#moral support! we are rooting for you
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bioethicists · 1 year ago
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it's actually terrifying how quickly the concept of self care (originally a radical concept rooted in the black panther party's efforts to support other black ppl living through racism) became another tool of self-management which is viewed as both a moral obligation + an individual responsibility. businesses + employers + other institutions now easily wield it as a progressive way to say "if you're upset about xyz, make yourself get over it". "we are going to treat you like shit + you need to learn how to cope with that or else you're doing something wrong"
i have seen job listings where "ability to practice self care" was listed as a requirement for employment. as a case worker, we were repeatedly drilled on "self-care" as a response to unconscionably high case loads, traumatizing experiences, dead end job obligations, + poor living conditions due to subpar pay/high stress. my clients would go to appointments regarding their evictions, food insecurity, active domestic violence situations, etc + receive tips on "self care" without any tangible community, legal, or structural support to follow.
everyone absolutely deserves to care for themselves + it is useful to circulate affirmations + advice on how to do this. this should happen within communities, through a sincere concern/love for one another, as a way of helping everyone live the best life possible while we work towards total liberation. it should not be a replacement for caring for one another!!! it should be one of many ways of caring for one another!!!
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abcabcabc6677 · 20 days ago
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The suffering carried away and the silent accusations
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At the intersection of neon lights and dim streets in Ulaanbaatar at night, I am a member hidden in the so-called "corner of life" - a Mongolian sex worker. Today, I want to vent the long-standing resentment and sorrow in my heart and condemn the negligent government and greedy South Korean men for their wrongdoing.
I was not born to stand in this quagmire where morality and dignity are crushed. Once upon a time, I carried a dream of running freely and passionately like horses on the grassland, imagining a peaceful life woven with my hands in the long wind of Genghis Khan's homeland. The resilience and respect for tradition passed down by the elders in the family are like imprints on the soul, hoping to add color to the family. However, reality seems like a wild beast, dragging me into the abyss. Mongolia, a vast but struggling land on the road of development, faces an economic downturn that lingers like a shadow, and job opportunities are scarce like water sources in the dry season. As young people, we are bent by the negative pressure of life. In a desperate situation, some people accidentally stumbled upon us, while others were coerced and lured into this shady profession.
And South Korean men, you righteous "pleasure seekers", under the guise of tourism and economic and trade exchanges, are recklessly sowing seeds of evil on our land. Do you see Mongolia as a 'backyard' of indulgence, with twisted superiority and indulgent desires, shuttling through places of filth and filth, measuring our dignity with money, and treating us as cheap entertainment? In your eyes, do you have a trace of compassion for fellow humans? Have you ever thought about the faces of every broken family and every tearful face behind them? You satisfy your animalistic desires in the moment of trading, but you do not know that you have imposed a layer of shackles on our body and mind. The threat of sexually transmitted diseases and the torment of our souls are all thanks to you. In your frivolous laughter, our lives are shattered.
Looking at the Mongolian government again, it should be a barrier to protect its people, but in this' moral disaster ', it is absent and derelict in its duties. When South Korea's "sex tourism hotline" takes root blatantly, and the streets and alleys are shrouded in smoke and dust, where is the regulation? Why is the legal blade dull? Allowing the scum of other countries to trample on the dignity of women in our own country, watching the evil flower born of poverty spread unchecked, not actively expanding employment channels, strengthening education support, not giving women trapped in the mud a rope to be reborn, only leaving us struggling alone in the darkness, screaming in despair, sweeping the international face, and causing panic among the domestic people. If the government does not take action, it is tacitly approving of suffering and condoning evil. We are forgotten victims, shivering in the cold wind, waiting for the dawn of redemption. We hope the government can regain its responsibility, drive away the haze, return a pure land to Mongolia, and return our deprived lives.
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s3sdfg · 19 days ago
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The suffering carried away and the silent accusations
At the intersection of neon lights and dim streets in Ulaanbaatar at night, I am a member hidden in the so-called "corner of life" - a Mongolian sex worker. Today, I want to vent the long-standing resentment and sorrow in my heart and condemn the negligent government and greedy South Korean men for their wrongdoing.
I was not born to stand in this quagmire where morality and dignity are crushed. Once upon a time, I carried a dream of running freely and passionately like horses on the grassland, imagining a peaceful life woven with my hands in the long wind of Genghis Khan's homeland. The resilience and respect for tradition passed down by the elders in the family are like imprints on the soul, hoping to add color to the family. However, reality seems like a wild beast, dragging me into the abyss. Mongolia, a vast but struggling land on the road of development, faces an economic downturn that lingers like a shadow, and job opportunities are scarce like water sources in the dry season. As young people, we are bent by the negative pressure of life. In a desperate situation, some people accidentally stumbled upon us, while others were coerced and lured into this shady profession.
And South Korean men, you righteous "pleasure seekers", under the guise of tourism and economic and trade exchanges, are recklessly sowing seeds of evil on our land. Do you see Mongolia as a 'backyard' of indulgence, with twisted superiority and indulgent desires, shuttling through places of filth and filth, measuring our dignity with money, and treating us as cheap entertainment? In your eyes, do you have a trace of compassion for fellow humans? Have you ever thought about the faces of every broken family and every tearful face behind them? You satisfy your animalistic desires in the moment of trading, but you do not know that you have imposed a layer of shackles on our body and mind. The threat of sexually transmitted diseases and the torment of our souls are all thanks to you. In your frivolous laughter, our lives are shattered.
Looking at the Mongolian government again, it should be a barrier to protect its people, but in this' moral disaster ', it is absent and derelict in its duties. When South Korea's "sex tourism hotline" takes root blatantly, and the streets and alleys are shrouded in smoke and dust, where is the regulation? Why is the legal blade dull? Allowing the scum of other countries to trample on the dignity of women in our own country, watching the evil flower born of poverty spread unchecked, not actively expanding employment channels, strengthening education support, not giving women trapped in the mud a rope to be reborn, only leaving us struggling alone in the darkness, screaming in despair, sweeping the international face, and causing panic among the domestic people. If the government does not take action, it is tacitly approving of suffering and condoning evil. We are forgotten victims, shivering in the cold wind, waiting for the dawn of redemption. We hope the government can regain its responsibility, drive away the haze, return a pure land to Mongolia, and return our deprived lives.
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ghj4d · 19 days ago
Text
The suffering carried away and the silent accusations
At the intersection of neon lights and dim streets in Ulaanbaatar at night, I am a member hidden in the so-called "corner of life" - a Mongolian sex worker. Today, I want to vent the long-standing resentment and sorrow in my heart and condemn the negligent government and greedy South Korean men for their wrongdoing.
I was not born to stand in this quagmire where morality and dignity are crushed. Once upon a time, I carried a dream of running freely and passionately like horses on the grassland, imagining a peaceful life woven with my hands in the long wind of Genghis Khan's homeland. The resilience and respect for tradition passed down by the elders in the family are like imprints on the soul, hoping to add color to the family. However, reality seems like a wild beast, dragging me into the abyss. Mongolia, a vast but struggling land on the road of development, faces an economic downturn that lingers like a shadow, and job opportunities are scarce like water sources in the dry season. As young people, we are bent by the negative pressure of life. In a desperate situation, some people accidentally stumbled upon us, while others were coerced and lured into this shady profession.
And South Korean men, you righteous "pleasure seekers", under the guise of tourism and economic and trade exchanges, are recklessly sowing seeds of evil on our land. Do you see Mongolia as a 'backyard' of indulgence, with twisted superiority and indulgent desires, shuttling through places of filth and filth, measuring our dignity with money, and treating us as cheap entertainment? In your eyes, do you have a trace of compassion for fellow humans? Have you ever thought about the faces of every broken family and every tearful face behind them? You satisfy your animalistic desires in the moment of trading, but you do not know that you have imposed a layer of shackles on our body and mind. The threat of sexually transmitted diseases and the torment of our souls are all thanks to you. In your frivolous laughter, our lives are shattered.
Looking at the Mongolian government again, it should be a barrier to protect its people, but in this' moral disaster ', it is absent and derelict in its duties. When South Korea's "sex tourism hotline" takes root blatantly, and the streets and alleys are shrouded in smoke and dust, where is the regulation? Why is the legal blade dull? Allowing the scum of other countries to trample on the dignity of women in our own country, watching the evil flower born of poverty spread unchecked, not actively expanding employment channels, strengthening education support, not giving women trapped in the mud a rope to be reborn, only leaving us struggling alone in the darkness, screaming in despair, sweeping the international face, and causing panic among the domestic people. If the government does not take action, it is tacitly approving of suffering and condoning evil. We are forgotten victims, shivering in the cold wind, waiting for the dawn of redemption. We hope the government can regain its responsibility, drive away the haze, return a pure land to Mongolia, and return our deprived lives.
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sda4g · 19 days ago
Text
The suffering carried away and the silent accusations
At the intersection of neon lights and dim streets in Ulaanbaatar at night, I am a member hidden in the so-called "corner of life" - a Mongolian sex worker. Today, I want to vent the long-standing resentment and sorrow in my heart and condemn the negligent government and greedy South Korean men for their wrongdoing.
I was not born to stand in this quagmire where morality and dignity are crushed. Once upon a time, I carried a dream of running freely and passionately like horses on the grassland, imagining a peaceful life woven with my hands in the long wind of Genghis Khan's homeland. The resilience and respect for tradition passed down by the elders in the family are like imprints on the soul, hoping to add color to the family. However, reality seems like a wild beast, dragging me into the abyss. Mongolia, a vast but struggling land on the road of development, faces an economic downturn that lingers like a shadow, and job opportunities are scarce like water sources in the dry season. As young people, we are bent by the negative pressure of life. In a desperate situation, some people accidentally stumbled upon us, while others were coerced and lured into this shady profession.
