#marriage disputes in islam

[basicsofislam]

ISLAM 101: AN INTRODUCTION TO HADITH: Part 12

Avoiding Innovation

It is related that Aisha, may Allah be well pleased with her, said that the Messenger of Allah, may Allah bless him and grant him peace, said:

“Anyone who introduces an innovation in this affair of ours which is not part of it, that will be rejected.”

One version in Muslim reads:

“He who does an act which we have not commanded will have it rejected [by Allah].” (Sahih al-Bukhari, Sulh, 5; Sahih Muslim, Aqdiyya, 17, 18. See also: Sunan ibn Majah, Muqaddima, 2).

NARRATOR

Aisha

Aisha was a very intelligent woman who learned how to read and write at a very young age. She never forgot anything that she had learned and memorized.

The most important point in relation to the Prophet’s marriage to Aisha was it's being contracted through the direct commandment of Allah.

The Messenger of Allah loved Aisha greatly. When he was asked, “Who do you love most?” he replied, “Aisha.” When he was then asked, “(What about) from among the men?” he said, “Her father.”

Aisha was born nine years before the Emigration, in the city of Mecca. She passed away on the seventeenth day of Ramadan (676 CE), on a Tuesday, in Medina.

EXPLANATION

Innovation in religion is referred to in Islam as bid’a.

1. Allah declares the following in relevant Qur’anic verses:

“…What is there, after the truth, but error?” (Yunus 10:32).

This verse demonstrates that there is no connection between truth and being on the wrong path. What behooves the human being is to be on the side of and in the way of truth. All kinds of innovation in religion and every fabricated thing that does not have its basis in Islam is deviation. Deviation of all kinds has been deemed unacceptable.

“…We have neglected nothing in the Book…” (al-An’am 6:38).

Some scholars have asserted that implied in “the Book” is the Qur’an. This is because none of the proofs and obligations necessary for human beings has been omitted therein.

“…And if you are to dispute among yourselves about anything, refer it to Allah and the Messenger” (an-Nisa 4:59).

Solutions contravening the criteria espoused by Allah and His Messenger and which violate the truths of the Qur’an and the Sunnah lead the human being and society to an impasse. Individuals and even broader society come to believe, at times, that the most perfect solution lies in their self-discovered and tried paths, methods, and systems. They can even convince others of this also. Finding the resolutions to such great issues, however, is only possible through appeal to Allah and His Messenger, and through putting the Qur’an and the Sunnah into practice, without oversight, and free from any innovations.

This hadith constitutes one of the most important foundations of Islam. Anything that does not rest upon the Book and the Sunnah cannot be accepted. Such a thing cannot be considered to be part of religion. Those who disregard the worship and deeds befitting the Qur’an and the Sunnah, lessen or alter them and who thus manipulate (corrupt or distort) religion are also innovators in religion. Their deeds too are rejected and are on no account accepted.

Innovation (in religion) is that which does not have a basis in and which cannot be reconciled with the Qur’an or Sunnah and which has no application in the Muslim community. Here, however, it is used to mean the fabrications put forward in religion without an authoritative source. Rendering inactive the Qur’an and Sunnah or neglecting them breeds innovation and gives rise to their fostering and thriving. In that case, the sole way of preventing innovations in religion is to spread the culture of the Qur’an and Sunnah and to prepare the grounds for these to become a way of life. That being the case, how must innovations be understood?

According to Imam Shafi’i, innovation is of two kinds:

“Anything that contravenes the Qur’an, the Sunnah, the learned consensus, and the way of the Companions is a deviatory and evil innovation; those things and good practices that do not contradict these are good innovations.”

This is the reason behind the use of the terms bid’a hasana (good innovation) and bid’a sayyi’a (evil innovation). Shafi’i substantiates this with the words of Umar who responded to a group of Companions performing the Tarawih Prayer particular to Ramadan in the congregation, remarking, “What a good innovation this is!”

2. The Messenger of Allah said the following in relation to good and evil innovation:

“Whoever introduces a good practice that is followed after him, will have the reward for that and the equivalent of their reward, without that detracting from their reward in the slightest. Whoever introduces an evil practice that is followed after him, will bear the burden of sin for that and the equivalent of their burden of sin, without that detracting from their burden in the slightest.�� Sahih Muslim, Zakah, 69. See also: Sunan an- Nasa’i, Zakah, 64.

The Companions undertook a great many things that were not in question during the time of the Prophet and reached a unanimous consensus regarding their acceptance and legitimacy. The Qur’an’s being compiled into book form during the caliphate of Abu Bakr and duplicated and distributed to various regions during the caliphate of Uthman are the most known examples in this regard. Efforts in later periods to record, in full, texts of Arabic grammar, the religiously obligatory, accounts, Qur’anic commentary, and hadith constitute further such examples. Even if these are to be termed innovations, they cannot be said to be wrong, as this is precisely how knowledge was preserved, spread and transferred to succeeding generations. This needs to be considered thus with respect to our time and mass media organs, modern printing and publication houses, the Internet, and military and social developments. Those who do not keep pace with such advancements would have no chance of survival in such a world.

The sources of Islamic jurisprudence are clearly defined

The Qur’an: The leading source in Islamic jurisprudence. The religion of Islam is learned first and foremost from the Qur’an. “The best among you are those who learn the Qur’an and teach it.”

The Sunnah: The words and actions of the Prophet. Constitutes the second primary source in Islamic jurisprudence. The Sunnah is applied in the absence of clear injunctions in the Qur’an. In the same way that the Prophet has instructed adherence to his Sunnah, he has also enjoined adherence to the practice of the Four Rightly Guided Caliphs as well as his Companions. Such innovations as the supererogatory Prayer during Ramadan performed in the congregation during the caliphate of Umar and the establishment of the Call to Prayer inside the mosque for the Friday Prayer during Uthman’s caliphate, constitute the practice of the Companions and must be followed.

Ijma al-Umma (Consensus of Scholars): Ijma is the term employed to refer to the consensus of Muslim jurists on a theological matter in a given era. The consensus of scholars on a matter is a source of legislation in Islam and is appealed to when a matter is not found in the Qur’an and the Sunnah. For instance, the Tarawih Prayer performed in congregation during Umar’s caliphate.

Qiyas al-Fuqaha (Analytical Reasoning of the Scholars): The term qiyas literally means measuring two things with each other and drawing comparisons between them. Umar is known to have advised Abu Musa al-Ash’ari to “Identify similar and analogous cases, carefully examine their causes, and then use qiyas (analytical deduction).”

WHAT WE HAVE LEARNED

This hadith constitutes one of the cornerstones of Islam.

That which does not abrogate or contradict the Qur’an and Sunnah is accepted (The compilation of the Qur’an in book form, the commemoration of the Noble Birth, and the like).

Innovation (bid’a) is categorized into good (hasana) and evil (sayyi’a) innovation.

Muslim scholars have considered an innovation in five parts: necessary (wajib), recommended (mandub), permitted (mubah), unlawful (haram), and disliked (makruh). The discovery of weapons of warfare and the readying of forces suitable for the conditions of the time is necessary. Establishing universities and institutes and publishing scholarly works, spreading knowledge, teaching it to others, building schools and the like are recommended and accepted. Eating and drinking of the lawful are permissible, while the unlawful and disliked have been clearly defined and determined in Islam.

Both the one who sets an evil precedent (in evil innovation) and the one who follows in their path are equally wrongdoers.

