#muktha purusha

[shinymoonbird]

Joy has flooded the heart of Mother Earth, because of the Lord of Mercy living on the slopes of Arunachala

ॐ 

JNANA SIDDHI, NO INACTIVITY

Devotee: Can a man move about, act, and speak, who has attained the Siddhi as is now described?

Maharshi: Why not? Do you mean to say that realization of Self means to be like a stone or to become nothing?

D.: I do not know, but they say to withdraw from all sense-activity, from all thoughts, all life- experiences, i.e., to cease to be active, that is the highest state.

M.: If so, what is the difference between this state and deep sleep? Besides if it is a state, however exalted it be, that appears and disappears and is, therefore not natural and normal to the self, how then can that represent the eternal presence of the supreme Self, which persists in all states and. indeed survives them? It is true that there is such a state indispensable in the case of some. It is a temporary phase of the Sadhana or a state that persists to the end of the life if that be the Divine will or the Prarabdha. In any case, you cannot call it the highest state. Great men, Mukthas, Siddhas, are said to have been very active and are indeed active; Ishwara Himself the Spirit who presides over this world directing its activities is obviously not in this supremely inactive state. Otherwise you may as well say that God as well as the Muktha purushas have not attained the highest state.

D.: But you have always laid great stress on Mounam, silence......

M.: Yes. I have. But silence does not mean negation of activity or stagnant inertness. It is not a mere negation of thoughts but something more positive than you can imagine.

D.: Is it unthinkable,. ...... ?

M.: Yes, As long as you run with the running mind you cannot have it. The silence of the Self is ever there. It is a supreme Peace, mounam, immutable like a rock that supports all your activities, in fact, all movements. It is in this mounam that God and the Muktha purushas are rooted.

— Sat-Darshana Bhashya - Ch. “The Talks”

[templepurohit]

Sri Krishna Sthuthi from Garga Samhitha - TemplePurohit.com Deva ouchu:- Devas told:- 1.Krishnaya poorna purushaya parathparaya, Yagneswaraya para karana karanaya, Radha varaya pari poorna thamaya sakshad, Goloka nama dhishanaya nama parasmai. Salutation to the ultimate , the greatest name of Goloka, Who is Krishna , the full Purusha and divine among divines, Who is lord of Yagna , divine and cause of all causes, Who is chosen one of Radha and Who is real and most complete 2.Yogeswara kila vadanthi maha param, Thwam thathraiva sathwatha manaa krutha vigraham cha , Asmabhir adhya vidhitham yadadodwayam they , THasmai namosthu mahasaam pathaye parasmai. My salutations to the ultimate lord of knowledge , Who is told as the lord of all yoga as told by the greatly divine , Who is also one who bestowed there the form created by the mind, And who is understood by me as one who does not have division. 3.Vyangyena vaa na , na hi lakshanaya kadhaapi, Spotena yach kavayo na visaanthi mukhyaa , Nirdesya bhava rahitham prakruthe param cha, Thwaam brahma nirgunam alalam vrajama. I seek your protection because you are the pure Brahma without any qualities , Who is one who is never implied nor one who is rarely made an aim, Who can neither be entered in to by great books or bursts of sound, And who is the divine nature free of birth death cycle which is aimed in to. 4.Thwaam Brahma kechidh , avayanthi pare cha , Kalam kechith prasanthamapare bhuvi koorma roopam, Poorve cha yogam apare kila karthu bhavam, Anyokthibhir na vidhitham saranam gathaa sma. I surrender to you , who cannot be defined any other way, Who is the Brahmam , different from other divine beings, Who though extremely peaceful over time took the form of tortoise , Due to the need , as no other form would be of any help. 5.SReyaskari bhagawathas thwad pada sevam, Hithwaa adha Theertha yajanaadhi thapas charanthi, Jnanena a ye cha vidhithaa bahu vighna sanghai , SAnthadithaa kimu bhavanthi na they krutharthaa. The service to your feet is one that brings fame , Instead of going to sacred waters , penance and fire sacrifices , And if this is well understood by those who create the sound, Who will not become satisfied by this? 6.Vijnapyamadhya kimu deva asesha sakshi, Ya sarva Bhootha hrudeshu virajamana, DEvair namadhbir amalasya muktha dehais, Thasmai namo bhagwathe purushothamaya. What request should be made to God who is the perfect witness, And who shines in the heart of all beings, For by saluting that God the pure one would get detached from the body And so I salute that God who is Purushothama. 7.Yo Radihika hrudaya Sundara chandra hara , Sri Gopika nayana jeevana moola haara, Goloka dhama dishana dwaja aadhi deva, Sa thwam vipathsu vibhudhaan paripahi pahi. Oh pretty moon like necklace of the heart of Radha, Oh prominent ornament of the life of the eyes of Gopis, Oh Primeval and spiritual God and twice born of Goloka, You may kindly save the wise ones from dangers. 8.Vrundavanesa giri raja pathe vrujesa, Gopala vesha krutha nithya vihara leela, Radhapathe sruthi dharadhipathe dharaam thwaam, Govardhanoddharana udhara dharma dharaam. Oh Lord of Vruja who is the mountain and road in Brindavan, Who daily plays by putting on the role of cowherd , Oh Lord of Radha , Oh king of the mountain , you are the mountain, And so similar to the lifting of Govardhana mountain, lift up Dharma. Ithi Sri Garga samhithaayaam goloka khande thritheeyo adhyaye, Sri Krishna Sthuthi sampoornam. Thus ends the prayer to Krishna which occurs third chapter in the Goloka section of Garga Samhitha. https://ift.tt/2SBzv9i

