#mulatto beats
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imperatordavianus-blog · 8 months ago
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A commission that I have done with Ogameet.
A mulatto woman with ginormous boobs couldn't handle the power of love in her engorged Enlarged Heart. So her lover just removed the beating behemoth from her chest.
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whencyclopedia · 3 months ago
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Colonel Tye
Colonel Tye (c. 1753-1780) was an African-American Loyalist leader who commanded one of the most effective guerilla forces of the American Revolutionary War (1775-1783). Born into slavery, he escaped in 1775 and joined the British cause, leading a Loyalist militia known as the Black Brigade on raids against Patriot militias. He died in September 1780 of wounds sustained during a raid.
Early Life & Escape from Slavery
The man who would become Colonel Tye was born into slavery as Titus, on a farm in Monmouth County, New Jersey, c. 1753. Titus was one of four male slaves owned by John Corlies, a farmer whose land was nestled along the Navesink River, near the town of Shrewsbury. Corlies was, at least ostensibly, a Quaker, although he did not seem to possess many of the qualities valued by the Society of Friends. He did not share the Quaker belief in pacifism and was frequently reprimanded by others in the movement for drinking, cursing, and brawling. More concerning, however, was Corlies' reputation as a cruel slaveowner. He was known to beat Titus and his other slaves for the slightest of infractions, which disturbed many of his fellow Quakers, who found the practice of slavery to be abhorrent.
Indeed, in 1758, the Quakers of New Jersey and Pennsylvania passed an edict with the intention of gradually abolishing slavery within their own ranks. Quaker slaveowners were expected to voluntarily emancipate their slaves upon the slave's 21st birthday (considered the age of adulthood in 18th-century America). Slaves under the age of 21 were to be provided with education in the Quaker ideology and were to be taught how to read and write so that they could be as self-sufficient as possible upon their release. Corlies proved neglectful in these duties; he did not provide his slaves with education and failed to emancipate Titus upon his 21st birthday around 1774. In the autumn of 1775, Corlies was visited by a delegation of New Jersey Quakers, who urged the wayward slaveowner to educate and free his slaves or risk expulsion from the Quaker movement. Corlies, a quick-tempered man, was only angered by the ultimatum and doubled down on his behavior; the Quakers left the Corlies farm after having been told that Corlies "has not seen it his duty to give their freedom" (Hodges, 91).
Titus had undoubtedly observed the visit of the Quaker delegation and was aware as to why they had come. He also would have known that most other 21-year-old slaves with Quaker masters had already been freed, a fact that would have further hardened his heart against his own harsh master. By this point, the excited fervor that underscored the American Revolution (1765-1789) had seeped its way into Monmouth County; as New Jersey Patriots loudly pontificated about American liberty and freedom from the slavery of Great Britain, the people who were actually enslaved in the county wondered what all this meant for them. At night, groups of Monmouth County slaves would sneak off their masters' properties and hold meetings, where they discussed if their own personal freedoms might fit within the broader Patriot movement; as if in answer, the town of Shrewsbury authorized the arrests of all "slaves, Mulattos, and Negroes found off their masters' premises" after dark (Hodges, 94).
It was around this time, November 1775, that Titus made his escape from his master's farm. Shortly thereafter, John Corlies put out an advertisement offering a reward for the return of Titus, who Corlies described as being:
About 21 years of age, not very black, near six foot high, had on a gray homespun coat, brown breeches, blue and white stockings and took with him a wallet drawn up at one end with a string in which was a quantity of clothes (Hodges, 92).
So, with only a bag full of clothes to his name, Titus evaded the slave catchers and moved south toward Norfolk, Virginia. There, he expected to find his freedom; but it was the British, not the liberty-loving Patriots, who he expected would give it to him.
Continue reading...
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thechanelmuse · 2 years ago
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How genealogy is used to track Black family histories
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Our names are important to us. They tell us who we are and often, who we come from. So imagine suddenly discovering the last name you’ve always carried… might not actually be the name you should have. 
Alex Neason began looking into her family’s history after discovering her great grandfather’s name was different from what she believed for her whole life. In her search to discover the story of that last name, she enlisted genealogist Nicka Sewell-Smith.
For Black Americans, genealogy can fill in the blanks left by the legacy of slavery and racism in the U.S. Services like the Freedmen’s Bureau and Slave Voyages provide free access to records and documents to help with that search. We talk about the power of genealogy in fostering knowledge and connection for Black Americans.
