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Persian Miku!?
In traditional Mazani clothing from persia!
More info⬇️⬇️
Mazandaran province is one of the 31 provinces of Iran. Its capital is the city of Sari . Located along the southern coast of the Caspian Sea and in the adjacent Central Alborz mountain range.Mazandaran is a major producer of farmed fish, and aquaculture provides an important economic addition to traditional dominance of agriculture. Another important contributor to the economy is the tourism industry, as people from all of Iran enjoy visiting the area.
Language: The population is overwhelmingly Mazandarani, with a minority of Gilaks, Azerbaijanis, Kurds, Georgians, Armenians, Circassians, Turkmen and others, Mazandarani people have a background in Tabari ethnicity and speak Mazandarni.
Culture( literature) : In the Persian epic, Shahnameh, Mazandaran is mentioned in two different sections. The first mention is implicit, when Fereydun sets its capital in a city called Tamishe near Amol:
بیاراست گیتی بسان بهشت.................... به جای گیا سرو گلبن بکشت
از آمل گذر سوی تمیشه کرد .............. نشست اندر آن نامور بیشه کرد
And when Manuchehr is returning to Fereydun's capital, Tamisheh in Mazandaran (known as Tabarestan), after his victory over Salm and Tur.
Arash the Archer is a heroic archer-figure of Iranian mythology. According to Iranian folklore, the boundary between Iran and Turan was set by an arrow launched by Arash, after he put his own life in the arrow's launch. The arrow was traveling for days before finally landing on the other side of the Oxus on the bark of a walnut tree hundreds of miles away from the original launch site atop a mountain
Music and dance:
Music in this region relates to the lifestyle of the inhabitants, and the melodies revolve around issues such as the forests, cultivation or farming activities and herding. The most famous dance of this area is the Shomali dance, not forgetting the stick dance that the men perform. Popular music in the province, known as the Taleb and Zohre, Amiri Khani and Katuli.
Cuisine :
The cuisine of the province is very rich in seafood due to its location by the Caspian Sea, and rice is present in virtually every meal. Mazandarani cuisine is diverse between regions; the cuisine of coastal regions is different from mountainous regions, as people in the Alborz usually use the indigenous herbs and coastal people use the dishes of fish and Caspian Mazandaran rice with vegetables.
#art#design#anime#fashion#fanart#miku#hatsune miku#vocaloid miku#miku fanart#persian#ancient persia#mazani clothing#twitter#artists on tumblr#my art#illustration#vocaloid#traditional clothing#traditional costume#miku challenge#international miku
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Abdullah Dzul Bijadain's رضي الله عنه
Abdullah Dzul Bijadain's رضي الله عنه real name is Abdul Uzza Al-Mazani. He was an orphan from a poor family, a tribe of Mazaniah located between Makkah and Madinah. Then his name changed to Abdullah Dzul Bijadain رضي الله عنه which means "who has two pieces of cloth", a name given byRasulullahﷺ.
Abdul Uzza had been abandoned by his parents since he was a child, that's why he lived with his uncle. The uncle was a very rich man. He had spent a lot of wealth to finance Abdul Uzza. He lived so rich that he only wanted to wear the best clothes. He also has 2 horses which he always uses interchangeably. But sadly, he and his people still worship idols.
One time, when Abdullah Dzul Bijadain's رضي الله عنه was traveling, he met the Muhajirin. Abdullah Dzul Bijadain's رضي الله عنه also had a conversation with them and after that conversation, he was finally moved and decided to embrace Islam. Abdullah Dzul Bijadain's رضي الله عنه situation changed every time he saw a friend who emigrated from Makkah to Madinah, he ran and followed him saying, "Wait for me until I hear from you the Koran. I want to memorize a new verse from you." Abdullah Dzul Bijadain's رضي الله عنه had a strong determination to study religion more deeply when the companions felt their souls were threatened and they were afraid of the spies of the Quraysh. In Abdullah Dzul Bijadain's رضي الله عنه 's mind at that time, he just wanted to get closer to Allahﷻ.
Finally, there was a friend who said, "Why are you waiting in your country (Makkah) to migrate to Madia?". He also replied that he would not migrate unless he took his uncle's hand to invite guidance. Abdullah Dzul Bijadain's رضي الله عنه stayed in his tribe for 3 years. Abdullah Dzul Bijadain's رضي الله عنه still adheres firmly to the religion of Islam even though the rest of his people are far from obedience and worshiping idols. For 3 years Abdullah Dzul Bijadain's رضي الله عنه forced himself to remain steadfast. If he wants to worship Allahﷻ, then he will go outside of his people to the middle of the desert. All this time he hid his Islam from people.