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“The Turkish term millet (which now has the meaning of "nation") derives from Arabic millah, meaning a creed community or sect. The Ottoman Empire included Christians and Muslims of almost every obedience, together with Jews, Druze, and Alawites (the latter two being sects that grew out of Islam but ought now to be regarded as indigenous forms of post-Islamic religion). Each subject of the Ottoman Empire belonged to, or was allocated to, a millet, defined primarily by religious custom and confession. The millets (milletler in Turkish) were represented separately before the Sultan's throne, and rivalry between them was settled by adjudication from the Sublime Porte—in that sense there was an overarching territorial jurisdiction. However, the authority of this jurisdiction depended upon the dominant millet of Sunni Muslims and on the shari’ a as interpreted by the Mufti. When, during the nineteenth century, the Ottoman authorities attempted to modernize the law, as an instrument for administering the entire territory of the Empire, the resulting code—the Majalla, as it is known—was explicitly derived from the shari’ a: the first attempt, indeed, to codify Islamic law. The Majalla was preserved under the British protectorate of Palestine, and incorporated after independence by the State of Israel: a tribute to Islam that is not often remarked upon.

The Ottoman Empire was a territorial jurisdiction only in the sense that the dominant creed community asserted its overarching control over all local administration. In all matters relating to religious custom, marriage, family, and inheritance the millets were sovereign, and they dealt with conflicts by a system of appeals to the office of their respective religious leader—the Greek Catholic Patriarch in Antioch, for example, or the Greek Orthodox Patriarch in Constantinople. The ones who suffered most from the Sunni ascendancy were not the Christian minorities (although the Armenians were to pay a bitter price when the Empire finally began to disintegrate), but the Muslim sects judged to be heretical and therefore deprived of a religious leader and communal identity of their own—the Shi'ites being the principal example.

As the Empire declined, the rights and privileges of the millets were continually set aside by a central power that welcomed sectarian conflict as the best guarantee of its own survival. Increasingly, therefore, sectarian loyalties came to prevail over obedience to the Porte, and when, in the wake of the First World War, obedience was cancelled, the subjects of the Empire found themselves with no other lord than that which religious custom or tribal affiliation had bestowed on them. At the same time the Western powers— France and Britain in particular—were staking out their rival imperial claims in the region and dividing up the Ottoman territory into countries that had little or no identity beyond that required by administrative convenience and geopolitical strategy. Even where regions had achieved a kind of autonomy under Ottoman sovereignty—notably Lebanon and Egypt—the claims of history and local loyalty were largely set aside in the interests of imperial gain.

It is easy to blame the subsequent instability of the Middle East on the ambitions of the Western powers. However, it is important to bear in mind that, in a region of creed communities, none of which enjoyed a territory of its own, there was no alternative to empire. Without some kind of territorial jurisdiction imposed from outside, the communities themselves would have been bereft of all methods, other than war, of resolving the disputes between them. The Sykes-Picot accords, agreed between two adventurous diplomats charged with securing a postwar settlement for the region, therefore divided the Ottoman territories into geographical states, and endeavored to attach to each of them a sovereign who would command the common loyalty of the communities who resided there, and a legal system that would underpin the institutions required by political "progress."

These legal systems, derived as a rule by importing ready-made codes from the West, were intended to further the development of the territories as "nation-states," governed according to constitutional principles familiar from the European rule of law. Although they frequently paid lip service to the shari’ a, these codes harmonized badly with the indigenous legal traditions, and required knowledge and expertise that were not locally available. Hence the temporary imperial administrations under puppet sovereigns (some of whom had no previous territorial connection with the countries over which they nominally ruled) did not make way for genuine political government, still less for democracy in the Western mold, even in those countries— such as Egypt—where there was considerable indigenous support for Constitutionalism, and established interests wedded to the idea of a secular state. For the most part the regimes installed by the European powers crumbled before feudal despotism, hereditary monarchy, or the peculiar combination of gangster terrorism and Leninist one-party rule imposed through the Ba'th party by Hafiz el-Asad in Syria and Saddam Hussein in Iraq. And in place of Western ideas of secular government came the kind of raging ideological politics, influenced equally by Marxism and Islamic millenarianism, that finally gained absolute power with the Islamic Revolution of Khomeini in Iran.

The most telling exception was Lebanon, which had retained a kind of independence since classical times. Thanks to its mountainous hinterlands, Lebanon had been able to protect itself from enemies (including the Sultan), and to survive as a semi-autonomous emirate, offering refuge to the more adventurous tribes of Asia Minor and the Fertile Crescent. And thanks to its Mediterranean harbors, Lebanon had enjoyed a freedom and respect for law that are the natural concomitants of maritime trade. Its Christian (largely Maronite) community (probably a majority at the time when Lebanon became a French protectorate) had evolved a territorial claim, a European sense of secular jurisdiction, and a commitment to freedom of conscience made necessary by its many sects.

Bordered by a despotic Syria, occupied by armed refugees from Palestine, invaded by the Israeli and Syrian armies, and beset by a rebellious and growing Shi'ite underclass and an Iranian-backed Shi'ite militia intent on bringing chaos to the countryside, Lebanon was doomed to destruction. Nevertheless, its model constitution and laws, its "national pact" (which distributed the offices of state according to the confessions), and its democratic procedures under a French-style presidency so distinguished it, during its years of relative peace, from every other Arab state as to bear witness to the real and deep difference between a Christian and a Muslim political culture. Territorial jurisdiction takes natural root in the first, but not in the second, and the one remaining example of a Muslim country in which secular jurisdiction and democratic procedures survive—Turkey itself—is notable for the fact that religion is expressly banished from the law, from the offices of state, and from the public life of the country, and that the edict of banishment must be constantly remade by a vigilant and secularized army.

With hindsight it is difficult to see the destruction of the Ottoman Empire as anything other than a disaster—a disaster whose consequences threaten to match those of the Russian Revolution and the rise of Hitler. So it is described by David Fromkin, for example. The tragic history of the post-World War I settlement, however, is less relevant to today's world than the enduring failure of the Middle Eastern states to acquire territorial legitimacy. In this they contrast starkly with the successor states of the Austrian Empire, where nationalist aspirations had preceded the breakup of the Empire by a century or more, and where loyalties were already shaping themselves in the nineteenth century according to territorial rather than religious or tribal ideals.

(…)

It is true that there has been a concerted attempt, beginning with the Ottoman reforms of the nineteenth century, to introduce ideas of national rather than religious unity into the Middle East. The philosophy of "Arab nationalism" was designed to facilitate modern forms of government, with the territorially defined nation (qawm) replacing the Islamic umma as the focus of loyalty. The Arab nation was invented in order to provide a pre-political order suitable to the emerging sovereign states, and "arabism" (‘uruba) became a nationalist ideology designed to repair the religious and sectarian divisions among the Arabic-speaking peoples. It is perhaps significant that Michel Aflaq, the most influential modern proponent of Arab nationalism and co-founder of the Ba'th Party, was not originally a Muslim but a Paris-educated Syrian of Greek Orthodox extraction, who used nationalist rhetoric in order to uphold the claims of a "Greater Syria" against Lebanon and Israel." When Aflaq, in later life, converted to Islam, it was because he saw this as the logical consequence of his Arabist ideology, rather than the other way around.

