#not because that's all of jewish tradition but because it's what is my own culture m

[nonbinary-vents]

Rant incoming, this got out of hand sorry.

Also, a lot of these foods do actually have distinct ‘styles’ that are really only Israeli. Take shakshuka for example— it’s a North African dish, created around Morocco and Tunisia, but it’s eaten as far as Turkiye and Greece (side note: went to Greece recently, they have amazing green shakshuka, but I guess we aren’t allowed to eat it cause it’s eeeevil appropriation). Speaking of Turkiye, they’re a great example of a specific regional style. Their shakshuka tends to be spicier and have yoghurt or cheese on top if it. It’s pretty easy to tell that it’s shakshuka, but it’s also very clear that this isn’t your standard North African one, and if you know how they do it in Turkiye then it’s easily recognisable.

Israeli shakshuka is the same. It’s made with a lot of cooked onions and herbs, definitely more than the any other of the styles I’ve encountered. Because anybody with a tiny bit of Israeli heritage is addicted to tchina, basically every pan of shakshuka (it’s served in the pan in Israel) comes with a side of it, and also with basic salad and toasted challah. There’s a thing called shakshuka sandwich, which is shakshuka as a sandwich where the bread is challah. Sometimes it’s also served with chips (which also have a cup of tchina, chips in Israel will always have tchina no we don’t have a problem)

side note again: this is actually a really common thing with Israeli food— everything is a sandwich. Traditional Persian and Nash Didan herb omelet is served plain, but Israelis looove to put it in bagels. I’ve eaten at a cafe this amazing aubergine ‘schnitzel’ and matbucha sandwich, where yes the bread was challah, and yes they also offered you a mountain of tchina, and yes I drenched that mofo lol. It’s all sandwiches here. Israel turned chamin and leftover aubergines and cabbage into a pitta. Nothing can stop the bread obsession.

Actually, that ‘schnitzel’ sandwich is a good example of a big aspect of Israeli food— the cultural mixing. Matbucha is a Moroccan sauce, schnitzel comes from Austria I’m pretty sure (although Israeli style is already different because it’s exclusively made with chicken), and aubergines are well known for being west Asian, especially Iraqi I think? This weird great fusion dish probably came about from a mixture of Jews whose families lived in these three areas, as a natural way of sharing and integrating subcultures when together. It’s not some evil plot to try to steal as many people’s cultures in one food item as possible, its just people close to each other eating food and something new coming out of that. One of my mum’s best friends is a Moroccan Jew and she regularly gives us matbucha, so I decided to make a monstrosity of Iranian dolma pielpelim with matbucha and guess what that’s how I earned my Israeli citizenship.

Fun fact— this woman also makes the best kneidelach I’ve ever tasted and she doesn’t have a drop of Ashkenazi blood in her. Does that make her evil, and am I evil for eating it when not Ashkenazi, or is it only applicable when deemed ‘ethnique’ enough?

There’s also just completely unique Israeli dishes like sabich, that was created in Israel by Iraqi Jews and wasn’t eaten anywhere else before, or ptitim which came out of 50’s rationing/the country being too broke to afford couscous. Also, Jewish specific foods like jachnun, kneidelach soup, challah, chamin, etc. are a thousand times more Israeli than they are of those host countries, by virtue of the fact that they were not a normal dish in said host countries. Yemenite goyim didn’t eat jachnun, so how is it stealing from them when the descendants of the ones who did continue to do so?

This is kind of a weird pivot, but I think that people are treating ‘Israeli’ like it’s it’s own ethnic group now as a desperate attempt to slice it away from Jews (and Israeli Arabs sometimes, depending on the situation) and have their own special root of all evil. So they expect us to have all of these special unique foods that no other Jewish community in the world has or else we’re just like… stealing??? I guess??? By eating food from our Jewish communities??? But the thing about nationalities is that the culture is created by the ethnicities of the people who live there. And the thing about Jewish sub-ethnicities is that because we were torn apart from each other and forced to live under much more powerful rulers, we tend to have very different cuisines from each other that seem similar to those of the countries we were living in— but even then, our food tends to have similarities to each other and differences to goyim’s just because kasher restrictions and pre-diaspora foods are still adhered to and made in almost every community.

So of course Israeli food is going to have Moroccan elements to it, seeing as if you meet five Israelis three of them are going to have some sort of Moroccan heritage, and one other is going to have someone close to them that’s Moroccan, that’s not even an exaggeration help they’re everywhere. And of course it’s going to be mixed in and muddled up with a bunch of Iranian, Romanian, Egyptian, Iraqi, Russian, and however more elements. Because once again, a nationality’s culture and cuisine is not independent from the people of that nationality. And Jews spent a long time in all of these countries, long enough to pick up some food habits in between all of the pogroms. If you wanted Israeli food to be completely independent to anything you’ve ever seen before, then just fucking time travel and give Bar Kochba a gun already.

Rant over. Ugh.

To the large chunk of non-Jewish bloggers on this website who before Oct 7 would every now then reblog something along the lines of "don't be antisemitic" and around winter time "happy hannukah to all my Jewish followers" and then a out a character who maybe be headcannoned as Jewish and nothing more

but after Oct 7 has become riddled with the most disgustingly antisemitic posts, posts full of misinformation, posts calling for the death of Israelis, denying Jewish Indigeneity, and of course posts using "shitrael" or "isntreal" or "isrhell".

Do you think we are stupid. Do you think we can't see this.

Or is it rather that you never cared about us and now that you have permission to revel in the hate you are.

I would like to share something that I saw on of these such types of blogs. It was one who is exactly has I described. Did the barest and of bare not even bare minimums, but after Oct 7 has become a hate infested cesspool.

They reblogged a post where someone had shared an article from the Middle East Eye, a Qatari run propaganda machine.

Now how did Hebrew steal from Arabic when Hebrew predates Arabic I guess we are not supposed to think about that. That Jews have been living in the region for several millennia don't think about it. That there have Mizrahi communities in these places since the Babylonians don't think about it.

The notes of course was filled with the tags "cultural appropriation"

but then I saw these tags

You mean the Shekel which is mentioned in the Tanach. The parliamentary system of government. Which craftworks, please be specific?

So again do you think we don't see these things. Do you think we are stupid.

Or what we see not the point and not what matters, but rather what matters is the lies and misinformation and making sure that is what is seen and spread so that you can ensure we have no friends and no allies. So that no when will stand up or make a fuss when you come to hurt us, to kill us, and destroy us.

And to that I will say look to those who came before and see where they are now. Do you see them? No, because they are not here, but we are.

So if you are going to come for us, if you are going to come to destroy us you better give it all you have because when you fail and you will fail it will not end well for you.

It never does. But we survive, we always do.

Am Yisrael Chai עם ישראל חי

[queer-geordie-dyke]

When you hear a Jew say “My ancestral homeland is important to me, to my culture and traditions. Israel means something to us as as a people and we believe it has every right to exist and to defend the lives and safety of its citizens like any other nation on earth,” and you hear “We want all Palestinians dead actually. Yay, genocide,” then that is very much a you problem and you are absolutely operating from a standpoint of ingrained antisemitism.

I follow many Zionists (while my own personal viewpoint is very much pro-Zionist, I won’t ever call myself one because I am not Jewish and it is not my place), and *all* of them without exception, are intelligent, reasonable, peaceful people who want nothing more than the safe return of the hostages held in Gaza, a ceasefire that will guarantee the safety of Israeli and Palestinian civilians alike, and hope for a chance of a future that will uphold the dignity and well being of peoples on both sides of the border. And they are vilified as the worst people alive because they care about Israel and its continued security and the safety of 10 million human beings within its borders.

Meanwhile, almost without exception, any antizionists I’ve come across, as well as having a fundamental misunderstanding of what they’re purporting to be against, have been wildly aggressive, abusive, and think absolutely nothing of using the most vile, violent, dehumanising rhetoric I have ever seen in my life and then have the audacity to bleat about being “on the right side of history.”

