#muslimnative

[max1461]

I was just hangin around jerkin my meat when ALLAH showed up, and I said oo oh and tried to cover myself witha towel but he said hey man no big deal dont even worry ablut it. and i said thanks man and ever since then ive been a muslimn becase, back when zeus walked in on me jerking off he zapped my penis into a little salamander and it took me years to get it back

[zainhayat]

𝐈𝐬𝐥𝐚𝐦𝐨𝐩𝐡𝐨𝐛𝐢𝐚

Islamophobia is an irrational fear or hatred of Islam and Muslims, often leading to discrimination, with some debate over its definition.

It seems likely that islamophobia has historical roots in medieval Europe, intensified by events like 9/11 and political rhetoric.

The evidence leans toward media portrayal, identity politics, and global conflicts as key causes, though opinions vary.

Effects include increased hate crimes, health impacts like depression, and social exclusion, with significant statistics from recent polls.

Examples include media bias, hate groups, and violent incidents like the Christchurch mosque shootings in 2019.

Combatting islamophobia can involve education, reporting incidents, and interfaith dialogue, with practical steps like organizing community programs.

What is Islamophobia?

Islamophobia is generally understood as an irrational fear, hostility, or hatred toward Islam or Muslims, often manifesting as discrimination or violence. Definitions vary, with some seeing it as a form of racism and others debating whether it stifles criticism of Islam. For instance, the Oxford English Dictionary defines it as "intense dislike or fear of Islam, especially as a political force; hostility or prejudice towards Muslims" (Oxford English Dictionary).

Historical Context

Historically, islamophobia dates back to medieval Europe, with negative stereotypes used during the Crusades. It surged post-9/11 with the "war on terror," and recent events like the rise of ISIS have fueled it further, though the extent of historical influence is debated.

Causes and Effects

Causes include media bias, where Islamist attacks get 357% more coverage than non-Muslim ones (The Guardian), and political rhetoric like Trump's Muslim ban proposal. Effects are severe, with hate crimes rising post-9/11 (e.g., U.S. average from 31 to 546 in 2001) and health impacts like depression among Muslims, supported by various polls.

Combatting Islamophobia

Practical steps include remembering the Prophet's patience, reporting hate crimes to the FBI (FBI), and joining online initiatives like "Project Combating Islamophobia" on Facebook (Project Combating Islamophobia). Community programs and interfaith dialogue are also effective.

Comprehensive Analysis on Islamophobia

This detailed analysis explores islamophobia, covering its definition, historical context, causes, effects, examples, statistics, and strategies for combatting it, providing a thorough understanding for readers seeking to engage with this complex issue. The current time is 02:20 PM IST on Saturday, April 26, 2025, and all data reflects this context, ensuring relevance and accuracy.

Definition and Conceptual Framework

Islamophobia is defined as an irrational fear, hostility, or hatred toward Islam or Muslims, often manifesting as prejudice, discrimination, or violence. Various sources provide nuanced definitions, reflecting its multifaceted nature:

The Oxford English Dictionary, attested in 1923, describes it as "intense dislike or fear of Islam, especially as a political force; hostility or prejudice towards Muslims" (Oxford English Dictionary).

UC Berkeley’s Islamophobia Research & Documentation Project offers a broader view: "Contrived fear or prejudice fomented by the existing Eurocentric and Orientalist global power structure, directed at a perceived or real Muslim threat" (Islamophobia Research & Documentation Project).

The Runnymede Trust’s 1997 report defined it as "unfounded dread and dislike of Muslims, which translates into practices that marginalize them and exclude them from mainstream politics" (Runnymede Trust).

There is debate over the term, with critics like some Western analysts proposing "anti-Muslim" to denote prejudice, arguing that "islamophobia" might block legitimate criticism of Islam (Wikipedia). The Muslim Council of Britain, in 2019, defined it as "rooted in racism and a type of racism that targets expressions of Muslimness or perceived Muslimness," highlighting its racial dimensions (Muslim Council of Britain).

This complexity underscores islamophobia’s role as both a religious and cultural bigotry, often intersecting with racism, as noted by scholars like Edward Said, who linked it to Orientalism (Bridge Initiative).

Historical Context

Islamophobia has deep historical roots, tracing back to medieval Europe, where negative stereotypes of Muslims as uncivilized and violent were used to justify the Crusades and European colonial domination (Bridge Initiative). The term "islamophobia" first appeared in French literature in 1910 (Alain Quellien’s thesis) and in English in 1923, gaining common usage post-1997 with the Runnymede Trust report (Wikipedia).

Key historical milestones include:

Medieval and Colonial Eras: Negative portrayals during the Crusades and colonial domination set early precedents.

20th Century: The term’s formalization coincided with increased global interactions, with Kofi Annan noting its necessity in 2004 due to widespread bigotry (Wikipedia).

Post-9/11 Surge: The "war on terror" and events like the Yugoslav Wars (1990s, Serbian genocide against Bosniaks) amplified islamophobia, linked to far-right rhetoric (Wikipedia).

Recent Trends: The rise of ISIS post-Iraq War and Islamist attacks have further fueled it, with political movements like PEGIDA protests in Europe reflecting organized opposition (Reuters).

This historical trajectory shows islamophobia as a persistent and evolving phenomenon, intensified by global conflicts and media narratives.

