#live from darbar festival

[experion]

Amritsar plot for sale | Experion

Golden opportunity in the city of the Golden Temple!

The beautiful city of Amritsar has a host of luxurious possibilities en route to Darbar Sahib where Experion Virsa is located. It is a grand 93 Acre (37.635 Hectare) of lush landscape and serene vistas offering the blend of tradition and modernity to its residents. Experion Virsa is crafted to represent the Punjabi culture, its rich heritage, and its philosophy of the external meets the internal through the symbolic reference of Miri and Piri at the Entrance Gate. The most marvellous property in Amritsar where residents get to embrace the outstanding privileges of world-class amenities, good connectivity to the major attractions as well as commercial hubs, public institutions such as school and healthcare, etc.

A lucrative township with all the luxuries of living a truly fulfilling life, Virsa is an iconic dreamscape for people looking to invest in properties. There are 5 main Chowks namely Raavi, Satluj, Beas, Chenab, and Jhelum named after the 5 rivers of Punjab also representing the significance of the holy number of 5. The Chowks are planned based on the vernacular village patterns to foster connection and the spirit of togetherness during festivities.

The property has a wide-ranging array of amenities including beautiful walkways for morning or evening strolls, a Gazebo, Amphitheatre, Multi-purpose Court for Sports and recreational activities, Kids’ Play Area, surrounded by ample greenery and breezy calmness. This property for sale in Amritsar is a terrific investment for people who want to embrace the integration of culture and worldliness and live a holistic lifestyle that feels rewarding in all aspects of life.

You can build the home of your dreams to accommodate your family and the upcoming generation or to enjoy the same as a vacation home far from the hustle and bustle of the city. The picturesque landscape with natural light and clean air, the view to wake up to, and the atmosphere of state-of-the-art privileges makes it an unmissable property in Amritsar worthy of investment at a time when the world is looking to have a space of comfort and luxury away from the clutter and noise of city life flooded with pollution and stressful living.

Enjoy the balance of incredible bliss at Experion Virsa and discover the joy of living a hustle-free and harmonious life. 

[nevebennett-viscom]

outcome to research: 1 : possible aspects to research barbican 22/2/24

gallery - paintings

community

building

history

film / culture

any specific festivals to do with the building

i like that the barbican has become its own unique community https://www.barbican.org.uk/take-part/communities-neighbourhoods

this is an interesting aspect since o=it seems to have creative groups as well as the buikdings culture and unique setting, it seeems more like living in a commune which is definatlu different to most other places, the plants and living spaces and entertainment that us alsi there.

barbican as a commnutiy seems to promote diversity/inclusivity/ uniqueness and creativity

there are even unique festivals which encourages community outreach, visitors as well and community gatherings

it is very intrerguing

[muhammadabdullahsworld]

URBAN CITY LAHORE

Nestled along the banks of the Ravi River, Urban City Lahore beckons with its vibrant streets, historic landmarks, and rich tapestry of life. As one of South Asia’s most populous cities, Urban City Lahore is a bustling metropolis that seamlessly blends tradition with modernity, offering residents and visitors alike a glimpse into its storied past and promising future.

A Melting Pot of Cultures:

Urban City Lahore is a melting pot of cultures, where centuries-old traditions coexist with contemporary influences. From the grandeur of Mughal architecture to the bustling bazaars of the Old City, every corner of Urban City Lahore tells a story of its diverse heritage. The city’s historic landmarks, including the majestic Lahore Fort, the iconic Badshahi Mosque, and the picturesque Shalimar Gardens, stand as testaments to its rich cultural legacy.

Thriving Urban Landscape:

Culinary Delights and Gastronomic Adventures:

No visit to Urban City Lahore is complete without indulging in its culinary delights, which are as diverse and vibrant as the city itself. From the sizzling street food of Gawalmandi and Food Street to the fine dining establishments of Gulberg and DHA, Urban City Lahore offers a tantalizing array of flavors and cuisines to suit every palate. Whether it’s mouthwatering kebabs, fragrant biryanis, or delectable sweets, Urban City Lahore’s culinary scene is a feast for the senses.

Cultural Extravaganza:

Urban City Lahore is a city that celebrates culture in all its forms, with a calendar packed full of festivals, events, and performances throughout the year. From the colorful festivities of Basant and Eid to the soul-stirring qawwalis at the shrine of Data Darbar, Urban City Lahore offers a vibrant tapestry of cultural experiences for residents and visitors alike. The city’s thriving arts scene, encompassing theater, music, dance, and literature, further adds to its cultural allure.

Conclusion: In conclusion, Urban City Lahore is more than just a city; it’s a living, breathing testament to the rich tapestry of human experience. From its historic landmarks and bustling streets to its vibrant culture and dynamic urban landscape, Urban City Lahore captivates the imagination and leaves an indelible mark on all who visit. As the beating heart of Pakistan, Urban City Lahore stands as a symbol of resilience, diversity, and enduring charm, inviting travelers from around the world to explore its enchanting streets and discover the magic of this timeless city.

[bhajanmandalilucknow]

Best Chowki Group in Indiranagar Lucknow

"Sargam Jagran Party" is the best in Jagran, Chowki, Bhajan & Sai Sandhya, Khatu Shyam Bhajan, Ladies Sangeet & all Devotee type program in Lucknow, UP, India. ☎+91-9919805315. "Sargam Jagran Party" has been conducting Mata ki Chowki, Mata ka Jagran and Bhajan Sandya from last 10 years with lots of memories and with great success.Blessing of God and Goddess is needed to overcome every rough course of life. Everyone should conduct Mata Ki Chowki and Mata Ka Jagran to get blessing and her devine power and all the needs to be fulfilled.

Shri Ram Charit Manas, also well-known as Shri Ramayana, is an epic written by great poet Tulsidas, also known as Goswami Tulsidas. Famed for his devotion towards Lord Rama, he was a Hindu poet-cum-saint, reformer, and philosopher of the 16th Century. Formerly, Maharishi Valmiki wrote the Ramayana in the Sanskrit language. Sant Tulsidas was acclaimed during his lifetime to be a reincarnation of Maharishi Valmiki, the original composer of Ramayana in Sanskrit. Lord Rama is prayed upon as he eradicates all types of adversity and agony of living beings. Lord Rama bestows all kinds of favour, honour, and wealth on his devotees. a mere recital of this great Epic Ramayana is believed auspicious and is effective enough to remove various obstacles. It is believed that the benefits of reciting this Epic are increased manifold if it is recited nonstop from starting to end without any break. This recitation is known as “Akhand Ramayana Paath.”

According to the Hindus, a mere recital of this great Epic Ramayana is believed auspicious and is effective enough to remove various obstacles. It is believed that the benefits of reciting this Epic are increased manifold if it is recited nonstop from starting to end without any break. This recitation is known as “Akhand Ramayana Path.” Unmatched fruits are achieved by doing or getting done Akhand Ramayan Path. Provided Path should be appropriately done and does not get fragmented. One must get Akhand Ramayan Path done by a qualified expert priest or person. It commonly takes twenty-four hours to complete. After this, there should be havan, aarti, hymn, and food. One has the authority to say, do and hold the Path who have reverence and faith in Lord Shri Ram, Lord Hanuman, Shri Ram Charitra Manas, and Goswami Tulsidas Ji. Swasti Vaachan, Shanti Path, Sankalp, Gauri, Ganesh, and Ram Darbar Pujan, Kalash Sthapan, Agni Sthapan, Shri Ram Charit Manas Akhand Path without any break. To be followed by Ram Ashtottarshat Namavali and then Purnahuti, Aarti, Prasad to Brahmins.

" Sargam Jagran Party" is very much devotional event organiser, as it is done with full devotion and respect towards the God. The work of the "Sargam Jagran Party" has been appreciated and acknowledged in many State Newspaper like: UP, Bihar, Rajsthan and Hariyana etc. At the very first place it was started with the same group but, now it has expand upto 30 plus people. All the facilities are provide which are needed to conduct Mata ki Chowki, Mata ka Jagran and Bhajan sandhya like: Singer's, Instruments, Sound facility, Jhanki etc. We are often called by the people again and again who have used our services.