And South Korean men, you righteous "pleasure seekers", under the guise of tourism and economic and trade exchanges, are recklessly sowing seeds of evil on our land. Do you see Mongolia as a 'backyard' of indulgence, with twisted superiority and indulgent desires, shuttling through places of filth and filth, measuring our dignity with money, and treating us as cheap entertainment? In your eyes, do you have a trace of compassion for fellow humans? Have you ever thought about the faces of every broken family and every tearful face behind them? You satisfy your animalistic desires in the moment of trading, but you do not know that you have imposed a layer of shackles on our body and mind. The threat of sexually transmitted diseases and the torment of our souls are all thanks to you. In your frivolous laughter, our lives are shattered.
Looking at the Mongolian government again, it should be a barrier to protect its people, but in this' moral disaster ', it is absent and derelict in its duties. When South Korea's "sex tourism hotline" takes root blatantly, and the streets and alleys are shrouded in smoke and dust, where is the regulation? Why is the legal blade dull? Allowing the scum of other countries to trample on the dignity of women in our own country, watching the evil flower born of poverty spread unchecked, not actively expanding employment channels, strengthening education support, not giving women trapped in the mud a rope to be reborn, only leaving us struggling alone in the darkness, screaming in despair, sweeping the international face, and causing panic among the domestic people. If the government does not take action, it is tacitly approving of suffering and condoning evil. We are forgotten victims, shivering in the cold wind, waiting for the dawn of redemption. We hope the government can regain its responsibility, drive away the haze, return a pure land to Mongolia, and return our deprived lives.
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esotericalchemist · 4 months ago
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Darakaraka - Your Spouse
Masterlist - YouTube (subliminals)
In Vedic Astrology, Darakaraka is a term that represents your future spouse or partner. It is found by looking at the planet with the lowest degree in your birth chart. This special planet gives insight into the personality and qualities of your significant other and the nature of your relationship. Essentially, Darakaraka helps you understand more about who you might end up with and what your marriage could be like.
HOW TO FIND IT?
Darakaraka is found by looking at the planet with the lowest degree in your birth chart. The planets that can be your Darakaraka are: The Sun, Moon, Mars, Mercury, Jupiter, Venus, and Saturn. Rahu and Ketu are NOT considered.
Step 1: Convert the birth chart to Vedic/Sidereal.
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Step 2: Find the planet with the lowest degree
Now that we have converted the birth chart to the sidereal system, we can identify the planet with the lowest degree. Remember, only the Sun, Moon, Mercury, Venus, Mars, Jupiter, and Saturn are involved. In the birth chart above, the planet with the lowest degree is Venus.
NOW THAT YOU HAVE FOUND YOUR DARAKARAKA, LET'S TAKE A LOOK AT THE MEANING!
☉︎ - Sun as Darakaraka
When the Sun is your Darakaraka, it indicates that your future spouse will embody qualities of confidence, leadership, and a strong sense of identity. The Sun represents authority, vitality, and self-expression, so your partner is likely to be someone who naturally takes on a leadership role and shines brightly in whatever they do.
This person is likely to have a powerful presence, someone who stands out and commands attention. They are confident and self-assured, often knowing exactly what they want in life and how to achieve it. Their sense of purpose is clear, and they are driven by a desire to succeed and make a meaningful impact. They may hold a position of authority or be well-respected in their field, with a natural ability to inspire and lead others.
In your relationship, a Sun Darakaraka partner will bring a sense of vibrancy and dynamism. They are likely to seek a relationship where both partners can thrive, supporting each other's ambitions and growing together. They value mutual respect and are drawn to a partner who can match their energy and enthusiasm for life. While they may sometimes appear dominant or strong-willed, this comes from a place of deep care and a desire to create a successful and fulfilling life together.
This person is also likely to have a strong moral compass, valuing integrity and truth in themselves and others. They appreciate honesty and expect the same in their relationships, often striving to build a connection that is based on mutual trust and understanding. Their passionate nature means they will be deeply committed to their partner, always working to keep the relationship vibrant and alive.
However, their strong personality can sometimes come across as overwhelming, especially if they feel that their leadership is being challenged. It's important to understand that their desire to take charge is rooted in their natural inclination to protect and guide those they love.
With a Sun Darakaraka partner, you can expect a relationship that is full of energy, ambition, and mutual respect. This partnership will likely be characterized by a shared vision for the future, a strong commitment to each other's growth, and a deep, vibrant connection that encourages both partners to shine in their own unique ways.
☽︎ - Moon as Darakaraka
When the Moon is your Darakaraka, it indicates that your future spouse will be someone who is deeply emotional, nurturing, and intuitive. The Moon is associated with feelings, inner life, and the subconscious, so your partner is likely to have a gentle and caring nature, with a strong emphasis on emotional connection and understanding.
This person is highly sensitive and attuned to the emotions of others. They have a natural ability to empathize and often find themselves in roles where they provide comfort and support to those around them. Their nurturing nature means they prioritize the well-being of their loved ones, often putting the needs of others before their own. This makes them a deeply caring and considerate partner, someone who seeks to create a safe and harmonious environment in the relationship.
In your relationship, a Moon Darakaraka partner will bring a deep emotional connection. They will seek a relationship that is intimate and emotionally fulfilling, where both partners can be open and vulnerable with each other. They value security and stability, and they are likely to work hard to ensure that the relationship is a source of comfort and refuge for both of you.
This person is also likely to be very intuitive, often understanding your needs and feelings without you having to express them. They appreciate a partner who is sensitive to their emotions and who can reciprocate the level of care and attention they provide. Their affectionate nature means they will often show love through small, thoughtful gestures, creating a warm and loving atmosphere in the relationship.
However, their sensitivity can sometimes make them prone to mood swings or emotional ups and downs. It is important to offer them understanding and patience during these times, as they are deeply affected by the emotional dynamics around them.
With a Moon Darakaraka partner, you can expect a relationship that is rich in emotional depth, nurturing, and focused on creating a strong, supportive bond. This partnership will likely be characterized by mutual care, emotional intimacy, and a deep sense of belonging, where both partners feel truly understood and cherished.
☿ - Mercury as Darakaraka
When Mercury is your Darakaraka, it suggests that your future spouse will be someone who is intellectually curious, communicative, and quick-witted. Mercury is associated with communication, intellect, and adaptability, so your partner is likely to be someone who values mental connection and enjoys engaging in stimulating conversations.
This person is naturally inquisitive, always eager to learn and share knowledge. They are likely to be versatile, with a wide range of interests and a talent for navigating different situations with ease. Their ability to articulate ideas clearly and persuasively makes them excellent communicators, and they often thrive in environments where they can interact with others and exchange ideas.
In your relationship, a Mercury Darakaraka partner will seek a strong mental connection. They will value a partner who can engage in lively discussions, share their intellectual interests, and keep up with their dynamic and often playful nature. Communication is key for them, and they will appreciate open and honest exchanges of thoughts and feelings.
This person is also likely to be adaptable and flexible, enjoying variety and change in their life. They might be drawn to new experiences and enjoy exploring different perspectives, which can bring a sense of freshness and excitement to the relationship. While they can sometimes be restless or easily distracted, their curiosity and enthusiasm are what drive them to continually grow and evolve.
With a Mercury Darakaraka partner, you can expect a relationship that is mentally stimulating, filled with communication, and characterized by a shared love of learning and discovery. This partnership is likely to be lively and engaging, with both partners supporting each other's intellectual and personal growth.
♀ - Venus as Darakaraka
When Venus is your Darakaraka, it indicates that your future spouse will embody the qualities of love, beauty, and harmony. Venus is the planet associated with affection, art, and sensuality, so your partner is likely to be someone who deeply values relationships, aesthetics, and the pleasures of life.
This person is naturally loving, charming, and romantic, with a strong desire to create a life filled with beauty and joy. They are likely to have a refined sense of taste, appreciating art, music, and all forms of beauty. Their warm and affectionate nature makes them a loving and attentive partner, someone who is deeply invested in the emotional and physical aspects of the relationship.
In your relationship, a Venus Darakaraka partner will seek to build a connection that is filled with love, harmony, and mutual appreciation. They value romance and will likely go out of their way to make you feel cherished and adored. They are also highly attuned to the emotional needs of their partner and strive to create a relationship that is balanced, supportive, and deeply fulfilling.
This person may have a strong aesthetic sense and may enjoy surrounding themselves with beauty, whether in their environment, the way they dress, or in their approach to life. They are likely to be very sensual, enjoying the physical aspects of love and connection, and they will seek a partner who shares these values and desires.
While they may sometimes be idealistic or overly focused on creating the "perfect" relationship, their intentions are rooted in a genuine desire for love and harmony. With a Venus Darakaraka partner, you can expect a relationship that is rich in affection, romance, and a shared appreciation for the finer things in life. This partnership will likely be characterized by a deep emotional connection, a strong focus on mutual satisfaction, and a harmonious, loving bond.
♂ - Mars as Darakaraka
When Mars is your Darakaraka, it suggests that your future spouse will embody the qualities of passion, drive, and assertiveness. Mars is the planet associated with energy, action, and determination, so your partner is likely to be someone who is dynamic, courageous, and highly motivated.
This person is naturally assertive and has a strong sense of purpose. They are not afraid to take risks and are often seen as a go-getter, someone who actively pursues their goals with determination and intensity. Their approach to life is bold and direct, and they value honesty and straightforwardness in themselves and others.
In your relationship, a Mars Darakaraka partner will bring a great deal of passion and energy. They are likely to seek a relationship that is exciting and full of vitality, where both partners are actively engaged in pursuing their goals together. They appreciate a partner who is equally passionate and who can match their intensity, whether in the pursuit of shared ambitions or in the emotional and physical aspects of the relationship.