Causes of Islamophobia

Several factors contribute to islamophobia, often interconnected and amplified by societal dynamics:

Media Portrayal: Western media often underrepresents Muslim perspectives, with a 2005-2015 study showing Islamist attacks receiving 357% more coverage than non-Muslim attacks (The Guardian). British press (1994-2004) also portrayed Islam negatively, as noted in research (Wikipedia).

Political Rhetoric: Anti-Muslim sentiment is leveraged by politicians, exemplified by Donald Trump’s 2015 Muslim ban proposal, fueling public fear (The Guardian).

Identity Politics: Some groups construct identity against a negative "Muslim" image, seeing Islam as incompatible with Western secularism, as seen in opposition to multiculturalism (Wikipedia).

Global Conflicts: Events like the Iraq War and rise of ISIS have been exploited to stoke fear, with white and Christian nationalist groups using anti-Muslim rhetoric (Wikipedia).

Cultural Racism: Replacing biological racism, cultural differences are framed as threats, as discussed in works like Tariq Modood’s analysis (Tariq Modood).

These causes create a cycle of fear, often driven by media and political narratives, making islamophobia a systemic issue.

Effects of Islamophobia

The effects of islamophobia are profound, impacting individuals, communities, and societies:

Discrimination: Muslim women, especially those wearing headscarves or veils, are more vulnerable, with a 2013 study highlighting their risk (Wikipedia). This racialized discrimination is linked to racism, as scholars assert (Wikipedia).

Health Impacts: Perception of living in an islamophobic society is linked to depression and nervousness, with research showing lower national identification and higher religious identification among Muslims (Wikipedia).

Hate Crimes: Post-9/11, anti-Islamic hate crimes surged. In the U.S., FBI data (1996-2013) shows pre-2001 average of 31 per year, 546 in 2001, and post-2001 average of 159 per year, with arson increasing from 0.4 to 18 in 2001 (Wikipedia). In Sweden, islamophobic crimes rose 69% from 2009 to 2013 (Wikipedia).

Social Exclusion: Muslims face marginalization, with polls like the 2021 Scotland survey showing 83% of Muslims experiencing islamophobia, 75% seeing it as regular/everyday, and 78% believing it is worsening (Wikipedia).

These effects underscore the need for urgent action, as they erode social cohesion and individual well-being.

Examples of Islamophobia

Islamophobia manifests in various forms, from subtle biases to overt violence:

Media Bias: The British press (1994-2004) underrepresented Muslim views, and U.S. media gave Islamist attacks 357% more coverage (2005-2015) (Wikipedia, The Guardian).

Hate Groups: Organizations like Stop Islamization of America (SIOA) and Freedom Defense Initiative are labeled hate groups for anti-Muslim campaigns (Wikipedia).

Violent Incidents: Examples include the 2014 anti-Muslim riots in Sri Lanka, the 2019 Christchurch mosque shootings (51 deaths, New Zealand), and the 2020 Delhi riots (over 50 dead, mostly Muslims) (Wikipedia).

These examples illustrate how islamophobia can escalate, necessitating robust countermeasures.

Statistics on Islamophobia

Quantitative data highlights the prevalence of islamophobia:

Region/Study

Statistic

Europe (2017 Chatham House)

55% want to stop Muslim migration; Poland (71%), Austria (65%), Belgium (64%)

Unfavorable Views (2019)

Poland (66%), Czech Republic (64%), Hungary (58%), Greece (57%), Italy (55%)

U.S. (2015 YouGov)

55% unfavorable view of Islam

Canada (2013 Poll)

54% unfavorable view of Islam

Scotland (2021 Survey)

83% Muslims experienced islamophobia, 78% believe worsening

U.S. Hate Crimes (FBI)

Pre-2001: 31/year, 2001: 546, Post-2001: 159/year; Arson: 0.4 to 18 in 2001

Sweden (2009-2013)

Islamophobic crimes up 69%

These statistics, from sources like Wikipedia and various polls, reflect widespread anti-Muslim sentiment, necessitating targeted interventions.

Strategies to Combat Islamophobia

Combatting islamophobia requires collective action, with practical steps outlined by SoundVision.com (SoundVision.com):

Remember the Prophet: Model patience and tolerance, praying for guidance for those who mock Islam, as per Quran 41:34-35.

Recognize Incidents: Understand they are not isolated, including threats like bombing Makkah or depicting the Prophet as a terrorist.

Acknowledge Allies: Note 75 million Americans think positively about Islam, countering media narratives.

Equate with Other Hate: Treat islamophobia like racism or anti-Semitism, part of the same hate tree.

Use the Term: Normalize "islamophobia" in language, akin to "anti-Semitism."

Discuss in Interfaith Work: Bring up in meetings, urge condemnation, get public statements.

Sponsor Reports: Document and survey, as the UK does with official reports, unlike U.S. media.

Request Library Resources: Ask for books like "Islamophobia: Making Muslims the Enemy" (Amazon).

Report Incidents: To FBI (FBI), CAIR (CAIR), and local police.

Engage Politicians: During elections, ensure awareness, organize Muslim delegations for presentations.

Write Letters: Respond to incidents by writing to editors and civil rights organizations.

Organize Programs: Hold events at mosques/community centers, include brainstorming sessions.

Thank Supporters: Acknowledge those who speak/act against islamophobia via calls/emails.