[swaminithyanandaclicks]

25 NOVEMBER 2019 - POWERFUL COGNITIONS FROM NITHYANANDA (ENGLISH) SATSANGH *GREATEST REVELATION FROM KAILAASA - PARAMASHIVA JNANA AND PARAMASHIVA VIJNANA. *SCIENTIST HAVE MAPPED 4 PRINCIPLE FORCES OF NATURE - GRAVITY, ELECTROMAGNETISM, STRONG FORCE AND WEAK NUCLEAR FORCE. THEY ELABORATE, PRESENT FACTS AND UNDERSTANDINGS ABOUT THESE FORCES. THERE IS FIFTH FORCE: AWAKENED CONSCIOUSNESS OPERATING THROUGH THE BODY IS THE FIFTH FORCE. *PARAMASHIVATVA MEANING THE SPACE OF PARAMASHIVA. THE PRM BEYOND FORM, FORMLESS, NAME, NAMELESSNESS, BEYOND BEING, BEYOND EVEN WHAT IS PURUSHA - THAT PARAMASHIVA, WHEN HE OPERATES THROUGH THE BODY IS ESHWARA. WHEN HE MANIFEST WITH FORM , NAME , PURPOSE - HE IS ESHWARA. *AWAKENED CONSCIOUSNESS MANIFESTING THROUGH THE BODY, EMBODIED CONSCIOUSNESS IS THE FIFTH FORCE. NOT ONLY I AM TALKING FROM ATMA PRAMANA , MY OWN EXPERIENCE GIVEN BY MY GURU , AY BUT I ALSO HAVE SHASTRA PRAMANA TAUGHT BY MY GURU, PANDURANGANAR WHO TAUGHT ME DEEPER UNDERSTANDINGS OF AGAMA AND SHAIVA. *I HAVE REFERENCES FROM SARVAJNANOTARA AGAMA. MY GURU, PANDURANGANAR’S GURU LEARNT THE AGAMAS FROM HIS GURU, MUTHAIAH PILLAI, MY PARAMAGURU. SARVAJNANOTHARA AGAMA IS DIRECTLY GIVEN BY PARAMASHIVA TO SKANDA, HIS OWN SON. THE ORIGINAL WORK IS TRANSLATED INTO TAMIL BY MUTHAIAH PILLAI. “AWAKENED CONSCIOUSNESS” - ENGAGED CONSCIOUSNESS IS NOT FORCE OR POWER. AWAKENED CONSCIOUSNESS, EVEN IF IT IS FUNCTIONING INSIDE THE BODY IS A FORCE. A JEEVAN MUKTHA MEANING EMBODIED CONSCIOUSNESS. CONSCIOUSNESS MANIFESTING THROUGH THE BODY. THAT IS A STRONG POWER! *I WILL REVEAL THE DEEPER SECRETS. AWAKENING YOUR CONSCIOUSNESS AS DIRECT UTILITY VALUE IN YOUR LIFE BECAUSE ALL THESE 4 FORCES OF NATURE ELABORATED BY SCIENCE. ALL THESE 4 CAN BE PLAYED AROUND IN ANY WAY YOU WANT WITH ESHWARATVA; AWAKENING YOUR CONSCIOUSNESS. *IF YOU ARE NOT INTRODUCED TO EXISTENCE OF CONSCIOUSNESS, YOU WILL NOT BE ABLE TO ENJOY LIFE TO ITS FULLEST. GETTING INTRODUCED ABOUT CONSCIOUSNESS IN YOUR SYSTEM, IN YOUR COGNITION, A NEW POSSIBILITY OPENS. THIS IS THE LOGIC OR SCIENCE OF THE FIFTH POWER. *I WILL REVEAL ALL THE SCIENCE OF THE FIFTH POWER. THE SPACE (KATAKASHA), EVEN THE PLACE WHERE WE ARE LIVING https://www.instagram.com/p/B5Tpw7Wgsy-/?igshid=1t5n67v1q0nay