Every day, Abdullah Dzul Bijadain's رضي الله عنه went to see his uncle saying, "O my uncle, I heard that there is a man named Muhammad who said this and that". Then he recited the verses of the Quran in front of his uncle while saying, "O my uncle, I heard that there is a man named Muhammad who said this and that". Then he recited the verses of the Quran in front of his uncle. But his uncle scolded him all the way. During those 3 years, Abdullah Dzul Bijadain's رضي الله عنه had a hard time. Finally, his patience reached its peak. Abdullah Dzul Bijadain's رضي الله عنه met his uncle and said, "O uncle, I prefer the Rasulullahﷺ over you." I could not part with him. I tell you that there is no god but Allah and Muhammad is his messenger. I migrated to him. If you want to go with me, I will be the happiest person". His uncle replied, "If you ignore everything other than Islam, then I will ban everything that belongs to you". He replied, "O uncle, do as you like because I prefer Allah and Rasulullahﷺ".
His uncle also did something unbelievable, "If you keep insisting, then I will ban you down to the clothes that stick to your body". His uncle stood up and cut his shirt. Rasulullahﷺ is almost like a naked person. Abdullah Dzul Bijadain's رضي الله عنه still came out in such a condition. When he went out he found a piece of woolen cloth and divided it into 2 parts, then wore it like an ihram cloth. Then Abdullah Dzul Bijadain رضي الله عنه migrated and met Rasulullahﷺ for the first time.
It is truly unimaginable how great his privilege is to Rasulullahﷺ even though he has never met him.
Rasulullahﷺ asked, "Who are you?"
Abdullah Dzul Bijadain رضي الله عنه replied "I am Abdul Uzza".
Rasulullahﷺ asked again, "Why are you dressed like this?"
Abdullah Dzul Bijadain رضي الله عنه replied again, "My uncle did this to me. I have chosen you, O Messenger of Allah, and have been patient for 3 years until I can come to you in a state of istiqomah (remaining) obedient to Allahﷻ".
Rasulullahﷺ asked again "Did you really do that?"
Abdullah Dzul Bijadain رضي الله عنه replied again, "True, O Rasulullahﷺ."
Then Rasulullahﷺ said, "From today you are not Abdul Uzza, you are Abdullah Dzul Bijadain. Allahﷻ has replaced those 2 cloths with a place to live and a cloth in heaven, which you can wear whenever you like and you can use whenever you like."
Abdullah Dzul Bijadain رضي الله عنه lived his new life full of happiness, he spent his days worshiping Allahﷻ. Abdullah Dzul Bijadain رضي الله عنه always accompanied Rasulullahﷺ like a pair of eyes that are always with the face, in order to gain guidance and knowledge and imitate the morals of the most perfect person. His love for Rasulullahﷺ cannot be engraved with beautiful words and writings, only Allahﷻ knows its extent..
Together with several other friends, he became ahlus suffah. Lives in the Prophet's Mosque because he doesn't have a house. With that, Abdullah Dzul Bijadain رضي الله عنه was very close to Rasulullahﷺ and had more opportunities to learn from him about the religion of Islam.
Loving Islam is a totality for him. After learning more about Islam with the greatest mentor, Rasulullahﷺ, his enthusiasm grew even more. The fire of love in his soul was uncontrollable when it spoke about the religion of Allahﷻ.
The friends are famous for not having an excessive ambition to pursue the world, on the contrary, they compete and are very diligent to achieve high degrees in heaven someday. Likewise with. His expectations of martyrdom to taste heaven was so high that he hoped to die on the battlefield. Abdullah Dzul Bijadain رضي الله also asked Rasulullahﷺ to be prayed for.
But Rasulullahﷺ said to him while holding his shoulder, "O Allah, indeed I forbid (not willing) the disbelievers shed their blood."
This is an expression of Rasulullahﷺ 's love for this noble Companion.
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This one is on tumblr here!
Persian Miku! In traditional mazani clothing by di_giter
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Class 5 - Sahaabiyaat; Stories of them taking part in Battles
In today’s class, we will read about some Glorious stories of Sahaabiyaat taking part in Battles for the path Allah.
SUMAYYAH BINT KHUBBAT The First Martyr in Islam
She is Sumayyah bint Khubbat, the freed slave of Abi Hudhaifah bin Al-Mughirah. She is the mother of Ammar bin Yasir and her husband was Yasir bin Amr. She accepted Islam in Makkah early. She was among the most severely tortured for the sake of Allah to make her recant her deen (religion) but she refused. Abu Jahl stabbed her in her private parts and she died. She was an old frail woman so she became the first martyr in Islam. Allah have mercy on her.