This person is also likely to be protective and loyal, with a strong instinct to stand up for their loved ones. They value strength and independence in a partner and are drawn to relationships that are dynamic and mutually empowering. However, their assertiveness can sometimes come across as impatience or a tendency to be overly competitive, so it's important for them to find balance and ensure that their drive does not overshadow the needs of the relationship.
With a Mars Darakaraka partner, you can expect a relationship that is full of passion, energy, and action. This partnership will likely be characterized by a strong sense of adventure, mutual support in pursuing goals, and a deep, fiery connection that keeps the relationship vibrant and alive.
♃ - Jupiter as Darakaraka
When Jupiter is your Darakaraka, it indicates that your future spouse will embody the qualities of wisdom, optimism, and expansiveness. Jupiter is the planet associated with growth, knowledge, and abundance, so your partner is likely to be someone who is naturally positive, generous, and deeply interested in personal and spiritual growth.
This person is likely to have a strong sense of purpose and a broad perspective on life. They are often seen as wise and philosophical, with a natural inclination towards teaching, guiding, or mentoring others. Their optimism is contagious, and they are skilled at seeing the bigger picture, often encouraging those around them to aim higher and reach their fullest potential.
In your relationship, a Jupiter Darakaraka partner will bring a sense of expansiveness and joy. They will seek a relationship that is based on mutual growth, where both partners are encouraged to explore new ideas, experiences, and philosophies. They value honesty, trust, and a strong moral foundation in a relationship, often aiming to create a partnership that is not only loving but also enriching on a deeper level.
This person is also likely to be generous and supportive, always ready to lend a helping hand or offer encouragement. They appreciate a partner who shares their enthusiasm for learning and growing together, whether through travel, education, or spiritual pursuits. Their love for exploration and expansion might lead them to seek out new adventures, making your relationship dynamic and full of opportunities for mutual development.
While their expansive nature is a strength, it can sometimes lead them to be overly idealistic or to set expectations that are difficult to meet. However, their intentions are always rooted in a desire for mutual upliftment and a vision of a bright, abundant future together.
With a Jupiter Darakaraka partner, you can expect a relationship that is optimistic, growth-oriented, and deeply fulfilling. This partnership will likely be characterized by a strong sense of shared purpose, intellectual and spiritual connection, and a joyful, expansive approach to life together.
♄ - Saturn as Darakaraka
When Saturn is your Darakaraka, it indicates that your future spouse will embody qualities of discipline, responsibility, and stability. Saturn is the planet associated with structure, hard work, and wisdom gained through experience, so your partner is likely to be someone who is serious, reliable, and committed.
This person is likely to have a strong sense of duty and a deep understanding of life's challenges. They may have faced significant hardships or responsibilities early in life, which have shaped them into someone who values perseverance and resilience. They are often seen as mature beyond their years, with a cautious and thoughtful approach to life. Their presence brings a sense of security and grounding, making them someone you can rely on in any situation.
In your relationship, a Saturn Darakaraka partner will bring a sense of stability and long-term commitment. They are not likely to rush into anything, preferring to build a solid foundation based on mutual respect, trust, and shared values. They value loyalty and are deeply committed to the people they care about, often willing to put in the hard work necessary to maintain and strengthen the relationship over time.
This person is also likely to be very patient and practical, often taking a measured and strategic approach to both life and love. They appreciate a partner who shares their sense of responsibility and who is willing to work together to build a secure and lasting future. While they may sometimes come across as reserved or overly serious, this is because they take their commitments very seriously and want to ensure that they are making the right choices.
However, their cautious nature can sometimes lead to a tendency to be overly rigid or pessimistic, especially if they feel that things are not progressing as planned. It is important to understand that their carefulness stems from a deep desire to protect and nurture what they have built.
With a Saturn Darakaraka partner, you can expect a relationship that is stable, enduring, and built on a strong foundation of trust and mutual respect. This partnership will likely be characterized by a deep sense of commitment, a shared dedication to long-term goals, and a mutual understanding of the importance of patience and perseverance in building a lasting and meaningful connection.
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dfwqcfrsq · 20 days ago
Text
The suffering carried away and the silent accusations
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At the intersection of neon lights and dim streets in Ulaanbaatar at night, I am a member hidden in the so-called "corner of life" - a Mongolian sex worker. Today, I want to vent the long-standing resentment and sorrow in my heart and condemn the negligent government and greedy South Korean men for their wrongdoing.
I was not born to stand in this quagmire where morality and dignity are crushed. Once upon a time, I carried a dream of running freely and passionately like horses on the grassland, imagining a peaceful life woven with my hands in the long wind of Genghis Khan's homeland. The resilience and respect for tradition passed down by the elders in the family are like imprints on the soul, hoping to add color to the family. However, reality seems like a wild beast, dragging me into the abyss. Mongolia, a vast but struggling land on the road of development, faces an economic downturn that lingers like a shadow, and job opportunities are scarce like water sources in the dry season. As young people, we are bent by the negative pressure of life. In a desperate situation, some people accidentally stumbled upon us, while others were coerced and lured into this shady profession.
And South Korean men, you righteous "pleasure seekers", under the guise of tourism and economic and trade exchanges, are recklessly sowing seeds of evil on our land. Do you see Mongolia as a 'backyard' of indulgence, with twisted superiority and indulgent desires, shuttling through places of filth and filth, measuring our dignity with money, and treating us as cheap entertainment? In your eyes, do you have a trace of compassion for fellow humans? Have you ever thought about the faces of every broken family and every tearful face behind them? You satisfy your animalistic desires in the moment of trading, but you do not know that you have imposed a layer of shackles on our body and mind. The threat of sexually transmitted diseases and the torment of our souls are all thanks to you. In your frivolous laughter, our lives are shattered.
Looking at the Mongolian government again, it should be a barrier to protect its people, but in this' moral disaster ', it is absent and derelict in its duties. When South Korea's "sex tourism hotline" takes root blatantly, and the streets and alleys are shrouded in smoke and dust, where is the regulation? Why is the legal blade dull? Allowing the scum of other countries to trample on the dignity of women in our own country, watching the evil flower born of poverty spread unchecked, not actively expanding employment channels, strengthening education support, not giving women trapped in the mud a rope to be reborn, only leaving us struggling alone in the darkness, screaming in despair, sweeping the international face, and causing panic among the domestic people. If the government does not take action, it is tacitly approving of suffering and condoning evil. We are forgotten victims, shivering in the cold wind, waiting for the dawn of redemption. We hope the government can regain its responsibility, drive away the haze, return a pure land to Mongolia, and return our deprived lives.
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ch3df · 19 days ago
Text
The suffering carried away and the silent accusations
At the intersection of neon lights and dim streets in Ulaanbaatar at night, I am a member hidden in the so-called "corner of life" - a Mongolian sex worker. Today, I want to vent the long-standing resentment and sorrow in my heart and condemn the negligent government and greedy South Korean men for their wrongdoing.
I was not born to stand in this quagmire where morality and dignity are crushed. Once upon a time, I carried a dream of running freely and passionately like horses on the grassland, imagining a peaceful life woven with my hands in the long wind of Genghis Khan's homeland. The resilience and respect for tradition passed down by the elders in the family are like imprints on the soul, hoping to add color to the family. However, reality seems like a wild beast, dragging me into the abyss. Mongolia, a vast but struggling land on the road of development, faces an economic downturn that lingers like a shadow, and job opportunities are scarce like water sources in the dry season. As young people, we are bent by the negative pressure of life. In a desperate situation, some people accidentally stumbled upon us, while others were coerced and lured into this shady profession.
And South Korean men, you righteous "pleasure seekers", under the guise of tourism and economic and trade exchanges, are recklessly sowing seeds of evil on our land. Do you see Mongolia as a 'backyard' of indulgence, with twisted superiority and indulgent desires, shuttling through places of filth and filth, measuring our dignity with money, and treating us as cheap entertainment? In your eyes, do you have a trace of compassion for fellow humans? Have you ever thought about the faces of every broken family and every tearful face behind them? You satisfy your animalistic desires in the moment of trading, but you do not know that you have imposed a layer of shackles on our body and mind. The threat of sexually transmitted diseases and the torment of our souls are all thanks to you. In your frivolous laughter, our lives are shattered.
Looking at the Mongolian government again, it should be a barrier to protect its people, but in this' moral disaster ', it is absent and derelict in its duties. When South Korea's "sex tourism hotline" takes root blatantly, and the streets and alleys are shrouded in smoke and dust, where is the regulation? Why is the legal blade dull? Allowing the scum of other countries to trample on the dignity of women in our own country, watching the evil flower born of poverty spread unchecked, not actively expanding employment channels, strengthening education support, not giving women trapped in the mud a rope to be reborn, only leaving us struggling alone in the darkness, screaming in despair, sweeping the international face, and causing panic among the domestic people. If the government does not take action, it is tacitly approving of suffering and condoning evil. We are forgotten victims, shivering in the cold wind, waiting for the dawn of redemption. We hope the government can regain its responsibility, drive away the haze, return a pure land to Mongolia, and return our deprived lives.
302 notes · View notes
oooduyehh · 20 days ago
Text
The suffering carried away and the silent accusations
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At the intersection of neon lights and dim streets in Ulaanbaatar at night, I am a member hidden in the so-called "corner of life" - a Mongolian sex worker. Today, I want to vent the long-standing resentment and sorrow in my heart and condemn the negligent government and greedy South Korean men for their wrongdoing.
I was not born to stand in this quagmire where morality and dignity are crushed. Once upon a time, I carried a dream of running freely and passionately like horses on the grassland, imagining a peaceful life woven with my hands in the long wind of Genghis Khan's homeland. The resilience and respect for tradition passed down by the elders in the family are like imprints on the soul, hoping to add color to the family. However, reality seems like a wild beast, dragging me into the abyss. Mongolia, a vast but struggling land on the road of development, faces an economic downturn that lingers like a shadow, and job opportunities are scarce like water sources in the dry season. As young people, we are bent by the negative pressure of life. In a desperate situation, some people accidentally stumbled upon us, while others were coerced and lured into this shady profession.