Poeple mostly like to call us at the time of Weeding, Engagement, Birthdays, Anniversaries or during Ganpati Pooja and Navratri festivals and we promised to serve a memorable Jagran or Chowki. Working for over a decades, we are having the experience to make it more devotional and memorable when we organised it. Our party has experienced chorus group, vocalist, musicians and artists which are required to make it successful. Its main origin is based in Lucknow and we operate almost all the States in India. Pooja Sargam is the Director and also a Lead Singer of the "Sargam Jagran Party" organiser. Starting from the Pooja Aarti to the Bhog or Prasad everything is done by our organie team.

From last 10 years we are providing the best Mata Ki Chowki, Mata Ka Jagran and Bhajan Sandhya also currently dealing in the Lucknow (Uttar Pradesh) and to the another State's.

So next time whenever you are planing to conduct Mata Ki Chowki, Mata Ka Jagran and Bhajan Sandhya, make sure to contact us and make your spiritual experience more devotional and delightfull.

“Sargam jagran Party” is one of the renowned Jagran party of Lucknow. By the Gift of God within a short passage of time period we did a lot and Its still continue. We providing services of organising all kind of spiritual events including Maa Bhagwati Jangran, Sai Sandhya, Sunder Kaand and another kind of Spiritual events. Sargam Jangran Party is the party of all devotees that comes together for connecting devotees directly with the God and make the environment devoted. Our party’s aim is to provide bestest services so you can remember us for a long time. For remaining on top level we take care of every single step of event like best quality Singer, Magicians, Caters, Prasad and all. We always take care of your budget and organise the event in an effective way. We don’t think about our profit; we just take care, devotees of God. We are a group of young professionals we doing our work with the perfectness so that you cannot get the chance of any objection in our work. We have best musicians, vocalist and chorus group.

[onlinesikhstore]

Golden Temple Darbar Sahib Ji Photo Portrait Sikh Ek Onkar Desktop Stand A3 Gift

Golden Temple Darbar Sahib Ji Photo Portrait Sikh Ek Onkar Desktop Stand A3 Gift - Sikh Religious GIFTS

Black Colour Acrylic Stand as shown in photos. Please note this photo frame is studded stunning Rhinestones/crystals.

 Size of this Photo Stand is 8.2 cm x 6.4 cm

There are stunning Rhinestones studded in this photo frame and it has 24ct gold look. Brilliant Finish!

Actual item shown in the photos. Please note there will be one item included per sale unless you add more quantity. Multiple photos added for information only to show different angles of same item.

Can be used as a décor on mantle piece, on Desktop, in Living Room, on Display Units, Car Dashboard, on top of Cupboards Cabinets, in Temple Rooms, Gift Offering at Sikh Temple and many other places.

 Beautiful engraved artistic stands are ideal gifts for love ones on this Christmas, New Year and other Festive Occasions, Celebrations, Birth Days, Marriage/Weddings, Parties, Anniversaries and on many other Occasions.

 Only Limited Pieces Left in Stock! Place your orders asap to avoid disappointment.

 These wooden stands come wrapped in transparent plastic bags and with cardboard outer boxes. We can wrap these in GIFT WRAPPERS free of charge please let us know in Message/Note if you require this service.

 Brilliant finish and very decorative. Ideal gift item for loved ones on this Christmas and New Year.

We are UK based supplier smartfashions.co.uk. Items can be collected from our shop in Rochester, Kent, UK.  We have 100% positive feedback. Please bid with confidence and check our other fantastic listings. If you are not happy with your purchase we will give you 100% refund on return of item. No hard and fast rules for refunds and returns. For more information please text/whatsapp/viber/tango/call at 07883024604. We will try our best to reply  all messages on the same day.

 Free Royal Mail Postage in UK. 

Postage discounts will be given to International buyers for multi-buys.

Any questions please do not hesitate to contact us.

WhatsApp: Phone

Follow us on Instagram, Twitter & Facebook: #OnlineSikhStore

Email: Email

P.S. Colour of item may slightly vary due to camera flash and light conditions.

Religion/ Spirituality: Sikh Item: Mantle Pice/Desktop Stand Country/Region of Manufacture: India Type: Photo Stand https://rover.ebay.com/rover/1/711-53200-19255-0/1?icep_ff3=2&pub=5575123674&toolid=10001&campid=5337687501&customid=61267dde4d26db3e4b1f0590&icep_item=282409219334&ipn=psmain&icep_vectorid=229466&kwid=902099&mtid=824&kw=lg

[anantradingpvtltd]

Price: [price_with_discount] (as of [price_update_date] - Details) [ad_1] Live from Sawai Gandharva Bhimsen Mahotsav Pune Festival India 1992 and Digital studio recording Bhajans and Bandish 57 artist, 75 hours of Music,276 rendition of Ragas.Key Features: Pre-loaded 256 ragas in a 16GB USB Memory Stick Songs can be copied to Windows laptop/PC/MacBook/iMac or any media with USB connectivity Works with all USB input devices that support MP3 playback Ultra-premium packaging for collectors delight or a perfect gift for someone with a great taste in music Credit Card sized device with ultra-cool looks. The perfect accessory to plug and play in your car while traveling Personal storage of over 9 GB in addition to the Ragas Booklet with full playlist and artiste details.Tracks Listings:1)Ramkali Darbar Dhau 2)Asawari Todi 3)Hindolika 4)Thumri-Bhairavi 5)Bihagada 6)Multani 7)Nayaki Kanada 8)Din Ki Puriya 9)Anand Bhairav 10)Raag Mala 11)Kabir Bhajan 12)Shivmat Bhairav 13)Marubihag 14)Thumri Mishra Khamaj 15)Shankara 16)Nat Malhar 17)Pooriya 18)Piloo 19)Bhopali 20)Shankara 21)Sohoni 22)Chhayanat 23)Hameer 24)Adana 25)Yaman 26)Durga 27)Khamaj 28)Tilak Kamod 29)Bhairavi 30)Lalit... and more Package Dimensions ‏ : ‎ 13.8 x 11 x 2.6 cm; 90 Grams Manufacturer ‏ : ‎ Times Music Studio ‏ : ‎ Times Music ASIN ‏ : ‎ B07B6S5QWM Number of discs ‏ : ‎ 1 Item Weight ‏ : ‎ 90 g [ad_2]

[one-track-daily]

Bahauddin Dagar Rag Bhairavi (Part 1: Alap) (2006)

From the album: Live from Darbar Festival (Sense World Music)

[vivekc45]

5 Brass Pooja Essentials to Gift Someone on the Opening of House Warming

In feudal times, neighbours would present a hand to receive a family intact in their new-fangled house by “warming” the latest home. This meant taking firewood as a gift and building fires in all the attainable fireplaces. Brass handicrafts manufacturers also thought this method would defend against evil spirits. While there is no longer a necessity to carry firewood, it can be refreshing to revive the novel spirit of housewarming with a Pooja Essential gift.

Pooja Sighasan

Puja Singhasan for God formed from dignified essence brass handicraft items. Puja Singhasan is the best fit for communal gifting throughout the festive season, gifting on marriage. The highly acclaimed hand-carved work effects out that traditional yet modern look. Pooja Singhasan in a home guarantees positive energy. This energy has a meaningful impression on the mind, body, and soul of the household.

Ram Darbar

The Karigars exquisitely handcrafted Ram Darbar statue brass for passing the supreme quality brass sculpture. The purpose is to present the most excellent finishing, excellent design, and beautiful high appeal for adorning your home. Taking home this Rama Tenki, you are not simply welcoming one deity home, but you are welcoming four. Lord Adipurusha, an expression of Dharma, Goddess Sita, is also an Avatar of Laxmi. Ram Darbaris, made with so much commitment to handcraftsmanship, allows you to bring wealth to home. The Ram Parivaar captivating statue is highly valued for its beautiful design, reflective finishing, alluring pattern, and longevity.