I absolutely know where and with who I stand and I do so without apology.

Do you?

[alexistalkscomics]

Why Is The Jewish “Representation” In Agatha All Along So Problematic???

When it was first confirmed that Joe Locke was going to have a role in Agatha All Along, most fans quickly came to the conclusion that he would be portraying Billy Kaplan AKA Wiccan which unfortunately ended up being correct.

The problem with that casting you ask?

Joe Locke isn’t Jewish and he is playing one of Marvel’s most prominent Jewish characters. Whilst many goyim (non-Jewish people) often inaccurately perceive Jewishness to solely be a religious identity which is a massive oversimplification of what it means to be a Jew, Jewish people are actually an ethnoreligious community which means that we’re our own distinct ethnic group and culture that have a traditional religion that is intrinsically tied to our identity and culture regardless of individual Jewish people’s levels of observance.

And because we are an ethnoreligious group, that makes the casting of Joe Locke, who is not ethnically or religiously Jewish, inherently problematic to say the least, especially when placed into the wider context of Jewish representation in the MCU.

Marvel Studios has previously been criticised for the way that it’s approached adaptations of Jewish characters for the MCU with the two main examples being casting Elizabeth Olsen as Wanda Maximoff, who is Romani and Jewish in the comics, and Oscar Isaac as the Ashkenazi Jewish Marc Spector in the Moon Knight streaming series and in both cases, the heritage of the characters were either downplayed or just outright erased. So for anyone who understands the issue, it should be clear that the MCU has a poor track record when it comes to representing Jewish characters and that Agatha All Along’s adaptation of Billy Maximoff/Kaplan is just another addition to the list of disrespectful adaptations of Jewish characters.

What is the specific problem with how Billy has been adapted in the MCU?

Well, in order to answer that question, the answer has to effectively be split into two parts:

In the most recent episode of Agatha All Along, we finally learn the backstory of Billy (who had previously only been referred as “Teen” due to a spell that prevented his identity from being found out) and as part of that, we are shown a flashback to the day of Billy KAPLAN’s (the capitalisation will make sense in a bit), Bar Mitzvah, a sacred Jewish ritual that marks the transition into adulthood and the responsibilities that comes with being a Jewish adult. In this flashback, Billy (who if you’ve payed attention, is being played by a non-Jew) is shown wearing traditional religious garments and handling what is potentially an actual Torah scroll.

Within Judaism and Jewish culture in general, handling a Torah and then reading from it is seen as both a great honour and responsibility for any Jew who is called for an Aliyah so seeing a non-Jewish actor who has no experience as a Jewish person and in interviews, has mocked fans who criticised his role in the show, wearing my culture and religion as a costume to advance his career just felt wrong to me. I love Marvel and I take great pride in superhero comics being an art form that was created by Jewish immigrants so seeing one of the biggest franchises in history cast a non-Jewish actor to appropriate Jewish culture just felt disgusting to me. At least with Moon Knight, all we got was the smallest references to his Jewish heritage rather than being subjected to seeing the christian Oscar Isaac partake in sacred closed rituals.

And now, moving onto the second part of the answer to the above question, after we see Billy reading from the Torah and are then shown the party following the ceremony, we learn that the flashback takes place concurrently with the final episode of WandaVision. Because of that, the party has to end early so that guest can evacuate and soon, Billy and his parents are in a car accident where Billy dies…

…until his body is quickly revived after the soul of Wanda and Vision’s artificially constructed son, Billy MAXIMOFF possesses and takes control of Billy Kaplan’s body whilst erasing everything that made Billy Kaplan who he was. The reason why this is especially problematic is because of the great importance of the soul within Judiaism. According to Jewish laws, one of the most important things that distinguishes Jewish people from goyim is a Jewish soul and in Agatha All Along, one of the main protagonist who is an adaption of a Jewish character who was created by a Jewish writer is reimagined as a non-Jewish soul that hijacks the corpse of a Jewish teenager to use as a meat puppet. It becomes even worse when later on in the episode, “Billy” is shown rejecting his identity as Billy Kaplan which effectively takes the undertones of ethnic erasure and cultural appropriation of Joe Locke’s casting and makes it an essential part of the characterisation for this incarnation of Billy.

In Conclusion?

In the Marvel Comics, Billy Kaplan is a proud queer Jewish man who was partially based on the lived experiences of his creator who is also a gay Jewish man. Becuase of that, he holds a special place in the hearts of many fans who see a piece of ourselves in him and we deserved to see the really Billy Kaplan be brought to life in a way that would honour the source material that we love and introduce mainstream audiences to a really cool and fascinating Jewish superhero who can open up so many possibilities for the more supernatural side of the Marvel Universe to be explored in further MCU instalments.

But instead, we got the bare minimum of Jewish representation followed by the complete erasure of that “representation” with the ultimate end product being a show riddled with the underlying rot of antisemitism.

[gorillawithautism]

i'm a white jew and i tend to get more gender envy from nonhuman sources (such as my favorite monkey cercopithecus kandti) but one thing i don't really see represented even in gender envy posts that aren't human-focused is cultural items.

here's some ketubot, some jewish folk art, and a kiddush cup that make me feel something

As a brown trans boy it sucked so badly to watch those “gender envy” slides on tik tok and see only white boys with fluffy hair. It was a little thing but it made me feel invisible even in my own community. So these are men that look like me and give me gender envy. If you’re POC disabled/ don’t see your self in common trans discussions feel free to add on.

[etz-ashashiyot]

About Me/FAQs

You can call me Avital. I am a non-binary traditional egalitarian Jew living in the US. Any pronouns except they/them are fine. (!היא/את בעברית, בבקשה. תודה)

I really appreciate human interaction. That being the case, if you follow me and I don't already follow you, please send me a DM with the following:

What you want me to call you (internet name, username, nickname, whatever)

What brought you here and made you want to follow me

Something random about you that you feel comfortable sharing (pet pics are always welcome too <3)

I had a whole lot of other rules on my previous blog to weed out the faint of heart, but I genuinely don't know how well that worked, so instead I will simply put roughly the same information below as resources and recommended reading. Fair warning: I will operate from a baseline assumption that you've done the reading and therefore will not be explaining anything in them.

I also had a listing of my firm opinions and other miscellaneous information. That got long and unwieldy, but a lot of people seemed to appreciate it, so I will post roughly the same list under the cut.

The current username refers to my current symbol of a tree of lanterns in the starlight. This is related to my desire to create self-symbolism, old school style (like I really want to create a family crest, a flag, a seal, and other heraldic nonsense. Why? Because it delights me, of course.)

This page is under construction and subject to change at any time.

B'vracha,

Avital

Recommend Reading

For followers who are Christian, were Christian, are non-Jews who grew up in a Christian culture and/or have only learned about Judaism through Christianity, these links are very helpful in unpacking some of the antisemitism you were taught:

Better Parables (specifically the article about Pharisees, but read the rest of the site too, it's great)

Antisemitic readings of the Temple table-flipping incident in the New Testament

The current Israel-Hamas war and just המצב discourse in general require a lot of background knowledge to discuss intelligently, and not just propaganda. There is a LOT of antisemitism in the public around this topic and it is having serious real-world consequences for Jews all over the world. The mis- and disinformation is causing problems for everyone involved. Islamophobia in the West has increased as well. If you're going to engage in this discussion, I am respectfully but forcefully asking you to read the following sources. They are useful regardless of where you fall on that political scale.

