#more of it. seek out women and poc and people born outside of europe or north america in your playlists please
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hey guys I just connected some dots and when I say to you that we owe every 5sos gf since 2011 so much better treatment that doesnāt even cover half of it. itās one thing to empathise over the internet sure but when itās a real person less than 2 degrees of separation from you it feels so much more like. this is a human who deserves to be adored and celebrated just as much as a man sheās associated with and itās like. I know I canāt gift anyone else the experience of empathy in like being a local or whatever but when I tell you that this fandom has inadvertently done so much damage to not only women who happened to know the boys but also to their professional careers and music and things they choose to share with us (or stop sharing with us) please believe me and please join the conversation around the fact that yes weāve done a really shitty job in the past. but weāre growing up and we can do better I believe that 100%
#a little concerned with how many 5sos partners seem to just. quit music. at some stage#or neglect to advertise their songs#anyway obviously thereās parts of this story I canāt share but. stop assuming or calling them lazy or whatever please#5 seconds of summer#5sos#calum hood#ashton irwin#luke hemmings#michael clifford#celebrities are people#and again. I really do believe in us to do better than when we were teenagers who didnāt know shit#most of us are in our 20s or 30s by now and we can like. think a lot better#anyway Iām gonna check out the music of every 5sos partner I think they deserve that. I might not like it but they deserve some attention#and some fucking income of their own if they made songs#also. male privilege in the music industry is huge and Iām only really starting to notice that. itās not their fault but letās not encourag#more of it. seek out women and poc and people born outside of europe or north america in your playlists please#also if Iām flexing my local status Iām really sorry. I just felt like this needed to be said and I happened to get a perspective#that really cemented it ina way that I donāt think anything anyone says on the internet can. but hopefully I can try
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Reza Kasraoui-MĆ¼ller Five* (8) Ā Identities
Ā *five identities he claims, two he doesnāt acknowledge, and one he is struggling to
Word Count: 1366
Ā Father - In late 2009, an agreement was made between a sorcerer and a fairy, to conceive a child. The fairy and the sorcerer had slept together before, but were always nothing more than āallies with benefits.ā But the fairy wanted a child. A child, but not a husband. The sorcerer wanted neither but agreed to supply the other half of the DNA for the child. As the fairyās pregnancy progressed, however, the sorcerer realized he couldnāt just have a child in this world and not be involved, so the arrangement was modified to be a co-parenting situation between two people that are not, never were, and would never be in love.
Ā On August 27th, 2010, Sabiha Ibitsam Ghadir Basira bint Reza Kasraoui was born in Hammamet, Nabeul Governorate, Tunisia. Rezaās life revolved around her from the moment she took her first breath. Her mother, a fairy named Rafika, had to practically pry her from his arms to nurse her.
Ā Sabiha is Rezaās greatest joy and he cannot imagine ever being separated from her again. To Reza, being a father - Sabihaās father - is his whole reason for living. Before he is anything else, he is that wonderful little girlās father.
Sorcerer/Magick - Itās predicted for this to be in the number two spot, but I actually struggled whether or not to place this here. Because frankly Reza feels disconnected from the experiences of most sorcerers around him - currently. I think...Reza himself would more closely identify with āmagickā, and with pan-magickal struggles and social justice.
Ā Like...Reza probably has more in common as far as lived experiences, with a British werewolf than a British sorcerer. Because British werewolves and Tunisian sorcerers are both heavily discriminated against. Magic is illegal in his home country, heās been put in jail and denied housing and work for being a sorcerer. British sorcerers, while inconvenienced by restrictions and regulations, simply do not face a comparable level of stigma to sorcerers in Tunisia.
Ā Reza would probably say that prior to living in Austria and now Swynlake, he would have identified more strongly with āsorcererā as not just a label, but an entire piece of his identity. Tunisian sorcerer culture is rich, complex, and really forges a community. It means something very specific to be a sorcerer from North Africa. Now in Europe, he doesnāt as strongly identify as a sorcerer. At least, he doesnāt...think of himself as part of a community of any sort that would also specifically include say, Howl, Hera, or the Qin sisters.
Ā In Swynlake, Reza feels more connected to this abstract pan-magick identity. He feels closer to Hades than to any sorcerers here other than his sisters and his apprentice, Aurora.