[radiounidadsai]

NARASIMHA MURTHY 11 DE AGOSTO DE 2019 - CAMPUS DE GULBARGA Conversación de Kannada de Sri Narasimha Murthy Traducido al inglés, entregado el 11 de agosto de 2019 en Sri Sathya Sai Vidyaniketanam, campus de Gulbarga "Madhusudan Sai es la confluencia de Bhakti, Jnana y Karma Marg" Al principio durante unos tres años, Swami usó a Madhusudan como "Mensajero" o "Comunicador". Swami lo enviaría a diferentes lugares para transmitir mensajes. Esto está documentado en el libro "La historia divina: viviendo con Dios", escrito por Madhusudan. En tres años, los devotos comenzaron a llegar a Muddenahalli de todo el mundo. En los primeros días, Swami caminaba por delante de Madhusudan al otorgarle a Darshan. Durante uno de los cumpleaños de Swami, Madhusudan lo experimentó dentro de él. ¡Ya no estaba afuera! Esto es cuando por primera vez; "Comunicador" se convirtió en un "Vehículo". Parakaya Pravesha (el alma que entra en otro cuerpo) es un poder paranormal poseído solo por Siddha Purushas. Pero para Swami ser un Avatar, ¡esto no fue hazaña! Swami entró en el cuerpo de Madhusudan y comenzó a comunicarse con los devotos a través de él. Incluso comenzó a pronunciar discursos a través de Madhusudan. En una ocasión antes de que él comenzara a pronunciar discursos, le pregunté a Madhusudan: “Swami está haciendo todo a través de ti. ¿Por qué no está pronunciando el discurso? "Él dijo:" Incluso eso sucederá. Pero mi telugu no es bueno. Estoy aprendiendo el idioma ¡Después de que lo aprenda bien, los discursos comenzarán también! ”Los discursos comenzaron y cientos de discursos se impartieron en Muddenahalli y en otros lugares, en todo el mundo a través de Madhusudan. Diez volúmenes de "Sri Sathya Sai Uvacha" - los discursos de Bhagawan en forma sutil se han publicado hasta la fecha. Swami continuó esto durante la siguiente fase de tres años. Este Guru Purnima, se produjeron cambios importantes. Un día antes del Gurú Purnima, Swami nos llamó a Isaac Tigrett ya mí y dijo: "La nueva fase de Sankramana en mi misión comenzará a partir de mañana por la mañana, a las 9:30 a.m.". Realmente no entendimos Su mensaje en su totalidad. Trataré de explicar lo que sucedió en el Guru Purnima a partir de lo poco que he entendido. Anteriormente, Madhusudan no tenía la libertad de decidir cuándo Swami se haría cargo de él. Cada vez que Swami quería, entraba en el cuerpo de Madhusudan y hacía lo que fuera necesario por él. En Guru Purnima, la llave fue entregada a Madhusudan. Ahora, cuando lo desee, puede convertirse en Sathya Sai Baba. Anteriormente, cuando Swami deseaba que Madhusudan se convirtiera en Sathya Sai Baba. Ahora, dado que la clave está en Madhusudan, ahora es Madhusudan Sai. El siguiente aspecto importante es: en ese día auspicioso, Swami liberó a Madhusudan de todos los grilletes de los confines mundanos. Se convirtió en un "Atma Jnani". Se convirtió en un "Jeevan Muktha". Swami también le otorgó la bendición de poder experimentar el Atman, en cualquier momento. ¿Qué dijo Swami sobre Madhusudan Sai? Hay una estructura de tres pisos. ¡Cuando la conciencia está en la planta baja, él es Madhusudan Sai, un Jeevan Muktha, un Sadhguru! (Antes de Guru Purnima, él era simplemente Madhusudan como tú y yo. Necesitamos entender esto.) Cuando se eleva al primer piso, es Bhagawan Sri Sathya Sai Baba. Desde entonces, él está en posesión de la llave; él puede ir al primer piso en cualquier momento. Continuará la misión de Bhagavan cuando se eleve. El segundo piso es la experiencia de Atman. ¡Todos vivimos en esta casa de tres pisos también! ¡Pero