In fact the whole idea of Arab nationalism verges on contradiction, being an attempt to shape a local, territorial loyalty from a language that had been spread around the Mediterranean on the wings of a militant religion, and to conscript the religious loyalty that echoes in that most enchanted of languages to a secular cause with which it is profoundly incompatible. The Egyptian case is instructive. The quasi-autonomous Egyptian khedivate under Mehmet Ali and his successors began the Europeanizing process that severed the country from the rest of the Ottoman Empire. British occupation excited local resistance, the most effective and committed of which was that of the Muslim Brotherhood. This was founded by Hassan al-Banna in 1928, initially as a religious charity offering support and comfort to the migrants who were crowding into the cities, but soon developing into a terrorist movement aimed at ridding Egypt of alien powers. Resistance to the foreigner, in other words, came into being as a jihad on behalf of Islam. When Nasser came to power in 1952 by a coup d'état staged by fellow army officers, so ousting the British client King Faruq, he wished to gain legitimacy for a secular government, and therefore preached the Arab nationalist cause. But he found himself in immediate conflict with the real pre-political loyalty of the Muslim majority. The Copts of Egypt, like the Maronites and Melkites of Lebanon, saw the benefits of a secular state and Western systems of law: such is the normal Christian response. Many of the Muslims did not.

Nasser moved quickly to suppress the Muslim Brotherhood, by means almost as brutal as those which President Hafiz el-Asad was later to use in Syria. Having taken a step in this Arab nationalist direction, Nasser found himself compelled by the logic of the case to declare a short-lived "United Arab Republic" of Egypt and Syria. If the Arabs really are a unified people, then they deserve and require a unified state. The immediate collapse of the UAR, however, made it clear that there was little more to Arab political unity than a shared antipathy to Israel. The real unity remains today what it was in the time of Muhammad: the unity of a creed community with a common language sanctified by a holy text. And the centuries of fragmentation into rival sects and tribes have ensured that this unity—the only unity that the people really believe in—is also an unrealizable fiction whose political enactment entails bloodshed, tyranny, and war.

Anwar Sadat, who succeeded Nasser as President of Egypt, recognized that the secular republic that Nasser had tried to create was unsustainable. Although the Muslim Brotherhood remained a proscribed organization, Sadat emphasized his own Islamic credentials and made apparent concessions to the mullahs, while at the same time urging a kind of local Egyptian nationalism—msriaha—the true basis of his political legitimacy. His assassination at the hands of religious terrorists was an especially vivid illustration of the fact that the most potent pre-political ideology to have captured the hearts of modern Egyptians has remained that of the Muslim Brotherhood. And it is to the Muslim Brotherhood that the atrocities of September 11 should ultimately be traced.” - Roger Scruton, ‘The West and the Rest’ (2002) [p. 26 - 35]

[ejesgistnews]

The proposed law sponsored by Aliyu Bappa Misau, a PDP lawmaker from Bauchi is targeted to expand the application of Islamic Law from personal matters to other civil issues including contract, company and international disputes.   He said Nigeria had witnessed major developments to warrant the amendments of the description to warrant the inclusion of other civil areas of the Muslim laws.   The lawmaker said: “The 1999 Consitution provides for Personal Islamic law. The Constitution did not envisage the dynamism and development coming into the country. You Cannot Islamise Nigeria: Tense Debate Erupts in House of Reps Over Proposed Bill to Impose Sharia Law Nationwide The constitution did not recognise Islamic Personal Law, Islamic Company Law. Islamic International Law and Islamic Public Law. In 2003, Jaiz Bank came up under commercial Islamic law, and in 2019, another bank, Tajbank.   “If you look at personal law, it only encompasses marriage, divorce, and inheritance. Therefore, what we are requiring is the removal of personnel in sections 24, 262, 277 and section 288, so that other relevant laws like Islamic commercial laws, Islamic company laws, and Islamic international law can have a place in the constitution.”   According to the 1999 constitution, Nigeria is a secular state with an almost even distribution of the population between the two main religions; Christianity and Islam. An application of the proposed bill will ultimately tilt the country towards Islam, having already established that 12 states which represents a third of the country practice the sharia law.   This bill generated a lot of arguments during the plenary session on Thursday and has been heavily criticized by Nigerians on social media.

[rehasaleh]

Divorce Lawyers in the UAE: A Comprehensive Guide

Divorce, despite being an unfortunate event, is a reality that many couples in the UAE may face. Given the legal and social challenges posed by divorce, the role of a divorce lawyer becomes paramount. In this article, we will discuss the role of divorce lawyers in the UAE, the legal procedures involved, the factors to consider when choosing a lawyer, and provide some essential tips.

Who is a Divorce Lawyer?

A divorce lawyer is a legal specialist who provides legal advice and representation to individuals in divorce cases. Divorce lawyers possess extensive knowledge of family laws and legal procedures related to divorce, and they can assist their clients in understanding their legal rights and obligations, negotiating fair settlements, and representing them in court if necessary.

The Role of Divorce Lawyers in the UAE

Providing Legal Advice: Divorce lawyers provide comprehensive legal advice on all aspects of divorce, including custody rights, alimony, and property division.

Drafting Legal Documents: Divorce lawyers draft all the necessary legal documents for divorce proceedings, such as divorce petitions and divorce agreements.

Negotiating with the Other Party: Divorce lawyers negotiate with the other party's lawyer to reach an amicable settlement on various divorce issues.

Court Representation: In the absence of an amicable settlement, divorce lawyers represent their clients in court to defend their rights.

Providing Emotional Support: Divorce lawyers provide emotional support to their clients during this challenging time, helping them understand the legal procedures and their impact on their lives.

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Legal Procedures for Divorce in the UAE

The divorce procedures in the UAE vary depending on the applicable laws for each case, whether Islamic Sharia law or civil law. Generally, divorce procedures involve the following steps:

Filing a Divorce Petition: A divorce petition is filed with the competent court.

Exchange of Legal Documents: Legal documents are exchanged between the parties.

Hearing Sessions: Hearing sessions are held to determine the facts and disputed issues.

Issuing the Judgment: The court issues its final judgment in the case.

Factors to Consider When Choosing a Divorce Lawyer

Experience: Choose a lawyer with extensive experience in divorce cases.

Specialization: Preferably, choose a lawyer specializing in family law.

Reputation: Look for a lawyer with a good reputation.

Cost: Compare the fees of different lawyers.

Communication: There should be good communication between you and the lawyer.

Important Tips When Dealing with a Divorce Lawyer

Documents: Gather all important documents such as the marriage contract and birth certificates.

Questions: Do not hesitate to ask your lawyer any questions.

Patience: Divorce proceedings may take a long time.

Trust: Trust your lawyer's decisions.

Conclusion Divorce is a difficult experience, but with the right legal assistance, this phase can be overcome with minimal losses. A divorce lawyer is an important partner in this journey, as they provide the necessary legal and emotional support. When choosing a divorce lawyer, conduct thorough research and ensure you select the right lawyer who will best serve your interests.

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Wazifa for love marriage 

In Islamic tradition, Wazifa for love marriage is a revered spiritual practice that individuals turn to when seeking divine intervention in matters of the heart, particularly when it comes to marriage. Wazifa refers to specific verses from the Quran or supplications (Dua) recited with the belief that they will help achieve a desired outcome. For those who wish to marry someone they love, Wazifa for love marriage offers spiritual guidance and hope.

Importance of Love and Marriage in Islam

Marriage is a sacred institution in Islam, and love is considered a beautiful emotion that, when expressed in a halal (permissible) way, is deeply cherished. Islam encourages marriage as a means to preserve moral values and create a family unit. However, the path to marriage is not always easy. Many individuals face challenges in getting approval from their families, financial difficulties, or other social barriers that delay or prevent the union of two people who love each other. In such situations, believers often turn to Wazifa for love marriage as a way to seek help from Allah (SWT).