Activist Ā - Reza, before anything other than being Sabihaās father and being a sorcerer, identifies strongly with being an activist for magick rights. His pen name for pro-magick writing, Ares, the god of war, was a fitting alias.
Ā It isnāt just magick rights, though. During the Arab Spring, Reza was heavily active locally in the movement that ultimately toppled the Ben Ali dictatorship. He cares a lot about social justice and in every society he lives in, whether Tunisia or Swynlake, he actively seeks to speak out and fight against injustices.
Ā His activism is intersectional, no matter what continent heās on.
Ā Muslim - This one is interesting because of its placement on the list. I thought Muslim would be fifth, below Tunisian, but itās not and Iāll explain why in the Tunisian blurb.
Ā Reza is...not the strictest Muslim. He drinks alcohol and has sex outside of marriage - you know, breaks ārulesā that are convenient for him like every person of faith does. But he finds comfort and community in Islam and his Muslim identity is very important to him.
Ā As a now out magick, Reza is unable to even enter Saudi Arabia, and is therefore unable to complete his hajj, one of the five pillars of Islam. It legitimately hurts him, but he tells himself all the time āGod will understand,ā and make sure he gives to charity more than is simply required by Islam.
Ā Tunisian - The fifth most important identity of Rezaās, is his nationality. I thought it would be higher, honestly, like maybe second or third, but as I psychoanalyzed Reza more, I realized that while it was important to him, and that heās proud to be Tunisian...itās number five.
Ā Because Tunisiaās rejected him in a way. He canāt live freely in the country that he loves. He is Tunisian but Tunisia does not see him as part of her.
Ā I thought Tunisia would be above Muslim on his list of identities, but Iāve come to find out that apart from his most important identity - as Sabihaās father - he feels more strongly about the identities were he finds community. He finds more community in being Muslim here in Swynlake than with being Tunisian.
Ā Demiromantic - So, honestly. Reza has never heard this word, he doesnāt know what it is. But heās demiromantic, booooorderline aromantic. Like heās not ace, heās quite heterosexual, but heās never...loved anybody. Like that. And never had a longing to.
Ā He has the capacity to - heās not actually aro, but heās not able to love somebody in that way unless thereās a strong emotional attachment. Rezaās never had an attachment that strong to somebody emotionally. Even with his daughterās mother, he wasnāt even that close friends with her, they were just a sorcerer and fairy who had mutual friends and sometimes hooked up.
Ā He had few female friends in Tunisia that he got very close to. While attitudes toward men and women interacting are less conservative generally in magick circles, people still can raise eyebrows if single men and women act too chummy. So Rezaād only ever really had male true friends; and heās hetero, so of course none of those strong emotional bonds turned to something deeper.
Ā Like, he finds it odd that heās never really had a proper ācrushā on a woman, but he just writes it off as āmy life up until now was fucking wild, of course I didnāt have time for that.ā
Ā Disabled - This is one Reza both isnāt fully aware of, but is also aware of and in denial. The bomb set off by anti magick extremists at a sorcererās wedding Reza attended that nearly killed him had left him with permanent effects.
Ā Before the attack, Reza made most of his money as a server, bartender, fisherman, or construction worker. Even after the nearly two years of surgeries, physical therapy, and re-learning to walk again, doing these things is now impossible for him. He cannot stand up for eight, ten, thirteen hour shifts waiting tables or slinging drinks. Standing for more than a few hours at once is extremely painful. Sometimes heāll have pain flare-ups if heās not even doing anything.
Ā He keeps thinking one day itāll get better, that itāll go away, but heās coming to realize this isnāt going to change back to normal.
Ā POC - This is the identity that like, Reza always was aware of, but has only recently come to understand what it fully means. Iāll explain.
Ā Reza is a man of color...from a country populated by people of color. Of course he was aware of global white supremacy - Western European beauty standards, colorism, etc -, and he was aware that he and his sisters were a bit different than most of their neighbors, as they were half white Austrian, but likeā¦.eh. Lots of Tunisians with two Tunisian parents were lighter-skinned than Reza so.
Ā Prior to about four years ago, when he lived in Austria for medical treatment, Reza hadnāt ever lived a racialized existence. For the first almost thirty-two years of his life, his ethnicity and Muslim faith were two things that made him blend in, not stand out.
Ā Itās only in the last four years that Rezaās had to grapple with what it means to be a person of color in a predominantly white society -- because heās from a society of other people of color.
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