Source
If you click on the word “source,” it’ll take you to the article where you’ll see a LISTEN button. It’s a 30-minute audio that discusses the info provided in the article even further. Y’all know I’m big on getting people to trace their lineage. All that “we don’t know where we come from.” Who told you that? Everything in the US is in plain sight. Everything.
Discover your fam. 
I assist others when they reach a roadblock, like getting past the “1870 wall.” But you can’t beat the feeling of you discovering them on your own. Unearthing your history, seeing photos, reading stories that were stored, and saying their names that haven’t been said for centuries. I’ve been tracing mine (scanning, logging) since my family reunion in 2005 through oral family history and obituaries (those are records), and since 2011 through databases of US archived records like ancestry.com (purchased by BlackStone) and familysearch.org (free database owned by the Latter-day Saints Church). There are others, but those are the main two I use for comparative results.  
Archiving Centers, Census Records & Other Records
There are archiving centers in every state and DC that also keep records for those particular states and the federal capital. There’s a footnote on all records that tells you where they are housed. And please...Don’t just do a simple pedigree chart of your family tree. Get to know your great-aunts, great-uncles and cousins. It’s also helpful for seeing who lived around who (fam often lived next door to each other) and puts more of the pieces together of your complete family story. You can see the land and acres they owned or your fam today still owns, as well as if that land was stolen from them.
US census records go back to year 1790. Depending on when or if your ancestors were enslaved or free: you’ll find them attached to slave logs that have been made available online or kept in archiving centers (you go there), or or they’ll be listed on census records as free persons (1790-1710), free colored male/female (1820-1840), Black (1850-1920), Mulatto (1850-1890, 1910-1920) or Negro (1900, 1930-1950). “New” census documents are put on sites, like ancestry.com, every 10 years. As of 2023, you can only trace from 1950 to 1790. The 1960 census will be out in 2030. How to trace from 1950 to today, birth, death and residential records. So again, depending on the census year, you’ll notice your ancestors racial classification change throughout documents for obvious reasons. 
Keep in mind that the the largest slave trade for the United States was the domestic slave trade. In house human trafficking and selling (in addition to property insurance of enslaved people and the selling of enslaved people as the building block of Wall Street’s stock exchange) is how US capitalism was built. So just because you know a lot of your people are from Tennessee, for example, it doesn't mean that’s where that line stayed. I’ve found my ancestors throughout 7 states (so far). Another example, people with Louisiana roots damn near always have ancestors who were trafficked from early Virginia. Going beyond year 1790, records were kept in Christian and Catholic churches and old family history books so most of those documents are scanned online and/or still kept in the churches. I’m talking books books. 
If your ancestors walked the Trail of Tears, or were caught as prisoners of war or trafficked to Indian Nations to be enslaved, you’ll find an Oklahoma Indian Territory and Oklahoma Freedmen Rolls section on ancestry.com. You can discover more info on sites, like the Oklahoma Historical Society. (Every state has its own historical society for archived genealogical records.) 
Here’s the National Archives.
Also for Oklahoma, you may also find your ancestors in Indian Census Rolls (1855-1940) as [insert tribe] Freedmen, depending if they weren’t rejected through the “blood quantum” Dawes Rolls for not being the new light to white status. You’ll see their application and the listed questions & answers with or without a big void stamp. And on the census, you’ll even see the letter I (pronounced like eye) changed to the letter B. This is also for those in Louisiana.
Freedmen’s Bureau & Bank Records 
There were Freedmen’s Bureau records and Freedman’s Savings Bank records in other states. To see if your ancestors had their records in those systems, you can search by their name. The state and age will pop up with people having that name. It’ll give you a wealth of other info, like all of the kids and other fam if they were present or mentioned to the person who logged that info in. With the Freedmen Bank records, you can see how much money your ancestors put in there (that was later stolen from them by way of the United States government), which is still there today. It’s the biggest bank heist in US history (that they try to keep hush hush) with the equivalence of more than $80 million in today’s value stored in there today. Back then, it was valued almost close to $4 million. Stolen wealth met with bootstrap lectures. 
Here’s a short video on that heist:
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Today the bank is called the Freedman's Bank Building, located right on Pennsylvania Ave. Plain sight. 
Trace your lineage. 