There Is No Magic Peace Fairy

Ways to help: [1], [2], [3]

Muslim organizations advocating for peace, education, positive interfaith relations, and fighting antisemitism

This is perhaps my best summary of my own feelings on the whole thing

Is your pro-Palestine activism hurting innocent people? Here's how to avoid that

Please learn what Kahanism is, because it actually is what people think Zionism is. Zionism is simply a desire for Jewish self-determination in our ancestral homeland of eretz Yisrael. Kahanism is a type of racism that cloaks itself in Zionism but is fundamentally bigoted.

A non-exhaustive list of antisemitic incidents, attacks, and pogroms during [OP's] lifetime

An exceptionally long and thorough explanation of antisemitism and antisemitic violence throughout history

Why The Most Educated People in America Fall for Antisemitic Lies by Dara Horn (tumblr link in case the article link gets broken)

This explanation of the atrocities endured by Soviet Jews and how the legacy of Soviet antisemitism undergirds western "antizionism-not-antisemitism." If you call yourself an anti-Zionist, this is required reading.

An excellent overview of the basics

This is nowhere near complete information, but it's an important start. I will very likely continue to add resources as they become available and would love to create a primer on this topic more generally.

If you don't believe that October 7th happened or wasn't that bad, or really any atrocity denial please read this article from a reporter who was shown the actual footage, as well as this article documenting its effects on him.

If you are still in denial about the pattern of gender based violence, sexualized torture, and widespread rape as a war tactic committed by Hamas on 10/7, you are legally required to read this article.

About the blog:

I’m going to try my best to keep this blog to primarily Judaism, comparative religion and theology, with the occasional side sprinkling of queer & trans stuff, BUT it is absolutely a personal blog at the end of the day.

I talked about Israel and המצב stuff a lot on my previous blog and will likely continue a bit over here too. I welcome a broad swath of opinions, so long as they objectively treat all parties involved as human and deserving of safety, stability, freedom, dignity, and peace. That is apparently a large ask these days, and a not-small part of why I keep talking about this issue. Please be part of the voices that give me hope for the future, okay?

Minors can follow and interact but please keep in mind that I’m probably closer to your parents' age than yours if you do want to interact with me directly.

Interactions:

Rude asks will be deleted. Harassing blogs will be blocked and probably reported.

I consider anything even remotely in the vicinity of trying to proselytize to me to be “harassing,” or at a minimum, rude. Just FYI.

Otherwise, nice interactions are welcomed.

Banter is encouraged; trolling will be ignored

If you are a goy and want to argue with me about Jewish theology, you have to match my perfect score on this popquiz, no cheating by looking things up during the quiz. I learned Judaism as an adult mostly through self-study so you have no excuse. If you're invested enough to argue with me you're invested enough to do the reading homework. (To clarify: I'm happy to explain Jewish stuff to anyone who is sincerely asking or just have a friendly comparative theology discussion or whatever. But I have zero patience for those who want to argue with me about basic shit claiming they know more than me, especially if what they're claiming they "know" is not only wrong but antisemitic and wrong.)

If I don't respond to your interaction, there's a strong chance that I (a) have no idea what to say and am thinking about it, (2) totally meant to respond and just forgot after the notif disappeared, and/or (3) got incredibly busy. It's not personal! Please don't be shy about following up with me if you like. I promise that if we have a problem that is fixable, you'll know. If we have a problem that is not fixable, you'll be blocked.

I am currently learning Ivrit and am delighted to have interactions in Hebrew. Please feel free to message me, reply to posts or reblog, submit asks, etc. in Hebrew and I will do my best to read and respond to it. (Responses will be slower, but not for lack of appreciation of your thoughts!)

Anything else, just ask.

Hard stances:

You're not going to change my mind on these things; I've looked at the evidence, my personal experiences, and thought about them long and hard, and I am not going to be swayed by an internet rando. I can (often, but not always) co-exist just fine with people who I disagree with, but if seeing my posts about this is going to upset you, just do us both a favor and block me now please.

I am deeply distressed at how many people are choosing to live in a "post-factual society" where the truth is based on truthiness vibes and the politics are based on the quippiest of slogans. I don't care who's doing it, misinfo, disinfo, propaganda, atrocity denial, and gaslighting are BAD. There is no nuance here; these are bad things. They are bad if they go against your cause and they are bad if they "support" your cause. No cause is better than the truth.

If we cannot have a discussion where we are operating from the same baseline reality of verifiable facts, we cannot have a productive conversation and I will not engage with you. We can agree or disagree on a lot and that is fine, but facts matter.

If you cannot be reasoned with in accepting verifiable facts as reality, you need help. I'm serious. That is cult behavior. Get off tumblr and get help.

I don't know how to tell you that you should care about other people. If you don't see the inherent worth in other human beings' lives, I can't fix that. Go take that struggle to G-d and heal your soul.

I support the right of the Jewish people to self-determination in our ancestral homeland of Israel, the same way that I support other indigenous groups' right to self-determination in their ancestral homelands. If you don't, I'm going to need you to examine why Jews should be singled out of every other group to be denied this right or denied support in seeking it. That said, I definitely do not agree with many of the decisions made by the Israeli government, especially (but far from exclusively) regarding their treatment of Palestinians. I think both Jews and Palestinians deserve to live in peace, safety, freedom, dignity, and self-determination for both. No one is going anywhere; any real solution must recognize that. I tend to favor this proposal by A Land for All as an ideal (and given the grassroots nature of this idea, I think it could work pragmatically too, if the political will exists on both sides.)

I reject the Zionist/anti-Zionist dichotomy altogether for a number of reasons: 1) It impedes conversation because too many people agree but will never know it because they refuse to talk about what they actually mean by those labels and instead make assumptions about the other group. 2) It inherently puts the validity of an existing state up for debate rather than looking at real solutions for the future. You cannot unmake the state of Israel without widespread atrocities, but you can figure out options for everyone to live together in peace and heal from the collective trauma. 3) It also makes it way too easy to play Good Jew/Bad Jew and "Zionist" has basically become the slur de jour for "Jew." It sucks that people took a Jewish word for an important Jewish concept and made it synonymous with "bloodthirsty racist," but personally I don't think arguing over that at this exact juncture in time is helpful.

Bottom line: I'm a humanitarian and a pragmatist, and I care about all the people who call that part of the world home.

Update: for real, if you have trouble seeing Israelis and Palestinians both as human and deserving of safety, dignity, freedom, and inherent worth as living human beings, I don't want to know you. I don't want to talk to you. Go fix yourself.

🌻 I stand with Ukraine 🇺🇦

Free Iran from the Islamic Republic // Women Life Freedom

Abortion is a human right and should be safe, legal, available on demand, and shameless. It's a necessary medical procedure and it's completely barbaric that we're still talking about it as anything else.

Birth control, abortion, and no-fault divorce are actively positive parts of society and building healthy families.

Transition care is healthcare and also a human right. Allowing people to transition prevents self-harm and suicide, and has an extremely high efficacy rate with an exceptionally low level of risk or regret. We now have well over a century of data on this.

That said, detransitioners who are still supportive of trans people/aren't transphobic are more than welcome here, as any exploratory process deserves the right to say, "Interesting! But nope!"

Transunity, ace/aro positivity, and just inclusionism in general, 100%. Fuck off with anything else.

Queer might be a slur in the mouths of some people, but my identity isn't. Don't reblog my posts if you're going to tag it with "q slur" or "q word" or censored in some way. I'm not Gay as in "I prioritize cis men over the entire rest of the community" but Queer as in "my personal labels are none of your business but my political stance on queer liberation sure as fuck will be."

If you don't vaccinate yourself and your kids for any reason other than medical necessity, and especially if you promote anti-vaxxer views and the associated pseudoscience, you are actively harming the most vulnerable members of society for entirely selfish reasons and that makes you a bad person. I hope your kids bypass you to get vaccinated.

Wear a mask 😷

[edenfenixblogs]

Look what Google just recommended to me!!!!

I already own (and love) Shabbat and Portico.

