#magireco i miss you… i should play you again sometime…
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i feel like every few months i remember this au and end up just redrawing iroha
#anyways necromancer iroha au my beloved. my brain is not good enough for you and you deserve better#i’ve actually had this for a little bit and have now completely forgotten what i was doing with this. oh well#posting it anyways but i think i was just kinda messing around with it#any ideas i mightve had previously for it have been completely scrapped though! i didnt like it.#not that i had much of an idea in the first place#im very bad at these sorts of things !! i just like randomly scribbling without much thought going into it#anyways time to completely abandon this again for another like 8 months#necromancer iroha au#magia record#magireco i miss you… i should play you again sometime…#iroha tamaki#her hair is still my favorite part of drawing this btw#also why i like drawing ghost sana with it usually. i like messing with the. uh. hair ? color? thing. its fun#right well back to not posting for like 2 months
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Rebellion’s Biggest Outstanding Question
(Big fat PMMM+Rebellion spoilers under the cut, natch:)
Homura, at the end of Rebellion, believes that she is rebelling against Madoka’s will. But is she actually doing so? Or is she acting in accordance with it?
Let me explain.
I’ll start with the point I’m sold on either way (and have commented on at least twice before, including my explanation of Madoka’s other big mistake): Rebellion is directly downstream of Madoka making a single mistake immediately after her ascension in episode 12, a moment when she could not afford to make any mistake at all. Much like Madoka’s other big mistake in episode 10, this one is not obvious on the surface and only becomes clear when looking at the events through a symbolic lens.
Specifically, a Buddhist symbolic lens.
I’ll leave the full explanation there to this post, which lays out the Buddhist influence on base PMMM’s themes and imagery and on Madokami’s ascension better than I could. (Although its author is missing a few points. First, the shot of Madoka expanding to galaxy size is DIRECTLY out of ego death symbolism. Which makes sense, because there’s enough accounts to suggest that regardless of whether or not it has any deeper meaning beyond brain chemistry the people who’ve had it are describing a single class of subjective experience, and “one’s consciousness expanding to the size of the galaxy” seems to be a common feature of it - I’ve read at least one account of that kind of experience from, of all people, a random Protestant minister who claims to have had such an experience on a vision trip to the Amazon and only later realized that there was precedent for that kind of experience in Buddhist traditions, and he mentions that exact expansion as part of what he went through. Second, the flower on Madoka’s bow is a rose, not a willow... which makes sense, because “Guanyin/Kannon and the Virgin Mary are two aspects of the same goddess” has been a theory in certain parts for at least a century, and the rose has a traditional association with the latter goddess - there’s a reason they call it the rosary, after all. (I’ve seen speculation out of a few polytheist/less orthodox Christian circles I keep tabs on that Pistis Sophia is yet another aspect of the same goddess, too...) Third, note all the mandala symbolism floating around - most obviously Walpurgisnacht’s appearance and Kyubey’s exposition in episode 11.)
And that influence is important here, because part of the process of the escape from samsara is the breaking of all karmic ties to the world.
Except... Madoka does not do this. She leaves one karmic tie behind.
This one, to be precise:
Now, in theory it’s possible that the tainted miracle of Homura remembering Madoka has another root. But I have my doubts, and the biggest piece of evidence there is the OST: the track that plays when Homura meets Junko in the finale and offers to give up the ribbons is named Taenia Memoriae, aka “the ribbon of memories”. HMM,
(That Junko scene is in this regards the single most enigmatic scene of the main series finale to me. My instinct is that it’s drawing off of Christian mythos again, either canonical or Gnostic, but I can’t quite place what piece; I kind of want to compare it specifically to the Denial of Peter.)
Now, there’s two other pieces here that are worth noting.
1) While Homulilly is described as the Nutcracker Witch in Rebellion, Homulilly’s name and Witch card are first revealed in the PSP game, and there she goes by a rather different epithet: Witch of the Mortal World, nature is karma. Which is rather on the nose (the Mortal World [shigan] being another term for samsara), but then that’s probably by design - main series PMMM is not subtle at all when it wants to make a point. And it is this epithet, not the Nutcracker Witch, that the Doppel versions of Homulilly in MagiReco draw off of, which suggests the staff considered it important. (There’s a second distinction in the latter, because Moemura’s version of the Doppel implies that Homulilly’s nature was originally slightly different again - Witch of the Mortal World, nature is closed circuits - but I think for our purposes here this is a difference without true distinction, much like the Witch of the Near Shore pun for swimsuit!Moemura’s version of Homulilly.) And there’s echoes of this even in Rebellion: the Clara Dolls are of course referred to as the Children of the Mortal World, plus of course the obvious “Homulilly’s Rebellion barrier as the Mortal World” take. (Which, hmm. Hello second-order symbolism - Homura failing to “break out of the egg” as failure to escape the cycle of samsara.)
2) The red ribbons of course suggest a very specific form of karmic tie - the Red String of Fate. And you can be very, very sure that the staff intended that, too. To drag a certain piece of key animation back out from storage:
While it’s hard to tell at this size, it sure looks to my eyes like the two ends are specifically tied around the girls’ pinkies. You know, exactly where the proverbial Red String is said to be tied.
Or, to put it another way: AI YO.
Everything in Rebellion is downstream of this.
But all this is prologue. Now that we have established the mistake, we can address the actual outstanding question: Did Madoka intend to make that mistake? People have noted the applicability of Junko’s comments about intentionally making a big mistake when backed into a corner to Homura’s actions in Rebellion; do they also apply to the action Madoka took that led to that?