There’s a lot more that I can list. But this is just the basics. Like I said before, it’s a more rewarding feeling when you discover your ancestors by yourself. You may reach roadblocks. Take a break. Try going the “Card Catalog” route on ancestry.com’s search engine. Don’t skip the small details. 
SN: Slave Voyages isn’t a genealogical site, but rather a database for slave ship logs and the estimates of purchased Africans who became human cargo to be enslaved by country like USA, or by colonizers like Spain, Great Britain, etc.
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antirelation · 2 months ago
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In his book, Solomon Northup recalls episodes of Patsey’s beatings with details that are crucial and missing from the film [12 Years a Slave]. “Mistress [Mary] Epps,” he writes, “stood on the piazza among her children gazing on the scene with an air of heartless satisfaction.” The scene that Solomon Northup paints of Mary Epps standing on the piazza brings to mind the musings of Mary Boykin Chesnut, the most cited chronicler of the American Civil War, who wrote, “Our men live all in one house with their wives and their concubines, and the mulattoes one sees in every family exactly resemble the white children … All the time they seem to think themselves patterns, models of husbands and fathers.” In the realm of the conscious mind, Mary Chesnut is as incensed by the licentious satisfaction White male slaveholders extract from Black women as Mary Epps is (in her conscious mind, as well). But Solomon Northup’s psychoanalytic labor indexes how, in the realm of the unconscious mind, this “heartless satisfaction” is the currency of men like Edwin Epps and their wives; despite the fact that only the former can secure his satisfaction in the open. The point to be made is that this satisfaction is shared even if its expression is not. Like her husband, Mary Epps is “in [her] pleasure”; and she is also with her children, who are in their pleasure as well. This generalization of satisfaction and pleasure, subtended by gratuitous violence against Black flesh, fans out from conventional sadism between sexual partners to a family gathering of adults and children of all ages, like the Eppses’ son, a boy of ten or twelve who rides his pony out to the cotton fields and “without discrimination … applies the raw hide, urging slaves forward with shouts and occasional profanity.” We would be wrong to think that the boy’s “urging slaves forward” lends purpose and legibility to the violence—it does not. Like any other child, the boy is at play. He is in his pleasure.
Frank B. Wilderson III, from Afropessimism
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myhauntedsalem · 1 year ago
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Rotherwood Mansion
Kingsport, Tennessee
The Rotherwood Mansion was built by the Reverend Frederick A. Ross in 1818 and is rumored to be the home of a ghostly Lady in White. Legend says that the lady is Ross’s daughter, Rowena, who was said to be looking for her love who drowned in the Holston River nearby. After several more tragedies, Rowena went to the same river where she drowned herself. Ever since, her spirit has lingered at the mansion.
The funeral of the most hated man in Kingsport, as the pastor began to give Phipps his final words, the river below the gathering began to bubble and churn, as if it were boiling, the currents moving so fast the water itself was muddy. The coffin was vibrating, as though something inside wanted out badly. They heard the scrabbling of what sounded like claws against wood and with a roar, a gigantic black dog blasted out of the casket, bolting out from under the black cloth as the attendants screamed in terror. The dog snarled at them with its gleaming eyes before bolting off across the grounds and vanishing into the woods.
Some say the angry ghost of Joshua Phipps can be seen or heard roaming the halls of Rotherwood and others report hearing a phantom dog barking. Phipps was known in life to be a cruel man and his evil laugh has been heard throughout the mansion. His evil did not stop at the slaves and his treatment of them. Phipps was just as cruel with his own family and had a strange request about his death. He wanted to be buried standing up on the top of the hill at Rotherwood, so he could always be looking down into the bottoms and see the slaves working.
The remaining family began to whisper of things moving in the shadows of the house, of hearing animal feet running through the hallways and most horrifying of all, that the laughter and sound of Joshua Phipps stalking his way around the home as he would appear at night at the foot of the bed and yank the bed clothes off, keeping anyone from sleeping.  The slaves claimed that the ghost of Joshua Phipps had risen from the grave along with a giant black dog to torment them every night. Fed up with such reports, the family to calm their own fears agreed that Phipps’s grave would be dug up to prove once and for all that the man was truly dead. Opening the grave turned out to offer more mysteries and terror than anyone imagined. The coffin was still there and once opened, it was empty.
