#organic tattva

[talonabraxas]

Kali Yantra

The Yantra is a geometric symbol existing in the external world as well as a subject to be internalized within human consciousness. Kali is the Hindu Goddess of time, of change. She is the power of action, of the breath and of transformation (kriya-shakti). Kali’s essence is Divine Love. Through time, breath and Divine Love all things are accomplished. If we surrender to Her essence, She creates the energy and all is possible. The Kali Yantra, then, contains within it the transformative energy of change.

When we internalize this energy and surrender to its sweet transformative power of love, we begin our inward journey toward healing and spiritual growth. According to the Tantric tradition, the 36 corners of the Yantra represent the 36 principles (tattvas) of creation, from the Most Transcendent to the most minute expression of Materiality. The bindu is the central point, the seat of the soul, the Atman; the internal link with Brahman the Absolute. The bindu is also Kali, and all the phenomenal world emanates out from Her. In the Tantric tradition, Kali as the energy (Shakti) aspect of material nature is united with the Absolute (Shiva) for the sake of creation

Five (5) inverted concentric triangles, 2 circles and 8 lotus petals enclose the bindu.

The 5 inverted concentric triangles represent the 5 kosas or sheaths of the human condition, with soul (bindu) in the middle: Annamayakosa (physical), Pranamayakosa (life force), Manomayakosa (mental/emotional), Vijnanamayakosa (wisdom) and Anandamayakosa (bliss). The 15 corners of the 5 inverted concentric triangles represent the 15 principles of experience (tattvas); the 5 organs of sense – smell, taste, sight, touch, hearing; 5 organs of action – procreation, excretion, locomotion, handling, speaking; and 5 tanmatras – odour, flavour, colour, feeling, sound. The inverted position of the triangle represents the female regenerative power.

The 2 circles symbolize the cycle of birth and death, which we must pierce through the bindu in the centre in order to reach the Absolute Reality.

The 8 lotus petals are symbols of Prakriti, the cause of the manifesting universe. The 8 lotus petals refer to the 8 principles (tattvas) of Prakriti – The 5 principles of materiality or nature (Prakriti) are Earth, Water, Fire, Air, and Ether. And with the 3 principles of the inner instrument (antahkarana), the Lower Mind (manas), the Higher Mind (buddhi) and the Ego-sense (ahamkara), these 8 tattvas compose the phenomenal or relative world.

Kali as the power of action is inherent in the element air or wind, Vayu. In human body Kali exists as Prana, the breath or life-force. Kali holds the five vital airs: prana (upward air); apana (downward air); vyana (air within the body); udana (air leaving the body); and samana (air at the navel which helps to digest food). Kali emphasizes inner action, which generates the internalizing force of so’ ham, the rhythm of the breath, the sound of the breath: I am that, I am Spirit, I am Kali. Like the wind, she is mobile, subtle and transformative. Kali relates to lightning (vidyut-shakti), the electrical force that pervades the universe as the power of transformation. Like the electrical storm, She acts quickly. Kali grants a lightning-like illumination and transformation. She is located in the spiritual heart, the anahata chakra. She is the pulsating of the physical heart, the blood that gives us life; in this action She is called Rakta-Kali or the Red Kali.

Red in the Kali Yantra is the colour of the heart’s lifeblood, filling us with vitality. Black is the colour of the night; but as we approach Kali, She becomes as bright as the sun. Grey is the emerging light into the black, the midworld existing between the earthly plane and the realm of heaven. Kali as Prakriti or Shakti exists in all three realms. Bronze is the colour of the earth, the sphere of normal consciousness. Gold is the colour of the alchemist, the colour of transformation moving us into Higher Consciousness. The red and yellow flames are the transformative fires gently cooking us, making us more palatable for Spirit.

Kali Mantra

Om Hrim Shreem Klim Adya Kalika Param Eshwari Swaha [Om Hreem Shreem Kleem Ahd-yah Kah-lee-kah Pah-rahm Ehsh-wah-ree Swah-hah]

“Om and salutations to She who is the first one, dark within her own reality, the supreme primordial feminine, who cuts through illusion to the unabridged truth of existence.”

The Kali Yantra Meditation:

[33-108]

Paramārthasāra of Acharya Abhinavagupta : “The Essence of the Teachings on the Highest Truth”

____________________________________________

The first 50 verses – Abhinavagupta

I take refuge in you alone, Sambhu, who are beyond maya, transcendent, without beginning, one, existent in all beings in myriad forms, refuge of all, and immanent in all animate and inanimate creation. ||1

Overwhelmed by the chain of misery that begins with his birth in the womb and terminates with his physical death, a disciple asked Lord Adhara about supreme wisdom. The teacher [Adhara] instructed him on the essence of the supreme wisdom by means of the Adhara Karikas, which Abhinavagupta recasts, modifying them from the point of view of the Saiva tradition.|| 2,3

The supreme Lord creates this universe consisting of four eggs (anda): the Sakti egg, the maya egg, the prakrti egg, and the prithvi egg, out of the glory of his own divine Sakti. ||4

Commentary:The supreme Lord creates this universe consisting of four eggs (anda): the Sakti egg, the maya egg, the prakrti egg, and the prithvi egg, out of the glory of his own divine Sakti. An anda is a sphere that contains in it a series of phenomenal elements and serves as a sheath that covers and hides the divine nature of the Absolute. (i) Sakti, the divine power of God projecting itself externally and covering the Absolute with the pure creation. Manifesting diversity within unity, it hides the basic absoluteness and the perfect unity of the Absolute God and contains in it the four pure tattvas from Sakti to pure Vidya.

(ii) The sphere of Maya pushes into oblivion the natural purity and divine potency of the Absolute, covers it with five sheaths or limiting elements called kancukas and presents the Absolute as a finite being called Purusa. It contains in it seven tattvas from Maya to Purusa.

(iii) The sphere of Prakriti covers Purusa with all psychic elements, senses, organs, subtle objective elements called tanmatras, three gunas and four gross elements upto water. It contains twenty-three tattvas from Prakriti to water.

(iv) Prithvi as an anda or sphere covers the Absolute with the solid gross existence. It contains prithvi-tattva alone and consists of the whole solid existence in the universe.

(v) Siva-tattva lies beyond all these four andas.

The above mentioned four spheres contain thirty-five tattvas and cover the pure and divinely potent absolute consciousness with fine, subtle, gross and solid creation. The Absolute God creates them playfully in the process of the manifestation of His Godhead. He creates them out of His own self in the manner of reflections and covers His real self with them. Such creation is something like a kind of transmutation which is different from transformation. Neither God nor His divine power under goes any change or transformation while appealing in the form of all these created tattvas which shine in His psychic light as the reflections of His own divine powers.

This world, with infinite kinds of bhuvanas (regions in creation), with its infinite variety of physical bodies and sense organs, exists within [the four eggs]. Having assumed the form of a fettered being (pashu), Siva alone is the embodied enjoyer of all this [the created world] in them [the eggs]. ||5

As a pure crystal assumes hues of different kinds, in the same way the supreme Lord also assumes the forms of gods, men, animals, and trees. ||6

Just as the reflection of the moon appears to be moving in flowing water and to be unmoving in still water, in the same way the Self, who is the same as the supreme Lord, appears to exist as embodied beings [equipped] with sense organs in different bhuvanas (regions in creation). ||7

Just as the invisible Rahu (the shadow of the earth), when appearing on the disc of the moon [at the time of a lunar eclipse] becomes visible, in the same way, the Self though present everywhere becomes perceptible in the mirror of the intellect (buddhi) by [the perception of] sense objects. ||8

As a face shines forth in a spotlessly clean mirror, in the same way the supreme Lord who is of the nature of illumination shines forth in the buddhi (intellect) tattva that has been purified following the descent of divine grace by the Lord. (śaktipāta). || 9

The universe, composed of the thirty-six tattvas, manifests itself in the highest tattva [Paramasiva], which is of the nature of illumination, full-in-itself, endowed with infinite [modes] of shakti, [including the powers of] will, knowledge, and action , which is free from thought constructs, pure, ever at rest, and which is devoid of origination and dissolution. ||10-11