But I am OBSESSED with the rest and must acquire them immediately.

Top of my list is Love Japan because LOOK AT THIS BEAUITFUL BOWL OF MATZO BALL RAMEN!!!!!

We hear a lot about Jewish people in Europe and MENA, but we do not hear a lot about Jewish culture as it blends with East Asian cultures, and that’s a shame. Not just because it erases the centuries of Jewish populations there, but also because there are plenty of people of mixed decent. People who may not have come directly from Jewish communities in East Asia, but people who have a Japanese Father and a Jewish Mother, for example. Or people in intercultural marriages. These are all real and valuable members of the Jewish community, and we should be celebrating them more. This cookbook focuses on Jewish Japanese American cuisine and I am delighted to learn more as soon as possible. The people who wrote this book run the restaurant Shalom Japan, which is the most adorable name I’ve ever heard. Everything about this book excites and delights me.

And of course, after that, I’m most interested in “Kugels and Collards” (as if you had any doubts about that after the #kugel discourse, if you were following me then).

This is actually written in conjunction with an organization of the same name devoted to preserving the food and culture of Jews in South Carolina!

I’m especially excited to read this one, because I have recently acquired the book Kosher Soul by the fantastic, inimitable Michael J. Twitty, which famously explores faith and food in African American Jewish culture. I’m excited to see how Jewish soul food and traditions in South Carolina specifically compare and contrast with Twitty’s writings.

I’m also excited for all the other books on this list!

A while ago, someone inboxed me privately to ask what I recommended for people to read in order to learn more about Jewish culture. I wrote out a long list of historical resources attempting to cover all the intricate details and historic pressure points that molded Jewish culture into what it is today. After a while I wrote back a second message that was much shorter. I said:

Actually, no. Scratch everything I just said. Read that other stuff if you want to know Jewish history.

But if you want to know Jewish culture? Cookbooks.

Read every Jewish cookbook you can find.

Even if you don’t cook, Jewish cookbooks contain our culture in a tangible form. They often explain not only the physical processes by which we make our meals, but also the culture and conditions that give rise to them. The food is often linked to specific times and places and events in diaspora. Or they explain the biblical root or the meaning behind the holidays associated with a given food.

I cannot speak for all Jews. No one can. But in my personal observation and experience—outside of actual religious tradition—food has often been the primary means of passing Jewish culture and history from generation to generation.

It is a way to commune with our ancestors. I made a recipe for chicken soup or stuffed cabbage and I know that my great grandmother and her own mother in their little Hungarian shtetl. I’ll never know the relatives of theirs who died in the Holocaust and I’ll never meet the cousins I should have had if they were allowed to live. But I can make the same food and know that their mother also made it for them. I have dishes I make that connect me to my lost ancestors in France and Mongolia and Russia and Latvia and Lithuania and, yes, Israel—where my relatives have lived continuously since the Roman occupation even after the expulsions. (They were Levites and Cohens and caretakers of synagogues and tradition and we have a pretty detailed family tree of their presence going back quite a long time. No idea how they managed to stay/hide for so long. That info is lost to history.)

I think there’s a strong tendency—aided by modern recipe bloggers—to view anything besides the actual recipe and procedures as fluff. There is an urge for many people to press “jump to recipe” and just start cooking. And I get that. We are all busy and when we want to make dinner we just want to make dinner.

But if your goal isn’t just to make dinner. If your goal is to actually develop an understanding of and empathy for Jewish people and our culture, then that’s my advice:

Read cookbooks.

[slyandthefamilybook]

...And here we come upon a problem as basic as the nature of knowledge itself: all of our prodigious cognitive and computational abilities are inadequate to a full comprehension of our complex world. As humans, we remain heavily dependent on certain tools of perception and conception that our cultural and biological heritages have taught us are useful. These tools–such as language, causal logic, religion, mathematics–are indeed powerful, but they are powerful precisely because they reduce complexity to intelligibility by projecting our mental concepts onto the world. One consequence of this is that our recognition of significance is always what some philosophers call "theory laden," meaning that it is shaped by what our theoretical framework and cognitive tools encourage us to recognize as meaningful. Anti-Judaism, as I have argued throughout this book, is precisely this: a powerful theoretical framework for making sense of the world.

...

After all, no matter how overrepresented the Jews may have been among the European "bourgeoisie," they remained a tiny minority of that class. How could that tiny minority convincingly come to represent for so many the evolving evils of the capitalist world order? More broadly, how could untold millions of Europeans (and not only Germans) come to believe–or act as if they believed–the claims of the Nazis (and not only the Nazis) that Jews and their conspiracies so threatened the security of the world that they needed to be excluded, expelled, or exterminated? According to Horkheimer and Adorno, the liquidation of the Jews of Europe was not grounded in "reality." It took place in the vast gap between and explanatory framework ("anti-Semitism") that made satisfying sense of the world to a significant portion of its citizens, and the complexity of the world itself.

They set out to explore that gap in a philosophical history of modern thought they drafted in 1944 and later published as Dialectics of Enlightenment. Their final chapter, "Elements of Anti-Semitism: Limits of Enlightenment," suggested that what gave anti-Semitic ideas their power was not so much their relation to reality, but rather their exemption from reality checks–that is, from the critical testing to which so many other concepts were subjected. "What is pathological about anti-Semitism is not projective behavior as such, but the absence of reflection in it." In their terms, the problem is a heightened resistance to reflection about the gap between our ideas about Jews, Judaism, or Jewishness, and the complexity of the world. From their point of view, anti-Semitism provides adherents with a cognitive comfort: the fantasy that the gap between our understanding of the cosmos and its fearful complexity does not exist.

...

...[A]cross several thousand years, myriad lands, and many different spheres of human activity, people have used ideas about Jews and Judaism to fashion the tools with which they construct the reality of their world. The goal of my project, like Horkeheimer and Adorno's, is to encourage reflection about our "projective behavior," that is, about the ways in which our deployment of concepts into and onto the world might generate "pathological" fantasies of Judaism. And my choice of method owes something to Auerbach's conviction that the study of a given moment, problem, or even a single word in the distant past can teach us something about a much longer history, extending even to our own.

Selected excerpts from Anti-Judaism: The Western Tradition (2013 Nirenberg, David)

[forestdeath1]

Lily and James — the alchemical Queen and King. Lily is the main symbol of the entire saga.

In Harry Potter, there are two levels - the mundane and the symbolic. On the mundane level, Lily is a character with her own strengths and weaknesses. On the symbolic level, Lily is the main symbol of the entire saga. Perhaps that's why there's so little talk about her because symbolically Lily is what everyone strives for, everyone searches for but cannot find. Harry learns more about Lily only before the final battle, and there's a reason for that.

It's no secret that HP books are heavily laden with alchemical and Christian symbolism. I'm not religious, and to me, all these symbols are just cultural codes that have had a significant influence on almost all classic literature and art.

Philipp Otto Runge, Chagall, Goethe — they're all alchemical codes

Firstly, alchemy is not about literally turning lead into gold, it's a path of spiritual development, a path of transformation, a "hero's journey," the journey of the Son returning to the Father. Alchemical transformation is described in the text "The Chymical Wedding of Christian Rosenkreutz." This is the third manifesto of the Rosicrucian Brotherhood.

So, lilies are a very ancient symbol.

According to Jewish legends, the lily grew in Eden just at the time of Eve's temptation by the devil and could be defiled by him, but even amid temptation, it remained as pure as it was, and no dirty hand dared to touch it. In early medieval depictions, Christ was placed against a backdrop of lilies or in the lily flower, seen as a symbol of the Virgin Mary. The orange lily often symbolizes the blood of Christ.

Symbolically, Lily is the love of God, a divine spark, and the blood of Christ itself, which was shed in the name of redemption and salvation to atone for the sins of all humanity. And what is the blood of Christ? In Christian tradition, the blood of Jesus Christ is a symbol of the life-giving and saving spirit of God.