How Wazifa for Love Marriage Works

Wazifa for love marriage is performed with a pure heart and firm faith in Allah’s mercy. It is crucial that the individual follows the proper method of recitation and adheres to the guidelines of Islamic prayer. The Wazifa for love marriage can include specific Quranic verses or phrases, recited a certain number of times, often combined with supplications (Dua) asking for Allah's intervention in securing the desired marriage.

One of the most important aspects of Wazifa is intention (Niyyah). The person must have a sincere intention to get married for the right reasons, ensuring that their desire aligns with Islamic principles. The believer must be patient, consistent, and firm in their faith while performing the Wazifa.

Popular Wazifas for Love Marriage

Surah Al-Fatiha: Reciting Surah Al-Fatiha is considered a powerful way to seek Allah's guidance in various matters, including love and marriage. Some people perform this Wazifa by reciting Surah Al-Fatiha seven times after every obligatory prayer.

Ayat-ul-Kursi: This verse from Surah Al-Baqarah (2:255) is believed to offer protection and divine assistance. Many people recite Ayat-ul-Kursi with the intention of overcoming obstacles in love marriage. It is recited after every prayer with the belief that it will open doors for marriage to the person they desire.

Surah Yaseen: Often referred to as the "heart of the Quran," Surah Yaseen is recited with various intentions. For love marriage, it is recommended to recite Surah Yaseen after Fajr prayer with a pure heart, seeking Allah's blessings.

Surah Taha: This Surah is another well-known Wazifa for love marriage. Reciting verses 131-132 of Surah Taha while making Dua to Allah can help in resolving issues that prevent marriage, such as family disputes or misunderstandings between the couple.

Etiquettes and Guidelines for Performing Wazifa

When performing a Wazifa for love marriage, it is essential to observe the following guidelines:

Purity: Ensure that you are in a state of Wudu (ablution) before beginning the Wazifa. Cleanliness is a fundamental part of Islamic prayer and spirituality.

Regularity: Be consistent with your Wazifa. It is recommended to perform it daily, particularly after obligatory prayers (Salah), as it enhances its effectiveness.

Patience: Wazifa requires patience and trust in Allah’s timing. It is essential not to lose hope if immediate results are not apparent. Faith in Allah’s wisdom and plan is key.

Positive Mindset: While performing Wazifa for love marriage, maintain a positive mindset. Visualize a successful and happy marriage. Believe that Allah is listening to your prayers and will grant you what is best.

Avoid Harmful Intentions: The Wazifa should never be performed with the intent to force someone into marriage or to harm others. It should only be performed with the intention of seeking a blessed and peaceful union that pleases Allah.

The Role of Dua in Love Marriage

Along with Wazifa for love marriage, Dua plays a significant role in seeking divine help. Dua is a personal supplication made directly to Allah, asking for His assistance in all matters of life. While Wazifa involves the repetition of specific verses, Dua is more open-ended, allowing the believer to ask Allah for their desires in their own words. Combining Wazifa and heartfelt Dua strengthens the connection between the believer and their Creator, allowing them to place their trust entirely in Allah’s will.

Conclusion

The Wazifa for love marriage is a powerful spiritual tool for those facing challenges in marrying the person they love. It provides not only a way to seek Allah's guidance and blessings but also serves as a source of comfort and hope. However, it is essential to remember that the ultimate decision rests with Allah, who knows what is best for us. Alongside Wazifa, one must maintain faith, patience, and righteousness, trusting that Allah will provide the best outcome in due time.

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History of the Khazars: Rise and Fall of the Khazar Empire

The Khazars were a semi-nomadic Turkic people who built a powerful empire in Eastern Europe between the 7th and 10th centuries. Known for their strong military, trade networks, and unique culture, the Khazar Empire played a crucial role in the region's history.

The Rise of the Khazar Empire

The Khazars emerged in the early 7th century, living in the steppes north of the Caspian and Black Seas. They were known for their skilled horsemanship and warrior culture. Initially part of the Western Turkic Khaganate, the Khazars gained independence as the Khaganate weakened, establishing their own distinct identity and political structure.

Expansion and Conquest

Under strong leaders, the Khazars rapidly expanded their territory. By the mid-7th century, the Khazar Empire stretched from the Caucasus Mountains to the Volga River, controlling key trade routes and amassing great wealth and power. Their expansion was facilitated by strategic military campaigns and diplomatic marriages, which helped consolidate their power and influence across a vast region.

Trade and Economy

The Khazar Empire's strategic location made it a crucial hub for trade between the East and West. They controlled the Silk Road routes, facilitating the exchange of goods such as silk, spices, and precious metals. The Volga River and the Caspian Sea were vital waterways that enhanced their trade capabilities, connecting them with the Islamic world, Byzantine Empire, and other regions.

Economic Prosperity

Trade brought immense wealth to the Khazars. Their capital, Itil, became a major commercial center, bustling with merchants and traders from various cultures. The Khazars minted their own coins, solidifying their economic power and influence. Their economic prosperity was also supported by a taxation system that levied duties on goods passing through their territory, further enriching the empire.

Conversion to Judaism

In the 8th century, the ruling class of the Khazar Empire converted to Judaism. This unique decision helped the Khazars maintain independence from both the Christian Byzantine Empire and the Muslim Caliphate. The conversion to Judaism, while primarily an elite phenomenon, had significant political and cultural implications, setting the Khazars apart from their powerful neighbors and providing a unifying identity for the ruling class.

Military Strength

The Khazars had a powerful and well-organized military. Their feared cavalry employed a combination of nomadic tactics and siege warfare, playing a crucial role in defending the empire's borders and maintaining its dominance. The Khazar military was also adept at fortification and constructing defensive structures, which helped protect their key cities and trade routes.

Alliances and Conflicts

The Khazars formed alliances with neighboring powers when it suited their interests. They were involved in numerous conflicts with the Byzantine Empire and the Arab Caliphate, often playing these rivals against each other to maintain their strength. The Khazars' strategic diplomacy and military prowess allowed them to navigate the complex political landscape of the region, securing their position and influence.

The Fall of the Khazar Empire

By the late 9th century, the Khazar Empire began to decline due to internal strife, economic challenges, and increasing pressure from neighboring powers. The central authority weakened as internal conflicts and succession disputes eroded the cohesion of the empire. Economic strain from over-reliance on trade and external pressures further destabilized the Khazar state.

Rus Invasions Tensions between the Khazars and the Rus had been escalating due to competing interests and the strategic importance of trade routes controlled by the Khazars. The Khazars' decline, marked by internal strife and economic challenges, presented an opportunity for the Rus to assert their dominance in the region. In the late 10th century, the emerging Rus state launched devastating attacks on Khazar territories. The Rus, under the leadership of Sviatoslav I of Kiev, captured the capital, Itil, and dealt a critical blow to the Khazar Empire. These invasions crippled the Khazars' power and marked the beginning of their irreversible decline.

End of the Empire By the early 11th century, the Khazar Empire had disintegrated. The remaining Khazars either assimilated into other cultures or were absorbed by neighboring states. The once-mighty empire faded into history, leaving behind a legacy of cultural diversity and strategic importance in the medieval world.