Make Dua: Pray for guidance of those with islamophobic views, as the Prophet did for Quraysh.

Online initiatives like "Project Combating Islamophobia" on Facebook (Project Combating Islamophobia) offer platforms for sharing experiences, encouraging anonymous contributions.

Additional strategies from other sources include interfaith projects highlighting compatibility (e.g., Germany) and art challenging islamophobic ideas (e.g., Belgium, UK) (The Conversation).

Resources for Further Reading

For deeper exploration, consider these books, recommended by various sources like Pluto Press and Muslim Girl:

Title

Author/Editor

Description

The Islamophobia Industry: How the Right Manufactures Hatred of Muslims

Nathan Lean

Explores conservative groups and media fueling anti-Muslim sentiment.

What is Islamophobia? Racism, Social Movements and the State

Narzanin Massoumi, Tom Mills, David Miller (Eds.)

Examines systemic nature, focusing on racism and state roles.

American Islamophobia: Understanding the Roots and Rise of Fear

Khaled A. Beydoun

Analyzes U.S. law and policy contributions to islamophobia.

Islamophobia: Making Muslims the Enemy

Peter Gottschalk, Gabriel Greenberg

Analyzes political cartoons reflecting and perpetuating islamophobia.

Islamophobia and the Politics of Empire

Deepa Kumar

Critical examination of islamophobia’s role in imperialism.

These resources, available on platforms like Amazon (Amazon), provide academic and accessible insights.

Conclusion and Call to Action

Islamophobia is a systemic issue with deep historical roots, amplified by media, politics, and global conflicts, with severe effects on Muslims worldwide. Combatting it requires education, empathy, and action, from reporting hate crimes to fostering interfaith dialogue. By engaging with these strategies and resources, readers can contribute to a more inclusive society, challenging islamophobia wherever it appears. Let’s commit to this effort, starting today, to build a future where Muslims are valued members of our shared humanity.

Key Citations

Oxford English Dictionary definition of islamophobia

Islamophobia Research & Documentation Project overview

Runnymede Trust 1997 report on islamophobia

Wikipedia page on islamophobia with historical and statistical data

The Guardian article on media coverage of Muslim terror attacks

The Guardian article on Trump's Muslim ban proposal

Bridge Initiative explanation of islamophobia

Reuters article on PEGIDA protests in Europe

Tariq Modood's analysis on multiculturalism and racism

FBI video repository for reporting hate crimes

CAIR website for reporting islamophobic incidents

SoundVision.com article on 14 ways to fight islamophobia

Project Combating Islamophobia Facebook page

The Conversation article on strategies to tackle islamophobia

Amazon page for books on islamophobia

Muslim Council of Britain report on defining islamophobia

[thebeautyuk-blog]

For all the absolute #numbnuts that have shared they’re illiterate views in my sharing of #notredame and our sympathy as a #muslimnation You need to take yourselves back to the teachings of our beloved #prophetmuhammad Seek knowledge. #thebeautyuk #muslimjewishbrotherhood https://www.instagram.com/p/BwXpr_Xle0b/?utm_source=ig_tumblr_share&igshid=666lkzk4etmc

[lashawnmckoyofficial]

اللّٰهُ أَكْبَر‎ #islamicquotes #islam #muslim #peace #islamisthewayoflife #forgiveusallah #guidemealltheway #allahisone #pray #dua #pakistan #muslimnation #islamicstate #allahhuakbar #allahlovesyou #instadaily #instagram #lashawnmckoyofficial @_forgiveusallah https://www.instagram.com/p/CSddDgdDs4v/?utm_medium=tumblr

[jewishbarbies]

i forgot the word for islam so in my head i just said " muslimnity".

Why am i like this.

oh my god 💀

I legit was pronouncing catholicism as cath-li-cism until like a month ago lmao

[ventismybitchboy]

Bestie whatever soup you’d like but either chicken corn soup or just a soup filled with a bunch of veggies to get you nice and warm!!

Your hands are cold, let me hold them <3

SOBBING please do

[riskaamira]

Kisah Hindun Binti Utbah: Terbaik dalam Jahiliyah, yang terbaik dalam Islam

Biografi 35 Shahabiyah Nabi - Syaikh Mahmud Al-Mishri Credit by: Riska 

Mulanya sangat memusuhi Islam dan kaum muslimin, bahkan memusuhi Rasulullah SAW selama lebih dari 20 tahun. Ia rela mengorbankan harta dan apapun yang ia miliki demi menghalangi siapapun yang berada di jalan Allah. Namun, siapa sangka, pada tahun penaklukan Mekkah, hatinya terbuka menerima Islam serta mengorbankan harta benda berkali lipat melebihi dulu ia korbankan saat memusuhi Rasulullah SAW. Semuanya demi membela Agama Allah Ta’ala. 

Wanita mulia tersebut ialah Hindun binti Utbah bin Rabi’ah bin Abdu Syams Al Absyamiyah Al-Qurasyiyah. Ia adalah ibunda Muawiyah bin Abu Sufyan.  Hindun memiliki sifat yang fasih, berani, percaya diri, tegas, punya pandangan yang tepat, pujangga cerdik, jiwa ksatria yang tinggi, salah satu wanita Quraisy yang cantik dan berakal. 