Brass Argha Spoon

Aarti brass Argha Pooja spoon is one of the extremely believed deities that the Hindus urge to ward off evil and catch away obstacles. The brass Argha spoon is handmade by handicrafts manufacturers in India. The carving result pretty much gives a printed look and welcomes.

Perfect gift for any occasion that will undoubtedly create a memorable impact. Looking to purchase a significant lasting gift for that special someone or yourself? Give this class a sweet and sentimental special gift to a loved one to commemorate a significant journey, or use it as a beautiful personal piece to complement your style.

Perfect for house warming gift, wedding anniversary gift, Christmas gift, thanksgiving gift, birthday gift, holiday gifts, mother’s day gifts, graduation gifts, Easter gifts and baptism gifts.

Pooja Bells

Give freshness to their beautifying brass bell with this exclusively designed Pooja/Aarti bell made of brass. Highly tough, Brass Pooja Bell will combine a bit of class to their pooja ceremonies! The sound of Brass Pooja Bell brings negative and positive energies into a state of balance.

Perfect for your and their Pooja Ghar / Mandir for brass decorative items Moradabad. The sweet sound of this brass handbell will reach out your prayers to God and fill the atmosphere with spiritual sound and live music to the Aarti during any Pooja commemoration.

Pooja Chowki

Bend your and their Puja room a good-looking finish with the mythical and spiritual Pooja Chowki. Mark any ancestral ritual at home or housewarming with the magnificent and intricately sketched Chowkies. From different sizes and patterns to fancy from, The Advitya induces spirituality home

[happyweddingblogs]

The Bigg Boss 7 winner, Gauahar Khan shares her digital wedding card on Instagram

When at the one side Corona has brought many challenges in people’s life; on the other side, the lockdown period has brought many couples together. And one such couple is Bigg Boss 7 winner Gauahar Khan and her Beau Zaid Darbar.

Gauahar’s Instagram handle is flooded with good wishes as the actress took to her Instagram and shared her digital wedding invite with her fans. The digital invite reads that Gauahar and Zaid are set to tie the knot on December 25. The digital wedding invites shared on Instagram was captioned as: “Jab We Met,” and it reads “The Lockdown love story…. Quarantine drives and parking garages are what date nights looked like. No matter the distance, we always found ourselves closer together….. We can’t wait to spend the rest of our lives with love.”

The actress has been very busy with work and recently returned from Lucknow after completing an assignment. Gauahar and Zaid will tie the knot in Mumbai, and her family has already started to arrive. Recently, Gauahar’s elder sister arrived in the city; Gauahar and Zaid welcomed her on dhol beats.

Just a few days back, Gauahar posted a picture back from her gym session, which she captioned: “Seriously, am I gonna be a bride in a week?”

The love story that began in the lockdown seems to be really cute and fantastic. Zaid Darbar, who is 12 years younger than Gauahar, is a social media influencer who has successfully influenced the TV star.

Gauahar, 37, in a recent interview was asked if the age difference can become a barrier between the two and affects their relationship, to which she replied, “Judging and passing comments that the age gap can act as a barrier in a relationship is very easy, but for Zaid and we have a similar kind of understanding and maturity. So, age never matters or hinders in our relationship.”

While, Zaid said, “I feel we both are mature. We are equal in those terms. There are a few things that she makes me understand. We both balance each other.”

Speaking about her wedding, the actress said, “I have never bothered about people who will think what, or who will judge us. I don’t think either of us is bothered about that. We both have had our share of experiences; we have had our own course of learning in life. For me, as long as my family knows what we are doing and what we feel, I am sure it is the same for him also, that’s what matters. We are happy, and we are not thinking about how much time we have spent together or since how long we have known each other or anything like that. We are just ecstatic about knowing each other and excited about what the future holds for us.”

The wedding will take place in Mumbai in the presence of close family members and friends. And the wedding festivities will begin from December 22, 2020.

We wish the couple a very happy and blissful wedding!!!

[experion]

Golden opportunity in the city of the Golden Temple!

The beautiful city of Amritsar has a host of luxurious possibilities en route to Darbar Sahib where Experion Virsa is located. It is a grand 93 Acre (37.635 Hectare) of lush landscape and serene vistas offering the blend of tradition and modernity to its residents. Experion Virsa is crafted to represent the Punjabi culture, its rich heritage, and its philosophy of the external meets the internal through the symbolic reference of Miri and Piri at the Entrance Gate. The most marvellous property in Amritsar where residents get to embrace the outstanding privileges of world-class amenities, good connectivity to the major attractions as well as commercial hubs, public institutions such as school and healthcare, etc.

A lucrative township with all the luxuries of living a truly fulfilling life, Virsa is an iconic dreamscape for people looking to invest in properties. There are 5 main Chowks namely Raavi, Satluj, Beas, Chenab, and Jhelum named after the 5 rivers of Punjab also representing the significance of the holy number of 5. The Chowks are planned based on the vernacular village patterns to foster connection and the spirit of togetherness during festivities.

The property has a wide-ranging array of amenities including beautiful walkways for morning or evening strolls, a Gazebo, Amphitheatre, Multi-purpose Court for Sports and recreational activities, Kids’ Play Area, surrounded by ample greenery and breezy calmness. This property for sale in Amritsar is a terrific investment for people who want to embrace the integration of culture and worldliness and live a holistic lifestyle that feels rewarding in all aspects of life.

You can build the home of your dreams to accommodate your family and the upcoming generation or to enjoy the same as a vacation home far from the hustle and bustle of the city.

The picturesque landscape with natural light and clean air, the view to wake up to, and the atmosphere of state-of-the-art privileges makes it an unmissable property in Amritsar worthy of investment at a time when the world is looking to have a space of comfort and luxury away from the clutter and noise of city life flooded with pollution and stressful living.

Enjoy the balance of incredible bliss at Experion Virsa and discover the joy of living a hustle-free and harmonious life.

[agrawalmoorti]

When I witnessed the making of  Marble God Statues in Jaipur

That was my first trip to my grandma's (Nani) home since the lockdown. Her home is in a colony adjacent to some of the best marble moorti manufacturers in Jaipur. While everyone around suddenly turning into a health conscious freak, my Mom pushed me to walk around instead of wandering behind my Mamu's bike. Colleges across the nation were shut already, and we had nothing much to read or write. I felt I was trapped again. How'd I pass my time without having not much to do???

I decided to use the semi-opened room on the roof as the castle for all my creative activities (or rather mischief, as termed by my Nani). After doing all what I could from the scrap stored in there, I was again out of work on the fourth day of my stay. With nothing much left to do, I finally decided to fulfill my Mom's wish of exploring the neighborhood on my toes. It wasn't for very distant when I spotted a beautiful marble Shiva statue.

The magnificent piece of art was so well carved that I found myself drawn towards it. After gazing for quite a long time, I stepped ahead only to find another marble Saraswati statue. While the Shiva statue had left me awestricken, this marvelous art piece kept me mesmerized. As I walked just few more steps I found one semi-carved marble garden statue. This was a place with several marble God statues makers. That was when I realised that I am standing in the middle of the hub of the best murti makers in Jaipur.

I hurried to the nearest marble murti manufacturer, one with a huge collection of carved-uncarved marble stones. I requested the sculptor to share with me the experience of carving the huge stones into such magnificent sculptures. He smiled with an assurance. I now knew what I will be doing for the rest of my stay at my Nani.

It was an order for one of the event gardens located in the posh colony of the city. I could just imagine the charm of bearing witness to the conversion of a lifeless stone into a life size marble Radha Krishna statue. I have seen several marble Durga Mata statues and marble Ram Darbaar statues during the Navratri festivals. I had often wondered how were they even carved? But soon I will witness the creation of a gigantic marble God statue.