nacemos en la planta baja y morimos en la planta baja porque no tenemos la llave! La libertad que posee Madhusudan Sai es que puede ir al primer y segundo piso a su antojo. Hay algo único con la personalidad llamada Madhusudan Sai. Puede preguntar si también hay otros que puedan experimentar la divinidad dentro de sí mismos. Puede haber muchas personas en India e incluso en el exterior que hayan alcanzado el estado, pero la clave no está en ellas. Cuando pueden experimentar la divinidad es la elección de Dios. Pero no hay muchas personas que puedan experimentar la divinidad a su voluntad. De hecho, no hay diferencia entre Madhusudan Sai y Sathya Sai Baba. Dado que Madhusudan Sai puede elevarse a Sathya Sai Baba a su voluntad, no estaría mal decir que son Uno. Por lo general, las personas que han alcanzado el estado de Atman no se conducen activamente en los asuntos mundiales. Swami me había dicho una vez que hay muchos seres iluminados que viven en el Himalaya hasta el día de hoy. Pero están perdidos en lo que respecta al mundo. No se involucran en el establecimiento de escuelas, universidades, hospitales o en el suministro de desayuno nutritivo o viajar más allá de las fronteras del país para el establecimiento de Dharma. En el Bhagawad Gita, Krishna dice, todos los nacidos están obligados por sus deberes. Solo aquellos que han experimentado el Atman no están sujetos a deberes mundanos. Por lo tanto, generalmente las almas iluminadas no se involucran en los asuntos del mundo. Pero en el caso de Madhusudan Sai, se ha fusionado en Sathya Sai. Y dado que Sathya Sai Baba, como un Avatar ha descendido para el establecimiento del Dharma, Madhusudan Sai continuará llevando a cabo sus tareas sin interrupciones. Hay muchos que han alcanzado la iluminación a través de Bhakti Marg (camino) y otros a través de Jnana Marg. Y hay otros que lo han logrado a través de Karma Marg. Si nos fijamos en la historia moderna de la India, puedo citar los nombres de tres figuras extremadamente populares. Ramakrishna Paramahamsa alcanzó la iluminación a través de Bhakti marg. Ramana Maharshi experimentó Atman a través de Jnana Marg. Mahatma Gandhi alcanzó Atma Sakshatkara a través de Karma Marg. Ramakrishna Paramahamsa y Ramana Maharshi no viajaron lejos después de la iluminación. Mientras que Mahatma Gandhi viajó a lo largo y ancho de este país y cuando fue necesario, incluso viajó a Inglaterra. La singularidad de Madhusudan Sai es la fusión de los tres caminos en el logro de Atma Jnana. Madhusudan estaba extremadamente dedicado a su Maestro y se había rendido por completo a Sus Pies de Loto. Una vez le dije que eres afortunado de haber sido elevado a este estado. Para esto, dijo: “Swami es Ahetuka Daya Sindhu. Es por su infinita e inagotable compasión que Él me ha otorgado esto”. Este es Bhakti Marg. La capacidad de experimentar Atman en cualquier momento es el Jnana Marg. Las enormes iniciativas de servicio que ha emprendido para el bienestar de la humanidad en todo el mundo, es Karma Marg. Vemos la confluencia de estas tres personalidades y caminos que habían tomado en Madhusudan Sai. La gente puede pensar que Narasimha Murthy es audaz para hablar de esta manera. Hoy, puedo ser el único en decir esto, pero dentro de cien años, ¡personas de todo el mundo hablarán en el mismo tono! He hablado lo poco que he entendido. Siempre es mejor escuchar a Madhusudan Sai hablando de sí mismo. - Conversación de Kannada de Sri Narasimha Murthy Traducido al inglés, entregado el 11 de agosto de 2019 en Sri Sathya Sai Vidyaniketanam, campus de Gulbarga