Not longer after, violence struck Rotherwood again as the slaves were unable to bear the torment from their unseen attackers, they revolted, destroying Phipps’s headstone, desecrating his grave and finally and killing their last torturer, Phipps’s equally cruel mistress, the mulatto woman. They beat her to death and what happened to her body is unknown.
Hell Hounds and the apparitions of not only Joshua Phipps, but also that of Rowena Ross, Pricilla and the spirits of slaves murdered on the grounds are said to wander the property. 
It is also reported that you can hear the moaning, the wailing, the crying of slaves who were tortured or killed on the plantation grounds.
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simplyvladimir · 2 years ago
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My ass is absolutely not on fire about "Castlevania: Nocturne".
Well, if you remove the word "Castlevania" from "Castlevania: Nocturne", you'll get a pretty good animated series. It needs to be said that I watched first Castlevania just with common facts of this universe and game experience of Lords of the Shadows. I liked the show (tho it had it's own disadvantages). And I really waited for the continuation of it. Even when I saw the first trailer of Nocturne my expectation were at the veeeeeeery low level. The idea of taking course to the historical events seemed not very good to me, because if to mix them with Castlevania's world it will surely turned into goo-mix of something strange and unlogical. Designs were +\- okayish, despite piano in the bushes - Drolta. Like, wtf is this mix of Nicki Minaj and Lady Gaga doing here? By the trailer it was already a fact that happened classic Netflixifiction, but I forced myself to think that it's not that bad. So I watched this new season. Aaaaaand if to be short - it's bleh. Thank you for your attention, have good day, bye. If not to be short - hmmm, where should I start? Promotion said the events will take their place at French Revolution, but we see like 0 things about except few very short scenes and the main idea of the Crew of Fighting Kids. Maybe it will be shown in the future seasons, but not now. The biggest dissapointment to me - characters. Richter Belmont, the most powerful of the all generations of Belmont clan is... weak crybaby. He can do shit. This is all. Annette is absolute OC. She changed her race, story and I bet she could kick both Drolta's and Erzsebet's asses with her left finger, but Netflix decided that it will be too much. Drolta went through bimbofication and now she is a vampire? a demon? a latex inventor? I think that the creators of the show themselves do not fully understand this. Erzsebet now is the egyptian goddess avatar and even older than Dracula. Typical white-skinned egyptian (I swear I almost heard her saying "Eat shit old dick"). You know, these new extra-powerful sequel's characters whom anyone never heard anything about. Olrox, aztec gay vampire. Aka Quetzalcoatl. Powerful bottom. Mizrak, mestizo\mulatto gay Malta knight. He is such a himbo that chainmail fits tight on him and his barber secretly make his job every fucking day. The plot, motivation of the characters, logic - this all were thrown into the toilet. Yep, in one scene we see that vampires kills a lot of people just in one town, people terrified, and in another - how they are partying with humans on the streets. In this season vampires can beat the sun with umbrellas, levitate, turn into half-demons and hell knows anything else, but can't fly away from the wide cage in their bat-shape. Annette don't give a shit about Richter and even get really mad about him, then BOOM. She is suddenly have romantic feelings to him. And he have feelings to her too (but this is lie, we are all know that he likes milfs). This all looks like the situation with Resident evil Netflix tv series, when the absolutely side story used the brand name to get views. It's also very obviously that the budget was terribly cut, because some animations looks like they were at least halfly AI-animated. No offence to the real animators of the show, you did good work, guys. As I said before - it could be a good show if it was just "Nocturne". Thank you for your attention.
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whitegrlonme · 2 years ago
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This feel more like a truck, speed but it still run
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mightyaphrodytee · 2 years ago
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There were a few times in my life when music changed for me—what I responded to changed slowly over time, but yeah, there were definite infusions of NEW that veered off on paths maybe not so well-trodden, but that nonetheless stood out as touchstones in my ~~~dramatic half-whisper~~~ journey through 🎶MUSIC 🎼
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1977: Heard the best of what’s now considered “classic rock” as it existed at the time, when it was just called “Rock” or “Heavy Metal” or “Prog.” Bands like Rush, Boston, Yes, Queen, Led Zeppelin, Black Sabbath, Pink Floyd, that didn’t get a lot of airplay on the Top 40 stations I’d exclusively listened to. It was thrilling. I caught up on ten years of ignorance in like, 9 months. But I kinda missed out on punk because of that immersion, thanks to my new besties.