By the way, lilies and roses were often confused in translations, and symbolically they are the same. Many suspected that the Rosicrucians' rose is a stylized version of the Egyptian and Indian flowering lotus, and the lotus has often been considered a water lily (they are different, but symbolically they merged). But calling the main character Rose would be too dull and obvious a reference.

Lily - symbolically, she is both the mother of Christ and the Spirit of God herself, the bearer of divine love, to which all seekers are drawn. This is not the only meaning, but for now, it's enough.

God is love, says John the Apostle. (Remus John Lupin, hehe. It was absolutely unnecessary to know his middle name. It's intentionally inserted because each of the marauders, except Sirius, by name signifies one of the disciples closest to Christ. Sirius is a separate story, he signifies something completely different.)

And who is drawn? Well, primarily we see two - James and Snape.

One of the most important things we learn about James is that he's a deer. The deer is a well-known symbol. In myths and folk beliefs, the deer was associated with the soul's aspiration to heaven and purification.

"As the deer pants for streams of water, so my soul pants for you, my God" Ps. 42: 1

In the Alexandrian "Physiologus," there's an ancient enmity between the stag and the serpent. The serpent hides from the foe in the clefts of the earth, but the stag, with the help of water, draws out the serpent and defeats it. (Water has always been a symbol of the serpent, even in Slytherin's element water, but the stag fights the serpent not with ordinary water but with the water of baptism. The snake has another important meaning for alchemy, but more on that later.)

Snape belongs to the Serpent, to secret knowledge, occult knowledge, "philosophical" reason, dark magic, which has always been contrary to the divine nature in Christian understanding and originated from the devil. James belongs to the Lion and the Deer.

The Lion is a typical alchemical symbol. Also, the Red Lion is Christ. Gryffindor embodies the soul's aspiration towards light and transformation, towards salvation. By the way, St. Godric (the hermit) also had his own pet deer, which he saved.

The deer seeks love, the spirit of God, the divine spark, God Himself, and in this persistent pursuit is shown James's path, as a seeker and as an alchemist. The Potters — if not alchemists themselves, then at least from the lineage of alchemists — the Peverells (The symbol of the Deathly Hallows is an alchemical-masonic symbol). And this means that the Potters are at least seekers; in their souls, there is a desire to find the divine and undergo transformation. The Potters have a strong hatred for the 'serpentine essence' of evil, and this is what needs to be transformed. (By the way, the graveyard is located near St. Jerome's Church. Besides translating the Bible into Latin, Jerome also healed and tamed a lion).

Masonic-alchemical symbol. Symbol of the philosopher's stone. Symbol of the Deathly Hallows. Solve et coagula is a principle of alchemy meaning "dissolve and coagulate".

An alchemist is a gardener, and this is another interesting reference to James and Lily. The way James tries to find an approach to Lily is an alchemical process. The alchemist tends to the Garden. In Vrisvik's Great Work (the Magnum Opus), it appears as the Garden of the Wise. The Gates to the Garden of the Wise for the Chosen become the process of dissolving "our Substance." James manages to approach Lily only when he dissolves his Ego. The Ego is the main enemy on the path to transformation.

The tradition of "hermetic gardening," that is, "cultivating the flowers of Wisdom in one's garden," becomes a leading line in alchemical symbolism. James cultivates wisdom.

While Snape cultivates "dark knowledge," although his soul also strives for light and love. But Snape is still too captured by his Ego, too captivated by base emotions, a thirst for revenge, recognition, or power, a craving for "secret knowledge." He cannot resist it, no matter how much he may strive for Lily, for the divine transformation of his spirit, and James, still dwelling in his Ego, instead of showing mercy to Snape, pushes him further away. The stag fights the serpent, but God is love. Ultimately, Snape temporarily closes off the paths of alchemical transformation for himself.

The Rebis is the end product of the alchemical magnum opus or great work. The lion must dissolve the serpent. Hermetic gardening. The alchemical wedding: the Queen and the King.

But besides all this, the deer is also a symbol of eternal renewal and victory over death ("The last enemy that shall be destroyed is death" 1 Corinthians 15:26 ). A symbol of Christ. His constantly renewing antlers represent eternal life.

In the original Greek of the New Testament, the names Jacob and James are variants of the same root—Yaaqob. James is an active force, a seeker, an investigator, a supplanter. James the Great was of a rather impulsive character, but everyone was also amazed by his courage, he was the only one who acknowledged Christ as the Messiah. And he is the only apostle whose death is described in the New Testament. He dies at the hands of King Herod, a cynical and evil king who was willing to murder babies for his purpose. James also dies at the hands of Voldemort, who is willing to kill a baby for his purpose.

Moreover, it was Saint James who was considered the heavenly patron of alchemists. His tomb was located in Santiago de Compostela, which was the oldest center of adepts. It was there, in 1378, after twenty years of unsuccessful attempts to decipher the Book of Hieroglyphic Figures, that Nicolas Flamel, the most famous alchemist of the Middle Ages, went. By the way, Shell Cottage... the scallop shell is a symbol of the apostle James and the "trademark" of the Way of St. James. Shell Cottage is also alchemical. It is there that Harry sees the symbol of the Deathly Hallows around Lovegood's neck.

James is a seeker. Lily is a symbol of the divine spirit, sparks, transformation. That to which all must ultimately come, that which must change in our world in the image of God. But for now, our world is seized by evil, by the antichrist. To defeat death means to defeat the antichrist in one's soul.

James finds Lily. The Soul finds the Spirit. The Spirit descends into the Soul. The King and Queen marry—and a new life is born, another hero capable of defeating the evil that has engulfed the world, capable of cleansing the world of evil. The connection between Harry and Christ is no secret to anyone.

The power of love conquers death. A rune appears on Harry's forehead—Sowilo rune—the victory rune, the sun rune, the irreversible rune. It symbolically serves as the key to the world of Alfheim—the world of the light elves, that is, the bright ideas, the prototypes of the buddhial plane, the ideality in this world.

The key to God. Harry becomes marked. His scar is a reminder to him that he came into this world not just by chance, but to destroy evil. And coming into this world, materializing, a person invariably receives a particle of the antichrist within himself. That's how this world works. Evil is in the soul of each of us, and through the Great Work, a person must purify himself.

And none can live while the other survives, because they mutually exclude each other by their very nature. Christ and antichrist.

But Harry has a difficult path ahead, the path of the Great Work before he can achieve victory. And that will be the theme of all 7 books, 7 years — exactly 7 days is the duration of The Chymical Wedding of Christian Rosenkreutz for the transformation oh his soul, for victory over death.

[hushcaringdemons]

A Druidic Demonolator's Guide to Invocation

I have been asked many a times to kindly offer guidance on how to do ritual invocation for demonolatry. I will oblige those inquires now, and all future ones by revealing how I personally do invocations as a syncretic theistic Satanist and Druidic Pagan. This is only one individual’s example. Yours will surely be different based off of tradition, experience, and preference. (Please with all gratitude credit back to Hushcaringdemons when sharing.)

THE SACRED CIRCLE

In order to conduct ritual, one must call upon the elemental forces and balance the spiritual energies within and without you. This sacred space is brought into existence by the might of your own Will. It serves as a gateway between the Mundane and the Spirit World as well as a stabilizing force during your ritual workings (especially if this involves working with a spirit like a Daemon). Depending on the tradition, a wand or a ceremonial dagger is used to summon and direct energy. A hand with the pointer and middle finger extended can fill the role of a ceremonial tool if one is absent. A scared circle can be cast pretty much anywhere.