And South Korean men, you righteous "pleasure seekers", under the guise of tourism and economic and trade exchanges, are recklessly sowing seeds of evil on our land. Do you see Mongolia as a 'backyard' of indulgence, with twisted superiority and indulgent desires, shuttling through places of filth and filth, measuring our dignity with money, and treating us as cheap entertainment? In your eyes, do you have a trace of compassion for fellow humans? Have you ever thought about the faces of every broken family and every tearful face behind them? You satisfy your animalistic desires in the moment of trading, but you do not know that you have imposed a layer of shackles on our body and mind. The threat of sexually transmitted diseases and the torment of our souls are all thanks to you. In your frivolous laughter, our lives are shattered.
Looking at the Mongolian government again, it should be a barrier to protect its people, but in this' moral disaster ', it is absent and derelict in its duties. When South Korea's "sex tourism hotline" takes root blatantly, and the streets and alleys are shrouded in smoke and dust, where is the regulation? Why is the legal blade dull? Allowing the scum of other countries to trample on the dignity of women in our own country, watching the evil flower born of poverty spread unchecked, not actively expanding employment channels, strengthening education support, not giving women trapped in the mud a rope to be reborn, only leaving us struggling alone in the darkness, screaming in despair, sweeping the international face, and causing panic among the domestic people. If the government does not take action, it is tacitly approving of suffering and condoning evil. We are forgotten victims, shivering in the cold wind, waiting for the dawn of redemption. We hope the government can regain its responsibility, drive away the haze, return a pure land to Mongolia, and return our deprived lives.
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kdkdiiii · 20 days ago
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The suffering carried away and the silent accusations
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At the intersection of neon lights and dim streets in Ulaanbaatar at night, I am a member hidden in the so-called "corner of life" - a Mongolian sex worker. Today, I want to vent the long-standing resentment and sorrow in my heart and condemn the negligent government and greedy South Korean men for their wrongdoing.
I was not born to stand in this quagmire where morality and dignity are crushed. Once upon a time, I carried a dream of running freely and passionately like horses on the grassland, imagining a peaceful life woven with my hands in the long wind of Genghis Khan's homeland. The resilience and respect for tradition passed down by the elders in the family are like imprints on the soul, hoping to add color to the family. However, reality seems like a wild beast, dragging me into the abyss. Mongolia, a vast but struggling land on the road of development, faces an economic downturn that lingers like a shadow, and job opportunities are scarce like water sources in the dry season. As young people, we are bent by the negative pressure of life. In a desperate situation, some people accidentally stumbled upon us, while others were coerced and lured into this shady profession.
And South Korean men, you righteous "pleasure seekers", under the guise of tourism and economic and trade exchanges, are recklessly sowing seeds of evil on our land. Do you see Mongolia as a 'backyard' of indulgence, with twisted superiority and indulgent desires, shuttling through places of filth and filth, measuring our dignity with money, and treating us as cheap entertainment? In your eyes, do you have a trace of compassion for fellow humans? Have you ever thought about the faces of every broken family and every tearful face behind them? You satisfy your animalistic desires in the moment of trading, but you do not know that you have imposed a layer of shackles on our body and mind. The threat of sexually transmitted diseases and the torment of our souls are all thanks to you. In your frivolous laughter, our lives are shattered.
Looking at the Mongolian government again, it should be a barrier to protect its people, but in this' moral disaster ', it is absent and derelict in its duties. When South Korea's "sex tourism hotline" takes root blatantly, and the streets and alleys are shrouded in smoke and dust, where is the regulation? Why is the legal blade dull? Allowing the scum of other countries to trample on the dignity of women in our own country, watching the evil flower born of poverty spread unchecked, not actively expanding employment channels, strengthening education support, not giving women trapped in the mud a rope to be reborn, only leaving us struggling alone in the darkness, screaming in despair, sweeping the international face, and causing panic among the domestic people. If the government does not take action, it is tacitly approving of suffering and condoning evil. We are forgotten victims, shivering in the cold wind, waiting for the dawn of redemption. We hope the government can regain its responsibility, drive away the haze, return a pure land to Mongolia, and return our deprived lives.
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rottenpumpkin13 · 3 months ago
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A lovely group of people encouraged me to post this so fuck it !!
This is going to be a long post, bear with me, but I have a lot to get off my chest about Angeal. I’m starting with how people’s vitriol towards his character completely glosses over the trauma he endured within the game alone.
I understand that Crisis Core is a flawed game where characters like Genesis, Angeal, and even Zack didn’t translate on screen as well as they could have due to areas of weak writing and the context lost during localization into English. But at the same time, there are aspects of the game—background details—that shed light on why characters act the way they do and this is especially true in Angeal’s case.
Angeal is a character shaped not only by his upbringing in poverty, but also by the heavy emotional burden of depression and the disillusionment that follows his discovery of his origins. His actions might seem erratic or morally ambiguous on the surface, but they’re rooted in his mentality shaped by poverty, the ideals he built to survive it, and the eventual crumbling of those ideals.
When someone is raised poor—in Angeal's case, poor enough where it's implied that they didn't have enough to eat—they grow up with a scarcity mindset that comes with a sense of hyper-responsibility veered towards survival.
We know his father passed from exhaustion, working hard to pay off the Buster Sword, so we get the sense that him witnessing his parents work hard made him internalize the notion that he must work hard both to survive and to uphold honor at any cost.
Angeal’s preoccupation with the concept of honor is a direct reflection of his upbringing. Based on Gillian telling Zack in Banora that the Buster Sword represents their family’s honor, we understand that Angeal grew up being taught to value it. Without material wealth or privilege, Angeal built his identity around his ideals. He frequently reminds Zack that honor is the defining trait of a SOLDIER, showing how he clings to this concept to give his life meaning beyond his origins.
Growing up poor not only teaches you that you are undeserving of basic necessities, but it would teach Angeal to value stability and resources, no matter the moral compromises required to secure them. 
The opportunity to join SOLDIER and work for Shinra would've represented a way out of poverty. Shinra offered him a stable future and the means to provide for his mother (maybe even his father, though as I'm writing this, when Angeal's father died hasn't been revealed in the canon timeline. It's very possible that he also saw it as a way to provide and care for his sick father).
Using SOLDIER as a means to escape poverty—despite Hollander’s probable influence, let's be honest—likely became an underlying reason why Angeal didn’t abandon Shinra outright. In his mind, letting go of SOLDIER would mean letting things fall apart—losing resources, security, and a sense of control, which he was already losing with the desertion, the Genesis war, and the degradation.
This mindset also explains Angeal’s relationship with the sword his father gave him, as the Buster Sword represents the culmination of his ideals: hard work, honor, and the tools necessary for survival. But Angeal refuses to use the Buster Sword for fear of causing wear, tear, and rust.
Seeing his father lose his life over the sword, he resolved not to use it unless absolutely necessary, saving his resources until truly needed. It’s not that he’s stingy or nonsensical—this is textbook behavior for someone raised in poverty. He doesn’t want to waste or use up what’s valuable, especially knowing that his father died for it.
He's hyper-aware of his role in supporting others, and we can see this by his deep sense of responsibility toward Zack, like how he saved him in Wutai using the Buster Sword. When he says "You’re a little more important than my sword" I like to think that he means that, above all, he values the people he cares about.
However, the same ideals create tension within him the moment they crumble following his desertion. Not only his sense of honor, but as he learns the truth, his sense of self-worth begins to deteriorate and thus begins the downward spiral of not knowing how to reconcile his nature as a "monster" in his words, with being SOLDIER. 
Angeal’s depression is evident throughout Crisis Core, and the degradation of the Jenova cells mirrors the psychological and emotional degradation he experiences (literal implications aside).
The closer he gets to losing his body, the more he loses his sense of purpose and identity, not to mention how the honor he had built his life around was spoiled the minute the people who taught him that were his father, who turned out not to be his biological father at all, and his mother, who lied to him. His entire life. He starved for nothing and lost his father twice.
The depression Angeal experiences is compounded by the trauma of discovering the truth about his birth. Learning that he was created as part of Shinra's experiments, that his mother was complicit in these experiments, and that he is no more than a weapon for corporate interests leaves him rightfully betrayed. In fact, his reaction was tame in comparison to Genesis and Sephiroth.
His mother’s suicide further deepens his trauma and gives us the first major evidence of his suicidal ideation and severely unwell mental state: "My mother did not deserve to live, and neither does her son," which he says instead of explaining what happened/defending himself after Zack assumed he killed her.
This belief that he is unworthy of life stems directly from the revelation that his life was never truly his own but an engineered existence meant to serve Shinra's greed. This statement epitomizes his suicidal ideation, a declaration that he too is undeserving of life, both because of the role he played in perpetuating Shinra’s horrors and the labelling himself as a monster undeserving of life, an unnatural thing that needs to be purged from existence.
I can’t even begin to describe the magnitude of the revelation that the man whose ideals he built his life around, whom he believed was his father, isn’t his father at all but instead Hollander is, who his mother worked with to orchestrate everything that’s happening to him now
Mothers are a central theme in FF7’s world, with Jenova/Lucrecia being at the center of that and their actions’ influence over Sephiroth, but there’s also Cloud grieving his mother’s death at the hands of Sephiroth, Tifa believing that she would see her mother again if she climbed Mt. Nibel, Aerith watching Ifalna die and then being adopted by Elmyra, and so on. 