Just as variety in the form of a city, village, etc., when seen in a mirror is not separate [from the mirror], yet it [the variety of objects] appears differentiated [in the mirror] as a city, village, etc., and also as different from the mirror. Similarly the universe, though not existing as different from the pure self-experience of the highest Bhairava, appears as the world, differentiated and different from [Bhairava], the supreme tattva. ||12-13

Dividing the five Saktis [one on each level of the five tattvas,] Paramasiva manifests [himself] as the five tattvas, namely, Siva, Sakti, Sadasiva, Iswara, and Vidya. ||14

The supreme Lord’s great freedom, which is capable of accomplishing the most difficult task, is called the Goddess Maya-sakti. It serves Paramasiva as a veil to hide Himself. ||15

Enveloped by maya Sakti, the bodha (Siva’s self-aware, pure consciousness) becomes defiled and accepts the condition of purusa, a fettered being, upon being fully bound by kalа (limitation with respect to time), kala (the limited capacity to do just a little), niyati (limitation with respect to causation), raga (the limited interest in a particular something), and avidya (limited capacity to know just a little) kancukas. ||16

[The limiting concepts expressed by thoughts like:] “Now,” “something,” “this,” “completely,” ” I know” (“I know only now and know just a little and just this much of it quite completely”) together with maya are said to be the six internal sheaths (kancukas). ||17

The husk existing on a grain of rice, though existing separately, appears inseparable from the grain. But [the fettered being, who similarly seems attached to his fetters] attains purity by turning towards Siva through Yoga and treading on his path. ||18

Prakriti is of the nature of happiness, sorrow, and delusion and [from it emerge] the internal sense organs, the intellect (buddhi) [the understanding sense that forms definite conceptions], the mind (manas), [the organ of such thinking as gives rise to indefinite ideations (about phenomena)] and the ego (ahamkara), [the egoist sense that connects such psychic activates with the finite subject.] which are the instruments for determinate cognition (niscaya), volition (sankalpa), and false conception of one’s Self (abhimana), respectively. ||19

The sense organs, having sound and so on as their object of knowledge, are hearing, touch, sight, taste, and smell. The organs of action are the organs of speech, grasping, locomotion, excretion, and procreation. ||20

The subtle objects [experienced by the sense organs] are devoid of differentiation. These are the five subtle elements (tanmatras): sound (sabda), touch(sparsa), form(rupa), taste(rasa) and smell(gandha). ||21

From the intermixing of these [subtle elements] are born the gross objects, the five gross elements, namely, ether, air, fire, water, and earth. ||22

Creation, extending from prakrti down to prithvi (earth), covers pure consciousness by providing a physical body in the same way a husk covers a grain of rice. ||23

Among the sheaths, the innermost [subtlest one] is the Anava-mala. The six kinds of sheaths (kancukas) made from maya, etc., form the subtle sheath. The outermost and gross covering is the physical body. The Self (Atman) is covered by these three kinds of sheaths. ||24

On being subjected to the darkness of ignorance, he [the Self], though one by his very nature, knows himself as many in the form of the infinite variety of limited subjects and objects. ||25

Just as [sugar cane] juice, jaggery, sugar, and gur, etc. are only [different forms or states of the same thing] sugar cane juice, so all beings abide in the supreme Lord Sambhu in different states or forms. ||26

[Notions like] “stream of pure awareness ,” “the witness,” “the vital breath ,” “the all-pervasive body,” “the Universal,” and “the individual” are only conventionally true on the empirical plane. They have no actual existence. ||27

A snake does not exist in a rope, yet it can frighten someone to death. The power of delusion is so great that it is not possible to know its true nature. ||28

Similarly, merit and demerit, heaven and hell, birth and death, joy and sorrow, varna (caste), and asrama (stages of life), etc., though non-existent in the pure Self, arise by the strength of delusion. ||29

This darkness [of delusion], which is manifested through [apparently] existing objects, makes one experience the non-self in things which in fact are identical with the Self. ||30

The experience of the Self in the not-self, such as the physical body or the vital air, is like darkness superimposed on darkness. It can be likened to a boil formed on the burned [part of the body]. ||31

Just as a spider [ensnares himself] in his web, so he [the embodied man in the world] binds himself by experiencing worldly objects like the physical body, the vital breath, intellectual knowledge, and the expanse of sky. ||32

Lord ParamaSiva liberates himself from bondage by loosening its grip through the glory of knowledge of the Self. Thus bondage and liberation are his divine play. ||33

Creation, maintenance, and dissolution [and the states of] waking , dreaming, and dreamless sleep , appear in him [the supreme Lord] in the fourth state, but even in that state he reveals himself as not covered [i.e., not affected] by them. ||34

The waking state corresponds to the universe (visva) because of differentiation. The dreaming state corresponds to illumintation ( tejas) on account of the dominance of light. The state of dreamless slumber corresponds to understanding (prajna), a s this state is characterised by massive knowledge, and the fourth (turiya) state is beyond all these. ||35

Just as the vast expanse of sky is not defiled by clouds nor smoke nor dust, so the supreme Being is not affected by the changes of maya.||36

When the ether in one jar is filled with dust, the ether in other jars is not then defiled. This is also true for those souls that undergo differentiation with respect to joy and sorrow. || 37

The supreme Lord seems still when the various elements are still; glad when they are glad; gloomy when they are gloomy; but truly he is not so. ||38

The great God, having first eradicated the delusion of taking the non-self and insentient substances as self, shatters afterwards the other delusive conception of taking the (all inclusive) self as non-self. || 39

When in this way the two illusions are successfully rooted out completely, the exalted adepts have fulfilled their aim, and there cannot be any duty left for them to accomplish. || 40

Thus by the power of meditation on unity, the trinity of prthivi (earth), prakrti and maya that had revealed itself in objective form, becomes reduced to simple being. ||41

Just as a belt, a ring, or a bracelet, irrespective of their differentiation, appear simply as gold, so the universe, irrespective of its differentiation, appears as simple being. ||42

This is the Brahman (supreme being), supreme, pure, still, undifferentiated, equable, complete, deathless, real, that rests in the Sakti who has consciousness as its form. || 43

On the other hand , anything un touched by illumination (bha) expressed as the powers of will, knowledge, and action is like a flower-in-the sky it does not exist. [Illumination consists of the powers of will, knowledge, and action held in perfect equilibrium]. ||44

Initially the Lord of the lords creates the whole phenomenon within His own divine, potent and eternally existent aspect named Siva, by handling the trident of His divine powers. || 45

Commentary:The conative, cognitive and creative powers of God are His three primary powers known as iccha-sakti, jnana-sakti and kriya-sakti. The symbolic trident of Siva is suggestive of these three divine powers which constitute His essential nature. Siva, coming face to. face to such powers through His awareness, that is, becoming fully aware of His natural divine powers, becomes prone or inclined towards creation. Such a situation is described as holding in His hand the trident of three divine powers. His conative power is His iccha-sakti, which is depicted in Upanisadic passages like “Tadaiksata, bahu syam, prajayeya iti”. The basic reality visualizes, “Let me become many, let me be born (in many forms)” and so on. Before creating the phenomenon externally as an objective existence, God creates it within His own self known as Siva. His will to create a particular type of phenomenon presupposes its existence inside His awareness, because nothing particular could have otherwise become the object of His conation, or creation. The phenomenon appears initially in Him and that is due to His cognitive power. It shines clearly in Him as the object to be created and is thus created there actually through His creative power. Its outward creation is due to the phenomenal growth of His kriya-sakti. A worldly creator also follows such process. He creates only that thing outwardly which is initially created by him in his own self. A painter creates initially a wonderful form in his own will and then he illuminates it thoroughly while forming a clear idea about it in his mind and afterwards he starts to paint it actually on a board. So does the Lord create the phenomenon in His own subjective self before manifesting it outwardly and objectively. That is the interior creation which the couplet in hand is meant to express.