The history of the Khazars is a story of rise and fall, marked by remarkable achievements in trade, culture, and military prowess. Their empire played a crucial role in Eastern European history, serving as a bridge between different civilizations. The legacy of the Khazars lives on, reminding us of a time when a diverse and powerful empire thrived on the steppes of Eurasia. The Khazar Empire's unique blend of cultural tolerance, economic innovation, and military strength offers valuable insights into the complexities of medieval history and the dynamics of empires.

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Kala Jadu The ArgumentAn important point to keep in mind is that all Jadoo is kala jadu, and there is no such matter as evil jadu or very good jaduu. In the modern world, kala jadu still appears to get connotations of evil for people who may be Christian or Muslims. In regards to real magic, the response is no. kala jadu or Black magic is widely thought to be accountable for fights, barrenness, illness, and sometimes even death. It has a long and storied history and is a part of many religious dogmas and customs.Kala Jadu The Argument If you prefer to learn such a kala ilm , there are particular factors which you ought to think of. Magic doesn’t work like that. kala jaduu even played a sizable part in the job, Macbeth. More frequently than not, you hear the expression black magic employed by non-Pagans to describe any kind of magical working in any way.Astonishing Details Regarding Kala Jadu ExposedA lot of individuals well-known folks, strongholds and mechanical concerns are profited from these Tantras. Furthermore, usually, it’s found that you’ve got business enemies for wrong explanations. Along with, it shouldn’t be harm to anybody with no reason. Ergo, if anyone would like to remove these sorts of effects on their entire body, then they may use the kala Jadoo Amliyat service. Solution and treatment were given below:

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[debtcollection]

How Does the Legal System Work in Dubai?

Understanding how the legal system in Dubai works is crucial for residents, businesses, and visitors. The legal framework in Dubai is a blend of civil law and Islamic Sharia law, administered by a structured judicial system. Here’s an overview of the key components and functioning of the legal system in Dubai:

1. Judicial Structure

Dubai Courts: The primary judicial authority in Dubai is the Dubai Courts, which handle civil, commercial, criminal, and family cases. The Dubai Courts system consists of three main levels:

Court of First Instance: This is the initial court that hears cases. It includes specialized courts for civil, commercial, labor, and personal status matters.

Court of Appeal: Parties dissatisfied with the judgment of the Court of First Instance can appeal to the Court of Appeal, which reviews the case and issues a new judgment.

Court of Cassation: The highest court in Dubai, the Court of Cassation, handles appeals on points of law from the Court of Appeal. Its decisions are final and binding.

DIFC Courts: The Dubai International Financial Centre (DIFC) Courts operate within the DIFC, an independent jurisdiction in Dubai. These courts handle commercial and civil disputes involving DIFC-registered companies and entities. The DIFC Courts follow common law principles and provide an alternative legal forum for international business disputes.

Sharia Courts: Sharia Courts in Dubai deal with matters of personal status, including marriage, divorce, inheritance, and custody, for Muslim residents. These courts apply Islamic Sharia law in their judgments.

2. Legal Representation

Lawyers and Advocates: Legal representation in Dubai is provided by licensed lawyers and advocates. Lawyers must be registered with the Dubai Legal Affairs Department (LAD) and the UAE Ministry of Justice. Advocates can represent clients in court, while legal consultants provide advisory services.

Legal Aid: Dubai offers legal aid services for individuals who cannot afford legal representation. These services are provided by government agencies and non-profit organizations.

3. Legal Procedures

Filing a Case: To initiate a legal case, a statement of claim must be filed with the relevant court. The claim should outline the facts of the case, legal grounds, and the relief sought. Supporting documents must be submitted along with the claim.

Service of Process: The defendant is notified of the lawsuit through a formal service of process, ensuring they are aware of the legal action and have an opportunity to respond.

Court Hearings: Cases are heard in court, where both parties present their evidence and arguments. The court may hold multiple hearings to gather all necessary information and testimonies.

Judgments and Appeals: After hearing the case, the court issues a judgment. If either party is dissatisfied with the decision, they can appeal to a higher court. The appeal process involves a review of the lower court’s decision and can result in a new judgment.

4. Enforcement of Judgments

Execution Department: The Execution Department of the Dubai Courts handles the enforcement of judgments. This may involve seizing assets, garnishing wages, or other measures to ensure compliance with the court’s decision.

Alternative Dispute Resolution: Dubai encourages the use of alternative dispute resolution (ADR) methods, such as mediation and arbitration, to resolve disputes outside of court. The Dubai International Arbitration Centre (DIAC) is a prominent institution that facilitates arbitration.

5. Regulatory and Legal Bodies

Dubai Police: The Dubai Police are responsible for maintaining law and order, investigating crimes, and enforcing laws.

Public Prosecution: The Public Prosecution represents the state in criminal cases, bringing charges against individuals and prosecuting crimes.

Regulatory Authorities: Various regulatory authorities oversee specific sectors, such as the Dubai Financial Services Authority (DFSA) for financial services in the DIFC, and the Real Estate Regulatory Agency (RERA) for real estate matters.

6. Legal Framework

Civil Law: Dubai’s civil law system governs commercial, civil, and contractual matters. The UAE Civil Code is the primary legislation that outlines the legal principles and rules.

Sharia Law: Sharia law influences personal status matters for Muslims, including family law, inheritance, and certain criminal cases.

Common Law: The DIFC Courts follow common law principles, providing an alternative legal framework for commercial disputes involving international parties.

Conclusion

The legal system in Dubai is a complex blend of civil law, Sharia law, and common law principles, administered by a structured judicial framework. Understanding this system is essential for navigating legal issues in Dubai. Whether you are involved in a civil dispute, commercial matter, or personal status case, knowing how the legal system works can help you effectively address your legal concerns. Consulting with experienced lawyers in Dubai is crucial to ensuring proper legal representation and navigating the complexities of the legal process.

[brookstonalmanac]

Events 6.12 (after 1940)