1982: Heard my first indie/alternative (“new wave” to some) music and fell hard. The Cure, The English Beat, Joy Division, Kim Wilde, Elvis Costello, U2, Talking Heads, etc. when we moved to Colorado. The availability of some truly esoteric indie music via the Boulder station KBCO was legendary. We had three or four stations in addition to that one! Spoiled! The eighties, man. R.E.M.!!! The music in the clubs was what was on the radio was what was on MTV—you couldn’t escape it, so this huge subset of the rock-listening population were all listening to the big hits at the same time. Madonna, Dire Straits, The Eurythmics, Prince, Duran Duran, Pretenders, Bon Jovi. EVERYBODY knew the hits of the eighties.
1991: Heard “Smells Like Teen Spirit” on the car radio driving through Austin, and both my companion and I were immediately silenced by that intro, and by the end, we were like “What just happened?” just in total delight/light shock…did he really just scream about a mulatto? Who talks like that in 1991, sir? But we just immediately knew this was gonna be huge, and it was, and then came grunge and grunge-lite for the rest of the decade. Soundgarden, STP, Bush, Incubus, Alice In Chains, Pearl Jam, Nirvana (for such a goddamned short time, it’s insane to look back and realize we had so few years with him!)
For some people, life is unbearable without having their consciousness altered in some way. Drugs being one of those ways.
2003: Heard “Caring Is Creepy” by The Shins on a 4-hour “New Alternative” loop XM Radio had handed out as a free trial. Those songs on that loop woke me up to the possibility of new sounds that hit that same place in me as the best of the 80’s and 90’s. I remember Doves “Pounding”, which was used in an episode of The Consultant on Amazon Prime just this week (I shrieked!), “Silver Spoon” by Bis, “Shapes” by The Long Winters, The Postal Service, Death Cab For Cutie…wish I could remember them all. Bruce Springsteen’s Magic album had a song that was my most played for a few years in the aughts—“Radio Nowhere”, which I first heard on that XM trial loop and loved so much I bought the whole album. On iTunes. Still have it. Saw Garden State, heard “Caring Is Creepy” on the soundtrack (again—i shrieked!), and “New Slang,” and fell for them even harder.
Now I listen to what I used to hate (classic rock), but my fairly narrow preference window means I don’t SAY I listen to classic rock, because except for YouTube, I only listen to Radiohead, some Tool, some Metallica most days.
My life is now just mainly Radiohead with a few dollops of all the songs I’ve loved before, from every decade that rock and roll has been rock and roll with ALL its subgenres, heavy on Tool and Metallica as of late.
I can’t even tell what popular music today even is. It all sounds like video game background to me.
Will you still need me
Will you still feed me
When I’m 64?
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finalcameo · 7 days ago
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Chantel Mulder was born in the deep heart of Georgia, the only child to her mother, former Miss USA 1993; a trailblazer in her own right as one of the first Black women to hold that title. Her mother’s win wasn’t just televised—it was a movement.
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From the time she could form full sentences, Chantel was being dressed, polished, and paraded across ballroom stages in pastel tulle dresses and glittering tiaras. The pageant world wasn’t just a hobby; it was a lifestyle, a family tradition, and her entire identity. Her mother coached her daily—how to talk, how to pose, how to keep her posture elegant even when she was exhausted. Chantel grew up behind the camera, learning early how to give just enough emotion to be captivating, but not too much to be labeled “difficult.” Her bedroom was covered in satin sashes, gold winning trophies that caught your attention, and framed newspaper clippings. “Miss Georgia’s Sweetheart”, they called her. And though she grew to love the glamour and discipline, deep down, she always felt like she was performing someone else’s dream; her mother’s. By high school, Chantel had become a regional pageant star, winning state titles and even appearing in a few national pageants, landing endorsements from local makeup brands and children’s formalwear companies. She was the kind of girl who could do her own lashes and contour by 15. But the older she got, the more suffocated she felt.
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By the time she graduated high school and started venturing off into her own world, Chantel moved to Atlanta—the city where anyone can make it. She knew she didn’t want a 9-to-5, and she didn’t want to go to college just to sit still. But, thanks to her polished look and pageant-born poise, she was quickly cast in her first music video for Future’s “Low Life.” From there, the bookings rolled in like waves. She graced screens in Drake’s “Hotline Bling” remix visual, 21 Savage’s “a lot,” and PARTYNEXTDOOR’s “Come and See Me.” Each performance turned heads. Her sultry presence, that effortless sashay, and her way of commanding the camera made her unforgettable. Even when she didn’t say a word.