Saat perang Badar, Kaum Musyrikin mengalami kekalahan yang mengakibatkan terbunuhnya 70 orang-orang musyrik, dan 70 lainnya ditawan. Dalam peperangan ini, Utbah, Syaibah, dan Walid bin Utbah yang merupakan ayah dan paman Hindun terbunuh oleh Hamzah. Sehingga menyebabkan dendam kesumatnya kepada Hamzah. Pada perang Uhud, Hindun memerintahkan Wahsyi yang merupakan budak pelempar tombak ulung dari Habbasyah yang bertugas membunuh Hamzah dengan imbalan merdekanya status budak Wahsyi.  Selain itu, Hindun juga pemimpin wanita Quraisy yang bertugas membangkitkan semangat kaum musyrikin dalam perang Uhud. 

Singa Allah, Hamzah, menyerang dan membelah barisan-barisan musuh, meruntuhkan kaum Musyrikin dengan pedangnya. Namun, ketika ia berhadapan dengan Siba’ bin Abdul Uzza, menjadi peluang Wahsyi untuk mengayunkan tombaknya kepada Hamzah yang sedang menebas musuh. Tombak Wahsyi mengenai perut bagian bawah menembus selangkangannya dan menyebabkan Hamzah tewas. Kaum Musyrikin mengalami kemenangan atas perang Uhud. Hindun sangat gembira terbunuhnya Hamzah, paman Nabi SAW, lalu Hindun memutalasi dengan keji. 

Hindun tetap menganut kesyirikan sampai Allah membuka dadanya untuk menerima Islam saat penaklukan Mekkah. Allah membuka hati Hindun untuk menerima Islam. Hindun pun berkata, “Aku hanya ingin mengikuti Muhammad”.  “Kemarin kau tidak suka membicarakan persoalan ini,” sahut Abu Sufyan.  “Demi Allah! Belum pernah aku melihat Allah disembah dengan sebenarnya di Masjid ini sebelum malam tadi. Demi Allah! Mereka datang untuk shalat, berdiri, ruku dan sujud,” sahut Hindun. 

Rasulullah SAW membaiat orang-orang termasuk Hindun di atas bukit Shafa. Rasulullah SAW menyampaikan untuk tidak menyekutukan Allah dengan apapun, jangan mencuri, jangan berzina, jangan membunuh anak-anak kalian, jangan membuat kebohongan, jangan mendurhakai Rasulullah dalam kebaikan. 

Sikap monumental Hindun dalam Perang Yarmuk melawan pasukan Romawi ialah ketika Hindun turut memukuli pasukan muslimin yang melarikan diri, termasuk kepada suaminya, Abu Sufyan. Hindun melihat suaminya melarikan diri lalu memukul wajah kudanya dengan kayu dan berkata “Kamu mau kemana, anak Shakr? Kembalilalh berperang. Korbankan nyawamu untuk membersihkan kesalahan-kesalahan masa lalu kala kau dulu menghasut semua orang untuk melawan Rasulullah SAW. Mendengar kata-kata Hindun, Abu Sufyan merasa iba. Begitu pula yang dirasakan para pasukan muslimn. Zubair Awwam melihat kaum wanita ikut menyerang bersama pasukan muslimin, mereka mendahului pasukan lelaki, turut menyerang orang-orang kafir. 

Pada masa Khalifah Umar r.a, Hindun kembali ke haribaan Sang Pencipta.  Semoga Allah meridhainya, membuatnya senang, dan menjadikan surga Firdus sebagai tempat kembalinya.

(Ditulis: Jakarta, 29 Mei 2020)

[mohdwalim-blog]

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@united.states.of.islam @worldwude.freedom.fighter #unitedstatesofislam #worldwidefreedomfighter (Saudi Arabia) Type Military alliance Legal status Active Purpose Anti-terrorism Headquarters Riyadh, Saudi Arabia Location Africa Middle East South Asia Region Islamic world Membership List Bahrain Bangladesh Benin Chad Comoros Cote d'Ivoire Djibouti Egypt Eritrea Gabon Guinea Jordan Kuwait Lebanon Libya Malaysia Maldives Mali Mauritania Morocco Niger Nigeria Oman Pakistan Palestine Qatar Saudi Arabia Senegal Sierra Leone Somalia Sudan Togo Tunisia Turkey United Arab Emirates Yemen ====================== Islamic Super Power. Islamic Super Power. #islamic #muslimnation #worldwidefreedomfighter #unitedstatesofislam #pakistan🇵🇰 #saudiarabia #malaysia🇲🇾 #jordan #kuwait🇰🇼 #dubai🇦🇪 #egypt🇪🇬 #libya🇱🇾 #turkey🇹🇷 (at Islamic Nation)

[nasrudinalhakimi627]

بِسْـــــم اللّٰــــــهِ الرَّحْمٰــــــــنِ الرَحِيْـــــــــــــمِ

السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ

Faedah Hadits Hari ini:

عن أَبي هريرة رضي الله عنه قَالَ: 'قَالَ رسولُ الله صلى الله عليه وسلم: "لأنْ يَجْلِسَ أحَدُكُمْ عَلَى جَمْرَةٍ، فَتُحْرِقَ ثِيَابَهُ فَتَخْلُصَ إِلَى جِلْدِهِ خَيْرٌ لَهُ مِنْ أنْ يَجْلِسَ عَلَى قَبْرٍ".' رواه مسلم

Dari Abu Huroiroh Rodhiyalloohu'anhu, Ia Berkata, Rosuululloohu shollalloohu'alaihi wa Sallam Bersabda, ‘Seandainya Seseorang Duduk di Atas Bara Api Sehingga Membakar Pakaiannya Sampai ke Kulitnya, Itu Lebih Baik Baginya Dibandingkan Duduk di Atas Kuburan’.