And again, he [Paramasiva] accomplishes the task of the external creation of the three eggs with their infinite variety in order to find him self in the external world [as innumerable subjects and objects] through the process of expansion of his five Saktis. || 46

The five divine powers of the Lord are: cit or pure consciousness, ananda or blissfulness, iccha or conative power, jnana or cognitive power and kriya or creative porwer. These powers shine in Him as His own self. Their outward manifestation reflects them as the creation of the objective existence consisting of three spheres of Maya, the causal creation, Pracriti, the subtle creation and Prthvi, the gross creation. The whole of such creation is complexly wonderful. It is the outward or objective manifestation of the essential nature of God. Here He finds out His own self in an objective aspect and that is His ‘bahiratma-labha’

[yogin contemplates]: “Putting thus playfully the machine of the circle of divine powers in motion, I am myself the Lord, with purity as my nature, working at the highest post as the master hero of the infinite wheel of Saktis or divine powers!” || 47

Commentary: Concluding the discussions noted above, an aspirant realizes that he is not a finite being but the great Lord who is the only hero having the multitudes of divine powers as His heroins. He feels actually that he is himself activating playfully the whole circle of such powers, the primary one among which are five: (1) cit, (2) ananda. (3) iccha, (4) jnana, and (5) kriya. Their amalgamated unity appears in twelve forms in the process of all psychic activities of all beings and are known as Sakti-cakra or the group of twelve Kalis. Such Kalis absorb in them the psychic activities of all subjects, the functions of their psychic apparatus and the objective elements that become foci of such activities. A successful practitioner of Saivism realizes and visualizes such fact through his personal experience.

“It is in Me that the universe reveals itself as [inanimate objects like] jars as in a mirror! From Me the universe emanates just as the manifold variety of the dream world emanates from the dreaming person!” ||48

“Just as it is the very nature of a body to be its limbs like hand, feet etc. so is the whole phenomenon my own form! Just as it is light which shines in the form of all existent substances, so do I myself glitter as all existence!” || 49

“Though in fact I do not have any body or senses or organs, and do not commit any deeds, yet I see, hear, smell and I alone compose wonderfully different sastras like Siddhantas, Agamas and logical treatises. || 50

with notes of Balajinath Pandit"

[ome-magical-ramblings]

The Ladder and Spring scrying ritual, How I scry the elemental kingdoms.

I want to emphasize that my method of working is my own and it is a synthesis of stuff I read and probably can't exactly put my finger-on but it follows a somewhat similar approach of the golden dawn/ceremonial magician style but more simpler and direct.  The whole associating with divinity then bossing over lower hierarchy, again I am not trying to do that but you will see the similarities. I am trying to make it a bit more organic and less formulaic, giving some spaces here and there for people AND spirits to work together in this act/ritual. Ingredients/Materials to use:

1)Candles 2)Bell 3)Name of Sandalphon written in Green 4)Earth Tattva drawn by yourself or printed if you can’t. 5)Pentacle(if you have one) The Two part of this ritual/method of scrying is: 0) Preparation 1) The (step)Ladder. 2) The Loaded Spring. Step 0 is preparation of yourself AND the area, and yourself, what I opt to do is Being with Our Father and Three Hail Mary, Water of Eden/Purifying consecrated water is made to consecrate the area and wash our face and head+arm+feet. Ring the four archangelic gates and call their attention to this ritual.  Lastly The Qabbalistic invocation of Levi. Again very simple and mostly it’s just praying and calling, talking, washing yourself, etc.

Now for Part 1.. If you ever saw a step-ladder, and I think most people saw one irl it’s like an inverted V.  So we start raising up the ladder itself, you start by calling your ancestors, guides, natal/guardian angel, and your..image of Divinity, like praying to God. This is the “mental-astral” body doing the climb up the ladder, and now we start by climbing up too, we start by calling the Gnomes with the Gnomes oration in JSK’s Testament of St Cyprian: Oh, admirable and incomprehensible genies! With blind faith and humble heart, I throw myself upon your mercy. My hope is that – as you direct my steps and actions from the moment I appeared upon this planet until that one in which, my mission completed, you collect my spirit to accompany it to sidereal worlds, to the place that the Supreme Creator has reserved to us in his inscrutable aims – so equally will you lend your aid in transmitting faithfully my requests to the celestial (or infernal) spirits, without varying the conception of my words or intentions. Look favourably on the purity of my feelings; my great desire and confidence,  my  discretion  and  reserve;  you  appreciate  all  the  qualities  that  I  have  and repair in me those defects until now not rejected, nor do you make cause to withhold your cooperation from me, but work constantly in perfecting me from all impurity to make me worthy of the gifts that Divinity grants its chosen ones, and to give thanks with all my soul during the time of my peregrination on this planet, for the favour that I receive from you. Amen , and then call Sandalphon. I don’t have a sigil or seal for him so I wrote his name in green ink alongside making a prayer for him:

O thou mighty Brother of angels

Standing behind the throne of glory

Receiving the prayers of the faithful

Which you have sent from the earth

Centuries high you stand

Master of alchemy and nature I call archangel Sandalphon by the divine name Adonai Melek and Adonai Ha-Aretz, O brotherly angel come down and attend to our prayer, help us and heed our prayer in this chamber as you carry them to the divine help us get carried by the divine. O great Angelic Prince, Brother of Metatron, Master of Heavenly Songs, Tall Angel, The left hand of the Ark, gatherer of prayers to most high of high, Ruler of the 4th, 6th, and 7th Heaven. O Wheel within a wheel holding the mystery of creation within you, Overseers of Genders and Angel of Glory, Angel of Prayers most divine. I call thee I call thee I call thee, by thine names visible and invisible, pronounceable and unknown, secret, and hidden I call you by all other names ascribed to you. O Sandalphon as I pray to you to attend to our rite, draw near, and with propitious mind thy suppliant hear. Let's attend and pray to God together.

Now the start of the Gnome Prayer from Eliphas Levi which is easily accessible online and can be found easily. That’s the end of Part 1 or the Ladder, we rose up to Sandalphon through the Gnomes and went back through the Gnomes. The idea of the stepladder is now replaced with a loaded-spring, if you have the image of a spring ready to BOING BOING, you get the image, the spring is ready to JUMP. You’re on of that SPRING. All the work of hierarchy you did now is transformed into the Spring that will shoot you in your trip with you scrying, the whole preparation AND Step 1 of it is for this: Part 2, You will bring your attention to the tattva card and start chanting the names of Uriel, Ariel, Ghob, Uriel, Ariel, Ghob, and so on and so on and you will ASK permission to enter, pray/talk whatever, you have to ASK permission. Once you enter, it could be a bit hard or weird, you will enter. When you’re inside you will not talk and start to get a a grip on the place and area around, no need to rush after going inside the tattva because the loaded spring the whole ritual did will carry the momentum forward now, you don’t need to actively participate or ask things but it’s okay if you do. You have multiple options to ask now: 1) Ask a Guide from Sandalphon 2) Ask a Guide from Uriel 3) Ask a Guide from Ariel 4)Ask a Guide from Ghob Again each of these willl have different forms, different places they will take you too, you can come back again and ask for a different guide. to Verify the Guide, ask him in the name of who you called him with. If you call someone from Uriel and he said he come from Ghob? it’s a head-scratcher, no? think about it, no rush, and you don’t need to listen to your guide just because they said something and you feel weird you can tell them off or tell them no or ask them to explain themselves. You go on and on..in the end you should retrace your steps and go back to your bodies. Remember to write down everything immediately and ask for signs, seals, instructions to do irl, etc. These stuff will be useful and to ground your knowledge into this world. Don’t just scry and get some astral lesson, ASK THEM to give you something to DO in the PHYSICAL WORLD.   I will emphasize on this because it’s important that your work have some give-take, to have more to it than just spectating astral stuff, see how the stuff in the real world feel like, see how they act, what phenomena happpen, how magic they teach you work, etc. If the stuff they teach you doesn’t work…then what use is it? Try to ground and bring something useful down.

[sassywerewolfmagazine]

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[food-tips-4]

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To ensure high-quality sesame seeds, businesses must source their products from trusted sesame seeds manufacturers. This article will explore the sesame seeds industry, the best sesame seeds manufacturers in India, reliable sesame seeds suppliers in India, and leading sesame seeds brands in India.

Understanding the Sesame Seeds Industry in India

India has been a significant player in sesame seed cultivation, with key producing states including Gujarat, Rajasthan, Madhya Pradesh, and Uttar Pradesh. The demand for sesame seeds is increasing due to their use in food processing, pharmaceuticals, and skincare products.