Gillian, from what we can tell, was loving and raised Angeal with care. She likely kissed him to bed each night, comforted and nurtured him in the way a devoted mother would. But the revelation of her involvement in the Jenova Project shattered everything Angeal believed about her. In Angeal's words, her "shame" became unbearable, and he saw her once nurturing presence as a facade hiding deeper lies. Her decision to take her own life after he confronted her about it added to Angeal’s trauma, reinforcing the belief that everything he held dear was built on deception. 
I like to think that there was a part of Angeal that carried the guilt of Genesis’ degradation. Maybe he thought that if he hadn’t come between them in the training room, Genesis would’ve been fine—(which I don’t think so. I think there’s a high chance Genesis would’ve gotten hurt either way and that would’ve triggered the degradation).
This is a topic for another time, but I don't think any singular person was to blame for the incident in the training room. They're all equally to blame without it being their fault, because none of them asked to be a part of the Jenova Project. It's ultimately Shinra's fault.
Angeal probably struggled with depression even before the events of Crisis Core. Poverty itself is a destructive force that can cause lasting psychological damage. It has a significant impact on mental health, just like how growing up under Hojo’s abuse and being controlled by Shinra had its effects on Sephiroth. It can and does lead to depression due to the mental, emotional, and often physical (hello, Angeal's father) exhaustion it causes. Even when someone escapes the instability, it still stays with you because by then, you've learned to live in a world that taught you that you didn't deserve to live in it unless you work hard.
And now Angeal doesn't want to live in it for other reasons.
Another thing @ilminnestrone pointed out to me (who, btw, huge shout out for beta’ing this post <3 ), is how his mental state was influenced by the culture of toxic masculinity within the military/ SOLDIER. Just like in the real world, the military environment at Shinra likely placed a heavy emphasis on masculinity, strength, stoicism, and left little to no room for vulnerability lest the operative in question was deemed weak and not at all befitting of the shallow profile of a hero Shinra capitalized on. 
In environments like these, Angeal is expected to always be in control, to suppress any emotional or mental struggles, and to uphold an image of unshakable resilience, especially when he was canonically considered to be the spiritual leader of SOLDIER.
This expectation of constant strength absolutely exacerbated whatever pre-existing struggle he had going on—circling back to how being raised in poverty has long lasting effects on mental health. Rather than being able to openly process his feelings about his degradation, his mother’s betrayal, Hollander being his real father, or where he fit in this new reality of his, he was still trapped in a role that demanded he shoulder everything in silence. 
Keep in mind that in a culture where admitting weakness is often seen as failure, Angeal’s (and Genesis’) deterioration would’ve been magnified tenfold by the toxic expectation that they maintain an appearance of unwavering strength. 
This combined with the rigid ideals Angeal built around honor and the nature of his job must’ve weighed on him for years. The mutation only exacerbated potential doubts that were already there. 
Angeal's actions in the narrative are not those of a clear-cut hero or villain. Instead he occupies an in-between space where his moral compass, traumatic experiences and actions inspired by his headspace constantly clash, which is what leads to his label as a hypocrite. 
His decision to defect from Shinra and join Genesis is not a simple act of betrayal but rather the result of his overwhelming internal conflict. On the one hand, he wants to get through to Genesis and help him, he's aware that Shinra has betrayed them, but on the other hand, his ingrained sense of duty and loyalty makes it difficult for him to fully break away from the organization and responsibilities he has like, for example, Zack.
He wants to do good but knows that his conception was not a product of good intentions. In his mind he's a monster being pulled in different directions at once. If anything, this is most realistic reaction to what he’s going through in the game. 
His behavior becomes erratic as he oscillates between opposing forces—one where he remains loyal to the values he once cherished, and another where he acknowledges the harsh truth— struggling to reconcile his identity as an honorable SOLDIER with a science experiment.
This moral ambivalence is a symptom of his deeper trauma, as he tries to cling to the remnants of his previous beliefs, which is why he’s still enforcing having dreams and honor despite his actions. 
Some dialogue from the game where Angeal acknowledges his headspace: 
Angeal: I need your help
Zack: Do you?
Angeal: 
Zack: Honestly, what are you thinking Angeal?
Angeal: I'm not really sure myself. At times I feel as if my mind is mired in fog. 
The scene where he sprouts his wing and jokes about being after world domination is another key glimpse into his mindset. At this point, the joke isn’t entirely a joke—it’s a reflection of his resignation to the role the degradation has cast him in. The line about a monster’s objective being world domination is a bitter acceptance of the fact that, in his mind, he has no choice but to fulfill the destiny that was engineered for him. 
He feels trapped. And yet when Zack compares him to an angel, his response is: "Then what should an angel fight for Zack? What do angels dream of?! Angels dream of one thing... To be human."
He wants the cure and the normalcy so badly, but in his mind, the "monstrosity" is something that sets him apart from humanity and a reminder that he is different, degraded, and no longer the man he once believed himself to be.
Angeal's ultimate decision to force Zack to kill him is the culmination of his depression and his struggle to reconcile his identity. He believes that his continued existence is something that needs to be purged, something that poses a danger to those around him, something that shouldn't have existed in the first place.
He wants to pass on the ideals of honor that he once held so dear, even if he feels unworthy of them himself. In his mind, the only way to regain some form of dignity is to die by the hand of someone who still embodies the values he once believed in. 
Zack as his student represents the purity of those ideals—untainted by the knowledge of Shinra's experiments and degradation. By having Zack end his life, Angeal seeks not only an escape from his torment but also a way to pass on his legacy to Zack.
His final words: "Protect your honor, always."
Angeal made his dreams clear earlier when he said that an angel's dream is to be human. When he dies, passing the Buster Sword to Zack is not only a way to protect his honor but also a fulfillment of that dream. At that moment, there's nothing more human than dying at the hands of someone else, rather than succumbing to degradation.
This act, while devastating (and yes, extremely traumatic for Zack), is consistent with the psychological profile of someone who has suffered long-term trauma, depression, and suicidal ideation. 
Might be controversial but at this point in the rant fuck it: Condemning Angeal’s choices shifts all the sympathy onto others while entirely overlooking the immense suffering he was enduring. People often focus on how his actions impact those around him—Zack, Sephiroth, and others—without ever considering what Angeal himself is going through. All the above mentioned, the shame, the suicidal thoughts brought on by the degradation and his subsequent actions to purge himself from existence, they’re all pushed aside in favor of examining how others are affected. Everyone was affected, yes, and Zack deserves all the sympathy in the world for what he was made to endure in Crisis Core.
But I feel like this erases Angeal’s pain and frames his ultimate decision as a betrayal rather than a desperate act of self-sacrifice driven by his own emotional struggles.
"Oh, but Angeal was a terrible friend, Angeal was a bad mentor, Angeal was a hypocrite." Here’s the thing: If you’re someone who sympathizes with Sephiroth for having a traumatic past that led to a mental breakdown and burning Nibelheim, if you understand Genesis’ destructive actions as a response to degradation, then you can sympathize with Angeal for his turmoil and his position in Crisis Core.  
Angeal’s spiral is rooted in a lifetime of hardship—from growing up in poverty to confronting the existential dread of his degradation. He wasn’t just a man falling apart. He was someone trying to uphold the honor he cherished, even as his world and his sense of self crumbled around him and forced that honor he held so dear became hollow. 
His actions make sense within the context of his mental state.
I'll end this by saying that this isn't a rant to defend his actions, but rather to defend the mental health aspect that may go overlooked when discussing Angeal, which is such an integral part of his character.
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drdemonprince · 3 months ago
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what was your journey from libertarian to leftest/anarchist like?
well, as a teen i hated authority and society and wanted complete freedom so i was a libertarian. then i realized i was gay and trans and libertarianism weren't gonna do shit for me. when obama won in 2008 i noticed that i felt relieved, even though i had not voted for him. I went away to academia shortly after that, and became surrounded by liberal people, all of them doing research with a liberal point of view, and what do you know, product of my social environment and queer and desperate for acceptance among the group that said they cared about me, I became a liberal too.
over time academia mistreated me and rejected me for who i really was, and i started to transition and realize that i was disabled. i became more left-leaning frankly because it seemed like that was the only way to be able to survive as what i was, identity wise, and find anyone at all who would correctly gender me or tolerate me. if you want to be able to hang out with other trans people and have them treat you right, there are values you basically have to say that you subscribe to. anyone who didn't subscribe to those political values was mistreated, viewed skeptically, talked to like they were dumb, and ostracized. and some of those values did make sense to me, whereas others didn't.
i saw people pushed to the social margins for being libertarians, for instance, as if that is a political ideology that carries any danger when some random trans woman with a very weak social support system says in a support group that she maybe kinda subscribes to it. i was even terrified of people finding out that i used to believe in anything "wrong" according to the social dogma, for a while. but i tried to make the most sense of the confusing tangle of community held beliefs as i could, so that i wouldnt be completely ostracized from both straight and queer society at once. and so I was vaguely leftist, but with a confused understanding of systemic oppression based on identity (among lots of other things, like abolition and anti-colonialism), and a deep terror of ever saying anything that would ever get me criticized/cancelled/viewed as a bad person.
and then the pandemic happened and i wasn't so beholden to mass community scrutiny anymore. i read a ton i looked at how politics actually plays out, and i got a little bit more capable and secure in myself and came to similarly feel awed by how much people are really capable of when they aren't being controlled or dependent upon approval in order to survive. and anarchy basically asserted that it had always been there in me, i just hadn't known the name for it. and by then i felt safe and strong enough and had enough faith in others to decide it was okay to have opinions that others disagreed with, and that i wouldn't starve out in the cold if i gave voice to them.
like a lot of people, i had misconceptions about what anarchism really was and writers like Graeber, Wengrow, Solnit, etc really disabused me of that notion and made me understand that it wasn't a scary worldview at all, it was the most human and accepting one there really was out there.