Mujahid said: "The first martyr in Islam in the beginning of Islam was Umm Ammar, Sumayyah. Abu ]ahl stabbed her with a spear in her 'heart'."
Ammar bin Yasir R.A. saw his mother being killed while he had no power whatsoever to aid her. Even though his father had died under the strain of torture yet for Ammar, the fate of his mother was heart-bruising just like any other Arab and like any other Muslim. However, lofty principle places a burden on its subscribers to live for it and die in its cause. Here, just picture the depth of the trial:
A man would hear a word detracting from his honor and he would rush to defend himself coupled with the fact that public opinion is also there in his aid. Even if there is no public opinion in his favor, still he can take recourse to the law to fight for him.
As for Ammar, he saw with his eyes a perfidious hand stabbing her (his mother) and he heard her moans with his ears but he had no power whatsoever to save her. Moreover, the Messenger of Allah also had no power other than supplication. Trials at that time were very great for everyone to bear. But Ammar prevailed over his supplication. He came out of it with his belief even though he had to bid his father and mother farewell. In the sustenance of lies belief, lies solace and consolation.
UMM UMARA Her Hand was Amputated in Battle
She was the noble struggler (in the path of Allah) from the Ansar, belonging to the Khazraj tribe, Nusaybah bint Ka'b. May Allah be pleased with her.
Her brother, 'Abdullah bin Ka'b Al-Muzani was among the participants in the Battle of Badr and her brother 'Abdur Rahman was among those who were given to weeping a lot.
Umm Umara witnessed the night of Aqabah and she witnessed the Battle of Uhud, Hudaybiyyah, the Battles of Hunayn and Al-Yamamah. She participated in other wars and she recorded feats and her hand was amputated while she was out in the cause of Allah.
Dr. Mahmud Ammarah said: "This is how the Muslim women used to be - for a long time - a time when the future was for the Muslims. The woman was mentally healthy, physically fit and highly intelligent. Then they were succeeded thereafter by a generation in which the woman daubed her face with powder distorting her look and her intestine destroyed by imported drugs which weaken the bones. The result: withered body and nothing remained of intelligence ... except remnants of strained nerves ... unable to exercise patience at the slightest disturbance. They are poor trainers (of children) and poor spousal companions.
The Legend
Al-Waqidi said: "Allah be pleased with her. She witnessed the Battle of Uhud along with her husband, Ghazzayah bin' Amr and her two sons. She went out with an attacking contingent (of the Muslim army) offering water, armed with her water skin. She also fought and obtained good fortune. She was stabbed in twelve places (on her body)."
The Prophet, Allah's peace and blessing be upon him, used to say: "The standing of Nusaybah bint Ka'b today (i.e. the Day of Uhud) is better than the standing of such and such person." On that day, she fought ferociously. She tied her cloth around the waist until she was injured thirteen times.
Damrah bin Sa'eed Al-Mazani used to narrate about her grandmother who had witnessed Uhud. She said: "I was looking at Ibn Qumay'ah when he struck her shoulder and it was a great wound and she nursed it for a whole year. Thereafter, the call of the announcer of Allah's Messenger (S.A.W.) went to the knights of the clan of Asad. She put on her cloth and whatever she was able to get of gauze bandage. Allah be pleased with her and have mercy on her.
Umm Umara said: "If you had seen me, when Allah's Messenger became vulnerable, i.e. on the day of Uhud; no one remained (by him) except a small band numbering less than ten. Myself, my son and my husband were at his front defending him.
The people were running past him defeated. The Prophet saw me without a shield and then he saw a man with a shield on his heels, so he said: "Give your shield to the one who is fighting." The man dropped the shield and I took it and I kept protecting Allah's Messenger with it. The calvary of the Quraish dealt us a series of blows. Were they infantrymen like us, we would have routed them if Allah wished.
"Then a man on horseback approached and he struck me and I defended with my shield and he could not do anything further so he turned back. I struck the hamstring of his horse and he fell on his back. The Prophet kept shouting: '0 son of Umm Umara, your mother, your mother!"' She continued: "I pounced on him until I succeeded in killing him.
Her son, 'Abdullah bin Zayd said: "I sustained a wound on that day and blood kept flowing uncontrollably. The Prophet said: 'Tie your wound.' Then my mother came to me with a bandage tied around her loins. She tied my wound while the Prophet stood watching. Then she said: 'Get up my son and strike the enemies!' and he said: 'Who can endure what you can endure, Umm Umara'?"