Chantel soon became one of the most recognizable video vixens in the industry, known for her signature honey blonde curls, almond shaped light brown eyes, and shimmery caramel skin that glowed under every camera lens. It felt like being apart of the pageant world again, just on a rebellious stage. But behind the scenes while the lights faded between scenes and the crew reset the angles, she would freestyle with the crew members and other video vixens. Her lyrics were lethal and dipped in honey. Even makeup artists and stylists started filming her for their IG Stories,
— “You next up, Latto!”
That nickname stuck—“Latto”—short for “mulatto” a term she repurposed. Her mixed heritage was often misunderstood or labeled, but she decided to flip it and own the narrative, just like everything else in her life. The real turning point came during the shoot of 21 Savage’s visual for his single “Spiral.” Chantel was cast as the lead girl, playing a mysterious muse cloaked in red, dancing between shadows. During a break, she was outside her trailer with her former girlfriends, spitting a freestyle over a beat someone was playing off their phone.
21 Savage overheard.
He didn’t say anything right away. Just watched. Later that night, he pulled her aside.
— “You sound better than half these niggas in the studio. You ever think about takin’ it serious?”
That was the moment.
21 Savage took her under his wing—not romantically, but musically. He saw in her what so many overlooked: a woman who had been shaped by the spotlight, but was ready to take the mic. He brought her into his world, glitz, glamour, and grimy. She sat in sessions, studied engineers, practiced her flow, rewrote verses late at night. She learned how to own a beat, how to control a room with just her voice.
A couple months later, Chantel dropped her new single, “Big Mama” that introduced her into the music industry once and for all. Her name buzzing in headlines and all across social media platforms. She was a new, refreshing sound in the industry—specifically rap. Her southern tone swooned anyone who listened, have them craving for more.
— “Sharin’ niggas, sharin’ clothes, I don’t know what y’all be on
Y’all go for shit I wouldn’t, I’m up 300 a booking.”
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“Big Mama” was an introducing single to her debut album, Sugar Honey Iced Tea—S.H.I.T.
21 Savage, her mentor, was able to get big named artist onto her album, Megan Thee Stallion, Glorilla, Coco Jones, Hunxho, Mariah the Scientist, and more. Currently, she wrapped up her USA leg tour for her album, S.H.I.T. With many bookings, collaborations with high fashion brands, while topping the charts, and more; Chantel is just getting started.
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eclipsecrowned · 4 months ago
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come here i am a normal poll i cannot hurt you --
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the-firebird69 · 4 months ago
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This is a simpler Ferrari model and it's easier to make and it's very hot it's mid engine however there's only a couple cars out there that are mid-engine and the Porsche boxster and people don't want to give them up and there's a I think a Mazda and it's older and it's not very powerful and switching the engine is a pain but people want the mid engine kit car they don't want to have anything but now the parts are not hard to get it's like a front wheel drive car and you make it rear engine and rear engine the way we're talking about it's kind of like mid engine this is a way to do it where the front wheel drive is actually in some of cars it's not really right on top of it and the transmission is offset and that's what people want and they are kind of harassing or sound a little every night and it's women trying to look better trying to seduce him by threatening him and it's really gross and they get in the fights and get beat up pretty bad sometimes killed.
We're tracking it and stopping them. They get in these people's way too.
This car is an excellent pick I know because I picked it and what he says is we have to do the version with the GT package or that could be an option and I'm spellbound because the option would be great and people would all buy it and he would too maybe like a secret not everybody accesses it and they say hey look here wait this says GT and it's awesome the car would be awesome the only thing he doesn't like is that damn rear windshield we don't like it either they had a variation later and we think would change it to the black shuttered because that window breaks all the time we're going to get to work on this and to sign it and we noticed people want to use the same Porsche but there's really not many donors but he says ours would because the damn box doesn't go anywhere so we're going to look it up
Thor Freya
Perfect pic because it's the size of looks like the toaster Rosa and it is very fast you simply make it like the Ferrari and people put the emblems on it's real simple I guess you can call it testy Rosta on the registration or whatever they call it sales slip. And you have to have that on the title okay that's what it is and yeah you might have a version of that like Testirosta it's not massively clear looks like a misspelling
A guy on CSI Miami with the curly hair I'm 10 I look like a mulatto I'm a little tall but not massively tall
Somebody get some names straight here
I'm a huge mulatto type black guy on CSI
Yeah we know who people are but really he's awful
Becka
Ohhhh
Bja
We like this car too we have to do something with i..