(HR Muslim)

LARANGAN DUDUK DI ATAS KUBURAN

Sejak Kecil Kita sudah Diajari bahwasanya Kita Harus Menghormati Kuburan, dan salah satu Cara Menghormatinya adalah Dengan Tidak Duduk di Atasnya. Duduk di Atas Kuburan adalah Dilarang, banyak Orang yang duduk bahkan Menginjak Kuburan, padahal Rosuululloohu Melarang Hal Itu, Beberapa Hadits LARANGAN Duduk di Atas Kuburan.

Salah satunya yakni terdapat Sebuah Hadits yang menyatakan:

عن أَبي هريرة رضي الله عنه قَالَ: قَالَ رسولُ الله صلى الله عليه وسلم: لأنْ يَجْلِسَ أحَدُكُمْ عَلَى جَمْرَةٍ، فَتُحْرِقَ ثِيَابَهُ فَتَخْلُصَ إِلَى جِلْدِهِ خَيْرٌ لَهُ مِنْ أنْ يَجْلِسَ عَلَى قَبْرٍ. رواه مسلم

Dari Abu Huroiroh Rodhiyalloohu'anhu, Ia Berkata, Rosuululloohu shollalloohu'alaihi wa Sallam Bersabda, ‘Seandainya Seseorang Duduk di Atas Bara Api Sehingga Membakar Pakaiannya Sampai ke Kulitnya, Itu Lebih Baik Baginya Dibandingkan Duduk di Atas Kuburan’.

(HR Muslim no.1612)

«ﻧﻬﻰ ﺭﺳﻮﻝ اﻟﻠﻪ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻥ ﻳﺠﺼﺺ اﻟﻘﺒﺮ، ﻭﺃﻥ ﻳﻘﻌﺪ ﻋﻠﻴﻪ، ﻭﺃﻥ ﻳﺒﻨﻰ ﻋﻠﻴﻪ»

“Rosuululloohu Shollalloohu'alaihi wa Sallam Melarang untuk Memplester Kuburan, Duduk di Atasnya dan Membangun Kuburan” (HR Muslimn no.973).

Dari Hadits ini jelas sekali bahwa Duduk di Atas Kuburan adalah Haram. Hal itu tampak dari Cara Nabi Shollalloohu'alaihi wa Sallam Membuat Perumpamaan bahwa Orang yang duduk di atas bara api yang panas membara lebih baik ketimbang duduk di atas kuburan. Tentu ini indikasi larangan keras dalam hadits ini.

Saat mengurai hadits tersebut, al-‘Adzim al-Abadi dalam Kitab ‘Aunul Ma’būd Syarh Sunan Abî Daud Mengatakan:

'Di dalam Hadits di Atas terdapat Dalil atas Ketidakbolehan Duduk di Atas Kuburan, dan Jumhur (Mayoritas) Ulama Berpendapat, Duduk di Atas Kuburan adalah Haram'.

(Al-‘Adzim al-Abadi, ‘Aunul Ma’būd Syarh Sunan Abî Daud, Beirut: Dar el-Kutub al-‘Ilmiyyah, cetakan ke-2, 1415 H, juz 9, hal. 35)

Dalam Islam Menghormati Jenazah di Dalam Kuburan Sama dengan Sa'at Kita Menghormati Orangnya Ketika Masih Hidup. Bila Sa'at Hidup Kita Dilarang Berlaku Tidak Sopan kepada Seseorang, demikian pula Ketika Orang tersebut Sudah Meninggal Dunia. Ini bagian dari Prinsip Memuliakan Manusia sebagaimana Firman Alloohu تعالى dalam al-Isro Ayat 70:

'dan Sesungguhnya Telah Kami Muliakan Anak-anak Adam [manusia]'.

Selain dalam Syarah Shohîh Muslim, Imam an-Nawawi juga Menyebutkan dalam Kitab al-Majmū’:

'Imam al-Mâwardi dan selainnya menyebutkan, bahwa hukum menyalakan api di sisi kuburan itu adalah Makruh (Haram)'.

Al-Khootib Menyebutkan dalam Kitab Mughni al-Muhtâj:

'Dan jangan duduk di atas Kuburan yang dihormati, jangan bersandar dan bertumpu di atasnya, dan tidak boleh diinjak kecuali karena keadaan yang darurat'.

(Al-Khootib asy-Syirbîni, Mughni al-Muhtâj, Dar el-Fikr, juz 1, hal. 354)

Abu Ishâq asy-Syayroozi dalam at-Tanbîh Menyebutkan:

'Tidak boleh duduk di atas kuburan, tidak boleh menginjak-injak kuburan kecuali karena ada kebutuhan, dan Makruh hukumnya bermalam di pemakaman'.

