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maybe-boys-do-love · 5 months ago

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SOTUS Review: Engineering the Bridge To BL

I'm not exactly a sucker for teen dramas. Miss me with Gossip Girl and Pretty Little Liars. Even less soapy shows like The OC or Dawson's Creek that I checked out because of their critical status in the genre were not shows that I felt compelled to finish after watching a few episodes. However, teen dramas were a rare space in media where queer characters were allowed to exist as secondary or tertiary characters, so in my young gayhood I searched amongst less popular shows for gay storylines like in Canada's Degrassi. I binge-watched Australia's Dance Acadamy until they killed off the gay character and sought out lists about groundbreaking shows from before my time like My So-Called Life.

The latter is not simply exceptional for its gay representation but for aiming higher than its teen soap peers for realist complexity in its characters. Later, shows like Freaks and Geeks and the UK's Skins would take up that torch, then Friday Night Lights, which had the genius to bring in the institution of American football culture in the South of the the US to ground its commentary on American racial and economic politics. Norway's Skam arrived in 2015 using the "Russ Bus" tradition for similar purposes--and used the strength of its writing to depict a globally celebrated queer story the same year as SOTUS. These elevated coming-of-age teen dramas I count among my favorite series ever in any genre.

I bring up all this TV history because I found no review yet that adequately conveys SOTUS's equivalent storytelling goals and prowess, nor do they fully indicate that SOTUS is one of the most compelling BLs to this day. Historically important, they read, but mediocre production values, primarily for straight women and homophobic, with a hazing setting that might be triggering for viewers, all implying its a relic of a less enlightened time in BL history that later shows will improve upon. While I'd recommend reading them to learn more about the history of the series that I'm less interested in covering here, these are not exactly rave reviews. What a surprise to begin the series and witness right out of the gate precision, complexity, and depth to its queer depictions that's equal to any Thai BL that followed in its groundbreaking wake.

The series manages to engineer (wah wah) bridges to blend the naturalistic elements of those other elevated teen drama precedents with the tropes and styles that populated Thai BL novels (like the pink milk from 2Moons2) and will define Thai BL series in the years to come. In Thailand, the series Love Sick came first in its BL focus, but, as lovely as Love Sick is, it sprawls across flatter characters in its focus and fails to celebrate the breadth of queerness in some harmful ways. On the other hand, SOTUS, in pacing, casting, characterization, and theme development, links BL to a plot-driven Western style and decidedly queer perspective. There's a reason it was the show to begin the more intense global interest in BL series.

Below the cut, you'll find my review about the qualities that made SOTUS so outstanding to me.

SOTUS initially struck me with the tightness of its dialogues and cuts, especially compared to many other Thai BLs that I've seen, which have a bawdy theatrical spaciousness in their tempo, more in line with broad comedy or soap opera, telenovela, and Thai lakorn. Not so in SOTUS. It gives time enough for its actors to emote but orients toward storytelling precision. Plot-forward Thai BL comparables I've seen so far might be Not Me or Moonlight Chicken. Unlike those series, SOTUS won't be any cinematography nerd's dream, clearly limited by its budget in this matter, but it works hard to keep the limits of a small budget from distracting. The cheaply licensed scoring music, for example, is surprisingly effective, its repeated pulsing dread adding to the momentum ignited by the SOTUS initiation of the freshman at Thai universities.

Senior year of high school, I selected universities for application based on my fear of hazing. No fraternities near campus for me. The gendered organization and reputation for homophobic cruelty were existential threats to me as a closeted teenager. For many gay men, including myself, frat houses and initiation ceremonies were also sites of homoerotic fantasy. Thus is the duality of gay experience.

The Thai hazing context differs from the US (no gender segregation, for example), but the series mines the same psychological tension between danger and eroticism with its controversial use of the real-life SOTUS hazing induction system--the abbreviation stands for Seniority, Order, Tradition, Unity, and Spirit--to ground its queer romance. The actual implementation of it at Thai universities has more issues than the show depicts and, while the series' hazing is a form of bullying that can trigger some, the mildness of the abuse depicted ought to be stated, especially when compared to American ideas about hazing abuse and queer media's depictions of homophobic violence. SOTUS portrays shouted verbal instructions and physical endurance trials as the means of degradation, with no physical violence and reprimands with consequences when its believed seniors have disrespected their charges or put them at risk.

Rather than a critique of the SOTUS system itself, the system provides the organizational hub for the series' broader societal commentary, and itts treatment elevates the show to the likes of Friday Night Lights or Skam. Jane Austen's Pride & Prejudice title was taken from a line in Fanny Bruney's Cecilia about the two faults being both the cause of miseries and the reason for their termination. The series treats the SOTUS system and everything else within in the same manner: with complexity rather than binary keep-it-or-leave-it moralism. The S.O.T.U.S. values parallel the confines of a deeply imperfect society that when seen as strictly authoritarian pass down rules and pain from the elder generation to the the next. However, when viewed and practiced as the series encourages by the end of its story through a more nuanced understanding of the Asian filial philosophies at play, the values of seniority, order, tradition, unity, and spirit also invite compassion and affinity flowing in both directions across the generations.