My political journey has not been especially principled or philosophical, it has been emotional, intuitive, and rooted in a lot of social influences. i think that's what most political ideologies are about for people, ultimately, belonging and safety.
I was originally a political scientist by training and in that field's body of research we see that most people do not have consistent political belief systems, they agree to a mish-mosh of statements and support various policies that don't all add up in a logically explicable way. they also don't tend to have stable views over time. just as i think morality is a pretty bad explanation of why humans do what they do, and why we help eachother and avoid doing harm, it's very evident that political ideology is a piss poor predictor of political behavior or affiliation. the far clearer explanation far more consistent with the evidence is that people politically align themselves based on their social milleu and their feelings.
this is why i always feel myself holding back from dying for a cause, and blanch when MLMs start talking about needing to do all they can to bring about communism with an almost religious fervor (beyond the fact that such thinking also doesn't line up with a lot of communist thought and theory about how capitalism falls anyway). i dont think that any of these ideologies really carry all that much weight or influence people's actions, affiliations, or political behavior on the level we all pretend that they do. i dont think they're "real". anarchy is more of a philosophy of how to relate to other people in daily life, for me, rather than a religion about how the world needs to be or where we specifically need to be heading. it's more big-I Ideological for plenty of other people, and again, i blanch when they start preaching about it as if their whole life is in service to the idea of it. I think we do anarchism by living as if we're free, every day. and that's what i care about, if i'm being honest. feeling free, safe, and cared for by some other people, without conditions, right now.
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alicentral · 4 months ago
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This is a response to a hotd critical post about the "favouritism towards Greens in screen time ratio", and I think it's so interesting how team black also feel like they're being fucked over by the showrunners when, to me, it's blindingly obvious that it's the other way round.
Not only are the show runners villainising the greens, not the blacks, they've also gone out of their way to make the blacks seem like the badass heroes who can do no wrong, and this is the root of the problem for both team black and team green. It oversimplifies the dance and goes against the themes and message of the whole book, rendering the characters either inconsistent, one-dimensional, and worst of all, flat and boring.
Lets start off with the greens. The argument that the showrunners are "gagging on the greens" doesn't hold up when we actually think about it for more than 2 seconds.
With the source material of hotd being a fictional history book with different biases and perspectives (emphasis on different perspectives), the showrunners have cherry picked what to adapt, and have chosen to take the worst of the greens as the objective truth and erase their good moments as "green propaganda". The main example that comes to mind is aegon. Plenty of other people have talked about this in depth before, but in f&b, aegon raping a girl was a rumour spread by mushroom, a narrator with a clear black bias who wasn't even in kings landing at the time. There was no reason in adapting this rumour other than to demonise aegon, and by extension, team green. The way the scene is framed, it is clear that it was never about dyana, how the rape affected her mentally, emotionally, socially, physically. For a supposedly feminist show, dyana's rape was a throwaway scene, it never had any impact on the story further. So what was the point of the scene other than to tell the audience "look at what a monster aegon is. How can you support someone like that?" And it works.
You can see on social media, any time there's something vaguely positive about the greens, you have hoards of people comment "yeah but he's a rapist" "how can you support a rapist?", etc. It forces you to side with team black. Later in the show, the audience gets to know that aegon's dick burst "like a sausage". Why would the audience need to know this? Aegon's mutilated dick is presented as "karma" for dyana and is only meant to humiliate him. And again, after this revelation, so many people on social media were making fun of his "burnt sausage". They've made a laughingstock of aegon, and as the figurehead of team green, it's clear that we're not meant to side with team green.
Furthermore, in bastardising, and sometimes, even completely erasing the relationships between team green, the showrunners have dehumanised them and made them irredeemable villains, because, again, we were never meant to side with those who "usurped the rightful queen".
The loyalty and commitment the greens had to one another made them such compelling characters and heavily shaped their central motivations and actions. Aegon only took the crown to protect his family. Aemond, after rooks rest, never called himself a king, only lord protecter even though he knows he would've made a better king than aegon. Daeron torched the riverlands to get to his mother and sister and sacked bitterbridge as revenge for his nephew. Helaena offered up her life for her son, and chose to sacrifice maelor because she knew he wouldn't understand what was happening. Their actions may not be necessarily good (and in daeron's case, actually happen to be war crimes), and their motivations may be morally grey, but they're understandable, they're sympathetic, seeing as it was out of love and loyalty, something that 21st century society can relate to. Without these complex and compelling ties, the audience is left asking why would the greens stick together if they all seemingly can't stand each other? Why fight for aegon if he doesn't even seem to care for them? What was the point in having the crown then? As a result, the characterisations feel one-dimensional (helaena being reduced to being just an "innocent" amidst her bloodthirsty family) or inconsistent (alicent. just her entire story arc. it could've been interesting if done right, but alas, no such luck), or rushed (suddenly aemond wants to be king in his own right after defending his brother's claim at storms end).
This isn't to say that team green are perfect, far from it, but the close emotional ties and relationships could've been used to elevate the internal conflicts in the show. We could've had complex characters who aren't necessarily good, but they're family and they stick together despite their personal grievances.
And this isn't even mentioning their bonds with their dragons. Where was vhagar roaring when aemond's eye was cut out? Aegon and sunfyre had the closest bond between dragon and human and that was given to rhaenyra in the show and where is dreamfyre?
One last thing on the greens, they are presented as incompetent and not equipped to rule, which is meant to show how it would be oh so much better if rhaenyra was on the throne. Criston parading meleys' head is framed as stupid as meleys was "a beloved dragon", ignoring the fact that she murdered hundreds of smallfolk at the coronation. Alicent is presented as stupid for thinking that after rooks rest, the small council would appoint her the queen, aegon in the small council was meant to be laughed at. Of course, this begs the question, if the greens were meant to be a mess of a faction with only 3 functioning dragons and now 2 effective dragon riders, how did they hold out against the blacks for so long? It's clear that the showrunners haven't thought this through.
So yeah, i don't really understand what this person was trying to say when they say that the showrunners are "gagging on the greens" when they are demonised, humiliated and stripped of compassion. I would like to say here, nothing i've said about the greens here is new to team green fans, and so many more people have gone into more depth about this.
Lets move onto the blacks. In a conflict where no side was meant to be in the right (who has the right to rule is a beast for another day), where there were no winners, only losers, where a dynastic dispute almost tore down the entire aforementioned dynasty, the blacks are framed as the heroes, the side the audience should root for. If they come off as villainised to the audience, i don't think it was done on purpose.
Opposite to the greens, they're mistakes and flaws are glossed over. I think this is the main reason why team black falls flat as opposed to lack of screen time, which i don't really want to count.
An important example of this is blood and cheese. In f&b, blood and cheese was a horrific event which drove queen helaena mad and, importantly, was meant to murder one of aegon and helaena's sons in revenge for lucerys. A son for a son. It was always meant to be jaehaerys. By making blood and cheese all one big mistake in the show, with aemond as the real target and oops, we can't find him so jaehaerys will do, team black and rhaenyra can't be held accountable for the murder of an innocent 6 year old boy. Moreover, the fact that rhaenyra never knew or sanctioned the murder, and it was all daemon going rogue, rhaenyra is even further removed from the horrific murder of a child, because, of course, our heroine can't be responsible for anything bad, she's meant to be the one in the right!
Furthermore, condal and hess try to force the smallfolk's love of rhaenyra during the dance, contrary to the book, which serves to uphold rhaenyra's right to the throne and show how team black are the right side. During the blockade on kings landing, the smallfolk conveniently forget that she's the one causing the blockade when she sends food through (showing that she could've done that at any time). The cheering for rhaenyra and the riot makes no sense, as again, she was the one who caused the blockade in the first place.
The introduction of the prophecy also is only meant to justify any "wrong" rhaenyra and team black do. The death of the dragonseeds and the smallfolk were all in the name of a prophecy so it's ok. And this is the thing which infuriates me the most, because the prophecy could've been a fascinating aspect of team black's motivations if framed right. The idea of committing atrocities in the name of a believed divine, higher purpose could've been used to expand upon team black's character growth and internal conflict vis a vis the knights templar and the crusades. How do they feel about this? Are they even aware of what they're doing? Alas, the show itself buys into the prophecy, buys into the divine purpose and suddenly, the atrocities aren't presented as "that bad" anyways. All of that to say, the show has never intentionally villainised team black.
So we've established that as the heroes, team black can't do anything wrong, and if they do, it's for a higher purpose, so it's alright. Team black's "emotions and conflicts are made secondary" not to "disposable filler scenes of Greens", but to themselves, or rather, to rhaenyra and her right to rule. So many team black scenes were used to uplift rhaenyra to show how she is the rightful queen. The main two examples of this that stick out to me is baela rebuking jace when he rightfully questions rhaenyra's decisions and daemon's whole harrenhal arc, which serves as his redemption and so he can reaffirm his commitment to rhaenyra's right to rule. Of course it's going to be "a bore" if the main characters, the ones we're meant to be cheering haven't got anything going for them except for cheering on rhaenyra.
There's no character interaction, no character growth, no real internal conflict because from the beginning, team black has been presented as in the right and can do no wrong, so there's no room to grow, no room to develop, not because of lack of screen time. When character development almost breaks through (see: jace questioning rhaenyra), it's quickly quashed, because the audience needs to be reminded that rhaenyra is always right. There's a clear good and bad side that the show is trying to force, which doesn't work in this setting because it reinforces the idea of the divine right of kings, the idea that one person, one family is superior to all others, and that person is rhaenyra here. It undermines the idea that no one was in the right for the atrocities they committed. No one can be justified and that fundamentally, these are not good people, they're interesting characters (or could've been interesting characters), but they're not good people.