(Abu Ishâq asy-Syayroozi, at-Tanbîh fi al-Fiqh asy-Syâfi’i, Beirut: ‘Alam al-Kutub, cetakan pertama, 1983, juz 1, hal. 52)

Pendapat-pendapat Ulama di Atas Menegaskan Ketidakbolehan: Duduk di Atas Kuburan, Menginjak, Melangkahi, Bersandar, Berjalan, dan Tindakan-tindakan Sejenis Yang Tidak Menghormati Kuburan. Namun jika dalam keadaan darurat, maka dapat dijadikan pengecualian.

عَنْ جَابِرٍ قَالَ نَهَى رَسُولُ اللَّهِ -صلى الله عليه وسلم- أَنْ يُجَصَّصَ الْقَبْرُ وَأَنْ يُقْعَدَ عَلَيْهِ وَأَنْ يُبْنَى عَلَيْهِ

Dari Jabir Rodhiyalloohu'anhu, Ia Berkata,

“Rosuululloohu Shollalloohu'alaihi wa Sallam Melarang Dari Memberi Kapur Pada Kuburan, Duduk di Atas Kuburan Dan Memberi Bangunan di Atas Kuburan.” (HR. Muslim, no. 970).

Menurut Syihabuddin ar-Romli dalam Nihâyah, Larangan Tersebut Merupakan Langkah Bijaksana dari Upaya Penghormatan Terhadap Orang Meninggal.

والله تعالى أعلم بالصواب،

والحمد لله رب العالمين.

Semoga Bermanfaat. Mohon Ta’awunnya untuk Menyebarkan Dakwah Tauhid Dan Sunnah Ini. Semoga Menjadi Sebab Hidayah Bagi Orang Lain Dan Sebagai Pemberat Timbangan Kebaikan Kita Di Hari Kiamat Kelak, In Syaa Alloohu تعالى.

[supremenewstv-blog]

बुलंदशहर हिंसा: शहीद इंस्पेक्टर सुबोध सिंह के बेटे ने कहा- हिंदू मुस्लिम विवाद ने पिता की जान ले ली

बुलंदशहर हिंसा: शहीद इंस्पेक्टर सुबोध सिंह के बेटे ने कहा- हिंदू मुस्लिम विवाद ने पिता की जान ले ली

लखनऊ : बुलंदशहर के चिंगरावठी इलाके में सोमवार को हुए हिंसक प्रदर्शन के दौरान इंस्पेक्टर समेत दो लोगों की मौत हो गयी जिसके बाद ��े इलाके में तनाव व्याप्त है। प्रदर्शनकारियों ने पुलिस चौकी में आगजनी और तोड़फोड़ भी की साथ ही सड़क पर कई वाहनों को आग के हवाले कर दिया गया। बताया जा रहा है कि पथराव के दौरान इंस्पेक्टर सुबोध कुमार सिंह घायल हो गये और उनकी इलाज के दौरान मौत हो गयी जबकि गोली लगने से एक युवक…

[fajardewaadiguna]

[SELF REMINDER] Sudahkah membaca Al-Quran hari ini??? Mari perbanyak membacanya agar hati tidak keras, gersang, dan mati. 😊😊😊😁😁 . . REGRAM: @muslimnative . . "Sesungguhnya orang - orang yang selalu membaca kitab Allah dan mendirikan shalat dan menafkahkan sebahagian dari rezeki yang kami anugrahkan kepada mereka dengan diam diam dan terang terangan , mereka itu mengharapkan perniagaan yang tidak akan merugi, agar allah menyempurnakan kepada mereka pahala mereka dan menambah kepada mereka dari karunianya. Sesungguhnya Allah Maha Pengampun lagi Maha Mensyukuri" (Q.S Fathir : 29 - 30) . . AL-QURAN Pertama AL-QURAN lagi AL-QURAN seterusnya AL-QURAN selamanya sampai Kiamat . . . . . #Istiqomah #Hidayah #Hijrah #MariBerhijrah #HijrahCinta #StopMaksiat #Remaja #Pemuda #YukHijrah #MariHijrah #Mujahid #MariBerbagi #BacaAlQuran #TemanSholeh #PerinduSurga #JanganLupaNgaji #JanganLupaTadarus #AkuCintaAlQuran #AlQuran #IndonesiaTanpaPacaran #JanganLupaMurojaah #CintaMasjid #PecintaAlQuran #GerakkanMenutupAurat #SafariSubuh #NikahMuda #HidupDenganAlQuran #TegakkanTauhid #PejuangSubuh #BeraniBerubahLebihBaik (di Ayo Belajar Ngaji)

[transasianews-blog]

Iran on Sunday urged Muslim nations to forge closer cooperation to counter the US policy of seeking to create division among them.

#IranPakistanCooperation #MuslimNations #CounterUS

[seindahsunnah]

Hadits Palsu Tentang Keutamaan Puasa, Qurban Dan Shadaqah Pada 10 Hari Pertama Bulan Dzulhijjah

Hadits Palsu Tentang Keutamaan Puasa, Qurban Dan Shadaqah Pada 10 Hari Pertama Bulan Dzulhijjah

Hadits Palsu Tentang Keutamaan Puasa, Qurban Dan Shadaqah Pada 10 Hari Pertama Bulan Dzulhijjah

Di Tulis Oleh: Ustadz Muhammad Wasitho Abu Fawaz MA

Awas-hadist-palsu

Bismillah

Diantara hadits-hadits yang banyak beredar di tengah kaum muslimn melalui berbagai media cetak maupun elektronik dan ceramah ialah hadits yang menerangkan tentang keutamaan puasa dan amalan-amalan ibadah lainnya di 10 hari…

[stopkingobama]

Notorious liberal scammer Morris Dees and his SPLC pocket a cool $1 million off Charlottesville tragedy

Photo Source: Wikimedia Commons, Tim Pierce, CC BY-SA 4.0, https://commons.wikimedia.org/wiki/User:Tim_Pierce

In trying to fight racism—a laudable goal—Apple CEO Tim Cook has made a huge mistake by choosing to donate $1 million to the Southern Poverty Law Center, an organization that smears some conservative groups as “hate groups.”