Key Trends in the Sesame Seeds Market:

The rise in organic sesame seed farming to meet global health standards.

Increasing demand for hulled and natural sesame seeds in the export market.

Government initiatives to support sesame farmers and improve production quality.

Why Choosing the Right Sesame Seeds Manufacturer is Important

Selecting the best sesame seeds manufacturers in India ensures: ✔ Premium quality seeds with proper processing and packaging. ✔ Consistent supply to meet domestic and international demand. ✔ Competitive pricing with value-added services.

Subpar sesame seeds can affect taste, nutritional value, and shelf life, making it crucial to collaborate with trusted sesame seeds manufacturers like Valency Agro Pvt Ltd.

Valency Agro Pvt Ltd – A Leading Sesame Seeds Manufacturer

Valency Agro Pvt Ltd has built a strong reputation as a leading sesame seeds manufacturer in India. The company ensures high-quality sesame seeds by following strict processing and quality control standards.

Why Choose Valency Agro Pvt Ltd?

Superior Quality: Sesame seeds are sourced from the best farms.

Advanced Processing: The company uses modern techniques for cleaning, hulling, and packaging.

Global Reach: Valency Agro Pvt Ltd supplies high-quality sesame seeds to both domestic and international markets.

How to Choose the Best Sesame Seeds Company in India

When selecting a sesame seeds manufacturer in India, consider the following factors:

Certifications: Look for ISO, FSSAI, and other quality assurance certifications.

Processing Standards: Advanced technology ensures better purity and freshness.

Reputation: Established manufacturers like Valency Agro Pvt Ltd have positive market credibility.

Top Sesame Seeds Brands in India

There are several well-known sesame seeds brands in India that offer high-quality products. Some of the trusted brands include:

Fortune Sesame Seeds

Organic Tattva Sesame Seeds

Valency Agro Pvt Ltd Sesame Seeds

Choosing the right sesame seeds brand ensures better quality and purity, especially for food-grade applications.

Best Sesame Seeds Suppliers in India

Reliable sesame seeds suppliers in India play a crucial role in bulk distribution and exports.

How to Choose the Right Supplier?

Check if they follow strict quality control measures.

Look for bulk supply capabilities and competitive pricing.

Ensure they have a strong distribution network for timely delivery.

Health Benefits of Sesame Seeds

Sesame seeds are a powerhouse of nutrition, offering multiple health benefits.

Key Nutritional Benefits:

 Rich in healthy fats: Contains omega-6 fatty acids.

 Good source of protein: Ideal for vegetarian and vegan diets.

 High in antioxidants: Helps in preventing cellular damage.

  Heart-healthy properties: Reduces cholesterol and promotes heart health.

Sesame Seeds Processing and Manufacturing

The process of manufacturing sesame seeds involves several critical steps:

Cleaning: Removal of dirt, stones, and other impurities.

Hulling: The outer shell is removed to produce white sesame seeds.

Drying: Moisture levels are adjusted to maintain freshness.

Sorting & Packaging: Hygienic packaging ensures longer shelf life.

Future of the Sesame Seeds Industry in India

The Indian sesame seeds industry is expected to grow significantly in the coming years due to increasing global demand.

Key Growth Factors:

Rising preference for organic and non-GMO sesame seeds.

Expansion of export markets to Europe, the USA, and the Middle East.

Adoption of modern farming techniques to improve yield and quality.

How to Connect with the Best Sesame Seeds Manufacturers in India?

To find the best sesame seeds manufacturers in India, follow these steps:

Research online and check for verified reviews. Look for industry certifications like FSSAI and ISO. Engage with agricultural and food industry professionals.

For businesses looking for high-quality sesame seeds, Valency Agro Pvt Ltd is a trusted choice known for premium quality, reliability, and global reach.

If You Interested Known more about Soyabeans Dealers in India

Conclusion

Choosing the right sesame seeds manufacturer in India is essential for businesses looking for high-quality sesame seeds at competitive rates. Valency Agro Pvt Ltd is a leading manufacturer, offering premium quality sesame seeds with advanced processing techniques and global distribution.

For the best sesame seeds brands in India, trusted sesame seeds suppliers in India, and leading sesame seeds manufacturers in India, Valency Agro Pvt Ltd is the ideal choice.

Frequently Asked Questions (FAQs)

1. Who are the best sesame seeds manufacturers in India?

Valency Agro Pvt Ltd is one of the most trusted sesame seeds manufacturers in India, known for premium quality and advanced processing.

2. What certifications should a sesame seeds manufacturer have?

Look for ISO, FSSAI, and HACCP certifications to ensure quality and safety compliance.

3. Which are the most popular sesame seeds brands in India?

Some of the well-known sesame seeds brands in India include Fortune, Organic Tattva, and Valency Agro Pvt Ltd.

4. How do I choose the best sesame seeds suppliers in India?

Check for bulk supply capacity, pricing, quality control, and customer reviews before selecting a supplier.

5. What is the demand for Indian sesame seeds in global markets?

Indian sesame seeds have high demand in Europe, the Middle East, and the USA due to their premium quality and organic availability.

People Also Ask (PAQ)

1. Why are sesame seeds good for health?

Sesame seeds are rich in healthy fats, proteins, antioxidants, and essential minerals, making them excellent for heart health and overall well-being.

2. How are sesame seeds processed for export?

Sesame seeds go through cleaning, hulling, drying, and sorting before being packaged and exported to international markets.

3. What are the types of sesame seeds available in India?

India produces white sesame seeds, black sesame seeds, and brown sesame seeds, each with unique uses in food and oil extraction.

4. What industries use sesame seeds?

Sesame seeds are widely used in the food industry, pharmaceuticals, cosmetics, and health supplements.

5. What makes Valency Agro Pvt Ltd a leading sesame seeds manufacturer?

Valency Agro Pvt Ltd offers high-quality sesame seeds with advanced processing, strict quality control, and global distribution, making it a top player in the industry.

Do You Known About Beans Brand in India

[dnvfoodsandspices]

Five Must-Try Online Stores for Sabudana Papad

Sabudana papad is a famous crunchy snack that has been a family favorite for generations. Whether enjoyed for the duration of fasting periods or as a light accompaniment to meals, this crispy pride is cherished for its texture and diffused taste. With the upward thrust of online buying, locating onion sabudana papad, mint sabudana papad online, and different specific variations has turned out to be more convenient than ever.

If you’re searching to buy sabudana papad online, numerous brands make certain you get terrific, flavorful alternatives delivered straight to the doorstep. Here are five must-try online shops that provide the pleasant onion sabudana papad and mint sabudana papad.

DNV Foods DNV Foods has constructed a reputation for providing actual and extraordinary food products, along with a number of sabudana papad online. Their dedication to traditional recipes and advanced components ensures that their onion sabudana papad and mint sabudana papad online stand out in terms of flavor and texture.

Why Choose DNV Foods? Premium-best sabudana utilized in every batch Traditional training strategies for an actual crunch No synthetic preservatives or additives With a smooth-to-navigate online store, DNV Foods makes it simple to order sabudana papad online and get them added fast.

Organic Tattva For those who prioritize fitness and purity, Organic Tattva is an awesome preference. Their onion sabudana papad and mint sabudana papad online are made using natural substances and conventional solar drying techniques.

Why Choose Organic Tattva? 100% organic and chemical-free ingredients Handmade for a superior texture Convenient online ordering with delivery across India If you’re searching for a trusted brand that blends authenticity with fitness-aware manufacturing, Organic Tattva’s sabudana papad on-line range is an extremely good choice.

Amazon India Online Amazon India is a pass-to platform for purchasing sabudana papad online from numerous brands, together with local and well-known manufacturers. Whether you want onion sabudana papad or mint sabudana papad online, Amazon gives more than one choice with patron evaluations to manual your purchase.

Why Choose Amazon India? Wide choice of brands and flavours Customer ratings and opinions help in decision-making Quick transport alternatives available across India If you decide upon a marketplace where you can compare distinct manufacturers earlier than buying, Amazon India is an amazing choice for ordering sabudana papad online.