1940 – World War II: Thirteen thousand British and French troops surrender to Major General Erwin Rommel at Saint-Valery-en-Caux. 1942 – Anne Frank receives a diary for her thirteenth birthday. 1943 – The Holocaust: Germany liquidates the Jewish Ghetto in Brzeżany, Poland (now Berezhany, Ukraine). Around 1,180 Jews are led to the city's old Jewish graveyard and shot. 1944 – World War II: Operation Overlord: American paratroopers of the 101st Airborne Division secure the town of Carentan, Normandy, France. 1950 – An Air France Douglas DC-4 crashes near Bahrain International Airport, killing 46 people. 1954 – Pope Pius XII canonises Dominic Savio, who was 14 years old at the time of his death, as a saint, making him at the time the youngest unmartyred saint in the Roman Catholic Church. In 2017, Francisco and Jacinta Marto, aged ten and nine at the time of their deaths, are declared as saints. 1963 – NAACP field secretary Medgar Evers is murdered in front of his home in Jackson, Mississippi by Ku Klux Klan member Byron De La Beckwith during the civil rights movement. 1963 – The film Cleopatra, starring Elizabeth Taylor and Richard Burton, is released in US theaters. It was the most expensive film made at the time. 1964 – Anti-apartheid activist and ANC leader Nelson Mandela is sentenced to life in prison for sabotage in South Africa. 1967 – The United States Supreme Court in Loving v. Virginia declares all U.S. state laws which prohibit interracial marriage to be unconstitutional. 1975 – India, Judge Jagmohanlal Sinha of the city of Allahabad ruled that India's Prime Minister Indira Gandhi had used corrupt practices to win her seat in the Indian Parliament, and that she should be banned from holding any public office. Mrs. Gandhi sent word that she refused to resign. 1979 – Bryan Allen wins the second Kremer prize for a man-powered flight across the English Channel in the Gossamer Albatross. 1981 – The first of the Indiana Jones film franchise, Raiders of the Lost Ark, is released in theaters. 1982 – A nuclear disarmament rally and concert is held in New York City. 1987 – The Central African Republic's former emperor Jean-Bédel Bokassa is sentenced to death for crimes he had committed during his 13-year rule. 1987 – Cold War: At the Brandenburg Gate, U.S. President Ronald Reagan publicly challenges Mikhail Gorbachev to tear down the Berlin Wall. 1988 – Austral Líneas Aéreas Flight 046, a McDonnell Douglas MD-81, crashes short of the runway at Libertador General José de San Martín Airport, killing all 22 people on board. 1990 – Russia Day: The parliament of the Russian Federation formally declares its sovereignty. 1991 – In modern Russia's first democratic election, Boris Yeltsin is elected as the President of Russia. 1991 – Kokkadichcholai massacre: The Sri Lankan Army massacres 152 minority Tamil civilians in the village of Kokkadichcholai near the Eastern Province town of Batticaloa. 1993 – An election takes place in Nigeria and is won by Moshood Kashimawo Olawale Abiola. Its results are later annulled by the military government of Ibrahim Babangida. 1999 – Kosovo War: Operation Joint Guardian begins when a NATO-led United Nations peacekeeping force (KFor) enters the province of Kosovo in the Federal Republic of Yugoslavia. 2009 – A disputed presidential election in Iran leads to wide-ranging local and international protests. 2014 – Between 1,095 and 1,700 Shia Iraqi people are killed in an attack by the Islamic State of Iraq and the Levant on Camp Speicher in Tikrit, Iraq. It is the second deadliest act of terrorism in history, only behind 9/11. 2016 – Forty-nine civilians are killed and 58 others injured in an attack on a gay nightclub in Orlando, Florida, United States; the gunman, Omar Mateen, is killed in a gunfight with police. 2018 – United States President Donald Trump and Kim Jong-un of North Korea held the first meeting between leaders of their two countries in Singapore. 2019 – Kassym-Jomart Tokayev is inaugurated as the second president of Kazakhstan.

[abudhabilawyers]

Can lawyers in Dubai represent clients in Shariah law cases?

Representation in Shariah Law Cases: Role of Law Firms in Dubai

In Dubai, where Islamic law, or Shariah, holds significant influence, lawyers play a crucial role in representing clients in Shariah law cases. Shariah law governs various aspects of personal and family matters, including marriage, divorce, inheritance, and other civil disputes, alongside the civil legal system. Law firms in Dubai adeptly navigate the complexities of Shariah law cases, offering comprehensive legal representation to clients seeking resolution under Islamic principles. Here's how lawyers in Dubai assist clients in Shariah law cases:

1. Expertise in Shariah Law: Law firms in Dubai employ lawyers with specialized knowledge and expertise in Shariah law. These legal professionals understand the principles, sources, and jurisprudence of Islamic law, enabling them to provide informed advice and representation in Shariah law cases.

2. Representation in Family Matters: Shariah law governs family matters such as marriage, divorce, child custody, and inheritance. Lawyers in Dubai assist clients in navigating these sensitive issues, advocating for their rights and interests in accordance with Islamic principles and legal procedures.

3. Drafting Shariah-Compliant Documents: Lawyers draft and review legal documents, contracts, and agreements to ensure compliance with Shariah principles. This includes marriage contracts (nikah), divorce settlements, and inheritance documents, among others. Lawyers ensure that these documents adhere to Shariah requirements and protect their clients' rights.

4. Mediation and Dispute Resolution: In Shariah law cases, lawyers often facilitate mediation and alternative dispute resolution methods to resolve conflicts amicably. They represent clients in negotiations, mediation sessions, and arbitration proceedings, aiming to reach fair and mutually acceptable outcomes while upholding Shariah principles.

5. Court Representation: Law firms in Dubai represent clients in Shariah courts or other relevant forums where Shariah law applies. Lawyers advocate for their clients' interests, present legal arguments, and provide evidence to support their case, ensuring effective representation throughout the judicial process.

6. Compliance with Shariah Standards: Lawyers ensure that their representation and legal advice align with Shariah standards and principles. They uphold ethical considerations, procedural requirements, and substantive principles of fairness and justice inherent in Islamic law, safeguarding their clients' rights and interests.

In conclusion, law firms in Dubai play a vital role in representing clients in Shariah law cases, offering expertise, advocacy, and guidance in matters governed by Islamic principles. By leveraging their knowledge of Shariah law and legal expertise, lawyers in Dubai provide effective representation and support to clients seeking resolution under Islamic jurisprudence.

[best-lawyers-in-dubai]

Understanding the Role of Lawyers in Dubai

Dubai, the gleaming gem of the United Arab Emirates, stands as a beacon of opportunity and prosperity in the Middle East. Its towering skyscrapers, bustling business districts, and multicultural ambiance attract individuals and businesses from around the globe. However, with such dynamism comes the need for legal expertise to navigate the complex legal landscape of this vibrant city.

Lawyers in Dubai play a crucial role in facilitating transactions, resolving disputes, and ensuring compliance with the law. Whether you're a multinational corporation, a budding entrepreneur, or an individual seeking legal advice, understanding the role of lawyers in Dubai is essential.

Legal Framework

Dubai operates under a civil law system, heavily influenced by Islamic law (Sharia). The legal framework is codified, with laws enacted by the government and enforced by the judiciary. Additionally, Dubai has established specialized free zones, each with its own regulatory framework tailored to attract specific industries such as technology, finance, and logistics.

Services Offered by Lawyers

Lawyers in Dubai offer a wide range of services to meet the diverse needs of clients:

Corporate Law: Dubai's burgeoning economy attracts businesses from various sectors, requiring legal assistance in company formation, corporate governance, mergers and acquisitions, and regulatory compliance.

Real Estate Law: With its booming property market, real estate transactions in Dubai demand legal expertise in property purchase, leasing agreements, construction contracts, and property disputes.

Commercial Law: Lawyers assist businesses in drafting and negotiating commercial contracts, including sales agreements, distribution contracts, and franchise agreements.

Litigation and Dispute Resolution: Inevitably, disputes arise in commercial and civil matters. Lawyers represent clients in litigation before the local courts or resort to alternative dispute resolution methods such as mediation and arbitration.

Employment Law: With a diverse workforce comprising expatriates and locals, employment laws in Dubai govern matters such as employment contracts, termination procedures, and labor disputes.

Intellectual Property Law: Protecting intellectual property rights is crucial in a knowledge-based economy. Lawyers help clients secure trademarks, patents, and copyrights and enforce their rights against infringement.

Family Law: Personal matters such as marriage, divorce, child custody, and inheritance are governed by family law principles, where legal counsel can provide guidance and representation.

Challenges and Opportunities

Navigating the legal landscape in Dubai poses both challenges and opportunities. The legal system, while transparent and efficient, may pose complexities for those unfamiliar with local laws and customs. Furthermore, cultural sensitivities and language barriers may impact legal proceedings.

However, Dubai's rapid development also presents opportunities for lawyers to specialize in niche areas such as Islamic finance, technology law, and cross-border transactions. Additionally, the city's strategic location as a gateway between East and West positions lawyers to engage in international transactions and dispute resolution.