[shinymoonbird]

Jnana Siddhi, Não Inactividade

Devoto: Um homem que alcançou o Siddhi como foi descrito agora pode se movimentar, agir e falar?

Maharshi: Por que não? Quer você dizer que a realização do Eu significa ser uma pedra ou se tornar nada?

D.: Não sei, mas dizem que retirar de toda actividade sensorial, de todos os pensamentos, de todas as experiências da vida, ou seja, deixar de ser activo, esse é o estado mais elevado.

M.: Nesse caso, qual é a diferença entre este estado e o sono profundo? Além disso, se é um estado, por mais exaltado que seja, que aparece e desaparece e, portanto, não é natural e normal no ser, como pode então representar a presença eterna do Eu supremo, que persiste em todos os estados e, de facto, sobrevive a eles? É verdade que existe um tal estado que é indispensável no caso de alguns. É uma fase temporária da Sadhana ou um estado que persiste até ao fim da vida se essa for a vontade Divina ou o Prarabdha. Em qualquer caso, não pode chamá-lo do mais alto estado. Diz-se que grandes homens, Mukthas, Siddhas, foram muito activos e são realmente activos; o Próprio Ishwara, o Espírito que preside a este mundo dirigindo as suas actividades, obviamente não está neste estado supremo de inactividade. Caso contrário, também poderia dizer que Deus, assim como os purushas Muktha, não tinham alcançado o estado mais elevado.

D.: Mas o senhor sempre colocou grande ênfase em Mounam, o silêncio ......

M.: Sim. É verdade. Mas o silêncio não significa negação da actividade ou inércia estagnada. Não é uma mera negação dos pensamentos, mas algo mais positivo do que você pode imaginar.

D.: É impensável. ......?

M.: Sim, enquanto você correr com a mente que corre, não o pode ter. O silêncio do Eu está sempre lá. É uma Paz suprema, mounam, imutável como uma pedra que é o suporte de todas as suas actividades, de facto, todos os movimentos. É neste mounam que Deus e os purushas Muktha estão enraizados.