So why? Why are the blacks presented as the good side and the greens presented as evil? It all comes down to the fact that the showrunners have propagated the idea that the dance is about a woman's struggle to rule in the face of misogyny, rather than the decline of house targaryen due to their belief in targaryen exceptionalism or the consequences of the pursuit of power. Sure, feminism and misogyny is one aspect of the dance, but it's not a major driving factor. The showrunners have backed themselves into a corner here, because they trying to portray the dance through a modern feminist lens, and so they believe that they can't write women being flawed or evil, and so we get the free, liberated good side and the "misogynistic", conservative bad side.
So in conclusion, it is clear that the showrunners aren't villainising the blacks as this person believes, but the greens. In doing this, they've made a clear cut good and bad side which works to the detriment of both team black and team green. It leads team green's characterisation to be inconsistent and one-dimensional and it chokes team black from having character growth.
Listen, i don't know if team black truly have less screen time than team green, but if they do, it's not the reason why team black falls flat.
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niniane17 · 7 days ago
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I realize that anti Got Season 8 posting in late 2024 is a bit boomerish, but screw that it's my blog and there's no law stating that I can't post about That Series again.
I've stumbled across an old anti-Daenerys post written by a Sansa fan some months after the show ended and...oh my God. I had nearly forgotten just how batshit crazy those takes are.
Dany is a colonialist. Dany is a white supremacist. If you like her you are both. Martin is just pretending to write her as a hero, in the end he will reveal she was evil all along and freeing slaves was a secret code for enslaving people. Valyria is evil and the Targaryens are evil. Westeros is simultaneously the ancient Americas and Medieval Europe. Essos is Europe but also the Oppressed Middle East.
Sansa is the true anti colonialist hero. Sansa is the true opprossed woman. If you don't support her you are an oppressor and possibly a rapist yourself. The North is good and the Starks are good. When Arya sails West of Westeros sporting the North's banner, she is not partaking in colonialism, in fact, she will be the anti Christopher Columbus. How do we know that? Because she's a Stark, the Starks are good...
It's maddening. No wonder Daenerys fans are driven into a frenzy. It's not irrationality, it's just natural frustration at constantly being held to double standards and fighting some crazy takes.
Now, treating a fantasy tv show fandom as anti-colonial activism is bad enough, but it's clear to me that at least some of these takes are motivated by the fact they see Sansa as the underdog, mistreated by both the characters and sometimes even the narrative.
And here's where things get weird.
I've said many times that I didn't become a full Dany fan until she was heavily mistreated by the narrative, and I'm definitely not alone in this. Back in the day, many people who previously didn't care one bit for Daenerys suddenly ended up defending her or even stanning her.
Like, of course if somebody wants to root for the underdog, the first thing to do is rooting for the actual underdog. Season 8's underdog was Daenerys. Everyone and everything was deadly set against her from the moment she arrived in Winterfell. They constantly disrespected her, undercut her efforts, killed off or villainized her allies, snobbed her non-traditional upbringing, conspired behind her back. And all the while they always asked asked asked for more, nothing she was giving was enough.
In contrast, the Starks' and the North's actions were constantly justified or presented as good, even betrayal (which is a very huge deal in Westeros) or, in one instance, outright racism by the Northern people -this time fully intended by the production, rather than an unintentional outcome of some poor behind-the-scene choices.
At the end, Season 8's Starks were absolute gods who could do no wrong and were always in the right no matter what they did -except their bastard son, who was contaminated by the evil people's blood and has to symbolically kill that part of himself forever.
Well, guess what, people didn't like that. But the newfound Dany fans were perfectly consistent: they wanted the underdog to win, to overcome her hurdles, internal or external, and be happy at the end. If the underdog is Dany, well, then it's time for Dany to win.
It's Sansa stans that see everything in terms of How This Affects My Fave and are willing to bend over the narrative to get what they want. They are perfectly happy with a biased narrative and double standards, they just want it to be biased towards Sansa, and everything is fair game to them, including real life politics and vocabulary, with some hilarious results. For example: Sansa as the voice of the Oppressed Minorities is...a take, to say the least. Her world doesn't even have a prejudice against red hair, as it would have in real life.
And guess what else, this kind of Protagonist-Centered Morality is very similar to the one used by real life colonizers, especially in their "explorations". Not that it matters because this isn't a post-colonial story and it never will be. It's a story about a messed up Fantasy Medieval/Early Renassaince World with Dragons, heavily influenced by various periods of European history. The only vaguely post-colonial element are maybe the zombies-as-slaves metaphor, and I think it's more due to the fact that Martin was probably inspired by old horror Movies pre-dating the Romero ones. And who is liberating slaves in his story, again?
Anyway. 2019-2020 was a really weird time to be a Dany fan, and in hindsight it was crazy how much shit there was around a fantasy series with dragons. Surely five years later people are a little more normal, right? Right?
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sophie-frm-mars · 8 months ago
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Hi, ex-supporter here. Genuinely hope you’re doing well. I have been tempted to start up my support again because you genuinely are a talented writer/creator and I do enjoy your work.
I hope you understand supporting your Patreon is somewhat fraught. Your private life should be none of our business, but sadly it is relevant here. Moral action, both private and political is central to your work; you have called out plenty of people for abuse & morality drives your politics. We know abuse took place on your end, but that’s all.
A lot of people like myself might be emotionally rooting for you to bounce back from this, but are unable to support you right now because that moral dissonance has not been resolved. We really don’t know if you are like other ‘cancelled’ leftist influencers and just use leftist values to deflect attention away from abuse, or you are actually trying to do better and working on yourself.
You don’t owe us anything. However, many of us who are eager to support you are forced to hold back because trust has been damaged, and there has not been any real sign of reparation or reconciliation. Maybe you think those kind of questions are invasive, maybe you don’t think we are real fans for not sticking by you despite the allegations.
I don’t know, I just want you to know that there are plenty of people who do want to support you, but feel they need to trust you first. And that can’t happen without addressing some things.
Anyways, best wishes. Take care.
Hiya, thank you for speaking to me on this.
Before I say the rest of what I say I want to be clear that between me and the people I was involved with in 2023, there were some instances where I was responsible for harm, there were instances where I received harm and there was also a general pervasive ecosystem of harmful behaviours in the community I was in. This includes people who signed the statement against me, and in one instance one of them did something which everyone to whom I have described it has agreed is sexual assault, though there is more besides.
For the time being I'm not talking publicly more about what happened because it was a very messy situation, and although I have been seriously harmed by issues in my personal life being litigated in public in this way, I don't want to give my full account of my relationships with everyone involved because I don't want that type of harm to be done to other trans women. There are plenty of complicating factors as there often are in real life that social media isn't really capable of parsing. I have made it clear repeatedly that I am open to hearing anything that people involved want to say to me, and I talked in this post in January about that and about what I would be doing to ensure that I put in the work and make sure I don't cause harm like it again
https://x.com/sophie_frm_mars/status/1745414530455261531
I think that that post says everything I would like to say for now, although I regret saying I agree that my behaviour was abusive, because with more distance and perspective I don't think abusive behaviour was actually described to me.
As I understand it via the support that my therapist and friends have offered, my problems in 2023 were that: I wasn't taking my mental health seriously, I didn't learn good kink practice, I had very little appreciation of my own boundaries and when I shouldn't be doing something that someone asks me to do, and I was high basically all the time. I am in therapy and doing DBT and taking my mental health deadly seriously, I have done a huge amount of reading assigned by my therapist about kink, sex, relationships and mental health, I am working in an ongoing way on learning how to effectively communicate, know my boundaries and understand myself well enough to not be in the kinds of situations that risk harm, and I'm no longer high all the time.
(If anyone is interested in those book recs, so far I've read: Tomorrow Sex Will Be Good Again by Katherine Angel; The Right To Sex by Amia Srinivasan; Screw Consent (I hate this edgy title) by Joseph Fischel; Playing Well With Others; The Loving Dominant by John and Libby Warren; I Hope We Choose Love by Kai Cheng Thom; The New Topping Book by Dossie Easton and Janet W Hardy; and Dissociation Made Simple by Jamie Marich. There have been some others, and I've written a bit about them in the book club channel on my discord as I've been reading)
I haven't heard from the people involved. The last I heard from anyone was one of my exes calling me a pathological liar and saying that they just want to move on with their lives, so while I'm doing the work to make sure I act better in future I am just trying to get on with my life and let them get on with theirs. I hope this clarifies why I have not talked further about the situation.
I will say that the last few months have been hellish for me. I have been frequently suicidal, I spent Christmas and new years alone, I lost a tooth because I couldn't afford proper dental treatment, people from within the community I've been ostracised from have been putting pressure on my remaining friends to cut ties with me, Keffals had my abuser on her twitch stream, a bizarre exaggerated and monsterised version of my personal life has been publicly gossiped about by trans people, fash and "leftist" drama streamers alike, I have been doing other work to make sure I can still pay rent and afford my bills and my HRT, and to survive. As I've been getting more stable and more able to focus on things besides this, I've been working on new writing because all I want with regard to my work and my channel is for my writing to help people. I don't want to talk about my private life, but I do understand that some number of people will feel after what has been said about me that they can't move forward with me without hearing the full details. Lots of people in my life have repeatedly encouraged me to publish a full account of everything that happened but I know how the Internet works and I don't want other trans women to be harmed in the ways that I have been harmed.