The slowly emerging slight but significant age-gap romance between righteous freshman Kongpob and head 'hazer' Arthit is the central device for this exploration, but every element and scene, from the side couples to the food orders, develop our sense as viewers of the social order that the show wants to address. And the scenes move like well-lubricated assembly-line machinery toward their final purpose. It's obsession-inducing.

Despite the machinery of SOTUS's pacing, it delicately fashions its character and an environment gently permeated by homophobia and misogyny. Celebratory moments occurred to highlight themes without drawing attention to themselves, heterosexual coupling and marriages, for example, or a classmate coming out. Slurs surfaced casually, too, and old-fashioned masculinities were performed not as major plot points, spectacles of violence, or lessons for characters to immediately learn from, but to illustrate how inherited ignorance and constraints bear down almost invisibly on the characters. No one was demonized or ostracized for their ignorance, not because the writers view their actions positively but because they view their ignorance as a product of systematic failings, failings each generation can and will attempt to improve upon as they inherit the reigns. No one generation will make it all perfectly right. They are only human.

You can feel that humanity in the way the characters are written. All of the characters are distinguishable and interesting. They're written well and performed with heart. We have actual girls just chilling and being friends in a BL series, which was historically novel. Ingenues and horny girls and shy lesbians. The guys are recognizable guys, which is another feature Thai BL does exceptionally well. There are some dorks, some bros. The best friend in the freshman group is shy with strangers but open with his friends and fierce on the basketball court. I've known people like these. They are characters that are broad enough to recognize from a distance (or less screen time) but not simple stereotypes.

Then, on top of this you have the casual trans, gay, and nonbinary inclusion of bit parts and side characters that, to this day, only Thailand is doing in its shows to this extent. Its just impressive to see that their BL industry started off from the get-go at this level. But in SOTUS its not simply casual inclusion, either. These characters, unlike comparable characters in Love Sick, delineate moments of queer kindness that blur the understood hierarchical order of the initiation system and the heteronormative order holding our romantic leads back. In subtle ways they offer queer guidance and a model to Kong on his journey.

Then there's Kongpob and Arthit at the queer center of it all. Ugh! These two characters! These two performances! In Singto's watery sphynx-like eyes, in Krist's clinched jaw, in the electrified space between their bodies that the characters must restrain themselves against crossing, these are the heights of longing the romance genre can reach at its peak. There's an inner pain in these characters. That pain is old-school romance and its old-school queer pain.

I've read complaints about the physical intimacy in this show that I realize after watching the series are ignoring the characterizations of repression and inexperience that impact every interaction between Art and Kong, even their kisses. They aren't on the het timeline, instead having their first kiss and relationship in college, which is why SOTUS aligns with the teen drama genre so well despite its university setting. The greenness of their physical affection (we see it grow more competent and comfortable as the show progresses), however, belies an emotional chemistry that's intense, erotic, and intimate. Many more explicit BL scenes feel tame compared to Arthit grabbing Kong's shirt in rage or whispering in his ear in front of a waiting taxi.

I'm looking forward to SOTUS S and its Our Skyy episode to see more about KongArt's partnership, because their characters resist the seme/uke categorization of the BL genre they emerge from (which are also basically the stereotypes of top and bottom that gay men placed on themselves lol). Their ages and behaviors are reversed from the expected, first off. Kong, the younger, pursues, making him technically the seme and Arthit the uke, character definitions that also indicate sexual preferences of top and bottom. This wasn't unheard of in BL texts from what I've read, but less typical. Then there's the matter of Arthit being the one who initiates physical affection, partly due to Kong's regard for his challenges with internalized homophobia. Apparently, even the pronouns used between the pair are an intimate negotiation rather than an accepted order, returning us to the more complex ways the S.O.T.U.S. acronym can be enacted.

Plus, Kong's played by Singto with impressive power and confidence that's still soft-spoken, slippery, sibilant. To my trained eyes, its a character with mannerism and speech that are legibly gay. Not so legible that all his peers will notice, but he's clockable for queer eyes and worrisome for those afraid of deviation from the norm. For me, this is Thailand's biggest BL breakthrough (and its persisted down this path*) because, for many in the LGBT+ community, challenges begin well before anything to do with sexual attraction.