I asked him out of curiosity, will he make some marks on the stone before cutting it? He laughed at my question and suggested me to wait and watch. For two long days I watched the sculptor hammering the chisel at different corners. He was pitching off huge pieces of stone from here and there. I started feeling boredom and decided to skip the third day. When I climbed my castle at my Nani's home the next day, I could see the basic structure already taking shape.

My excitement knew no boundaries as I rushed to see him work on the stone once again. Wearing the same recognizable smile, the sculptor was busy working on the folds and the turns. I could now see through his imagination, however, the real image was still far away.

It took him another two days to bring live the features and the characteristics of my favorite God. The sculpture was almost ready, came the thought in my mind; and he just passed his pleasing mysterious smile.

And then it was the time for the polishing of the marble God statue. The sculptor carefully yet very lovingly stroked the marvelous sculpture with sand paper before polishing it with iron and tin oxides to give that reflexive surface to the grand marble statue of Radha Krishan - the beloved Hindu deity of all the youngsters in love.

As compelling the marble statue was converting into, as captivated I felt for the sculptor too. I wondered how he could remember all the fine lines, where to cut, how deep to push, how much to stroke? It was as if the image was well engrossed not only in his mind, but was also deeply rooted in his heart. I had bore witness to his work which couldn't be less than his way of showing the devotion towards the deity. Fascinated with his art work, I asked him his name.

"Abdul", he replied with the same pleasant smile.

Buy wide range of Marble Moorti [Marble Statues] Agrawal Moorti Bhandar from :- 

Marble Durga Statues

Marble Ganesh Statues

Marble Gauri Shankar Statues

Marble Handicraft Wall Hanging Plates

Marble Hanuman Statues

Marble Jain Mahaveer Statues

Marble Radha Krishna Statues

Marble Ram Darbar Statues

Marble Sai Baba Statues

Marble Saraswati Statues

Visit The Website :- https://www.agrawalmoortibhandar.in/

[onlinesikhstore]

Golden Temple Darbar Sahib Ji Photo Portrait Sikh Desktop Chair Stand A5 Singh

Golden Temple Darbar Sahib Ji Photo Portrait Sikh  Desktop Chair Stand A5 Singh- Sikh Religious GIFTS

Acrylic Stand as shown in photos. Please note this photo frame is studded stunning Rhinestones/crystals.

 Size of this Photo Stand is 7.5 cm x 7.5 cm

There are stunning Rhinestones studded in this photo frame and it has 24ct gold look. Brilliant Finish!

Actual item shown in the photos. Please note there will be one item included per sale unless you add more quantity. Multiple photos added for information only to show different angles of same item.

Can be used as a décor on mantle piece, on Desktop, in Living Room, on Display Units, Car Dashboard, on top of Cupboards Cabinets, in Temple Rooms, Gift Offering at Sikh Temple and many other places.

 Beautiful engraved artistic stands are ideal gifts for love ones on this Christmas, New Year and other Festive Occasions, Celebrations, Birth Days, Marriage/Weddings, Parties, Anniversaries and on many other Occasions.

 Only Limited Pieces Left in Stock! Place your orders asap to avoid disappointment.

 These wooden stands come wrapped in transparent plastic bags and with cardboard outer boxes. We can wrap these in GIFT WRAPPERS free of charge please let us know in Message/Note if you require this service.

 Brilliant finish and very decorative. Ideal gift item for loved ones on this Christmas and New Year.

We are UK based supplier smartfashions.co.uk. Items can be collected from our shop in Rochester, Kent, UK.  We have 100% positive feedback. Please bid with confidence and check our other fantastic listings. If you are not happy with your purchase we will give you 100% refund on return of item. No hard and fast rules for refunds and returns. For more information please text/whatsapp/viber/tango/call at 07883024604. We will try our best to reply  all messages on the same day.

 Free Royal Mail Postage in UK. 

Postage discounts will be given to International buyers for multi-buys.

Any questions please do not hesitate to contact us.

WhatsApp: Phone

Follow us on Instagram, Twitter & Facebook: #OnlineSikhStore

Email: Email

P.S. Colour of item may slightly vary due to camera flash and light conditions.

Religion/ Spirituality: Sikh Item: Mantle Pice/Desktop Stand Country/Region of Manufacture: India Type: Photo Stand https://rover.ebay.com/rover/1/711-53200-19255-0/1?icep_ff3=2&pub=5575123674&toolid=10001&campid=5337687501&customid=61267dde4d26db3e4b1f0590&icep_item=282409237031&ipn=psmain&icep_vectorid=229466&kwid=902099&mtid=824&kw=lg

[ojhaholidays-blog]

Things Should Know About Kailash Mansarovar Tour via Lhasa

Do you want to go for a challenging and expensive tour? Well, go with Kailash Mansarovar tour by helicopter. This exciting and challenging tour helps you to meet your spiritual needs and adventurous desires at the same time. It lets you travel through capital of Tibet, Lhasa. This tour is a perfect and unique blend of adventure, pilgrimage, natural and cultural exploration. This great journey allows you to visit important Tibetan sites, Asia’s most sacred mountain Kailash, and Lake Mansarovar. This holy trip makes your inner soul happy and enjoys the peace completely.

Highlights of this holy trip

Kailash Manasarovar Tour via Lhasa is a significant tour for travelers and pilgrims of several types. Apart from religious significance, this destination is extremely beautiful and pleasing to your eyes. The remoteness of the popular Tibetan land is decorated by the excellent views of Mount Kailash and Mansarovar Lake. It also gives you a space to experience the wonders of the holy city of Lhasa, pristine culture, monasteries, ancient religion, and various arts and artifacts.

This holy destination is suitable for four different religions, such as Bon, Buddhist, Jain, and Hindus. It means people from all backgrounds visit the location and witness the best thing about their religion here. For example, Buddhists and Bons can visit the place where great Gurus mediated. Likewise, Hindus can visit the location where Lord Shiva stays with his wife, Parvati.

It is always better to plan your Kailash trip during May because it renders a great chance to experience the popular Buddhist festival Saga Dawa. You can even arrange the trip during full moon period as it gives you rare experience, which you cannot obtain anywhere. This journey gives all sorts of things, which happen once in your lifetime.

Places to explore on the way to Kailash Mansarovar

Based on the number of days you have in your hands, you can visit different places before Kailash Mansarovar Yatra. Usually, it takes 10-11 days to complete the trip and has unforgettable experience. Below mentioned are the places which you can explore on the way to your destination.

Kathmandu helps you to explore the cultural and natural diversity of the country. It also makes you visit Svaymabhunath Stupa, Patan Darbar square, and various monasteries

Nepalgunj, the ethnic city, belongs to several communities living together. It has different art forms and cultures of the diverse communities such as Indians, hill-Nepalis, Buddhists, and Muslims.

[one-track-daily]

Bahauddin Dagar Rag Bhairavi (Part 2: Jor / Jhalla) (2006)

From the album: Live from Darbar Festival (Sense World Music)

[allthecanadianpolitics]

Surrey’s Vaisakhi Day Parade has exploded into a massive celebration of diversity and inclusion that flies in the face of recent global displays of intolerance.

Despite poor weather, more than 400,000 people joined the city’s 19th annual Sikh New Year festival and commemoration of the foundation of the Khalsa panth of warriors, its largest turnout ever. B.C. Liberal Leader Christy Clark and B.C. NDP Leader John Horgan attended, two days after trading barbs during the provincial election’s first debate.

Spokesman Moninder Singh said the procession moved slower than usual as revellers packed the streets outside Gurdwara Sahib Dasmesh Darbar on 128th Street and 85th Avenue, where it began.

He said the inclusive nature of the event held special meaning this year, after a recent wave of populist, anti-immigration sentiment swept through the U.S. and Europe. The founders of the Khalsa fought against persecution and to defend religious freedoms.