Umm Umara narrated: "Then the man who had struck my son approached and the Messenger of Allah said: 'That is the one who struck your son.' I accosted him and struck his shin and he fell down on his knees. I saw the Messenger of Allah smiling so broadly that I could see his molars. Allah's Messenger said: 'You have retaliated, Umm Umara.' Then we advanced on him until we finished him off with weapons. The Prophet (S.A.W.) said: 'Praise be to Allah Who has made you prevail.
"The Prophet (S.A.W.) saw the wound of Um Umara and he said to her son, 'Your mother! Your mother! Bandage her wound! 0 Allah make them my companions in Paradise.' So I said (after hearing Allah's Messenger's words): 'I do not care whatever happens to me in this world."'
After the death of the Prophet(S.A.W.), Umm Umara continued her journeys in battles.
Muhanunad bin Yahya bin Hibban said: "Umm Umara sustained twelve wounds in the Battle of Uhud and her hand was amputated at Yamamah. At the same battle, she received eleven injuries other than her hand. She arrived in Madinah bearing the wounds. Abu Bakr thought he should go to inquire after her. He was the Khalifah at the time."
Her son Habib bin Zayd was the one Musailimah the Liar dismembered.
After the voyage in a blessed offering, now the struggling body wants to pass on to its home "Which the Most Beneficent (Allah) has promised to His slaves in the unseen: Verily! His Promise must come to pass." She answered the call of her Lord and her soul passed away: "In a seat of truth (i.e. Paradise), near the Omnipotent King (Allah, the All-Blessed, the Most High, the Owner of Majesty and Honor)."
Congratulations to you Umm Umara. May Allah have mercy on your weaknesses and shortcomings.
UMM HARAM BINT MILHAN The Martyr Woman of the Ansar
She was the sister of Umm Sulaim and the maternal aunt of Anas bin Malik and wife of Ubadah bin As-Samit. Anas nanated: "Allah's Messenger visited us and there was no one besides myself, my mother and my maternal aunt, Umm Haram. So he said: 'Stand up so that I may lead you in prayer.' So he led us in prayer outside the time of (the regular) salat."
The Martyr
She was martyred, Allah be pleased with her, during the khliafah (reign) of 'Uthman in the Battle of Qabrasa. The commander of that army was Mu'awiyah bin Abi Sufyan. That was in the year 27 hijrah.
Anas bin Malik, Allah be pleased with him, reported: "Umm Haram bint Milhan narrated to me that Allah's Messenger took a nap in her house one day and he woke up smiling. So I said: '0 Messenger of Allah what makes you smile?' And he said: 'Some people among my Ummah were shown to me (in my dream) sailing on this sea like kings on thrones.' I said to him: '0 Messenger of Allah, beseech Allah to make me one of them.' And he said: 'You are one of them.'
"Then he took a nap again and woke up smiling. Again I said: '0 Messenger of Allah, what makes you smile?' and he said: 'Some people from my Ummah were shown to me sailing on this sea like kings on thrones.' I said: '0 Messenger of Allah, beseech Allah to make me one of them.' and he said: 'You are among the first (group)."
Ubadah bin As-Samit married her and he went on a military expedition with her on the high sea. On her return, a mule was brought for her to mount and it threw her and she broke her neck and died as a result of it. May Allah be pleased with her.
ASMA BINT YAZID She Killed Nine Romans in the Battle of Yarmukh
She was Asma bint Yazid bin As-Sakana, mother of Amir and Salamah. She was from the Ansar and Al-Ash'haliyyah. She was the daughter of Mu'adh bin Jabal's aunt. She was one of the women who gave bay'a (allegiance) and a struggler in the path of Allah.
Asma bint Yazid obtained a testimony to her eloquence from the noble Companions. She was known for her beautiful talk, her power of elucidation and mesmerizing speech. Her mark was even reinforced by the fact that she had drank what she could from the Qur'an and Hadith in that regard until she was nicknamed "the Speaker of the Women." What gave her this nickname is her distinctive standing among the women of the Ansar.
Delegate of the Women
Asma, may Allah be pleased with her, came to Allah's Messenger while he was in the midst of his Companions and she said: "May my mother and father be your ransom, 0 Messenger of Allah. I am a messenger for those women who are behind me from among the Muslims. I speak their words and we share the same opinion: Allah has sent you to both men and women alike. We believe in you and follow you. We womenfolk are kept in the house and secluded as the pillars of the home. We satisfy the desire of men and bear their children. The men are preferred for Jumu'ah and congregational prayers, participating in funerals and striving in battles. When they march out for battle we take care of their wealth for them and we train their children. Shouldn't we also share with them in the reward, 0 Messenger of Allah?"