THE WATCHTOWERS

Watchtowers refers to the cardinal direction (East, South, West, North, and Center), their elemental association (Air, Fire, Water, Earth, and Spirit), and the spiritual entities that represents them. Calling upon the spirit of the Watchtowers instills their power in your circle and rite. What spirit is called upon varies between traditions as well as practitioner preference. Direction and elemental associations are very open to interpretation, especially in the case of Pagan Gods where it is largely a modern invention. It is the metaphor that matters here.

THE WORD OF POWER

Choosing a Word of Power to shout at the end of prayers, blessing, or invocations serves as a release of spiritual energy in accordance to your Will. Give it focus and some oomph. Like Watchtower spirits, Power Words vary by tradition and preference. Examples include:

Amen - Useful for practitioners with leanings toward Traditional Ceremonial Magic. A Jewish word meaning "So Be It" inherited by Christianity and Islam. If one comes from a culturally Abrahamic background and is unbothered by that, it is a perfectly serviceable word.

Amun - It is a common falsehood in magic communities that the true origin of the word Amen comes from the name of Amun, a High God of Ancient Egypt whose dominion is the deepest and most hidden parts of the cosmos. I list it here as an example because calling upon the highest, and preferably most primordial, entity or force in your pantheon sends out your magic intent to those parts of the universe. For me, that name would be Satan who I view similarly representing the hidden and the primordial.

Awen - Useful for druidic practitioners such as myself. Awen is divine inspiration in the Welsh bardic tradition. Neo-Druids have expanded it to encompass the animating force of the universe.

A STANDARD RITUAL INVOCATION

Now, lets put all of the above components together. The following instructions will be using my personal invocation as a template.

Turn to face East, and use your ritual tool to point outward. Starting from the East, the direction associated with the sunrise and new beginnings, is a common way to start Sacred Circles through out traditions. Beckon:

“HAIL LUCIFER, Prince of the East. Spirits of Air anoint thee for thou art Truth and Enlightenment amoung them all. HAIL AND WELCOME.”

Turn to face South, and use your ritual tool to point outward. It is another common tradition to use clockwise motions in order to create. Beckon:

“HAIL ASMODEUS, Prince of the South. Spirits of Fire anoint thee for thou art Passion and Desire amoung them all. HAIL AND WELCOME."

Turn to face West, and use your ritual tool to point outward. Beckon:

"HAIL LEVIATHAN, Prince of the Wests. Spirits of Water anoint thee for thou art Chaos and Rebirth amoung them all. HAIL AND WELCOME."

Turn to face North, and use your ritual tool to point outward. Beckon:

"HAIL BELIAL, Prince of the North. Spirits of Earth anoint thee for thou art Filth and Fecundity amoung them all. HAIL AND WELCOME."

Hold your ritual tool high over your head, and state:

“HAIL SATAN, Master of Darkness. All Spirits are within thee.”

Say the following as you move clockwise, weaving all the elements and directions together with your ritual tool:

“Thou art the Adversary, the Black Goat, the Ram-Headed Serpent.

All that is Above, and all that is Below.

All that is Hidden Without, and what is Hidden Within.”

At this point you should have completed your circle. Hold your ritual tool high over your head again. Stand tall and proclaim:

“What is hidden in me! Myself! I am God!”

(This is technique I stole from LaVeyan Satanism. A little puffing up of the ego helps with energy building.) Maintain your erect pose as you conclude the invocation:

“By the Might of the Four Watchtowers

And by the Binding Power of the Baphomet,

I proclaim this ritual circle cast.”

Use your ritual tool to draw a sigil in the air such as the pentacle or pentagram, and declare:

“It is my Will, and it is Done.”

Complete the invocation with your Power Word. Congratulations, your Sacred Circle is cast, and you are now ready to proceed to your ritual.

[autolenaphilia]

The average tumblr queer hates fascism and terfs, and they should, but because they have zero understanding of what those ideologies actually is, they end up repeating such ideology anyway.

They have zero understanding that it is the transmisogynist bioessentialism that makes radfemism so poisonous. So they call trans women mentioning the words "misogyny" and "patriarchy" a terf, while their use of "afab/amab" reveal that they haven't unlearned any bioessentialism and transmisogyny. I've written about this at length before.

And this intellectually lazy acceptance of reactionary thinking goes far beyond that.

Criticize the institutions of religion and the family on this supposed queer communist site, and you'll get massive cries of protest from these queer leftists. And in content if not form they are basically indistinguishable from fascist rhetoric about how "queer leftists who read too many jewish writers (like Marx and Hirschfeld) are trying to eradicate the vital institutions of tradition, religion, family and community with their soulless materialist globohomo." (Note that the link is to a critical glossary of the alt-right on rationalwiki, so there are slurs galore)

And yes, that is what i'm doing, and I'm very proud of it. Abolishing religion and the family, and all of their sanctified traditions is a very important part of the communist project. The main Jewish writer who convinced me of this is Marx, read him.

"The abolition of religion as the illusory happiness of the people is the demand for their real happiness." Literally read The Communist Manifesto, which openly calls for the abolition of the family. A lot of suppose leftists repeat what the manifesto calls "The bourgeois clap-trap about the family and education, about the hallowed co-relation of parents and child"

It's especially ironic to hear such things from self-described queers, as if family, religion and tradition aren't the most common tools used to oppress queer people.

A lot of reactionary garbage with a superficial anti-capitalist veneer has gotten into the left, which is not new. The just mentioned manifesto spends a whole chapter criticizing reactionary forms of socialism. I have myself used Marx's still valid analysis as my basis to criticize reactionary anti-capitalism.

There has been so much nationalist garbage absorbed by the left at this point that fascist thinking crop up all the time in the left. This is because planting the roots of 19th century romantic nationalism tends to bear the same fruit. And tumblr leftism is the most intellectually lazy kind of leftism.

Like your average pseudo-leftist position on nations is basically ethnopluralism, a neofascist ideology originating in the European "New right" that is trying to sell the old wine of blood-and-soil nationalism in new bottles for a postcolonial world. It's creator Henning Eichberg spent decades trying to sell his Völkisch ideology to the left. With some success, it seems like. Like the neofascist in ethnopluralist clothing position that "every culture has the right to preserve their own culture and tradition from the onslaught of global capitalist culture" is something that you'll see all the time regurgitated by supposed leftists. The one 19th century european/western concept that is seen as universally applicable is nationalism. It's bleak.

I can't even say the far-left cliché of "read theory", because a lot of theory is garbage. Not all of it though. This list comes from my libertarian marxist/"councilist" biases but Nationalism and Socialism by Paul Mattick is good, as is "Third-worldism and Socialism" an excerpt from an early 70s pamphlet by the British organization Solidarity, and the 1989 essay The Universality of Marx by Loren Goldner.

[grecoromanyaoi]

My feelings about revivalists that don't come from the cultures they're trying to practice is that they're modernizing a lot while pretending they're not. The string was cut this is not actual tradition that was passed down the line this is writing fanfic about historical practices and then acting like it's ancient knowledge and wisdom. And that's without talking about all the nazi shit that sneaks in there without them realizing and they get offended if you bring it up because how dare you I'm gay I would never

exactly like!! unfortunately this is the case w most revival/otherwise reactionary movements, but its so evident in neopagan movements bc theres almost never a continuous tradition/culture/line they can base themselves on. like there r a lot of jews that believe that judaism n jewish traditions have been largely consistent n unchanged thruout history (like in my 'medieval mediterranean jewish communities' course there was this religious guy that tried to claim that we still practice judaism the same way ppl did in the middle ages, i think he may have actually went as far back as the 2nd century, n the lecturer was like LMFAOOOOO no.) n theres obv a stark difference between how the same laws/traditions were practiced by different communities in different eras n we dont practice a "pure" judaism, esp one thats temple not synagogue based, bc its simply extremely different than the judaism we know today anyways. at least like. i can point to a tradition i preserve n say 'this is how my grandparents (or someone else's grandparents, for that matter) did this, based on how their grandparents taught them to do this', or even 'this is how my grandparents did this, and i decided to put my own spin on this' which is the version i usually go for.