“Their primary purpose became to uphold values of inclusion, equality and tolerance,” Singh said. “And they were ready to risk their lives for it at the time.”

Nearly half of Canada’s growing population of Sikhs live in B.C. — about 201,110 in 2011, up from 135,300 a decade earlier, according to census data.

But a recent Insights West poll commissioned by Vancity found that South Asian respondents — which would include Sikhs — experience high levels of discrimination in B.C., with only nine per cent saying they had never felt discriminated against at all.

Singh said one way Vaisakhi helps cut through such intolerance is the many tonnes of food brought to sidewalks by local businesses and families. Like a langar in a gurdwara — a common kitchen in the Sikh place of worship — free food is served to all visitors, regardless of their faith or background.

Continue Reading.

[beardcore-blog]

Sasrikal Aroraji

I met him on Bandra Hill Road liked his look , his turban , his peaceful attitude and shot a few frames.

He belongs to the Sikh religion.

about Sikhism

Sikhism,[1] founded in fifteenth century Punjab on the teachings of Guru Nanak Dev and ten successive Sikh Gurus (the last one being the sacred text Guru Granth Sahib), is the fifth-largest organized religion in the world.[2] This system of religious philosophy and expression has been traditionally known as the Gurmat (literally the counsel of the gurus) or the Sikh Dharma. Sikhism originated from the word Sikh, which in turn comes from the Sanskrit root śiṣya meaning "disciple" or "learner", or śikṣa meaning "instruction".[3][4]

The principal belief of Sikhism is faith in waheguru—represented using the sacred symbol of ik ōaṅkār, the Universal God. Sikhism advocates the pursuit of salvation through disciplined, personal meditation on the name and message of God. A key distinctive feature of Sikhism is a non-anthropomorphic concept of God, to the extent that one can interpret God as the Universe itself. The followers of Sikhism are ordained to follow the teachings of the ten Sikh gurus, or enlightened leaders, as well as the holy scripture entitled the Gurū Granth Sāhib, which, along with the writings of six of the ten Sikh Gurus, includes selected works of many devotees from diverse socio-economic and religious backgrounds. The text was decreed by Guru Gobind Singh, the tenth guru, as the final guru of the Khalsa Panth. Sikhism’s traditions and teachings are distinctively associated with the history, society and culture of the Punjab. Adherents of Sikhism are known as Sikhs (students or disciples) and number over 23 million across the world. Most Sikhs live in Punjab in India and, until India’s partition, millions of Sikhs lived in what is now Pakistani Punjab.[5]

The origins of Sikhism lie in the teachings of Guru Nanak and his successors. The essence of Sikh teaching is summed up by Nanak in these words: "Realisation of Truth is higher than all else. Higher still is truthful living".[6] Sikhism believes in equality of all humans and rejects discrimination on the basis of caste, creed, and gender. Sikhism also does not attach any importance to asceticism as a means to attain salvation, but stresses on the need of leading life as a householder.

Sikhism is a monotheistic religion.[7][8] In Sikhism, God—termed Vāhigurū—is shapeless, timeless, and sightless: niraṅkār, akāl, and alakh. The beginning of the first composition of Sikh scripture is the figure "1"—signifying the universality of God. It states that God is omnipresent and infinite, and is signified by the term ēk ōaṅkār.[9] Sikhs believe that before creation, all that existed was God and Its hukam (will or order).[10] When God willed, the entire cosmos was created. From these beginnings, God nurtured "enticement and attachment" to māyā, or the human perception of reality.[11]

While a full understanding of God is beyond human beings,[9] Nanak described God as not wholly unknowable. God is omnipresent (sarav viāpak) in all creation and visible everywhere to the spiritually awakened. Nanak stressed that God must be seen from "the inward eye", or the "heart", of a human being: devotees must meditate to progress towards enlightenment. Guru Nanak Dev emphasized the revelation through meditation, as its rigorous application permits the existence of communication between God and human beings.[9] God has no gender in Sikhism, (though translations may incorrectly present a male God); indeed Sikhism teaches that God is "Nirankar" [Niran meaning "without" and kar meaning "form", hence "without form"]. In addition, Nanak wrote that there are many worlds on which God has created life.[12] [edit] Pursuing salvation and khalsa A Sikh man at the Harimandir Sahib

Nanak’s teachings are founded not on a final destination of heaven or hell, but on a spiritual union with God which results in salvation.[13] The chief obstacles to the attainment of salvation are social conflicts and an attachment to worldly pursuits, which commit men and women to an endless cycle of birth—a concept known as reincarnation.

Māyā—defined as illusion or "unreality"—is one of the core deviations from the pursuit of God and salvation: people are distracted from devotion by worldly attractions which give only illusive satisfaction. However, Nanak emphasised māyā as not a reference to the unreality of the world, but of its values. In Sikhism, the influences of ego, anger, greed, attachment, and lust—known as the Five Evils—are believed to be particularly pernicious. The fate of people vulnerable to the Five Evils is separation from God, and the situation may be remedied only after intensive and relentless devotion.[14]

Nanak described God’s revelation—the path to salvation—with terms such as nām (the divine Name) and śabad (the divine Word) to emphasise the totality of the revelation. Nanak designated the word guru (meaning teacher) as the voice of God and the source and guide for knowledge and salvation.[15] Salvation can be reached only through rigorous and disciplined devotion to God. Nanak distinctly emphasised the irrelevance of outward observations such as rites, pilgrimages, or asceticism. He stressed that devotion must take place through the heart, with the spirit and the soul.

A key practice to be pursued is nām: remembrance of the divine Name. The verbal repetition of the name of God or a sacred syllable is an established practice in religious traditions in India, but Nanak’s interpretation emphasized inward, personal observance. Nanak’s ideal is the total exposure of one’s being to the divine Name and a total conforming to Dharma or the "Divine Order". Nanak described the result of the disciplined application of nām simraṇ as a "growing towards and into God" through a gradual process of five stages. The last of these is sac khaṇḍ (The Realm of Truth)—the final union of the spirit with God.[15]

Nanak stressed now kirat karō: that a Sikh should balance work, worship, and charity, and should defend the rights of all creatures, and in particular, fellow human beings. They are encouraged to have a chaṛdī kalā, or optimistic, view of life. Sikh teachings also stress the concept of sharing—vaṇḍ chakkō—through the distribution of free food at Sikh gurdwaras (laṅgar), giving charitable donations, and working for the good of the community and others (sēvā). [edit] The ten gurus and religious authority Main article: Sikh Gurus A rare Tanjore-style painting from the late 19th century depicting the ten Sikh Gurus with Bhai Bala and Bhai Mardana.

The term guru comes from the Sanskrit gurū, meaning teacher, guide, or mentor. The traditions and philosophy of Sikhism were established by ten specific gurus from 1499 to 1708. Each guru added to and reinforced the message taught by the previous, resulting in the creation of the Sikh religion. Nanak was the first guru and appointed a disciple as successor. Gobind Singh was the final guru in human form. Before his death, Gobind Singh decreed that the Gurū Granth Sāhib would be the final and perpetual guru of the Sikhs.[16] The Sikhs believe that the spirit of Nanak was passed from one guru to the next, " just as the light of one lamp, which lights another and does not diminish ",[17] and is also mentioned in their holy book.

After Nanak’s passing, the most important phase in the development of Sikhism came with the third successor, Amar Das. Nanak’s teachings emphasised the pursuit of salvation; Amar Das began building a cohesive community of followers with initiatives such as sanctioning distinctive ceremonies for birth, marriage, and death. Amar Das also established the manji (comparable to a diocese) system of clerical supervision.[15] The interior of the Akal Takht

Amar Das’s successor and son-in-law Ram Das founded the city of Amritsar, which is home of the Harimandir Sahib and regarded widely as the holiest city for all Sikhs. When Ram Das’s youngest son Arjan succeeded him, the line of male gurus from the Sodhi Khatri family was established: all succeeding gurus were direct descendants of this line. Arjun Mathur was responsible for compiling the Sikh scriptures. Guru Arjan Sahib was captured by Mughal authorities who were suspicious and hostile to the religious order he was developing.[18] His persecution and death inspired his successors to promote a military and political organization of Sikh communities to defend themselves against the attacks of Mughal forces.