Big Basket Big Basket is a famous online grocery platform that offers top-class onion sabudana papad and mint sabudana papad online. Their well-stocked stock ensures freshness, and they frequently have extraordinary offers on household staples.

Why Choose a Big Basket? Fresh stock for better quality and flavor Various packaging alternatives for different desires Fast and reliable home shipping Ordering sabudana papad online from Big Basket means you could effectively add it to your normal grocery listing and receive the whole lot right away.

Flipkart Grocery Flipkart has elevated into the grocery phase, presenting incredible sabudana papad online at competitive charges. They provide a number of onion sabudana papad and mint sabudana papad online, making sure clients have loads of options.

Why Choose Flipkart Grocery? Affordable expenses and discounts A diverse range of brands to pick from Convenient online buying If you’re seeking out a budget-pleasant way to shop for sabudana papad online, Flipkart Grocery gives appealing offers and reliable providers.

How to Choose the Best Sabudana Papad Online With such a lot of alternatives available, it’s vital to make an informed choice while buying onion sabudana papad or mint sabudana papad online. Here are a few key elements to don't forget:

Ingredients Always check the ingredient listing to make sure that the sabudana papad online you buy is crafted from incredible sabudana, herbal seasonings, and no artificial preservatives.

Processing Method Handmade and sun-dried sabudana papads online generally tend to have an advanced taste and texture in comparison to machine-processed varieties.

Brand Reputation Opt for trusted manufacturers like DNV Foods that have knowledge in making onion sabudana papad and mint sabudana papad online using conventional recipes.

Packaging and Freshness Airtight packaging guarantees that the papad remains crisp and fresh for longer periods.

Customer Reviews Reading purchaser critiques can give you a concept of the taste, texture, and quality of the sabudana papad online earlier than making a purchase.

Conclusion If you’re partial to onion sabudana papad or love the fresh flavor of mint sabudana papad online, those five online stores offer some of the first-class-exceptional options to be had. With the benefit of online shopping, you do not want to go to more than one store to discover the proper sabudana papad online—without a doubt order from manufacturers and revel in scrumptious, crispy papads at home.

Whether you’re fasting, seeking out a light snack, or including a further crunch on your meal, deciding on notable sabudana papad online ensures a satisfying experience. Explore those online stores nowadays and elevate your snacking game!

[atplblog]

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[avnikhandelwal000]

Tattva Spa Pune

Nestled in the heart of Pune, Tattva Spa is more than just a sanctuary for relaxation; it’s an oasis where ancient wellness traditions meet modern therapeutic techniques. The moment you step through the elegantly designed entrance, you're enveloped by soothing aromas and tranquil sounds that transport you far from the city's hustle and bustle. Each treatment room is a private retreat adorned with soft lighting and rich decor that reflects local culture.At Tattva Spa, every experience is personalized. From signature massages inspired by Ayurvedic principles to rejuvenating facials infused with organic ingredients, each therapy is crafted to revitalize your body and soul. Indulge in their unique offerings like the “Tattva Ritual,” which harmonizes mind and body through a series of carefully curated treatments aimed at restoring balance.As you unwind amidst calming waterscapes or sip on herbal teas post-treatment, you’ll discover that self-care here transcends mere pampering—it's about nurturing your inner peace. With highly trained therapists guiding each session, Tattva Spa invites you to embark on a transformative journey toward holistic well-being...

[xatmaa]

"...no one can simultaneously have both the perception of duality and the realization of truth."

Even when knowledge exists, the non-cessation of duality is considered a valid view, but not entirely accurate—

Some explain this as follows: The cessation of ignorance, which serves as the material cause for the continuous superimposition of defects such as doership and enjoyership, alone is the highest good (niḥśreyasa), not the cessation of duality itself. For the phenomenal world consisting of earth and other elements does not cease merely upon the cessation of the superimposition of doership. However, for a knower (jñānī), the perception of duality is impossible. Even though the earth and other elements exist, upon the cessation of the superimposition on the internal organ (antaḥkaraṇa), since there is no longer the state of being a knower (pramātṛtva) and since the Self’s consciousness, by its very nature, does not undergo any modification by objects, the perception of duality does not occur—just as a person without senses does not perceive forms and such.

This view is incorrect. Since ignorance, which serves as the material cause of superimposition, is merely an assumption brought forth by one’s own intellect, any expectation of its cessation must also be discarded from the outset. Moreover, even if the state of being a knower (pramātṛtva) does not exist, as long as objects of knowledge remain, the absence of valid means of knowledge (pramāṇa) would still preclude the perception of duality. But if it is argued that merely the cessation of the knowing state in one individual (jīva) cannot remove the entire phenomenal world consisting of earth and other elements, that is not the case. Other than the illusory cognition (mithyājñāna), there is no independent existence of the world; and since there is no actual involvement in duality beyond māyā alone, there is no need to expect the cessation of its effects. As stated earlier in 1.16: ‘If the world existed, it would undoubtedly cease.’ Furthermore, merely not seeing the world cannot be the same as seeing the reality of the Self as devoid of the world. The meaning of the scripture, which describes the Self as ‘the quiescence of the world, the peaceful, the auspicious, the non-dual reality of the Self,’ would thus be distorted by this viewpoint, which is indistinguishable from that of Sāṅkhya and other schools. This is clear, and there is no need for unnecessary elaboration.

Now, another perspective: True knowledge (tattvajñāna), as it arises from its causes, being obstructed by the residual effects of actions initiated in the past that were known from the scriptures, does not possess the capacity to eliminate the appearance of duality that is dependent upon them. However, it simultaneously brings about the cessation of other actions, ignorance, desires, and the like. Moreover, there is no necessary co-occurrence of the experience of Brahman as the Self (brahmātma-anubhava) and the perception of duality for a knower. Sometimes, there is the experience of the undifferentiated unity of the Self beyond mental cognition (asaṃprajñāta-ātmaikatva-darśana), while at other times, due to residual impressions arising from actions that have begun to bear fruit, there is perception of duality. Thus, the inconsistency in experience is evident.

But it is argued that a living person (saśarīra) cannot have direct (aparokṣa) realization. That is incorrect. Since it is accepted that the destruction of actions occurs due to conditions independent of initiating actions, and without direct realization, there can be no complete destruction of all actions. Moreover, the realization of truth (tattva-darśana) can occur while still embodied, as seen in the case of Vyāsa and others, whose direct knowledge (aparokṣa-jñāna) is explicitly mentioned in scriptures. Therefore, even for one who has realized the truth, the appearance of duality is still explicable.

But that is also incorrect. If one were to accept that sometimes there is perception of duality and sometimes there is not, then this would imply a deviation from the essential nature of the Self as non-dual. Moreover, for one who is embodied, since the state of being a knower persists and perception of duality remains, it is impossible to prevent the perception of duality, which means that the realization of non-duality (advaita-darśana) would be its opposite. It is also improper to argue that the direct knowledge of Vyāsa and others, while still embodied, must be interpreted in a different way, merely to support this incorrect assumption. For even scripture cannot establish a contradictory notion, as no one can simultaneously have both the perception of duality and the realization of truth.

It might be argued that embodiment (saśarīratva) and the perception of duality are themselves due to false knowledge (mithyājñāna), and for one who has realized the truth, false knowledge does not exist. Hence, even if duality appears, knowing its falsity would itself constitute the realization of non-duality. If so, then may you live long! For by the very realization of the falsity of duality, the Self’s essential nature as non-dual, which is the basis for all conceptual alternatives, is established. Thus, beyond the cessation of the superimposition of knowerhood and other such notions, there is no need to seek any separate cessation of ignorance, and even if ignorance is removed, neither the perception nor non-perception of duality can alter the Self’s fundamental nature. This alone is what we assert, and there is no need for further elaboration."

