he was nearing the end of his earthly life.
He asked Anthony to return to his own hermitage and bring back a cloak that had been given to the younger monk by the bishop St. Athanasius.
That heroically orthodox bishop had not yet been born when Paul first fled to the desert, and Anthony had never mentioned him or the cloak in question.
Amazed, Anthony paid reverence to Paul and set out to fulfill his request.
During the return trip, Anthony was shown a vision of St. Paul of Thebes' soul, glorified and ascending toward Heaven.
On returning to the first hermit's cave, he venerated the body of its inhabitant, wrapped him in Athanasius' cloak and carried him outdoors.
Saint Jerome, in his “Life of St. Paul the First Hermit,” attests that two lions arrived, demonstrated their reverence, and dug a grave for the saint.
Having given him Athanasius' cloak, St. Anthony took back to his hermitage the garment which St. Paul of Thebes had woven for himself from palm leaves.
Anthony passed on the account of his journey and the saint's life to his own growing group of monastic disciples.
It was written down by St. Jerome around the year 375 – approximately 33 years after the death of the first hermit.
Venerated on the same day by Roman Catholics, Eastern Catholics and Eastern Orthodox Christians, St. Paul of Thebes is also the namesake of a Catholic monastic order – the Order of Saint Paul the First Hermit – founded in Hungary during the 13th century and still in operation.
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