The Sikh gurus established a mechanism which allowed the Sikh religion to react as a community to changing circumstances. The sixth guru, Har Gobind, was responsible for the creation of the concept of Akal Takht (throne of the timeless one), which serves as the supreme decision-making centre of Sikhdom and sits opposite the Darbar Sahib. The Sarbat Ḵẖālsā (a representative portion of the Khalsa Panth) historically gathers at the Akal Takht on special festivals such as Vaisakhi or Diwali and when there is a need to discuss matters that affect the entire Sikh nation. A gurmatā (literally, guru’s intention) is an order passed by the Sarbat Ḵẖālsā in the presence of the Gurū Granth Sāhib. A gurmatā may only be passed on a subject that affects the fundamental principles of Sikh religion; it is binding upon all Sikhs.[19] The term hukamnāmā (literally, edict or royal order) is often used interchangeably with the term gurmatā. However, a hukamnāmā formally refers to a hymn from the Gurū Granth Sāhib which is given as an order to Sikhs. [edit] History Main article: History of Sikhism

Nanak (1469–1538), the founder of Sikhism, was born in the village of Rāi Bhōi dī Talwandī, now called Nankana Sahib (in present-day Pakistan).[20] His father, Mehta Kalu was a Patwari, an accountant of land revenue in the employment of Rai Bular Bhatti, the area landlord. Nanak’s mother was Tripta Devi and he had one older sister, Nanaki. His parents were Khatri Hindus of the Bedi clan. As a boy, Nanak was fascinated by religion, and his desire to explore the mysteries of life eventually led him to leave home and take missionary journeys.

In his early teens, Nanak caught the attention of the local landlord Rai Bular Bhatti, who was moved by his intellect and divine qualities. Rai Bular was witness to many incidents in which Nanak enchanted him and as a result Rai Bular and Nanak’s sister Bibi Nanki, became the first persons to recognise the divine qualities in Nanak. Both of them then encouraged and supported Nanak to study and travel. Sikh tradition states that at the age of thirty, Nanak went missing and was presumed to have drowned after going for one of his morning baths to a local stream called the Kali Bein. One day, he declared: "There is no Hindu, there is no Muslim" (in Punjabi, "nā kōi hindū nā kōi musalmān"). It was from this moment that Nanak would begin to spread the teachings of what was then the beginning of Sikhism.[21] Although the exact account of his itinerary is disputed, he is widely acknowledged to have made four major journeys, spanning thousands of kilometres, the first tour being east towards Bengal and Assam, the second south towards Tamil Nadu, the third north towards Kashmir, Ladakh, and Tibet, and the final tour west towards Baghdad and Mecca.[22]

Nanak was married to Sulakhni, the daughter of Moolchand Chona, a rice trader from the town of Bakala. They had two sons. The elder son, Sri Chand, was an ascetic, and he came to have a considerable following of his own, known as the Udasis. The younger son, Lakshmi Das, on the other hand, was totally immersed in worldly life. To Nanak, who believed in the ideal of rāj maiṁ jōg (detachment in civic life), both his sons were unfit to carry on the Guruship. [edit] Growth of the Sikh community

In 1538, Nanak chose his disciple Lahiṇā, a Khatri of the Trehan clan, as a successor to the guruship rather than either of his sons. Lahiṇā was named Angad Dev and became the second guru of the Sikhs.[23] Nanak conferred his choice at the town of Kartarpur on the banks of the river Ravi, where Nanak had finally settled down after his travels. Though Sri Chand was not an ambitious man, the Udasis believed that the Guruship should have gone to him, since he was a man of pious habits in addition to being Nanak’s son. They refused to accept Angad’s succession. On Nanak’s advice, Angad shifted from Kartarpur to Khadur, where his wife Khivi and children were living, until he was able to bridge the divide between his followers and the Udasis. Angad continued the work started by Nanak and is widely credited for standardising the Gurmukhī script as used in the sacred scripture of the Sikhs.

Amar Das, a Khatri of the Bhalla clan, became the third Sikh guru in 1552 at the age of 73. Goindval became an important centre for Sikhism during the guruship of Amar Das. He preached the principle of equality for women by prohibiting purdah and sati. Amar Das also encouraged the practice of langar and made all those who visited him attend laṅgar before they could speak to him.[24] In 1567, Emperor Akbar sat with the ordinary and poor people of Punjab to have laṅgar. Amar Das also trained 146 apostles of which 52 were women, to manage the rapid expansion of the religion.[25] Before he died in 1574 aged 95, he appointed his son-in-law Jēṭhā, a Khatri of the Sodhi clan, as the fourth Sikh guru.

Jēṭhā became Ram Das and vigorously undertook his duties as the new guru. He is responsible for the establishment of the city of Ramdaspur later to be named Amritsar. Before Ramdaspur, Amritsar was known as Guru Da Chakk. In 1581, Arjan Dev—youngest son of the fourth guru—became the fifth guru of the Sikhs. In addition to being responsible for building the Darbar/Harimandir Sahib (called the Golden Temple), he prepared the Sikh sacred text known as the Ādi Granth (literally the first book) and included the writings of the first five gurus. In 1606, for refusing to make changes to the Granth and for supporting an unsuccessful contender to the throne, he was tortured and killed by the Mughal Emperor, Jahangir.[26] [edit] Political advancement

Hargobind, became the sixth guru of the Sikhs. He carried two swords—one for spiritual and the other for temporal reasons (known as mīrī and pīrī in Sikhism).[27] Sikhs grew as an organized community and under the 10th Guru the Sikhs developed a trained fighting force to defend their independence. In 1644, Har Rai became guru followed by Harkrishan, the boy guru, in 1661. No hymns composed by these three gurus are included in the Sikh holy book.[28]

Tegh Bahadur became guru in 1665 and led the Sikhs until 1675. Teg Bahadur was executed by Aurangzeb for helping to protect Hindus, after a delegation of Kashmiri Pandits came to him for help when the Emperor condemned them to death for failing to convert to Islam.[29] He was succeeded by his son, Gobind Rai who was just nine years old at the time of his father’s death. Gobind Rai further militarised his followers, and was baptised by the Pañj Piārē when he formed the Khalsa on 13 April 1699. From here on in he was known as Gobind Singh.

From the time of Nanak, when it was a loose collection of followers who focused entirely on the attainment of salvation and God, the Sikh community had significantly transformed. Even though the core Sikh religious philosophy was never affected, the followers now began to develop a political identity. Conflict with Mughal authorities escalated during the lifetime of Teg Bahadur and Gobind Singh. The latter founded the Khalsa in 1699. The Khalsa is a disciplined community that combines its religious purpose and goals with political and military duties.[30] After Aurangzeb killed four of his sons, Gobind Singh sent Aurangzeb the Zafarnamah (Notification/Epistle of Victory).

Shortly before his death, Gobind Singh ordered that the Gurū Granth Sāhib (the Sikh Holy Scripture), would be the ultimate spiritual authority for the Sikhs and temporal authority would be vested in the Khalsa Panth—the Sikh Nation/Community.[16] The first scripture was compiled and edited by the fifth guru, Arjan Dev, in 1604.