The Messenger of Allah turned to his Companions and said: "Have you ever listened to a woman's speech more beautiful in questioning regarding her religion than this one?" "Never, 0 Messenger of Allah. We never thought that a woman could attain something like this," they replied. Then the Prophet (S.A.W.) turned to her and said: "Go back, 0 Asma, and inform the women behind you that good companionship (demonstrated by) anyone of you to her spouse and her quest for his pleasure and her fulfilment of his wish equals all that you have mentioned regarding the men."
Asma left while she was extolling the Oneness and Greatness of Allah as a tiding for what the Messenger of Allah told her.
A Lesson in Obedience to the Husband
Asma bint Yazid said: "The Prophet met me while I was by the side of my mates so he greeted us and said: 'Be careful of ungratefulness to benefactors.' Out of all the women, I was the only one who had the courage to ask him. So I said: '0 Messenger of Allah what is ungratefulness to benefactors?' He said: 'Perhaps one of you would stay in the house of her parents for a long time, then Allah grants her a husband and blesses her with children from him then she gets angry (one day) and becomes ungrateful and she says (to her husband): I have never received any good from you whatsoever."'
Asma and Struggles in the Path of Allah
She, Allah be pleased with her, participated in the Battle of Yarmuk and earned great feats. Ibn Kathir said: "The Muslim women fought on this day and they killed a great multitude of the Roman soldiers. They would hit those who were fleeing from amongst the Muslims. They would say: 'Where are you going? You want to abandon us to the infidels?' When they reproached them they had no choice but to fight."
About Asma and her part in this fighting, Ibn Hajar· says in Al-Isiibah (4/229): "Asma bint Yazid bin Sakana witnessed the battle of Yarmuk and on that day, she single-handedly killed nine Roman soldiers with the pole of her tent."
Imam Adh-Dhahabi said: "She killed, with the post of her shelter, nine Romans, on the day of Yarmuk."
She lived until the reign of Yazid bin Mu'awiyah and then she was taken into Allah's mercy. With that ends the shining page of her story. However, her work remains a guiding light for those who seek guidance.
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Abdullah Dzul Bijadain's رضي الله عنه real name is Abdul Uzza Al-Mazani. He was an orphan from a poor family, a tribe of Mazaniah located between Makkah and Madinah. Then his name changed to Abdullah Dzul Bijadain رضي الله عنه which means "who has two pieces of cloth", a name given by Rasulullahﷺ.
Abdul Uzza had been abandoned by his parents since he was a child, that's why he lived with his uncle. The uncle was a very rich man. He had spent a lot of wealth to finance Abdul Uzza. He lived so rich that he only wanted to wear the best clothes. He also has 2 horses which he always uses interchangeably. But sadly, he and his people still worship idols.
One time, when Abdullah Dzul Bijadain's رضي الله عنه was traveling, he met the Muhajirin. Abdullah Dzul Bijadain's رضي الله عنه also had a conversation with them and after that conversation, he was finally moved and decided to embrace Islam. Abdullah Dzul Bijadain's رضي الله عنه situation changed every time he saw a friend who emigrated from Makkah to Madinah, he ran and followed him saying, "Wait for me until I hear from you the Koran. I want to memorize a new verse from you." Abdullah Dzul Bijadain's رضي الله عنه had a strong determination to study religion more deeply when the companions felt their souls were threatened and they were afraid of the spies of the Quraysh. In Abdullah Dzul Bijadain's رضي الله عنه 's mind at that time, he just wanted to get closer to Allahﷻ.
Finally, there was a friend who said, "Why are you waiting in your country (Makkah) to migrate to Madia?". He also replied that he would not migrate unless he took his uncle's hand to invite guidance. Abdullah Dzul Bijadain's رضي الله عنه stayed in his tribe for 3 years. Abdullah Dzul Bijadain's رضي الله عنه still adheres firmly to the religion of Islam even though the rest of his people are far from obedience and worshiping idols. For 3 years Abdullah Dzul Bijadain's رضي الله عنه forced himself to remain steadfast. If he wants to worship Allahﷻ, then he will go outside of his people to the middle of the desert. All this time he hid his Islam from people.
https://sohabih.blogspot.com/2022/08/abdullah-dzul-bijadains.html
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