Gender deviance is the key issue. I was teased by a classmate at 8, well before I had a sexuality, that when I walk I move my hips like a f*gg*t. Don't worry. He wasn't totally wrong. I have a killer strut and I own it now. His antagonism wasn't about who I liked; it was my swish, my non-masculine behaviors. The hatred of gender deviance (and its misogynistic reasoning) is the underlying bogeyman for much of homophobia. Even plenty of men who are perfectly happy to have sex with men, at least where I live in the US, take issue with effeminacy. (Try finding the most overt lesbians on tv outside of OITNB, too!) That applies to audiovisual media, too. Unless comedic, consumers have tended to be more excited about queerness when the bodies and expressions appear in-line with gender expectations. The power of Thai BL and Singto's performance of Kong is how it opened space in the market and audience's minds to take queer affects seriously in young adult romance.

It's no surprise, then, that Kong forges friendships with the characters who are overtly LGBT during the series. The associations made between Kong and the fullness of the LGBT spectrum provides a more complex context for the show's choice to include him expressing the BL trope of 'only gay for you.' While it's a harmful concept broadly, the show seems to be using it subversively. How much more regressive it would've felt coming from Arthit! With Kong and all of his queer associations, it plays as the words of a gay romantic. With the diversity of coming-outs and identity-naming we now have in BL, Kong's moon-eyed statement made on the night his boyfriend comes out for him holds less of a harmful influence on the whole.

Context is just as important to the oft-critiqued scene where Kong says that he'll make Arthit his wife. Based on what I'd read and how impactful and problematic people felt it was, I thought the statement had been a romantic declaration late in the series. Imagine my surprise when it occurred in the first episode as an attempt by Kong to disrupt the patriarchal power of the seniors. Rather than illustrating the show's belief about gay relationships being the same as straight relationships, the scene points to the patriarchal assumptions the series intends by its end to disrupt. The exchange gets reenacted when the freshman decide to act it out at the faculty beach outing for everyone. The seniors interrupt, and the freshman fear they're about to be punished for disrespecting their elders only to find out they're being invited to finally celebrate their inclusion into the faculty. It's denied fruition as a tool to dis-empower and a true testament of Art and Kong's relationship.

It's at the beach where the freshman are given their gears, one of the many examples of how the series used symbols with significantly more depth than the copy-cats that tried to make bank by using the exact same motifs later. The proceeding BL engineers owe not a debt but an apology to SOTUS. The engineering faculty fit perfectly with the show's questions about systems and how individuals fit into them. We have these gears, which could simply be cogs in a machine that forces you to fit in and lose your humanity, but SOTUS envisions the gear as a heart, something unique, attempting to find its place and fit its grooves within a greater purpose. Its a symbol of authentic belonging.

The pink drink, which could've simply served--and has served in other series since--to be a symbol of pink gay girly tastes, is more fully used to emphasize Arthit's stubborn desire for familiarity, his inexperience (in trying other drinks), and a certain childishness in his preference for sweetness, a childishness that humanizes him to his freshman paramor. A trade even occurs with the drink, shifting all these meanings onto Kongpob as he begins to face his own prideful assumptions about his own righteousness.

Beyond all the English teacher symbolism and queer value, though, SOTUS is just the kind of well-told romance that will make you swoon. Despite a low budget and simple plot, its performances, editing, and most of all its script mesmerize. People shouldn't watch it as a history lesson. Its too entertaining to be relegated to that. Labeling it as simply historically important doesn't do it justice.

SOTUS stands tall among teen dramas, a literary work in a genre that doesn't require those heights; SOTUS stands tall among queer media peers, paving new lanes for queer storytelling and performances to walk down; and SOTUS stands tall among its BL peers. Clearly many of the greats in Thai BL, like 1000 Stars, Bad Buddy, and Until We Meet Again, aim to evoke their predecessor, more out of love and awe than an apology (as has been suggested by others). The ways they differ seem to be additions and diversification of queer narratives rather than a critique. SOTUS is simply one of those Great Stories. It inspires binging, revisits, investigations, and, most importantly, the biggest feels. Watch it now if you haven't. Watch it again if you have. Its not a piece of history. Its the kind of story that doesn't get old.

*Thank goodness for LITBC bringing Korea some overtly gay characters. Japan's got a few options--KENJI!--but not enough for my liking yet. I haven't seen enough of the other country's output to make a judgment.

Tagging @dropthedemiurge for being the biggest supporter of my new-found SOTUS obsession and @respectthepetty for the petty watch that got me over my lack of motivation to watch this series! Petty was half-joking but also so right about the kink undertones to this relationship!!!

There are certainly more versed BL history experts so feel free to let me know about any mistakes I made with my history! I'm just a broad and casual tv history and queer fiction and history fan tryna share my new-found BL joy.

#sotus #sotus the series #kongart #singto prachaya #kristsingto #krist perawat #took me a whole week to put this all together but it was so worth it #I love this series so much #Now i can finally let myself watch SOTUS S!!!!!

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