A former ascetic was charged by Gobind Singh with the duty of punishing those who had persecuted the Sikhs. After the guru’s death, Baba Banda Singh Bahadur became the leader of the Sikh army and was responsible for several attacks on the Mughal empire. He was executed by the emperor Jahandar Shah after refusing the offer of a pardon if he converted to Islam.[31]

The Sikh community’s embrace of military and political organisation made it a considerable regional force in medieval India and it continued to evolve after the demise of the gurus. After the death of Baba Banda Singh Bahadur, a Sikh Confederacy of Sikh warrior bands known as misls formed. With the decline of the Mughal empire, a Sikh Empire arose in the Punjab under Maharaja Ranjit Singh, with its capital in Lahore and limits reaching the Khyber Pass and the borders of China. The order, traditions and discipline developed over centuries culminated at the time of Ranjit Singh to give rise to the common religious and social identity that the term "Sikhism" describes.[32]

After the death of Ranjit Singh, the Sikh Empire fell into disorder and was eventually annexed by the United Kingdom after the hard-fought Anglo-Sikh Wars. This brought the Punjab under the British Raj. Sikhs formed the Shiromani Gurdwara Prabandhak Committee and the Shiromani Akali Dal to preserve Sikhs’ religious and political organization a quarter of a century later. With the partition of India in 1947, thousands of Sikhs were killed in violence and millions were forced to leave their ancestral homes in West Punjab.[33] Sikhs faced initial opposition from the Government in forming a linguistic state that other states in India were afforded. The Akali Dal started a non-violence movement for Sikh and Punjabi rights. Jarnail Singh Bhindranwale emerged as a leader of the Bhindran-Mehta Jatha—which assumed the name of Damdami Taksal in 1977 to promote a peaceful solution of the problem. In June 1984, Indian Prime Minister Indira Gandhi ordered the Indian army to launch Operation Blue Star to remove Bhindranwale and his followers from the Darbar Sahib. Bhindranwale, and a large number of innocent pilgrims were killed during the army’s operations. In October, Indira Gandhi was assassinated by two of her Sikh bodyguards. The assassination was followed by the 1984 Anti-Sikh riots massacre[34] and Hindu-Sikh conflicts in Punjab, as a reaction to the assassination and Operation Blue Star. [edit] Scripture

There are two primary sources of scripture for the Sikhs: the Gurū Granth Sāhib and the Dasam Granth. The Gurū Granth Sāhib may be referred to as the Ādi Granth—literally, The First Volume—and the two terms are often used synonymously. Here, however, the Ādi Granth refers to the version of the scripture created by Arjan Dev in 1604. The Gurū Granth Sāhib refers to the final version of the scripture created by Gobind Singh. [edit] Adi Granth Main article: Ādi Granth

The Ādi Granth was compiled primarily by Bhai Gurdas under the supervision of Arjan Dev between the years 1603 and 1604.[35] It is written in the Gurmukhī script, which is a descendant of the Laṇḍā script used in the Punjab at that time.[36] The Gurmukhī script was standardised by Angad Dev, the second guru of the Sikhs, for use in the Sikh scriptures and is thought to have been influenced by the Śāradā and Devanāgarī scripts. An authoritative scripture was created to protect the integrity of hymns and teachings of the Sikh gurus and selected bhagats. At the time, Arjan Sahib tried to prevent undue influence from the followers of Prithi Chand, the guru’s older brother and rival.[37]

The original version of the Ādi Granth is known as the kartārpur bīṛ and is claimed to be held by the Sodhi family of Kartarpur.[citation needed] (In fact the original volume was burned by Ahmad Shah Durrani’s army in 1757 when they burned the whole town of Kartarpur.)[citation needed] [edit] Guru Granth Sahib Gurū Granth Sāhib folio with Mūl Mantra Main article: Gurū Granth Sāhib

The final version of the Gurū Granth Sāhib was compiled by Gobind Singh in 1678. It consists of the original Ādi Granth with the addition of Teg Bahadur’s hymns. It was decreed by Gobind Singh that the Granth was to be considered the eternal guru of all Sikhs; however, this tradition is not mentioned either in ‘Guru Granth Sahib’ or in ‘Dasam Granth’.

Punjabi: ਸੱਬ ਸਿੱਖਣ ਕੋ ਹੁਕਮ ਹੈ ਗੁਰੂ ਮਾਨਯੋ ਗ੍ਰੰਥ । Transliteration: Sabb sikkhaṇ kō hukam hai gurū mānyō granth. English: All Sikhs are commanded to take the Granth as Guru.

It contains compositions by the first five gurus, Teg Bahadur and just one śalōk (couplet) from Gobind Singh.[38] It also contains the traditions and teachings of sants (saints) such as Kabir, Namdev, Ravidas, and Sheikh Farid along with several others.[32]

The bulk of the scripture is classified into rāgs, with each rāg subdivided according to length and author. There are 31 main rāgs within the Gurū Granth Sāhib. In addition to the rāgs, there are clear references to the folk music of Punjab. The main language used in the scripture is known as Sant Bhāṣā, a language related to both Punjabi and Hindi and used extensively across medieval northern India by proponents of popular devotional religion.[30] The text further comprises over 5000 śabads, or hymns, which are poetically constructed and set to classical form of music rendition, can be set to predetermined musical tāl, or rhythmic beats. A group of Sikh musicians at the Golden Temple complex

The Granth begins with the Mūl Mantra, an iconic verse created by Nanak:

Punjabi: ੴ ਸਤਿ ਨਾਮੁ ਕਰਤਾ ਪੁਰਖੁ ਨਿਰਭਉ ਨਿਰਵੈਰੁ ਅਕਾਲ ਮੂਰਤਿ ਅਜੂਨੀ ਸੈਭੰ ਗੁਰ ਪ੍ਰਸਾਦਿ ॥ ISO 15919 transliteration: Ika ōaṅkāra sati nāmu karatā purakhu nirabha’u niravairu akāla mūrati ajūnī saibhaṅ gura prasādi. Simplified transliteration: Ik ōaṅkār sat nām kartā purkh nirbha’u nirvair akāl mūrat ajūnī saibhaṅ gur prasād. English: One Universal Creator God, The Name Is Truth, Creative Being Personified, No Fear, No Hatred, Image Of The Timeless One, Beyond Birth, Self Existent, By Guru’s Grace.

All text within the Granth is known as gurbānī. Gurbānī, according to Nanak, was revealed by God directly, and the authors wrote it down for the followers. The status accorded to the scripture is defined by the evolving interpretation of the concept of gurū. In the Sant tradition of Nanak, the guru was literally the word of God. The Sikh community soon transferred the role to a line of men who gave authoritative and practical expression to religious teachings and traditions, in addition to taking socio-political leadership of Sikh adherents. Gobind Singh declared an end of the line of human gurus, and now the Gurū Granth Sāhib serves as the eternal guru, with its interpretation vested with the community.[30] [edit] Dasam Granth Main article: Dasam Granth A frontispiece to the Dasam Granth

The Dasam Granth (formally dasvēṁ pātśāh kī granth or The Book of the Tenth Master) is an eighteenth-century collection of poems by Gobind Singh. It was compiled in the shape of a book (granth) by Bhai Mani Singh some 13 to 26 years after Guru Gobind Singh Ji left this world for his heavenly abode.