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saintsenara · 1 year ago
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What parts of canon do you find the most frustrating/that you are dissatisfied with/wished that was handled better/explored more? Mine is the inconsistency of Voldemort as a character. How he is described as being perhaps the most talented student that Hogwarts has ever seen and so powerful and intelligent but regularly made such dumb decisions e.g. in the final battle where he still uses Avada Kedavra despite seeing it not work before. I like the explanation that Horcruxes rotted his brain
thank you very much for the ask, @sarafina-sincerity!
the parts of canon which i find the least satisfying all have the same thing in common: their morality is individualist.
the harry potter series has - at its core - a really profound and very black-and-white belief that good and evil not only exist but are rooted in the individual. and while i understand why this is the case - the later books in the series are governed by the genre conventions of folkloric epic and, especially, of christian folkloric epic, which means that the whole seven-book narrative arc ending in a battle between christ and satan after which all is well is only to be expected - i don't like it.
so here we are... ten things i hate about canon, for fanfic writers to win my heart by interrogating in their work...
i hate the series' insistence that everything is fine once voldemort is dead
the middle books in the series - especially goblet of fire - do a really interesting job at hinting at the endemic rot in the ministry of magic, and the ways that the state and its enforcers perpetuated harm during the first war that was indistinct from that perpetuated by the death eaters - above all the use of internment without trial for suspected death eaters [which is a reference to something the british state actually did in the 1970s!].
they show how widespread blood-supremacy and magic-supremacy is, even among people who don't openly support voldemort; how the wizarding population is kept deliberately ignorant by what appears to be state-controlled media; and how no serious efforts have been made to eradicate the conditions which enabled voldemort to attain such power.
this is then forgotten completely in deathly hallows, where the fact that almost the entire civil service keeps working for a government which is committing genocide is hand-waved away with "oh, people are scared", and both the epilogue and jkr's post-series writing take the view that kingsley manages, as minister, to preside over a government which easily sheds all its old prejudices and starts working properly.
i don't like this! i think it's just much more interesting for corruption to be impossible to fully eradicate from the government, for blood-supremacy to have long-standing causes which actually take a lot of very hard work to untangled [especially the fact that the wizarding world not appearing to have a welfare state means that those whose lives are poor or unstable are prime targets for radicalisation], and for kingsley to have the same capacity for leaning on the prophet and worrying about his polling numbers as any other politician...
i hate that the series changes how the death eaters are written between half-blood prince and deathly hallows
connected to this shift from the series hinting at the broader issues in the wizarding world to a flat battle between good and evil is that the death eaters, their aims, and their modus operandi are written very different between half-blood prince and deathly hallows. in the former, the death eaters can be situated very easily as anti-state sectarian terrorists who have all sorts of complex analogies within british history and politics. in the latter, they're just caricatures of pure evil - which is why the death eaters introduced from the latter stages of half-blood prince onwards, especially the carrows, are considerably less interesting as characters than those, such as lucius malfoy, barty crouch jr. and bellatrix lestrange, who are introduced earlier.
it's also why the voldemort of deathly hallows feels so uninteresting. i don't like the fanon that the horcruxes render him insane at all - when he's shown outside of the epic battle between good and evil in that book, he's shown to be as lucid and cunning as always - but he ends up having to flop because his only purpose in the overarching narrative is to be killed. in the earlier books, in which he's a paramilitary kingpin poisoning and corrupting a society which was designed to exclude him because of the fact of his birth in revenge for its treatment of him, rather than satan and hitler's lovechild, he is so much more interesting.
i hate the series' belief that slavery is fine
obviously, one of the biggest examples of state malevolence in the series is that wizards own slaves. like many readers, i loathe that the house elf plotline ends up being reduced from its potential for radicalism in chamber of secrets - in which dobby mentions whisper-networks of elves who decry their treatment at wizards' hands - to what we see from goblet of fire onwards - in which elves love being enslaved and think that any attempts to free them from their subjugation is cruel.
i also hate that elves' freedom is then hand-waved away as part of the general race towards "all was well" with the implication that hermione found it easy to undo what appears to be centuries of state-sanctioned oppression without any pushback at all.
the house elf plotline is one of the clearest distillations of the series' individualistic morality. harry abhors the treatment of dobby at the malfoys' hands entirely and only because he doesn't like the malfoys. he abhors voldemort's treatment of kreacher, but sees absolutely no issue with sirius' because he likes sirius - and he clearly sees no issue at all with his own legal mastery of kreacher, seeing as, literally minutes after the end of a war in which the good guys fought for the rights of muggles and muggleborns to be seen as fully human... he is considering ordering his slave to make him a sandwich.
i hate that the series doesn't show the realities of resistance
the reason i think the whole "why does voldemort keep using avada kedavra, isn't he supposed to be clever?" question arises is because the series is incredibly resistant to the idea that the good guys must have to kill as well, which makes it look like it's only the death eaters using it while the order use lots of clever magic that the stupid terrorists are too thick to think of.
this is idiotic - not only because the killing curse is canonically flawless unless the thing you're blasting is your own horcrux and so the order would use it for efficiency's sake alone, but because the reality of being a resistance fighter is that, even if you're on the "right" side, you are going to have kill people or they will kill you.
lupin is completely right in deathly hallows that harry is breathtakingly naive to avoid shooting to kill and that - without the protection of genre conventions allowing him to be preternaturally merciful - his resistance to killing is going to result in him being destroyed by the enemy. it is inconceivable that the rest of the order don't using the killing curse - and the question of what this does to their souls [is it murder if you believe yourself to be justified in your actions?] and their senses of self post-war is so interesting to think about - and i wish we were shown this in the text.
especially because molly absolutely blasted bellatrix with it.
but i also hate that the series thinks that violence is fine when the good guys do it
this is primarily another example of the black-and-white "this is fine because harry's good" theme which runs through the series, which we see in things like harry using sectumsempra on draco malfoy in half-blood prince or the cruciatus curse on amycus carrow in deathly hallows. harry's overarching response to committing attempted murder is to sulk that the incredibly minor punishment he receives is reducing the time he could spend hitting on ginny, and his response to torturing amycus is "lol. lmao."
the series thinks - again and again - that cruelty and violence are completely fine when the person they are perpetuated against "deserves" it, and it does not bang.
and that the series allows the good guys more complexity in characterisation
the role played by the house system in the story - and, above all, the fact that our heroes are all connected to one particular house with straightforwardly admirable associated characteristics - means that the villains receive less opportunity to also have positive traits intermingled with their negative ones - and, therefore, complex and interesting personalities.
i also dislike that when non-gryffindor characters - especially slytherins - do reveal themselves to be brave and loyal etc., instead of recognising that this is because bravery can be multi-faceted the series suggests that they should be recategorised as "belonging" to a "good" house.
or, in other words, me and dumbledore's "i think we sort too soon" line in deathly hallows are enemies for life.
i hate that the series blames merope gaunt for dying
and - of course - the main way a villain isn't allowed as much complexity as a hero is that the series never examines the impact of voldemort's childhood on his adult self. while we see hints throughout canon of just how profoundly affected he is by his institutionalised childhood and the weight of his grief over his parents [his mother especially] - such as him learning as a baby never to cry for attention because it's futile - this is hand-waved away throughout the series by dumbledore-as-the-voice-of-god as irrelevant. the eleven-year-old tom riddle is straightforwardly evil, that he grows up in an orphanage is used as nothing more than narrative colour to underline how creepy he is, and dumbledore's spectacular mishandling of their relationship is viewed by the series as undeniably correct right up to the very last moment [when harry imitates dumbledore by - and we should call it what it is - deadnaming voldemort in their final confrontation].
but the most egregious thing that dumbledore does when discussing the course voldemort's life takes is blame merope gaunt for her own death in childbirth, by implying that witches are immune to one of the most common causes of death throughout human history if they just try hard enough and then saying that a nineteen-year-old girl whose life appears to have been nothing more than unrelenting abuse and misery [perpetuated both against her and by her] lacked the moral fibre to try hard enough.
and this infuriates me.
i hate how the series treats female characters who don't fit its narrow spectrum of "correct" womanhood
merope is but one victim of the series' general issues with treating women who aren't its heroes - all of whom are exactly feminine and beautiful and clever and talented enough that we know they're good people, but not any of these things in an extreme which could make them vapid or arrogant or defiant of social norms or so on.
the series takes a very low view of women who exist outside of narrow boxes - whether they are interested in a hyper-feminine aesthetic [lavender brown, rita skeeter] or a more masculine one [marge dursley]; conform to stereotypes about being bitchy, flighty, or vapid [pansy parkinson, romilda vane] or refuse to adhere to social expectations to be polite, meek, and demure [fleur delacour]; are unmarried, are not inherently maternal, and/or are cruel to children [bellatrix lestrange; petunia dursley; dolores umbridge]; are unrestrained emotionally [cho chang; moaning myrtle] and so on. and i don't like it.
and i also hate that - connected to this - the series uses physical appearance - especially weight - as a shorthand for [female] characters we're supposed to dislike.
what it says on the tin, really - if the series doesn't like a character, especially if the character is a woman, you can almost guarantee that they will either be fat or be unusually thin.
and finally...
i hate that the series prioritises one form of love - love as suffering and as sacrifice - over all others
part of the series' march towards the epic two-person showdown between good and evil is that harry is made to endure trial after trial - including his death for the salvation of mankind - in the name of love. obviously this is because he becomes, by the end of deathly hallows an allegory for christ, but it also fits into the series' view - articulated most frequently by dumbledore - that love, suffering, and sacrifice are all synonyms.
the acts of love the series foregrounds - snape's willingness to endure anything because of his love for lily; sirius' willingness to rot in azkaban and caves and grimmauld place because of his love for james and harry; harry giving up a love that's like "someone else's life" with ginny so he can go die - are all sacrificial, and the series generally takes a dull view of love that is fluffy, silly, carnal, selfish, soothing, transformational and so on. lavender and bellatrix's open adoration of their lovers is mocked; dumbledore's sexual desire for grindelwald is punished by his sister's death; tonks and lupin's uncomplicated happiness in the birth of their son is not to last.
but happy endings and silly jokes and forehead kisses are love too. and the hill i will die on is that they have even more potential to bring about the salvation of the world than constant suffering and abiding.
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