“What occurred in Charlottesville has no place in our country. Hate is a cancer, and left unchecked it destroys everything in its path,” Cook wrote in an email to Apple employees Wednesday announcing the donation, according toBuzzFeed.

Cook continued:

Apple will be making contributions of $1 million each to the Southern Poverty Law Center and the Anti-Defamation League. We will also match two-for-one our employees’ donations to these and several other human rights groups, between now and September 30.

In the coming days, iTunes will offer users an easy way to join us in directly supporting the work of the SPLC.

But the Southern Poverty Law Center doesn’t just blast neo-Nazis and white supremacist groups as “hate groups.”

It also smears groups like Family Research Council and Alliance Defending Freedom, two socially conservative organizations that have bravely advocated traditional marriage, as “hate groups.”

There is no equivalence between the actions and views of a KKK supporter and a traditional marriage supporter.

Yet that equivalence is exactly what the Southern Poverty Law Center’s “hate groups” list promotes, by listing groups like the American Nazi Party and Aryan Nations on the same list as Alliance Defending Freedom, a law firm that just won a case in front of the Supreme Court this year, and Family Research Council, a respected social conservative group.

And it’s not just social conservatives at risk: It’s anyone who disagrees with the left’s thinking who can be tarred as a hater.

In a July City Journal article, Mark Pulliam wrote:

The SPLC … also labels moderates with whom it disagrees ‘extremists’ if they deviate from its rigid political agenda, which embraces open borders, LGBT rights, and other left-wing totems. The SPLC has branded Somali-born reformer Ayaan Hirsi Ali an ‘anti-Muslimn extremist’ for her opposition to female genital mutilation and other oppressive Islamic practices, and designated the respected Family Research Council as a ‘hate group’ for its opposition to same-sex marriage.

The Southern Poverty Law Center’s labels have already led to violence.

James T. Hodgkinson, the alleged shooter of Rep. Steve Scalise, R-La., and others at the baseball field just this June, was a fan of the Southern Poverty Law Center on Facebook, according to Washington Examiner.

Had it not been for the courageous actions of the Capitol Police, there would have been a massacre that day of the lawmakers playing baseball.

Furthermore, in 2012, Floyd Corkins, who was armed, went to the Family Research Council. “Corkins—who had chosen the research council as his target after finding it listed as an anti-gay group on the website of the Southern Poverty Law Center—had planned to stride into the building and open fire on the people inside in an effort to kill as many as possible, he told investigators, according to the court documents,” reported CNN in 2013.

He was only stopped because of the efforts of a security guard.

So when Apple donates to the Southern Poverty Law Center, it’s donating to a group whose smears of conservatives have already contributed to real violence against good people.

Again: It’s laudable and understandable for Apple to respond to the events of Charlottesville by wanting to take action against racists. It was horrifying to see the footage of men in the streets of the United States shout “Jews will not replace us.”

It’s unbelievable that 32-year-old Heather Heyer was killed and 19 others injured because a car was plowed into a group of counterprotesters. The driver of the car, James Alex Fields Jr., has been charged with second-degree murder.

According to Derek Weimer, who told the Associated Press he was a high school history teacher of Fields, “Once you talked to James for a while, you would start to see that sympathy towards Nazism, that idolization of Hitler, that belief in white supremacy.” (Weimer also claimed Fields had told him he had been diagnosed with schizophrenia.)

As Attorney General Jeff Sessions said Saturday in a statement, “The violence and deaths in Charlottesville strike at the heart of American law and justice. When such actions arise from racial bigotry and hatred, they betray our core values and cannot be tolerated.”

We should push back against the hateful actions in Charlottesville—the actions of the Nazi and KKK sympathizers, the white supremacists, and yes, the actionsof Antifa as well—and it’s commendable that Apple’s Cook wants to do so.

But unfortunately, in choosing the Southern Poverty Law Center, Cook is promoting an alternate hate-filled agenda targeting social conservatives and others.

Report by Katrina Trinko. Originally published at The Daily Signal.

[americanlibertypac]

Notorious liberal scammer Morris Dees and his SPLC pocket a cool $1 million off Charlottesville tragedy

Photo Source: Wikimedia Commons, Tim Pierce, CC BY-SA 4.0, https://commons.wikimedia.org/wiki/User:Tim_Pierce

In trying to fight racism—a laudable goal—Apple CEO Tim Cook has made a huge mistake by choosing to donate $1 million to the Southern Poverty Law Center, an organization that smears some conservative groups as “hate groups.”

“What occurred in Charlottesville has no place in our country. Hate is a cancer, and left unchecked it destroys everything in its path,” Cook wrote in an email to Apple employees Wednesday announcing the donation, according toBuzzFeed.