Olympus
There's not enough Porsche 911 to go around and if you do the cradle and relocation everybody will copy it
Zues Hera
No they want
CSI mulatto taller guy curly hair
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whencyclopedia · 5 months ago
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Colonel Tye
Colonel Tye (c. 1753-1780) was an African-American Loyalist leader who commanded one of the most effective guerilla forces of the American Revolutionary War (1775-1783). Born into slavery, he escaped in 1775 and joined the British cause, leading a Loyalist militia known as the Black Brigade on raids against Patriot militias. He died in September 1780 of wounds sustained during a raid.
Early Life & Escape from Slavery
The man who would become Colonel Tye was born into slavery as Titus, on a farm in Monmouth County, New Jersey, c. 1753. Titus was one of four male slaves owned by John Corlies, a farmer whose land was nestled along the Navesink River, near the town of Shrewsbury. Corlies was, at least ostensibly, a Quaker, although he did not seem to possess many of the qualities valued by the Society of Friends. He did not share the Quaker belief in pacifism and was frequently reprimanded by others in the movement for drinking, cursing, and brawling. More concerning, however, was Corlies' reputation as a cruel slaveowner. He was known to beat Titus and his other slaves for the slightest of infractions, which disturbed many of his fellow Quakers, who found the practice of slavery to be abhorrent.
Indeed, in 1758, the Quakers of New Jersey and Pennsylvania passed an edict with the intention of gradually abolishing slavery within their own ranks. Quaker slaveowners were expected to voluntarily emancipate their slaves upon the slave's 21st birthday (considered the age of adulthood in 18th-century America). Slaves under the age of 21 were to be provided with education in the Quaker ideology and were to be taught how to read and write so that they could be as self-sufficient as possible upon their release. Corlies proved neglectful in these duties; he did not provide his slaves with education and failed to emancipate Titus upon his 21st birthday around 1774. In the autumn of 1775, Corlies was visited by a delegation of New Jersey Quakers, who urged the wayward slaveowner to educate and free his slaves or risk expulsion from the Quaker movement. Corlies, a quick-tempered man, was only angered by the ultimatum and doubled down on his behavior; the Quakers left the Corlies farm after having been told that Corlies "has not seen it his duty to give their freedom" (Hodges, 91).
Titus had undoubtedly observed the visit of the Quaker delegation and was aware as to why they had come. He also would have known that most other 21-year-old slaves with Quaker masters had already been freed, a fact that would have further hardened his heart against his own harsh master. By this point, the excited fervor that underscored the American Revolution (1765-1789) had seeped its way into Monmouth County; as New Jersey Patriots loudly pontificated about American liberty and freedom from the slavery of Great Britain, the people who were actually enslaved in the county wondered what all this meant for them. At night, groups of Monmouth County slaves would sneak off their masters' properties and hold meetings, where they discussed if their own personal freedoms might fit within the broader Patriot movement; as if in answer, the town of Shrewsbury authorized the arrests of all "slaves, Mulattos, and Negroes found off their masters' premises" after dark (Hodges, 94).
It was around this time, November 1775, that Titus made his escape from his master's farm. Shortly thereafter, John Corlies put out an advertisement offering a reward for the return of Titus, who Corlies described as being:
About 21 years of age, not very black, near six foot high, had on a gray homespun coat, brown breeches, blue and white stockings and took with him a wallet drawn up at one end with a string in which was a quantity of clothes (Hodges, 92).
So, with only a bag full of clothes to his name, Titus evaded the slave catchers and moved south toward Norfolk, Virginia. There, he expected to find his freedom; but it was the British, not the liberty-loving Patriots, who he expected would give it to him.
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dollmakersdaughter · 8 months ago
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ok. next step of beating the tragic mulatto complex away with a stick is going to the blk student union at my school that i have wanted to go to for all of high school but have been too scared
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skendong · 11 months ago
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Popcorn Brain Poetry
Will you forgive me? I’ve got popcorn brain. I saw your vital message but was distracted again.
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tanagause · 1 year ago
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commedesgarconsblack · 1 year ago
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