HH Sri Satchidanandendra Saraswati in Mandukya Rahasya Vivritti p261 - tr, chatgpt

[saniakkhann]

Nestled in the bustling heart of Goregaon West, a sanctuary awaits those seeking respite from the chaos of daily life. Picture yourself stepping into a serene oasis where soft lighting and calming aromas envelop you, instantly transporting your senses to a realm of tranquility. The spas here boast an eclectic mix of traditional Ayurvedic treatments and contemporary wellness therapies, catering to both body and mind.As you explore this vibrant locale, discover hidden gems offering unique signature massages that blend Eastern techniques with Western innovations. Indulge in rejuvenating facials infused with organic ingredients sourced from local farms or unwind in luxurious steam rooms adorned with intricate tiles reflecting Mumbai's rich heritage. Many establishments also feature rooftop gardens where you can sip herbal teas while basking in panoramic views of the city skyline.Whether you're seeking a quick escape during lunch hours or planning an entire day dedicated to self-care, Goregaon West’s spa scene promises personalized experiences tailored just for you—making each visit not just another appointment but rather an immersive journey towards holistic well-being.

[talonabraxas]

Kali Yantra

The Yantra is a geometric symbol existing in the external world as well as a subject to be internalized within human consciousness. Kali is the Hindu Goddess of time, of change. She is the power of action, of the breath and of transformation (kriya-shakti). Kali’s essence is Divine Love. Through time, breath and Divine Love all things are accomplished. If we surrender to Her essence, She creates the energy and all is possible. The Kali Yantra, then, contains within it the transformative energy of change.

When we internalize this energy and surrender to its sweet transformative power of love, we begin our inward journey toward healing and spiritual growth. According to the Tantric tradition, the 36 corners of the Yantra represent the 36 principles (tattvas) of creation, from the Most Transcendent to the most minute expression of Materiality. The bindu is the central point, the seat of the soul, the Atman; the internal link with Brahman the Absolute. The bindu is also Kali, and all the phenomenal world emanates out from Her. In the Tantric tradition, Kali as the energy (Shakti) aspect of material nature is united with the Absolute (Shiva) for the sake of creation

Five (5) inverted concentric triangles, 2 circles and 8 lotus petals enclose the bindu.

The 5 inverted concentric triangles represent the 5 kosas or sheaths of the human condition, with soul (bindu) in the middle: Annamayakosa (physical), Pranamayakosa (life force), Manomayakosa (mental/emotional), Vijnanamayakosa (wisdom) and Anandamayakosa (bliss). The 15 corners of the 5 inverted concentric triangles represent the 15 principles of experience (tattvas); the 5 organs of sense – smell, taste, sight, touch, hearing; 5 organs of action – procreation, excretion, locomotion, handling, speaking; and 5 tanmatras – odour, flavour, colour, feeling, sound. The inverted position of the triangle represents the female regenerative power.

The 2 circles symbolize the cycle of birth and death, which we must pierce through the bindu in the centre in order to reach the Absolute Reality.

The 8 lotus petals are symbols of Prakriti, the cause of the manifesting universe. The 8 lotus petals refer to the 8 principles (tattvas) of Prakriti – The 5 principles of materiality or nature (Prakriti) are Earth, Water, Fire, Air, and Ether. And with the 3 principles of the inner instrument (antahkarana), the Lower Mind (manas), the Higher Mind (buddhi) and the Ego-sense (ahamkara), these 8 tattvas compose the phenomenal or relative world.

Kali as the power of action is inherent in the element air or wind, Vayu. In human body Kali exists as Prana, the breath or life-force. Kali holds the five vital airs: prana (upward air); apana (downward air); vyana (air within the body); udana (air leaving the body); and samana (air at the navel which helps to digest food). Kali emphasizes inner action, which generates the internalizing force of so’ ham, the rhythm of the breath, the sound of the breath: I am that, I am Spirit, I am Kali. Like the wind, she is mobile, subtle and transformative. Kali relates to lightning (vidyut-shakti), the electrical force that pervades the universe as the power of transformation. Like the electrical storm, She acts quickly. Kali grants a lightning-like illumination and transformation. She is located in the spiritual heart, the anahata chakra. She is the pulsating of the physical heart, the blood that gives us life; in this action She is called Rakta-Kali or the Red Kali.

Red in the Kali Yantra is the colour of the heart’s lifeblood, filling us with vitality. Black is the colour of the night; but as we approach Kali, She becomes as bright as the sun. Grey is the emerging light into the black, the midworld existing between the earthly plane and the realm of heaven. Kali as Prakriti or Shakti exists in all three realms. Bronze is the colour of the earth, the sphere of normal consciousness. Gold is the colour of the alchemist, the colour of transformation moving us into Higher Consciousness. The red and yellow flames are the transformative fires gently cooking us, making us more palatable for Spirit.

Kali Mantra

Om Hrim Shreem Klim Adya Kalika Param Eshwari Swaha [Om Hreem Shreem Kleem Ahd-yah Kah-lee-kah Pah-rahm Ehsh-wah-ree Swah-hah]

“Om and salutations to She who is the first one, dark within her own reality, the supreme primordial feminine, who cuts through illusion to the unabridged truth of existence.”

[vikramsparcs]

Tattva: Redefining Residential Architecture in Pune with Sustainable Building Design

Where ancient wisdom meets modern aesthetics, and where nature harmonizes with culture, there lies Tattva. This transformative project by Sparc Design represents a new paradigm in Residential Architecture in Pune. Rooted in sustainability and inspired by Indian philosophy, Tattva seamlessly integrates cultural heritage with cutting-edge design to create a living space that connects residents with their environment and themselves.

Concept and Vision: Sustainable Living in Residential Architecture

The vision behind Tattva originated from a unique client brief: to craft a service apartment complex on a compact 5,000 sq. ft. plot. The client’s emphasis on Sustainable Building Design and the use of locally sourced, rustic materials aligned perfectly with Sparc Design’s philosophy. This compact plot demanded innovative spatial planning and adaptability, allowing for future conversion into 1BHK apartments. The result? A living space that reflects cultural depth, sustainability, and modern practicality.

Derived from the Sanskrit word “Tattva,” meaning “principle” or “reality,” the project embraces the five fundamental elements — earth, water, fire, air, wood, and metal. These elements are woven into the design, drawing inspiration from Indian and Norse philosophies. The result is a timeless design that celebrates the connection between humanity and nature.

Clever Design: Maximizing Space and Sustainability

Tattva’s compact plot, with a chamfered northeast corner, presented unique challenges. Sparc Design’s approach focused on optimizing the available space with rectangular layouts that ensure adaptability. The design prioritizes efficiency without compromising aesthetics or functionality.

Key Sustainable Building Design elements include:

Eco-Friendly Materials: Blended cement, fly ash, and lightweight AEC blocks were chosen for their low environmental impact and high aesthetic value.

Ventilation and Natural Light: Angular windows strategically placed to capture sunlight and provide scenic views while ensuring excellent airflow.

Thermal Comfort: Insulated blocks keep interiors cool, reducing the need for energy-intensive air conditioning.

Jaali Work: Inspired by traditional Indian architecture, the façade’s intricate jaali patterns create dynamic light and shadow effects while enhancing ventilation.

Interiors: A Reflection of Elements

Tattva’s interior design mirrors its elemental inspiration. Each floor is dedicated to one of the five elements, reflected in color palettes, engravings, and ambient design. Key highlights include:

Koah Stone Flooring: Natural textures and symbolic engravings enrich the interiors.

Lime Plaster Walls: Organic finishes provide warmth and authenticity.

Green Pockets and Open Balconies: These create seamless indoor-outdoor connections, fostering a close bond with nature.

Amenities: Rooftop cafes, activity areas, and ample parking cater to the modern urban lifestyle.

Impact: A Benchmark in Residential Architecture in Pune

Tattva redefines Residential Architecture in Pune by showcasing how sustainability, cultural values, and innovative design can converge to create living spaces that resonate with people. Its fusion of Indian and global design elements sets a benchmark for future architectural projects in the city.

Through thoughtful use of space, eco-friendly materials, and human-centered design, Tattva establishes a fresh standard for Sustainable Building Design, influencing the architectural landscape of Pune.

Sparc Design: Building Sustainable Futures

At Sparc Design, architecture is more than just creating spaces; it’s about building connections — between people, their environment, and their inner selves. Tattva embodies our commitment to sustainability, cultural richness, and innovative design.

Explore our portfolio to see how Sparc Design is shaping the future of Residential Architecture in Pune. Follow us on Instagram for insights into Sustainable Building Design and our latest projects.