From 1895 to 1897, different scholars and theologians assembled at the Akal Takht, Amritsar, to study the 32 printed Dasam Granths and prepare the authoritative version. They met at the Akal Takhat at Amritsar, and held formal discussions in a series of meetings between 13 June 1895 and 16 February 1896. A preliminary report entitled Report Sodhak (revision) Committee Dasam Patshah de Granth Sahib Di was sent to Sikh scholars and institutions, inviting their opinion. A second document, Report Dasam Granth di Sudhai Di was brought out on 11 February 1898. Basing its conclusions on a study of the old handwritten copies of the Dasam Granth preserved at Sri Takht Sahib at Patna and in other Sikh gurudwaras, this report affirmed that the Holy Volume was compiled at Anandpur Sahib in 1698[3] . Further re-examinations and reviews took place in 1931, under the aegis of the Darbar Sahib Committee of the Shiromani Gurdwara Prabhandak Committee. They, too, vindicated the earlier conclusion (agreeing that it was indeed the work of the Guru) and its findings have since been published. [edit] Janamsakhis Main article: Janamsākhīs

The Janamsākhīs (literally birth stories), are writings which profess to be biographies of Nanak. Although not scripture in the strictest sense, they provide an interesting look at Nanak’s life and the early start of Sikhism. There are several—often contradictory and sometimes unreliable—Janamsākhīs and they are not held in the same regard as other sources of scriptural knowledge. [edit] Observances

Observant Sikhs adhere to long-standing practices and traditions to strengthen and express their faith. The daily recitation from memory of specific passages from the Gurū Granth Sāhib, especially the Japu (or Japjī, literally chant) hymns is recommended immediately after rising and bathing. Family customs include both reading passages from the scripture and attending the gurdwara (also gurduārā, meaning the doorway to God; sometimes transliterated as gurudwara). There are many gurdwaras prominently constructed and maintained across India, as well as in almost every nation where Sikhs reside. Gurdwaras are open to all, regardless of religion, background, caste, or race.

Worship in a gurdwara consists chiefly of singing of passages from the scripture. Sikhs will commonly enter the temple, touch the ground before the holy scripture with their foreheads, and make an offering. The recitation of the eighteenth century ardās is also customary for attending Sikhs. The ardās recalls past sufferings and glories of the community, invoking divine grace for all humanity.[39]

The most sacred shrine is the Harimandir Sahib in Amritsar, famously known as the Golden Temple. Groups of Sikhs regularly visit and congregate at the Harimandir Sahib. On specific occasions, groups of Sikhs are permitted to undertake a pilgrimage to Sikh shrines in the province of Punjab in Pakistan, especially at Nankana Sahib and other Gurdwaras. Other places of interest to Sikhism in Pakistan includes the samādhī (place of cremation) of Maharaja Ranjit Singh in Lahore. [edit] Sikh festivals

Festivals in Sikhism mostly centre around the lives of the Gurus and Sikh martyrs. The SGPC, the Sikh organisation in charge of upkeep of the gurdwaras, organises celebrations based on the new Nanakshahi calendar. This calendar is highly controversial among Sikhs and is not universally accepted. Several festivals (Hola Mohalla, Diwali, and Nanak’s birthday) continue to be celebrated using the Hindu calendar. Sikh festivals include the following:

* Gurpurabs are celebrations or commemorations based on the lives of the Sikh gurus. They tend to be either birthdays or celebrations of Sikh martyrdom. All ten Gurus have Gurpurabs on the Nanakshahi calendar, but it is Guru Nanak Dev and Guru Gobind Singh who have a gurpurab that is widely celebrated in Gurdwaras and Sikh homes. The martyrdoms are also known as a shaheedi Gurpurab, which mark the martyrdom anniversary of Guru Arjan Dev and Guru Tegh Bahadur. * Vaisakhi or Baisakhi normally occurs on 13 April and marks the beginning of the new spring year and the end of the harvest. Sikhs celebrate it because on Vaisakhi in 1699, the tenth guru, Gobind Singh, laid down the Foundation of the Khalsa an Independent Sikh Identity. * Bandi Chhor Divas or Diwali celebrates Hargobind’s release from the Gwalior Fort, with several innocent Hindu kings who were also imprisoned by Jahangir, on 26 October, 1619. * Hola Mohalla occurs the day after Holi and is when the Khalsa Panth gather at Anandpur and display their warrior skills, including fighting and riding.

[edit] Ceremonies and customs The anand kāraj (Sikh marriage) ceremony

Nanak taught that rituals, religious ceremonies, or idol worship is of little use and Sikhs are discouraged from fasting or going on pilgrimages.[40] However, during the period of the later gurus, and owing to increased institutionalisation of the religion, some ceremonies and rites did arise. Sikhism is not a proselytizing religion and most Sikhs do not make active attempts to gain converts. However, converts to Sikhism are welcomed, although there is no formal conversion ceremony. The morning and evening prayers take about two hours a day, starting in the very early morning hours. The first morning prayer is Guru Nanak’s Jap Ji. Jap, meaning "recitation", refers to the use of sound, as the best way of approaching the divine. Like combing hair, hearing and reciting the sacred word is used as a way to comb all negative thoughts out of the mind. The second morning prayer is Guru Gobind Singh’s universal Jaap Sahib. The Guru addresses God as having no form, no country, and no religion but as the seed of seeds, sun of suns, and the song of songs. The Jaap Sahib asserts that God is the cause of conflict as well as peace, and of destruction as well as creation. Devotees learn that there is nothing outside of God’s presence, nothing outside of God’s control. Devout Sikhs are encouraged to begin the day with private meditations on the name of God.

Upon a child’s birth, the Guru Granth Sāhib is opened at a random point and the child is named using the first letter on the top left-hand corner of the left page. All boys are given the middle name or surname Singh, and all girls are given the middle name or surname Kaur.[41] Sikhs are joined in wedlock through the anand kāraj ceremony. Sikhs are required to marry when they are of a sufficient age (child marriage is taboo), and without regard for the future spouse’s caste or descent. The marriage ceremony is performed in the company of the Guru Granth Sāhib; around which the couple circles four times. After the ceremony is complete, the husband and wife are considered "a single soul in two bodies."[42]

According to Sikh religious rites, neither husband nor wife is permitted to divorce. A Sikh couple that wishes to divorce may be able to do so in a civil court—but this is not condoned.[43] Upon death, the body of a Sikh is usually cremated. If this is not possible, any means of disposing the body may be employed. The kīrtan sōhilā and ardās prayers are performed during the funeral ceremony (known as antim sanskār).[44] [edit] Baptism and the Khalsa A kaṛā, kaṅghā and kirpān.

Khalsa (meaning pure) is the name given by Gobind Singh to all Sikhs who have been baptised or initiated by taking ammrit in a ceremony called ammrit sañcār. The first time that this ceremony took place was on Vaisakhi, which fell on 29 March 1698/1699 at Anandpur Sahib in Punjab. It was on that occasion that Gobind Singh baptised the Pañj Piārē who in turn baptised Gobind Singh himself.

Baptised Sikhs are bound to wear the Five Ks (in Punjabi known as pañj kakkē or pañj kakār), or articles of faith, at all times. The tenth guru, Gobind Singh, ordered these Five Ks to be worn so that a Sikh could actively use them to make a difference to their own and to others’ spirituality. The 5 items are: kēs (uncut hair), kaṅghā (small comb), kaṛā (circular iron bracelet), kirpān (dagger), and kacchā (special undergarment). The Five Ks have both practical and symbolic purposes.[45] [edit] Sikh people Main article: Sikh Further information: Sikhism by country Punjabi Sikh family from Punjab, India

Worldwide, there are 25.8 million Sikhs and approximately 75% of Sikhs live in the Indian state of Punjab, where they constitute about 60% of the state’s population. Even though there are a large number of Sikhs in the world, certain countries have not recognised Sikhism as a major religion and Sikhism has no relation to Hinduism. Large communities of Sikhs live in the neighboring states, and large communities of Sikhs can be found across India. However, Sikhs only make up about 2% of the Indian population.

In addition to social divisions, there is a misperception that there are a number of Sikh sectarian groups[clarification needed], such as Namdharis and Nirankaris. Nihangs tend to have little difference in practice and are considered the army of Sikhism. There is also a sect known as Udasi, founded by Sri Chand who were initially part of Sikhism but later developed into a monastic order.

Sikh Migration beginning from the 19th century led to the creation of significant communities in Canada (predominantly in Brampton, along with Malton in Ontario and Surrey in British Columbia), East Africa, the Middle East, Southeast Asia, the United Kingdom and more recently, Australia, New Zealand, the United States and Western Europe. Smaller populations of Sikhs are found in Mauritius, Malaysia, Fiji, Nepal, China, Pakistan, Afganistan, Iraq and many other countries

en.wikipedia.org/wiki/Sikhism.

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