Cook continued:

Apple will be making contributions of $1 million each to the Southern Poverty Law Center and the Anti-Defamation League. We will also match two-for-one our employees’ donations to these and several other human rights groups, between now and September 30.

In the coming days, iTunes will offer users an easy way to join us in directly supporting the work of the SPLC.

But the Southern Poverty Law Center doesn’t just blast neo-Nazis and white supremacist groups as “hate groups.”

It also smears groups like Family Research Council and Alliance Defending Freedom, two socially conservative organizations that have bravely advocated traditional marriage, as “hate groups.”

There is no equivalence between the actions and views of a KKK supporter and a traditional marriage supporter.

Yet that equivalence is exactly what the Southern Poverty Law Center’s “hate groups” list promotes, by listing groups like the American Nazi Party and Aryan Nations on the same list as Alliance Defending Freedom, a law firm that just won a case in front of the Supreme Court this year, and Family Research Council, a respected social conservative group.

And it’s not just social conservatives at risk: It’s anyone who disagrees with the left’s thinking who can be tarred as a hater.

In a July City Journal article, Mark Pulliam wrote:

The SPLC … also labels moderates with whom it disagrees ‘extremists’ if they deviate from its rigid political agenda, which embraces open borders, LGBT rights, and other left-wing totems. The SPLC has branded Somali-born reformer Ayaan Hirsi Ali an ‘anti-Muslimn extremist’ for her opposition to female genital mutilation and other oppressive Islamic practices, and designated the respected Family Research Council as a ‘hate group’ for its opposition to same-sex marriage.

The Southern Poverty Law Center’s labels have already led to violence.

James T. Hodgkinson, the alleged shooter of Rep. Steve Scalise, R-La., and others at the baseball field just this June, was a fan of the Southern Poverty Law Center on Facebook, according to Washington Examiner.

Had it not been for the courageous actions of the Capitol Police, there would have been a massacre that day of the lawmakers playing baseball.

Furthermore, in 2012, Floyd Corkins, who was armed, went to the Family Research Council. “Corkins—who had chosen the research council as his target after finding it listed as an anti-gay group on the website of the Southern Poverty Law Center—had planned to stride into the building and open fire on the people inside in an effort to kill as many as possible, he told investigators, according to the court documents,” reported CNN in 2013.

He was only stopped because of the efforts of a security guard.

So when Apple donates to the Southern Poverty Law Center, it’s donating to a group whose smears of conservatives have already contributed to real violence against good people.

Again: It’s laudable and understandable for Apple to respond to the events of Charlottesville by wanting to take action against racists. It was horrifying to see the footage of men in the streets of the United States shout “Jews will not replace us.”

It’s unbelievable that 32-year-old Heather Heyer was killed and 19 others injured because a car was plowed into a group of counterprotesters. The driver of the car, James Alex Fields Jr., has been charged with second-degree murder.

According to Derek Weimer, who told the Associated Press he was a high school history teacher of Fields, “Once you talked to James for a while, you would start to see that sympathy towards Nazism, that idolization of Hitler, that belief in white supremacy.” (Weimer also claimed Fields had told him he had been diagnosed with schizophrenia.)

As Attorney General Jeff Sessions said Saturday in a statement, “The violence and deaths in Charlottesville strike at the heart of American law and justice. When such actions arise from racial bigotry and hatred, they betray our core values and cannot be tolerated.”

We should push back against the hateful actions in Charlottesville—the actions of the Nazi and KKK sympathizers, the white supremacists, and yes, the actionsof Antifa as well—and it’s commendable that Apple’s Cook wants to do so.

But unfortunately, in choosing the Southern Poverty Law Center, Cook is promoting an alternate hate-filled agenda targeting social conservatives and others.

Report by Katrina Trinko. Originally published at The Daily Signal.

[maksumchamax]

@muslimnative - DAFTAR 10 ORANG TERKAYA DI INDONESIA Ke-10. Tahir Pemilik - Mayapada Group, jumlah kekayaan US $ 1.9 M 9. TD Rachmat Pemilik - Tripura Group, jumlah kekayaan US $ 1.9 M 8. Bachtiar Karim Pemilik - Musim Mas, jumlah kekayaan US $ 2.0 M 7. Sukanto Tanoto Pemilik - RGE group , jumlah kekayaan US $ 2.1 M 6. Mochtar Ready & family Pemilik - Lippo Group , jumlah kekayaan US $ 2.5 M 5. Peter Sondakh Pemilik - Rajawali Group, jumlah kekayaan US $ 2.8 M 4. Sri Prakash Lohia Boss - Indorama Ventures , jumlah kekayaan US $ 3.5 M 3. Chairul Tanjung Pemilik - Trans Corp , jumlah kekayaan US $ 4.0 M 2. Robert Budi Hartono & Michael Hartono Pemilik - BCA & DJARUM, jumlah kekayaan US $ 14.9 M 1. Orang yang sholat sunnat sebelum shubuh 2 rakaat, JUMLAH KEKAYAANNYA MELEBIHI DUNIA DAN SELURUH ISINYA. Dari Aisyah ra, bahwa Rasulullah Shallallaahu 'alaihi wa Sallam bersabda, “Dua rakaat shalat sunnah fajar, lebih baik dari pada dunia dan segala isinya.” (HR. Muslim, Turmidzi) (di Tpq Wali Songo Mendalan)