FAQ

1. What is the total area of Tattva? Tattva spans 15,000 sq. ft., optimizing functionality on a compact 5,000 sq. ft. plot. It includes service apartments, parking, and common areas, ensuring a balanced living experience.

2. What is the height of the building? The building stands approximately 26.97 meters tall, housing six floors and a rooftop terrace. The design respects the surrounding urban context and streetscape.

3. How many floors does Tattva have? Tattva comprises six floors plus a rooftop terrace. The ground floor is dedicated to parking and a lobby, while upper floors feature service apartments with essential amenities.

4. Who designed Tattva? Tattva was brought to life by Sparc Design’s Senior Interior Designer Azeem Siddiqui and Lead Architect Ar. Suhani Lal Sanghra, whose expertise ensured a harmonious blend of design and functionality.

5. How does Sparc Design approach residential architecture? We prioritize Sustainable Building Design and culturally rich, human-centered solutions. From concept to construction, our goal is to deliver spaces that enhance quality of life.

6. What makes Sparc Design a leader in Residential Architecture in Pune? Sparc Design’s innovative approach combines sustainability, cultural values, and modern design, as exemplified by projects like Tattva, making us a trusted name in Pune’s architectural landscape.

[33-108]

The Theory of Reflection: Pratibimbavādaḥ

In the ordinary worldly course, sound is reflected outwardly in ether and inwardly in the ear. Touch is reflected outwardly in air and inwardly in the skin.

Form is reflected outwardly in fire and in a mirror and inwardly in the eye.

Taste is reflected outwardly in water and inwardly in the tongue. Smell is reflected outwardly in the earth and inwardly in the nose.

These reflections, however, are just like the reflections in a mirror. They only take place individually.

All five reflections are not available at once; only one thing is reflected in each. In a mirror, form is reflected.

Touch can not be reflected in a mirror nor can taste, smell, or sound. A mirror will only reflect form.

It is only in Supreme God Consciousness that you find all five reflected at once. In fact, although these reflections are experienced individually in all of the sense organs—sight in the eye, sound in the ear, etc.—these reflections could not even be observed if consciousness were not there.

Awareness is needed and this is found in consciousness, not in the organs. The universe, therefore, is reflected in the mirror of consciousness, not in the organs nor in the five gross elements.

These are merely tattvas and cannot reflect anything. The real reflector is consciousness. In consciousness, however, you see only the reflected thing and not the object that is reflected. That which is reflected (bimba) is, in fact, svātantrya.

This whole universe is the reflection of svātantrya in God Consciousness. There is no additional class of similar objects existing outside of this world that He reflects in His nature. The outside element, that which is reflected, is only svātantrya.

The infinite variety which is created is only the expansion of svātantrya.

You can understand this by taking the example of cause and effect. When a potter makes a pot, he takes clay and gives form to that clay with his potter’s instruments, such as a stick, a string, and the potter’s wheel.

Within the potter’s creative activity, two kinds of causes can be distinguished. There is the material cause, which in Sanskṛit is called upādānakāraṇa.

This is that cause that travels with the effect. It cannot and does not become separated from the effect.

Second, there is the formal cause, which in Sanskṛit is called nimittakāraṇa. The formal cause does not travel with the effect. The material cause is the potter’s clay and the formal cause is the potter himself and his stick, string, and wheel. In the ordinary worldly course, the object which is reflected (bimba) seems to be the cause of the reflection (pratibimba) because the reflection cannot exist without that which is reflected.

We have seen, however, that all reflection is really a reflection in God Consciousness. If the object reflected is really the cause of the reflection, then what kind of cause is it? Is it the material cause, which travels with the effect, or is it the formal cause, which does not travel with the effect?

It cannot be the material cause because that would mean that there is something outside of God Consciousness which travels to become part of the effect which is the reflection. It is our theory in Śaivism that nothing can exist outside of God Consciousness.

There cannot, therefore, be any agency which is separate from God Consciousness and which travels with the cause because if it is separate from God Consciousness and therefore from the effect, it would not exist.

If the reflection of some object is existing in the mirror of God Consciousness, then what is that reflection a reflection of? We have seen that if the object which is reflected were to remain outside of God Consciousness, then it would not exist. There can be nothing, therefore, which is outside to be reflected in the mirror of God Consciousness.

There is only the mirror.

There is no external cause which has gone into the reflection which is the effect. There is only the mirror of God Consciousness. But what then is the cause of this reflection? Svātantrya is the mirror. Svātantrya, the absolutely independent will of God, is the cause of this reflection.

Unlike ordinary reflection which we experience in the world wherein an object can be distinguished as the cause of that reflection, in God Consciousness only the reflection exists and not anything that is separate and reflected (bimba). In this causality, svātantrya is the formal cause (nimittakāraṇa), not the material cause (upādānakāraṇa), of the reflection.

It does not travel from the cause into the effect because, as I have explained, there is no cause which could be separate from God Consciousness.

It is His free will that He wills and what He wills appears in the mirror of His Consciousness. It is simply His will (svātantrya).

In reality, only the reflection exists and not anything that is reflected. This universe, therefore, is found in the reflector of God Consciousness, not through the agency of anything of which it is a reflection (bimba) but through His svātantrya, where the universe is contained in seed form.

Svātantrya is the seed of everything. Everything exists in the mirror of God Consciousness with svātantrya as its cause.

- Secret Supreme, Swamiji Lakshmanjoo

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Top 10 Luxury Spa in Delhi for Ultimate Relaxation

Escape to serenity with our curated list of the top 10luxury spa in delhi,perfect for ultimate relaxation. These premier destinations combine opulent settings with world-class treatments to provide an unmatched wellness experience. From rejuvenating massages and detoxifying facials to holistic therapies like Ayurveda and aromatherapy, each spa offers a personalized approach to relaxation. Enjoy state-of-the-art facilities, skilled therapists, and tranquil environments designed to melt away stress. Ideal for solo retreats, romantic escapes, or pampering sessions, these luxury spas promise to revitalize your mind and body. Whether you seek a quick refresh or an all-day indulgence, discover why these top spas in Delhi are the epitome of comfort, elegance, and holistic well-being in luxury spa in delhi.

The Spa at The Imperial Hotel: Timeless Luxury and Serenity

Located in the heart of luxury spa in delhi, The Spa at The Imperial Hotel offers a luxurious experience that combines traditional Ayurvedic healing with modern spa therapies. Known for its serene ambiance and world-class service, it provides an extensive menu of treatments including massages, facials, and body scrubs. The spa’s signature treatments, such as the Imperial Bliss Massage, ensure a deeply relaxing experience. The plush interiors and top-notch facilities make it one of the best spas in Delhi for ultimate relaxation.

Ananda in the Himalayas: The Ultimate Wellness Destination

Though located outside Delhi in the serene Himalayan foothills, Ananda is worth mentioning for its global reputation. With luxurious treatments inspired by the healing traditions of Ayurveda, yoga, and international wellness therapies, Ananda offers a holistic experience. From detox treatments to personalized spa therapies, this retreat offers a rare chance for relaxation and rejuvenation away from the chaos of the city.

The Oberoi Spa: Relaxation Redefined

The Oberoi Spa, located at The Oberoi Hotel in Delhi, is a sanctuary of luxury offering an extensive menu of treatments tailored to rejuvenate the mind and body. The spa's tranquil setting, combined with experienced therapists, makes it a prime destination for relaxation. Signature services include aromatherapy massages, facials, and reflexology, all designed to provide ultimate comfort and peace. With a focus on both relaxation and wellness, The Oberoi Spa ensures an unforgettable experience.

Kama Ayurveda Spa: Traditional Healing with Modern Comfort

For those looking to experience traditional Ayurvedic therapies with a modern twist, Kama Ayurveda Spa is the place to be. Situated in Delhi, this luxurious spa focuses on holistic wellness using natural, organic products. The therapies are designed to provide deep relaxation, detoxification, and healing, making it an ideal choice for those seeking authentic Ayurvedic treatments. The luxury spa in delhi also offers signature services such as the Ayurvedic Abhyanga Massage, a rejuvenating full-body massage using warm herbal oils.