Conclusion

Lawyers in Dubai serve as indispensable partners in the city's growth story, providing essential legal services to individuals and businesses alike. Whether facilitating multimillion-dollar deals or resolving personal disputes, their expertise ensures that Dubai remains a hub of innovation, commerce, and opportunity in the Middle East and beyond.

For more details visit our website: Lawyers in Dubai    

Contact: +9715854 44775

Mail id: info@aldhaheriinternational.com

Website: https://aldhaheriinternational.com/

Address: 404, 4th Floor,Business Avenue, P. O. Box No:115263,Sheikh Rashid Road,Dubai,UAE

[rehasaleh]

Divorce Lawyer in Qatar: A Comprehensive Guide

Khul' in Islamic law is the dissolution of a marriage at the request of the wife in exchange for returning the dowry given to her by the husband. Khul' differs from divorce in that the wife is the one requesting the separation, and she is willing to waive some of her financial rights in exchange for her freedom.

Why Do You Need a Khul' Lawyer in Qatar?

Legal Procedures: Khul' procedures require in-depth knowledge of Qatari laws related to personal status, and having a specialized lawyer ensures that the procedures are carried out correctly.

Legal Protection: A lawyer protects your legal rights and ensures you get the best possible outcome.

Negotiation: The lawyer can negotiate with your husband or his lawyer to reach a mutually satisfactory settlement.

Defending Your Rights: If you face any opposition from your husband, the lawyer will defend your rights in court.

Read More: Divorce lawyer in Qatar

Why is it Important to Choose an Experienced Khul' Lawyer?

Experience: An experienced lawyer has extensive knowledge of Khul' cases, increasing the chances of your case succeeding.

Reputation: A lawyer with a good reputation has good relationships with judges and other lawyers, which helps to expedite procedures.

Competence: A competent lawyer is able to provide sound legal advice and make the right decisions at every stage of the case.

Read More: Divorce lawyer in Qatar

How to Choose a Khul' Lawyer in Qatar?

Research and Recommendations: Ask friends, relatives, or online for recommendations of lawyers specializing in family law.

Free Consultations: Consult with several lawyers to get a more comprehensive opinion.

Experience and Specialization: Make sure the lawyer has experience in Khul' cases and specializes in family law.

Fees: Request detailed information about legal fees before contracting with a lawyer.

Read More: Law firms in Qatar

What are the Steps in a Khul' Case?

Preparation: Gather the necessary evidence to support your case, such as the marriage contract and witness statements.

Filing: File a Khul' request with the competent court.

Sessions: Attend court sessions and listen to the lawyers' pleadings.

Judgment: Issuance of a court judgment accepting or rejecting the Khul' request.

Read More: Legal Advisor Qatar

What are Your Rights as a Divorced Wife in Qatar?

Dowry: The right to recover the dowry paid by you or your father.

Maintenance: The right to temporary maintenance during the litigation period and permanent maintenance after the divorce judgment is issued.

Custody: The right to custody of the children if there are any.

Inheritance: The right to inheritance according to the provisions of Islamic law.

Important Tips:

Patience: Khul' cases can take a long time, so be patient.

Cooperation: Cooperating with your lawyer is essential to the success of your case.

Calmness: Avoid escalation and disputes with your husband, and maintain your calm throughout the case.

[best-astrologer-in-india]

Who is the Best Astrologer in Bangalore?

Who is the best astrologer in bangalore? Besides the answer to this question, know also his most popular astrology services in bangalore and south India.

Well before knowing the name of the leading and best astrologer in bangalore, first get acquainted with the specialties of his astrology services in bangalore, and all facts and distinctions related with this globally famous Indian astrologer Guru Ji. Highly opulent and ever-booming city of Bangalore (now officially known as Bengaluru) has perennially been generously helped and propelled well-off by this grand astrologer of global renown and reliability, because of being the most-populous metropolis of the south India, and holding immense importance in respect of thriving industries & commerce. This Chandigarh-based Guru Ji also holds the distinction and great credit for having benefitted the bulk cities and nations of the world in last three decades.

His superb and life-changing Vedic astrology services for all life’s areas and problems, have smoothened and delighted the lives of millions of diverse people in this largest city and the gorgeous capital of Karnataka. These substantially aided and blessed people mainly belonged to the religions of Hinduism, Islam, and Christianity, different ethnic groups and financial backgrounds, and occupations. Further, these people (males & females of varying occupations, roles, and ages) located in places all across this green and trim city, and spoke in bulk the languages of Kannada, English, Telugu, Urdu, Tamil, Hindi, Marathi, and Malayalam. In general, the most popular astrology solutions in bangalore offered by him have steadily been the following ---

Solutions for problems in higher education, career selection, and academic success and research

Solutions for diverse hindrances, mystic commercial fluctuations and profitability, disputes, perils, and uncertainties in businesses and professions

Solutions for mutual clashes, external hindrances, gradual withering of love relationship between two love partners, and the cases of unwanted love disputes or breakup, and hassles in the reacquisition of lost love

Services for private & secret issues, health debilities & ailments, and relationships problems with kith and kin

And, services for ascertaining and furnishing all types of marriages, and the full-scale of solutions for the married life and domesticity

Further, his astrology services in bengaluru always facilitated the following rare and elusive benefits --- sure and expeditious solutions; reasonably modest costs; no perils to health, privacy, and social prestige; mature and touching treatment; and liberal rebates for regular clients.

These all capabilities and niceties strongly promote our globally eminent Indian Guru Ji astrologer Ankit Sharma as the cogent answer to the striking question as to “who is the best astrologer in bangalore at present?”. Lastly, based on the natal charts of individuals, his solutions are receivable both through the visit-based and online-based modes.

Best Astrologer in Bangalore - Astrologer Ankit Sharma Call/WhatsApp: +91-98154-18307 Skype: Ankit.sharma3291 Email: info(at)AstrologerAnkitSharma(dot)(com)

[al-dhaheri-international]

Navigating Legal Waters: A Guide to Lawyers in Dubai

Dubai, with its towering skyscrapers, bustling economy, and vibrant cultural landscape, stands as one of the most dynamic cities in the world. Amidst this fast-paced environment, legal matters often arise, requiring the expertise of skilled professionals to navigate through the intricacies of the legal system. In this blog post, we delve into the role of lawyers in Dubai and the essential services they provide in ensuring justice and legal compliance in the city.

Legal Landscape in Dubai: Dubai’s legal system is a blend of Islamic law, civil law principles, and influences from common law jurisdictions. The legal framework is overseen by the UAE’s federal government, while each emirate, including Dubai, has its own legal system for certain matters. Understanding this complex legal landscape requires the expertise of knowledgeable legal practitioners.

Types of Lawyers in Dubai:

Corporate Lawyers: With Dubai being a global business hub, corporate lawyers play a vital role in advising businesses on various legal matters, including company formation, mergers and acquisitions, contract negotiations, and compliance with local regulations.

Real Estate Lawyers: The real estate sector in Dubai is booming, attracting investors from around the world. Real estate lawyers assist clients in navigating property transactions, lease agreements, construction disputes, and other legal issues related to real estate development.

Family Lawyers: Family law matters such as marriage, divorce, child custody, and inheritance are handled by family lawyers. They provide legal counsel and representation to individuals and families facing sensitive legal issues, ensuring their rights are protected under the law.

Criminal Defense Lawyers: In the event of criminal charges or investigations, individuals require the expertise of criminal defense lawyers to protect their rights and provide a strong defense in court. These lawyers work tirelessly to ensure fair treatment and due process for their clients.