I am not sure. Both cases are consistent, and I’d put about even odds either way. But it’s the affirmative case I want to lay out here, to show that it does in fact exist:
- Let’s start with the one point someone else might bring up that I don’t really weight: Madoka’s final conversation with Homura in the flower bed. This one, I think, can mostly be discarded. We have word from both Kyubey and Sayaka that Madoka does not have her memories here; I can’t see both of them lying here. (Also remember that Kyubey seems to have restriction that is sometimes said to apply to demons, at least under certain circumstances: he cannot directly tell a lie. This is of course a very different thing from having to tell the truth, as episode 9 alone is enough to attest, but in this specific case it’s a boost to his credibility.) If there’s an actual argument here, it’s a second-order one; it is possible, especially given her divine abilities, that Madokami was running a Xanatos Gambit and counting on her amnesiac projection to unwittingly relay her true feelings. (In which case I would have to grab a certain infamous line from another well-known anime: “Just as planned”.)
- That one shot of Madokami’s gloved, scarred arm reaching down through the window to touch Homura. Operative word scarred. (And honestly, looking at one of the subs for that scene again Madoka’s comments there look potentially consistent with her actually supporting of or at least accepting Homura becoming a demon...)
- Mata Ashita, specifically the lyrics thereof. With the perspective of the full series, Madoka’s character song is fairly clearly from the perspective of Madokami, and it’s suggestive that she is not entirely happy with the results of her wish and ascension.
- The fact that Rebellion happened at all. There’s a complaint that I’ve seen regarding the mechanics of the Incubators’ plot in Rebellion: logically, by the wording of Madoka’s final wish the Incubators’ plan to use the Isolation Field to block the Law of Cycles should not work, since part of Madoka’s wish was to rewrite any rule or law that would prevent her from destroying Witches with her own hands, including the one the Incubators set up with their Isolation Field - doubly so if you take Madokami’s statement can see every world that ever existed or could ever exist and apply it to the Sealed Reality the experiment generates. Except... there is one way that argument fails, regardless of anything else: namely, if Madoka saw what the Incubators were doing and intentionally allowed their experiment to proceed. And at this point there is precedent for her doing something very similar; AIUI in her Magical Girl Story in MagiReco Madokami does something very similar wrt the MagiReco timeline, deliberately declining to destroy it despite its continued existence conflicting with the Law of Cycles.
(- Magia. This point of argument I’m not convinced of either, but let’s lay it out. (Honestly, even if I’m right I’m not sure how much of this was consciously intended, but creations can have a life of their own - especially creations where fucking natural disasters delay them so that they’re released on the most appropriate day possible!) There’s two pieces to this, one I’m more sure of than the other:
1) The visuals. Here’s the spot where I feel most solid about interpreting Magia: the ED visuals are clearly a reference to Madokami’s ascension. (The show loves hiding that sort of foreshadowing in plain sight, why would you be surprised?) Note the second half particularly, both Madoka’s hair lengthening and the starfield she’s running past. (I think the order of the four other girls in the first half is probably how long they held out without Witching out.) That leaves two issues, one more obvious to Western audiences and one less so. First, that enigmatic and ominous shot of Madoka in fetal position (appropriate - her request in 10 and then her wish in 12 can be rephrased as “don’t let me grow up”) in the eye of Mephisto. Second, there’s a point I’ve seen raised in analyses of Connect: in Japanese cinematography, motion from right to left indicates a correct course (unlike its Western equivalent, where the opposite applies)... and for the entirety of Magia Madoka is moving left-to-right.
2) The lyrics. This is the part I’m less sold on, but once again let’s lay out the affirmative. My line here derives from a hunch: Connect is famously from Homura’s perspective despite appearing to be from Madoka’s, perhaps the inverse is also true? I’m still not sure there, but especially if you’re considering the TV version it can work... provided the lyrics are specifically from Madokami’s perspective again. Grabbing the wiki version of the translation: “The light of love lit within your eyes will transcend time” sure fits better if we’re talking about Homura rather than about Madoka, likewise “with this power that can break even darkness” sure sounds like a better fit for Madokami to me. And in that case the most interesting stanza is the second: “Swallow down your hesitation. What is it that you wish for? With the direction of this greedy admiration, will there be a short-lived tomorrow?” The former two lines are quite consistent with Homura’s decision in Rebellion (and I note the visual of Homura biting down on her Soul Gem to break it!), and “tomorrow” is consistently a reference to the possibility of Homura and Madoka meeting again in other PMMM songs (Mata Ashita again, Colorful, Connect full version) - which is realized courtesy of a greedy admiration, no less. So. Magia’s full version might count, too - there’s lines there that are harder to square from a Madokami perspective (”if I can move forward without hesitation then it’s fine if my heart gets broken” especially), but “Someday, for the sake of someone else, you too will wish for great power; on the night love captures your heart, unknown words will be born” fits Homura’s fall better than Madoka’s wish, I think.)
- If Madoka’s mistake in 12 is intentional then it more closely mirrors her (unintentional) mistake in 10: she’s implicitly asking Homura to once again do something she can’t and stop her from/alleviate the effects of her making a mistake.
- At a Doylist level, if they go for a proper happy end (either in Walpurgis no Kaiten or in a hypothetical sequel to the same) I’m not sure there’s any way they can get there without using this interpretation. (In general, the two outcomes that make the most sense to me are “Akuhomu becomes the core of Walpurgisnacht, cue ending scene with Moemura making her wish” (the Logic Error ending, consistent with the Eternal Return of the Self; cue MagiReco as the way out) or an ending based on the answer to this question being yes - the easy version being a movie of everyone except Homura fighting to let Madoka rejoin the Law of Cycles only for her to surprise everyone with some sort of ending based on “actually, I was counting on her to do this from the start”.)
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