The Leela Palace Spa: Exquisite Luxury in the Heart of Delhi

The Leela Palace Spa is an epitome of luxury, offering indulgent experiences that help guests unwind and relax in style. This award-winning spa boasts a selection of treatments inspired by ancient wellness rituals and international therapies. Whether it’s the luxurious facial treatments or the traditional Indian Ayurvedic therapies, every service at The Leela Palace Spa is designed for relaxation and rejuvenation. The spa’s opulent surroundings and personalized services make it one of the best spas for ultimate indulgence.

Tattva Spa: A Holistic Haven

Tattva Spa is known for its holistic approach to wellness, offering a wide range of treatments that aim to relax, rejuvenate, and heal. With a focus on Ayurvedic therapies, the spa offers signature treatments like the Shirodhara, a soothing therapy involving the continuous flow of warm oil on the forehead. Located in multiple locations across Delhi, Tattva Spa combines modern luxury with the ancient wisdom of Ayurveda, making it a favorite among spa enthusiasts looking for a complete wellness experience luxury spa in delhi.

Four Seasons Spa: Luxury and Tranquility

The Four Seasons Spa offers a peaceful and luxurious retreat for those seeking ultimate relaxation in Delhi. With a variety of treatments inspired by global wellness practices, the spa provides everything from stress-relieving massages to revitalizing facials. The tranquil ambiance, combined with top-tier services and professional therapists, creates an ideal environment for relaxation. Signature services like the Four Seasons’ Aromatic Hot Stone Massage and their indulgent facial treatments ensure guests leave feeling rejuvenated.

The Manor Spa: Hidden Gem for Luxury and Peace

Located in the heart of Delhi, The Manor Spa is a hidden gem that offers a serene and intimate environment. Known for its personalized services and luxurious treatments, this spa provides a unique wellness experience. Offering traditional therapies alongside contemporary wellness treatments, The Manor Spa ensures every guest receives a customized experience. The spa’s calming environment, paired with its expert therapists, provides an excellent atmosphere for complete relaxation.

Conclusion

Delhi offers an array of luxury spa in delhi that cater to every wellness need, from traditional Ayurvedic healing to modern global treatments. Whether you're seeking complete relaxation, rejuvenation, or a combination of both, these top 10 spas ensure an unforgettable experience. Each one offers unique services and settings, allowing you to find the perfect retreat to escape from the hustle and bustle of city life. Indulge in luxurious treatments, unwind in peaceful surroundings, and leave feeling refreshed and rejuvenated—Delhi's luxury spas have something for everyone.

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Luxury Spas & Beauty Services in Chennai: Your Ultimate Wellness Guide

Introduction

In the fast-paced life of Chennai, taking a break to indulge in self-care is essential. Whether you're searching for a rejuvenating spa experience, an authentic Thai massage, a foot spa, a unisex wellness retreat, or expert bridal makeup, this guide covers the best luxury spas and beauty services in Chennai. Discover top-rated wellness centers that offer relaxation, stress relief, and premium beauty treatments.

Why You Should Visit a Spa in Chennai

Relieve Stress & Anxiety – Massages and aromatherapy sessions help calm the mind and body.

Improve Blood Circulation – Various spa treatments enhance circulation and overall well-being.

Detoxify & Refresh Your Skin – Spa facials and body scrubs remove toxins and nourish the skin.

Experience Holistic Healing – From Ayurvedic therapies to modern relaxation techniques, spas offer holistic wellness solutions.

Top 10 Spas in Chennai for Luxury & Relaxation

Ashlee Spa & Salon – Premium spa treatments with a serene ambiance.

Oryza Day Spa & Salon – Known for deep relaxation therapies and beauty services.

Kaya Kalp – The Royal Spa at ITC Grand Chola – A luxury retreat for ultimate rejuvenation.

Amrtam by The Palms Spa – Specializes in Ayurvedic and organic therapies.

J Wellness Circle – A contemporary spa offering personalized healing treatments.

Chakra Urban Spa – Perfect for reflexology and de-stressing sessions.

Tattva Spa at MGM Beach Resorts – A beachfront spa experience for total relaxation.

Heavenly Spa by Westin – Known for its luxury spa packages and wellness therapies.

Antahpura Spa at Park Hyatt – High-end spa treatments for relaxation and skincare.

Spa Influence – Offers international spa techniques for ultimate pampering.

Thai Spa in Chennai – The Art of Traditional Healing

What is a Thai Spa?

A combination of acupressure, assisted yoga, and energy balancing.

Benefits of Thai Spa Treatments

Relieves muscle stiffness and improves flexibility.

Enhances circulation and energy flow.

Promotes mental relaxation and emotional balance.

Best Thai Spas in Chennai

Ashlee Spa & Salon

Sohum Spa

Spa Influence

Sawasdee Traditional Thai Spa

Find the Best Foot Spa Near Me for Ultimate Foot Care

Why Choose a Foot Spa?

Relieves foot pain, swelling, and stress.

Enhances blood circulation and mobility.

Prevents cracked heels and improves skin health.

Top Foot Spa Centers in Chennai

Ashlee Spa & Salon

ila Foot Reflexology

Happy Foot Spa

Aalasya Spa

Unisex Spa Near Me – Wellness for Everyone

Why Visit a Unisex Spa?

Offers specialized treatments for both men and women.

Ideal for couples, friends, and family spa experiences.

Provides customized beauty and relaxation services.

Best Unisex Spas in Chennai

Ashlee Spa & Salon

Ode Spa

Sohum Spa

Antahpura Spa

Bridal Makeup Near Me – Look Flawless on Your Special Day

Why Choose Professional Bridal Makeup?

Ensures long-lasting and flawless makeup throughout the event.

Personalized looks that enhance natural beauty.

High-quality products for a picture-perfect finish.

Best Bridal Makeup Artists in Chennai

Ashlee Spa & Salon

Naturals Bridal Studio

Lakmé Salon

Green Trends

How to Choose the Best Spa in Chennai

Check the Spa’s Reputation – Read online reviews and ratings.

Look for Certified Therapists – Ensure that experienced professionals handle your treatments.

Compare Services & Packages – Choose a spa that offers the best value.

Assess Hygiene & Cleanliness – A clean spa ensures a safe and pleasant experience.

Conclusion

From luxurious spa treatments to specialized Thai massages, foot spas, unisex wellness services, and bridal makeup, Chennai has top-rated beauty and relaxation centers for every need. Book your session today and indulge in a world of self-care and tranquility!

FAQs

How often should I visit a spa for self-care?

A monthly spa session is ideal for relaxation and skin maintenance.

What spa treatments are best for stress relief?

Thai massage, aromatherapy, and reflexology are highly effective.

Are unisex spas comfortable for both men and women?

Yes, they provide tailored services suitable for all genders.

How do I find a reliable bridal makeup artist?

Check their portfolio, client reviews, and book a trial session.

Can diabetics get foot spa treatments?

Yes, but consulting a doctor before the treatment is recommended.

Looking for a luxury spa in Chennai? Book your appointment today and experience relaxation at its finest!

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tattva spa lonavala

Nestled amidst the lush greenery of Lonavala, Tattva Spa offers an exquisite sanctuary where wellness meets nature. This serene escape is designed to rejuvenate not just the body but also the mind and soul, providing a holistic experience that transcends traditional spa visits. With its array of therapeutic treatments inspired by ancient healing traditions, guests are invited to indulge in personalized services that cater to their specific needs—whether it's through calming massages or revitalizing facials.

What sets Tattva Spa Lonavala apart is its commitment to using organic products and natural ingredients that nourish both skin and spirit. The tranquil ambiance enhances the overall experience; each treatment room opens up to breathtaking views of rolling hills, allowing for a seamless blend of relaxation and connection with nature. Visitors can take advantage of unique offerings like Ayurvedic therapies or signature rituals that harmonize energy levels while promoting deep physical recovery.

Moreover, the spa’s emphasis on mindfulness practices adds an enriching layer to the experience; guided meditation sessions can be tailored before or after treatments, making it an ideal spot for those seeking inner peace alongside external pampering. Tattva Spa Lonavala is not just a destination for indulgence—it’s a holistic retreat fostering well-being in every sense, ensuring that every moment spent within its walls becomes a cherished memory.