Immigration Lawyers: With a large expatriate population in Dubai, immigration lawyers assist individuals and businesses with visa applications, residency permits, citizenship issues, and immigration appeals, navigating the complexities of immigration laws and procedures.

Qualifications and Licensing: To practice law in Dubai, lawyers must hold a law degree from a recognized institution and be licensed to practice by the relevant authorities. Many lawyers in Dubai have obtained their qualifications from prestigious international universities and have undergone specialized training in UAE law. Additionally, proficiency in Arabic and English languages is often necessary to effectively communicate with clients and navigate the bilingual legal system.

Role of Lawyers in Dubai Society: Lawyers in Dubai serve as advocates for justice, ensuring that individuals and businesses alike receive fair treatment under the law. They play a crucial role in upholding legal rights, resolving disputes, and promoting legal compliance, thus contributing to the overall stability and prosperity of Dubai’s society and economy.

Conclusion: In a city as dynamic and diverse as Dubai, the role of lawyers is indispensable in providing legal services across various practice areas. Whether it’s advising multinational corporations, assisting individuals with personal legal matters, or defending the rights of the accused, lawyers in Dubai play a vital role in upholding the rule of law and ensuring access to justice for all. Their expertise and dedication contribute to Dubai’s reputation as a global center for commerce, innovation, and legal excellence.

[donuts-gif]

1. What is your concept of marriage?

2. Have you ever been married before?

3. Are you married now?

4. What are your expectations of marriage?

5. What are your goals in life? Long term and short term plans.

6. Identify three things that you want to accomplish in the near future.

7. Identify three things that you want to accomplish, long-term.

8. Why have you chosen me as your potential spouse?

9. What is the role of religion in your life – now?

10. Are you a spiritual person?

11. What is your understanding of an Islamic marriage?

12. What are you expecting of your spouse, religiously?

13. What is your relationship between yourself and the Muslim community in your area?

14. Are you volunteering in any Islamic activities?

15. What can you offer your mate, spiritually?

16. What is the role of a husband?

17. What is the role of a wife?

18. Do you want to practice polygamy?

19. What is your relationship with your family?

20. What do you expect your relationship to be like with the family of your spouse?

21. What do you expect the relationship between your spouse and your family to be like?

22. Is there anyone in your family that lives with you now?

23. Are you planning to have anyone in your family live with you in the future?

24. If for any reason my relationship with your family turns sour, what should be done?

25. Who are your friends? Identify at least three.

26. How did you get to know them?

27. Why are they your friends?

28. What do you like most about them?

29. What will your relationship with them be like after marriage?

30. Do you have friends from the opposite sex?

31. What is the level of your relationship with them – now?

32. What will be the level of your relationship with them after marriage?

33. What type of relationship do you want your spouse to have with your friends?

34. What are the things that you do in your free time?

35. Do you like to have guests in your home for entertainment?

36. What are you expecting from your spouse when your friends come to the house?

37. What is your opinion of speaking other languages in the home that I do not understand? With friends? With family?

38. Do you travel?

39. How do you spend your vacations?

40. How do you think your spouse should spend vacations?

41. Do you read?

42. What do you read?

43. After marriage, do you think that you are one to express romantic feelings verbally?

44. After marriage, do you think that you want to express affection in public?

45. How do you express your admiration for someone that you know – now?

46. How do you express your feelings to someone who has done a favor for you?

47. Do you like to write your feelings?

48. If you wrong someone, how do you apologize?

49. If someone has wronged you, how do you want them to apologize to you?

50. How much time passes before you choose to forgive someone?

51. How do you make important and less important decisions in your life?

52. Do you use foul language at home? In public? With your family?

53. Do your friends use foul language?

54. Does your family use foul language?

55. How do you express anger?

56. How do you expect your spouse to express anger?

57. What do you do when you are angry?

58. When do you think it is appropriate to initiate mediation in a marriage?

59. When there is a dispute in your marriage, religious or not, how should the conflict be resolved?

60. Define mental, verbal, emotional, and physical abuse.

61. What would you do if you felt that you had been abused?

62. Who would you call for assistance if you were being abused?

63. Do you suffer from any chronic disease or condition?

64. Are you willing to take a physical exam by a physician, before marriage?

65. What is your understanding of proper health and nutrition?

66. How do you support your own health and nutrition?

67. What is your definition of wealth?

68. How do you spend your money?

69. How do you save your money?

70. How do you think that your use of money will change after marriage?

71. Do you have any debts now? If so, how are you making progress to eliminate the debt?

72. Do you use credit cards?

73. Do you support the idea of taking loans to buy a home?

74. What are you expecting from your spouse financially?

75. What is your financial responsibility in a marriage?

76. Do you support the idea of a working wife?

77. If so, how do you think a dual-income family should manage funds?

78. Do you currently use a budget to manage your finances?

79. Who are the people to whom you are financially responsible?

80. Do you support the idea of utilizing baby-sitters and maids?

81. Do you want to have children? If not, why?

82. To the best of your understanding, are you able to have children?

83. Do you want to have children in the first two years of marriage? If not, then when?

84. Do you believe in abortion in you family?

85. Do you have children now?

86. What is your relationship with your children, now?

87. What is your relationship with their parent, now?

88. What relationship do you expect your spouse to have with your children and their parent?

89. What is the best method of raising children?

90. What is the best method of disciplining children?

91. How were you raised?

92. How were you disciplined?

93. Do you believe in spanking children? Under what circumstances?

94. Do you believe in public schools for your children?

95. Do you believe in Islamic schools for your children?

96. Do you believe in home-schooling your children? If so, by whom?

97. What type of relationship should your children have with non-Muslim classmates and friends?

98. Would you send your children to visit their extended family if they lived in another state or country?

99. What type of relationship do you want your children to have with all of their grandparents?

100. If there are members of my family that are not Muslim, that are of a different culture or race, what type of relationship do you want to have with them?

[high-street-chambers]

Syariah Lawyers in Singapore: Expert Guidance for Personal and Family Matters

In Singapore, looking for legal guidance for things ruled by using Syariah law is essential for individuals and families navigating the complexities of Islamic legal principles. Syariah lawyers play a pivotal role in presenting specialist instruction on a number elements of non-public and household affairs.

Understanding Syariah Law

Syariah law encompasses a set of standards derived from the Quran and Hadith, addressing factors of family law, inheritance, and non-public conduct. Navigating these prison intricacies requires specialised knowledge, making the help of Syariah lawyers indispensable.

Expertise in Family Affairs

Syariah lawyers in Singapore specialize in managing family matters such as marriage, divorce, and baby custody. Their knowledge ensures that customers get hold of complete recommendation aligned with Islamic legal principles, fostering truthful and simply resolutions in family disputes.

Personalized Guidance

With a focus on non-public and family matters, Syariah attorneys provide personalized preparation tailored to every client's unique situation. Whether it is drafting Islamic wills, resolving inheritance disputes, or in search of assistance on matrimonial issues, these prison authorities provide options aligned with Syariah principles.

Navigating Legal Challenges

In a multicultural society like Singapore, Syariah attorneys make contributions to the various felony landscape, imparting crucial offerings to the Muslim community. Their position extends past legal representation, encompassing the provision of help and perception all through difficult times.

In conclusion, Syariah lawyers in Singapore serve as invaluable resources for individuals seeking expert guidance on personal and family matters governed by Islamic legal principles. Their specialized knowledge and commitment to justice contribute significantly to the resolution of legal challenges within the framework of Syariah law.