the thing is that most neopagans dont even have that. they dont even have 'this is how this has been done for the past century or past few centuries' bc theyre basing it on a distant past. n, allow me to quote hannah gadsby - all the ancient greeks r dead. they lived on a busy road, it was built by the ancient romans.

esp since whenever someone discusses their own culture n uses their own culture they usually do it w an abundance of visible n hidden cultural n religious reference. thats why translating to another language or to a different audience is v difficult. esp since, again, there arent ancient greeks alive today who can point at it n say this is a reference to xyz, or describe what was in the lost source theyre referencing or basing themselves off of. we cant truly "revive" hellenism (or sumerian religion, or ancient/historic judaism, islam, etc. for that matter) like we cant revive a person. its dead. we can create new versions of it, that r based on it, but its never going to b the same - those ppl r gone, that world is gone. it cant b the same, n thats part of the beauty of the world. n whoever is telling u u can recreate that world is probably a fascist

[frownyalfred]

if you feel like it (and if this question even ends up making sense lol), would you mind talking about how you feel about bruce being jewish? not like the idea of jewish bruce wayne, i mean the fact that in 2011 or so he was retconned kind of accidentally into being jewish. i ask bc i, as a jewish person, have a lot of mixed to negative feelings about the whole thing, and you seem not to. i really hope this doesn't come out as like judgy. i don't think you should feel negatively about it. i'm genuinely just interested in your thoughts and feelings about this. two jews, three opinions, lol

It's not judgy! As you said, two Jews, three opinions -- there's no right answer here.

As I mentioned in my Jewish Bruce post, the likely accidental ret-con of Bruce to likely being Jewish is a tricky subject. It's simultaneously a good moment for Jews who want to feel represented, and a bad one for those who think Bruce's story is not an adequate or appropriate vehicle to convey Judaism.

The reality is, Bruce isn't visibly Jewish now, nor is he practicing or displaying overt cultural, ethnic, or religious influences. He's Jewish by halacha, which is its own mess of significance for Jews.

Personally, I feel that Bruce's emergence as a Jew by halacha, and not by practiced religion or culture, is an important discussion to be had in our modern, interfaith, assimilating culture.

Barring the Orthodox communities, the number of young observant Jews is dropping. Jews are increasingly marrying into other faiths, assimilating, and raising their children outside of the faith. When Jews do stay in their communities, they tend to stay in more "liberal" ones such as Reconstructionist or Reform congregations. You can read more about this at the Pew site.

There are, and will continue to be, many people who find themselves cut off from Judaism and either halachically or ethnically Jewish in the next few years, with little to no connection to the religion, ethnicity, or cultural traditions.

So in this respect, Bruce being cut off from Judaism by nature of his family structure and abridged childhood is good to see, because it's representative of a new generation of Jewish children or interfaith families. Or it will be?

But. There are many Jews who do not identify with this at all -- who grew up in the community with strong ethnic, religious, and cultural ties, who see Bruce's (accidental?) ret-con to Judaism as rushed, dissatisfying, half-hearted, a million other words.

I don't want to assume what you or other Jews are thinking about this, but I can guess. It's not fun to see your religious identity thrown around somewhat flimsily, especially when there remains such a deep and consistent Jewish influence throughout the DC comics.

Why Bruce? Why not Hal? Why hint at it, or make him somewhat Jewish? Why not have a fully-Jewish character? Why not have a character who embraces Judaism as a belief system?

I think the mixed feelings over Bruce's ret-con highlight the growing divide within the Jewish community over who is, and isn't Jewish, and by which standards we judge those who are peripheral to the community.

Having worked with many converts and patrilineal Jews, I have deep sympathy for those cut off from the Jewish community, especially when it is by halachic rule. How can someone who was raised by a Jewish father, who is 50% Ashkenazi, who had a Bar Mitzvah and attends shul regularly, not be as Jewish as someone who was born to a Jewish mother and rarely, if ever, practiced the religion?

We make conversion to Judaism a tricky, difficult, and conditional process. Reform marriages and conversions are questioned by Orthodox rabbis and not considered valid by others. Some people are Jewish in one synagogue and not Jewish enough in another. It's so hard.

So yeah, in my other post linked above I think I called this a happy accident, which is how I'm trying to view it. It makes me happy to have a character to push Jewish headcanons and fic ideas into to, and to tease out the themes of community and what it means to truly be Jewish from Bruce's story. But I don't expect that to be everyone's else's experience at all.

I'd be curious to hear your, and anyone else's, thoughts on this. Again, two Jews, three opinions -- nobody is right here, and we all change our minds a LOT.

[keshetchai]

I think a huge problem in internet Judaism (also sometimes irl!) discussions is often that we're so focused on fighting or pushing back on misconceptions, Christian normativity, and distorted Christian ideas about our theology — that sometimes in the pursuit of this, we forget to approach a more complicated internal reality, or we overlook parts of our own religion while trying to not assimilate.

Things like the Talmud talking about Yom Kippur being a happy day. A lot of folks were surprised and didn't know there's a huge tradition that YK is supposed to be a positive holiday and many Jews observe with joy. Then some folks went on to elaborate that if someone wished them a happy Yom Kippur and they were Jewish it was fine, but if they were gentiles who simply didn't know anything and didn't bother to learn, then they were annoyed by the lack of care re: cultural nuance or whatever.

But like...of all the annoying christian-normative bullshit that exists — someone trying to wish me a happy holiday on a holiday that is noted to be solemn AND positive, but not really knowing anything about my religion — that doesn't really make a list of things I have time to be mad about! Or even irked by!

There's a lot of ways in which people are shitty and careless or make it obvious they consider our non-christian holidays an annoying quirk they have to acknowledge, but "happy yom kippur!" Is not one of them. Sometimes I just have to remind myself that I want other people to assume the best of me, even when I am the one who is socially awkward or ignorant, or stumbling around just trying to be an okay person. And sometimes I am the clueless one who has only a shallow understanding of someone's interior life/culture and I said/did nothing actually offensive but treated the situation the same way I treat similar ones in my own life because everyone has cultural blinders somewhere.

So sometimes, I have to look at other people doing The Thing and ask myself if it's at all malicious or harmful, and if it ISN'T, shouldn't I assume the best of another human bumbling around like I do all the time? "Hey thanks. Yeah I had a meaningful holiday."

Likewise, YES, we do have a history of wrestling with G-d and pushing back and asking questions and so on, but no, stiff-necked isn't wholly complimentary, it's...frequently the opposite of that. And the knee-jerk reaction is often to push back against Christianity and Islam vilifying Jews and their stubbornness/failures/wrongs in the Bible. Which is totally reasonable, there's a huge history of a theology of antisemitism and blaming there that impacts us today.

HOWEVER, we can push back against the antisemitic theologies and interpretations of these stories without necessarily having to recharacterize everything beyond recognition?

Yes, Abraham yelled at G-d that one time, and it was great. It may have even been a test of Abraham. Yes, Israel wrestles with G-d. Yes, the Jews in the desert complain to Moses they are dying of thirst and ask what was the point of leaving Egypt if they should only die while wandering instead?

Great. Love that. BUT ALSO: yes stiff-necked is not always a compliment. Yes, the Israelites struggled and made mistakes, and are utterly and painfully human just like people are today. Flawed. We are not so stiff-necked as to say we have not sinned!

Is anything as scary as a group that admits no flaws? No errors of judgment? Never questions themselves or learns from past mistakes? Idk to me, it's all very "with great responsibility comes great accountability, and power isn't the point here." Yes? If we take pride in the moments of arguing and the pushing back, then by that same token, we have to own the failings just as much to learn from. The relationship between G-d and Jews is a two way street.