— Sat-Darshana Bhashya - Cap. “The Talks” (Conversas)

[templepurohit]

Sri Krishna Sthuthi from Garga Samhitha - TemplePurohit.com Deva ouchu:- Devas told:- 1.Krishnaya poorna purushaya parathparaya, Yagneswaraya para karana karanaya, Radha varaya pari poorna thamaya sakshad, Goloka nama dhishanaya nama parasmai. Salutation to the ultimate , the greatest name of Goloka, Who is Krishna , the full Purusha and divine among divines, Who is lord of Yagna , divine and cause of all causes, Who is chosen one of Radha and Who is real and most complete 2.Yogeswara kila vadanthi maha param, Thwam thathraiva sathwatha manaa krutha vigraham cha , Asmabhir adhya vidhitham yadadodwayam they , THasmai namosthu mahasaam pathaye parasmai. My salutations to the ultimate lord of knowledge , Who is told as the lord of all yoga as told by the greatly divine , Who is also one who bestowed there the form created by the mind, And who is understood by me as one who does not have division. 3.Vyangyena vaa na , na hi lakshanaya kadhaapi, Spotena yach kavayo na visaanthi mukhyaa , Nirdesya bhava rahitham prakruthe param cha, Thwaam brahma nirgunam alalam vrajama. I seek your protection because you are the pure Brahma without any qualities , Who is one who is never implied nor one who is rarely made an aim, Who can neither be entered in to by great books or bursts of sound, And who is the divine nature free of birth death cycle which is aimed in to. 4.Thwaam Brahma kechidh , avayanthi pare cha , Kalam kechith prasanthamapare bhuvi koorma roopam, Poorve cha yogam apare kila karthu bhavam, Anyokthibhir na vidhitham saranam gathaa sma. I surrender to you , who cannot be defined any other way, Who is the Brahmam , different from other divine beings, Who though extremely peaceful over time took the form of tortoise , Due to the need , as no other form would be of any help. 5.SReyaskari bhagawathas thwad pada sevam, Hithwaa adha Theertha yajanaadhi thapas charanthi, Jnanena a ye cha vidhithaa bahu vighna sanghai , SAnthadithaa kimu bhavanthi na they krutharthaa. The service to your feet is one that brings fame , Instead of going to sacred waters , penance and fire sacrifices , And if this is well understood by those who create the sound, Who will not become satisfied by this? 6.Vijnapyamadhya kimu deva asesha sakshi, Ya sarva Bhootha hrudeshu virajamana, DEvair namadhbir amalasya muktha dehais, Thasmai namo bhagwathe purushothamaya. What request should be made to God who is the perfect witness, And who shines in the heart of all beings, For by saluting that God the pure one would get detached from the body And so I salute that God who is Purushothama. 7.Yo Radihika hrudaya Sundara chandra hara , Sri Gopika nayana jeevana moola haara, Goloka dhama dishana dwaja aadhi deva, Sa thwam vipathsu vibhudhaan paripahi pahi. Oh pretty moon like necklace of the heart of Radha, Oh prominent ornament of the life of the eyes of Gopis, Oh Primeval and spiritual God and twice born of Goloka, You may kindly save the wise ones from dangers. 8.Vrundavanesa giri raja pathe vrujesa, Gopala vesha krutha nithya vihara leela, Radhapathe sruthi dharadhipathe dharaam thwaam, Govardhanoddharana udhara dharma dharaam. Oh Lord of Vruja who is the mountain and road in Brindavan, Who daily plays by putting on the role of cowherd , Oh Lord of Radha , Oh king of the mountain , you are the mountain, And so similar to the lifting of Govardhana mountain, lift up Dharma. Ithi Sri Garga samhithaayaam goloka khande thritheeyo adhyaye, Sri Krishna Sthuthi sampoornam. Thus ends the prayer to Krishna which occurs third chapter in the Goloka section of Garga Samhitha. http://ift.tt/2uF6TLi