It's not a failing to be an imperfect human, but it would be a failing to screw something up and then never admit it or keep doing it when you can change.

Idk I just...there's got to be ways we can dig into meaty and interesting stuff without having to constantly be like "just because some ancestors screwed up and G-d was angry at them doesn't mean you can say Jews lost the love of God and the covenant and were replaced you absolute weirdos."

[atlaculture]

hi, i don't know if you answer these types of questions but i wanted to ask that is there a way i could make my oc who's ethnically (african-american, afro-bahamian and ashkenazi jewish) a bender? i first thought of her as a waterbender, but because the water tribes are based on arctic communities i don't think it works. is there any option that would work in this case?

Personally, I'm of the opinion that our OCs can be from any nation, regardless of where we draw our cultural inspirations from. With this current Avatar renaissance, the franchise is taking in even more varied sources than the original 2000s show.

@jasmine-green-t has an amazing post about how the four elements system would coincide with different African cultures and beliefs:

https://www.tumblr.com/narrativelysignificantturtleduck/744626586736869376/this-is-a-really-cool-post-and-ive-had-this

I suppose my approach to introducing new cultures into the series would depend on the nation...

Fire - One of the Fire Nation islands has a culture that's more isolated/unique compared to the Chinese/Thai culture we see on the "main" island. Example in canon: The Sun Warriors.

Earth - Similarly, the Earth Kingdom is such a large landmass that an isolated area with its own distinct culture separate from the rest of the EK makes perfect sense. Examples in canon: Kyoshi Island, Song's Village, the Si Wong Desert, etc.

Water - The Water Tribe has settlements all over the globe. The settlements end up developing cultures that are very different from the arctic traditions of the poles. Example in canon: The Foggy Swamp.

Air - The Air Nomads take inspiration from different Buddhist traditions and religious sites, rather than a specific country's practices. However, your character could be an airbender with Air Nomad ancestry, without necessarily being involved in the Air Nomad culture/practices. Example in canon: Korra Season 3.

Like what I’m doing? Tips always appreciated, never expected. ^_^

https://ko-fi.com/atlaculture

[bottomless-pit-of-whining]

So here's a thing I wish I could put on my main blog, or post on my Facebook, but I think all it would do is make me feel even more miserable and alone.

So, I consider myself Jewish and always have. That's my cultural and ethnic heritage on my dad's side of the family, the only family I grew up with. Yes, patrilineal, but I'm still Jewish. My dad's grandparents fled pogroms in Ukraine and came to the US as deeply traumatized people seeking survival. You can see the repercussions of that recent history in the generations that followed them. For the past few years, I've been actively working to find my place in that history and that heritage, because it's a part of who I am and who I will always be, and I want to be able to be part of it in return. That's my personal context.

When a terrorist group murdered and kidnapped a bunch of civilians last October, I was horrified. When a far-right extremist government retaliated by slaughtering an unthinkable number of civilians, I was horrified. I contacted my own politicians, I donated what money I could spare, I wept at the nightmare that was playing out.

I continue to be horrified as the inhumanity continues, at the sheer scale of tragedy and terror. I wish I had any power to stop it, and I do the small things I can to try to help alleviate suffering.

But you know what else has horrified me? The way my so-called allies, the leftists, the social justice warriors, have responded. I'm lucky that I could grow up without hate being thrown my direction (perhaps because people where I grew up did not know I was Jewish despite my very Jewish last name), but I am aware of what Jew-hate looks like. And I have been seeing people I thought I could trust now wallowing in variations of centuries-old hatred without questioning it, believing outright lies that can be easily disproven with even the most superficial fact-checking, listening to people who wish to do harm, and reducing a complex situation to the stark black-and-white, good-versus-evil conflict from a bad young adult novel.

I'm still going to hope for peace. I'm still trying to contribute what I can to help victims of violence and war.

But, speaking frankly, I don't trust a lot of people anymore and I probably never will. There is no place for me in leftist social justice communities.

I don't know why people have hated Jews for so long, except that I suppose it feels good to have someone else to blame your problems on. But people really truly do hate Jews, and they really truly have for a very long time with unthinkably tragic consequences, and there are modern groups who are absolutely thrilled to be able to bring newcomers into their circles of Jew-hate in the guise of fighting for justice.

And so many of the people I thought were my friends are following them into it without a second thought.

I am disappointed. I am betrayed. I am hopeless.

And I guess I'm pretty damn alone, because I am sure as hell not going to align myself with people whose values are in opposition to my own just because the leftists are also showing their hate.

It breaks my heart.

I'm posting this on my secret sideblog because, I don't know, I've been reading Jumblr for months now and it often helps me feel less alone and I suppose I am reaching out a hand asking if anyone else will be willing to take my hand and tell me I am not alone.

We are not a monolith, I know some of you feel differently from me in either direction, but I know at least some of you feel like I do and even those of you who don't fully align with me will still not smear me with hatred.

Tomorrow I am going to my first ever Rosh Hashanah service and I have been doing my best to prepare and I want to be proud, I want to be joyful, I want to embrace hope for a brighter new year and I want to shout to the rooftops that my people are beautiful and our traditions are beautiful and isn't it wonderful that I am able to step back where I belong among them, but instead I want to weep.

[unbidden-yidden-deactivated20240]

Hi folks, I added this to my pinned post but I wanted to highlight it separately from that:

***As of 8/4/2023, I am listing this link and this link as required reading for all new followers who are Christian, were Christian, are non-Jews who grew up in a Christian culture and/or have only learned about Judaism through Christianity, before you follow me. I am being completely serious about this, I don't want you in my space unless you have taken a relatively short amount of time to be an ally to Jews and at least learned this perspective. If you fit this description and have already followed me, it would mean a lot to me if you would also do this. Thank you for respecting this boundary. I am happy to be a resource for people who are learning, but there will be required reading and these links are a prerequisite.***

I have gotten a lot of new followers from this post (among other posts in my "every hour is theology hour around here apparently" tag, but especially that one) and while I love that people are interested in what I'm saying I do want to point out a few things:

I am not a formal scholar of theology or religion, or any type of clergy

I am not a Torah scholar either

I am a random person who has informally studied comparative theology and various source texts on my own time because it's interesting and meaningful to a lot of people, including me

I study Jewish religious source texts in particular because I'm a Jew who is both interested in that type of study and also traditional enough to believe we have a religious obligation to study Torah

I have a vested interest in Jewish-Christian relations and comparative theology because I'm a ger who came from a religious Christian background and my family is Christian

All that said, I am happy to be a resource for people who are learning or want to learn about these same things with me. I am happy to share what I know and learn from others. However I want to be clear from the outset that I am just a person and this is a personal blog. You're gonna see other stuff here. I may not be correct about certain things (unintentionally) due to my lack of formal training.

And most importantly, the links: why?

The reason I am requiring that new folks read those links in particular is because that is the baseline I want for our conversation. I have seen a *lot* of liberal/progressive Christians use antisemitic Christian imagery in their progressive Christian posting, some of it on my post calling for Christians to be allies to Jews.

I don't think anyone is doing this with that intention; I think they are engaging shallowly with that part of my post. I have noticed that A LOT. So many goyische progressives either don't understand and/or don't care about antisemitism, despite caring about every other issue under the sun. I am, unfortunately, quite acquainted with this and it is what it is. But I am specifically asking progressive Christians to step up in a big way because Christianity is the root of a lot of antisemitism for the last 2000 years. Not all of it. But a lot of it.

If you are going to claim to be a progressive Christian, you need to start the long journey of unpacking what you think you know about Judaism. Unless you have studied Judaism from Jews, you need to start with the assumption that you know nothing about us.

Again, I am happy to help people who are learning, but if I see one more person reference the Pharisees or the "cleansing" of the [Jewish] Temple as examples of Jesus being a progressive political rebel, I am going to lose my mind.