#its never shown in like a romantic or fetishistic way or anything

[vaugarde]

ok i dont mean this as a criticism cause im still early on in the show imo, only done arc 1 so im not too deep into the deconstruction on why its all so fucked up or why its all even happening, but man when people warned me there was incestous abuse in rgu i wasnt expecting THAT much incest

[huskeddevotee]

Borderlands 3 and the Powerful Man + Crush on woman = Powerful Woman phenomenon

A common complaint in BL3 is how we get spoon fed a narrative of powerful women and girl bosses, without ever seeing strong female characters. No one is actually interesting or with much substance. With the problem of a false feminist narrative, I've had a nagging question in my mind since I first played:

What's up with the crushes?

Zer0 has a crush on Lorelai.

Fl4k has a crush on Ellie. 

Troy has...a thing, for Aurelia. 

Lorelai is an enby who presents and mostly uses feminine pronouns, and is a leader of a small Atlas soldier group fighting Maliwan. Zer0 is an enby/of indeterminate gender who presents and uses masculine pronouns, and is an Atlas spy and assassin. 

Ellie is the owner of the Catcharide and the Sanctuary III's mechanic. Fl4k is an enby bot who is obsessed with death and the hunt.

Aurelia is an older woman who is rich and full of bravado, though not to the point of unclassiness. Troy is a leader of a cult and is both aggressive and intelligent. 

So, this doesn't look bad so far. But look closer and it looks...weird.

We never see Lorelai and Zer0 interact bar an Echo log and a dialogue that may or may not play from Zer0. Troy and Aurelia are fundamental opposites; Troy is a grungy, crass, lowerclassmen, Aurelia is an elegant, classy, hyper-class-motivated woman who detests reprobates. Aside from a one-night stand which is ooc for both, they have no relationship. 

And Fl4k and Ellie…

Fl4k flirts with Ellie once. 

And its not even flirting. 

When the player meets Ellie, if they play Fl4k, their line is "You've got admirable heft, girl."

I am a fat girl. If someone tried flirting with me by telling me I was fat enough for them, that person would be maced. That isn't flirting. It has no grounds for a relationship, but because GB says so, Fl4k says this as a way of showing they like Ellie. 

Now, let's take a look at the boy and enbys.

Troy is a ruthless maniac with a taste for violence and attention. He controls the CoV, even killing a powerful Siren, Maya. He is dangerous. He is depraved. His thing is that he has the masses to throw against whoever oppose him, and years of being out of the spotlight has even turned him against his sister. He's off the rails and taking control. 

Zer0 is a hyper-skilled assassin that is 10 steps ahead of everyone they encounter, predicting enemy plans before they are even made. They are lethal with the blade and incredibly agile, striking fear into their victims with their mystery and oddness. 

Fl4k is a bloodthirsty stalker of men, obsessed with appeasing death after gaining sentience and revels in the fear of their enemies. They've tamed vicious beasts and what they can't sicc the pets on, they take down with a bullet to the head. 

Ellie is a mechanic.

Aurelia is a rich woman who's good at hunting.

Lorelai is a murderous batista. 

Now, the girls are not bad characters. I like them all.

But why do these men like them?

There is no reason or precedent. We have no reason to think these characters have chemistry bar being told there's something there. And all of them are straight - this is notable because the samesex relationship was done wonderfully. They showed chemistry and genuine romance between Wainwright and Hammerlock, why couldn't they with the trio of heteros? 

Because there was nothing to push with Wainwright and Hammerlock.

Every single female character that didn't die, we are told is powerful, a strong woman, a boss lady. 

They weren't. They were stupid, brash, arrogant, and did nothing to advance or control the plot. They told you where to go, and someone else told you what to do. Lilith has nothing to do until the end of the game. Tannis is a factor for 3 things. Ava does nothing ever. Ellie doesn't do anything. Lorelai doesn't do anything. 

Not even Tyreen or Aurelia do anything. Troy does everything for Tyreen until he dies, and Aurelia just taunts you over the Echo and shoots at Hammerlock. On Promethea, Rhys tells you what to do. On Eden-6, Wainwright tells you what to do. On Nekro, Typhon tells you what to do. 

For a game all about strong women, the women have no autonomy and its the men doing everything and moving the plot forward. The only female character that does something significant is Maya, for dying and directly encouraging Troy's abandoned character arc. 

So, we have female characters who aren't convincing as strong, powerful women. 

We know Ellie and Aurelia are powerful and strong - they're fan favorites. Everyone loves Ellie, and for the ten people who like TPS, Aurelia is great fun. Lorelai needed convincing the most. 

What's the easiest way to hammer in "See? They're strong and powerful!"?

Make a strong and powerful male/male presenting character have a crush on them. 

Zer0 is scared of Lorelai and likes it, even messing up the haiku when meeting her. Fl4k admires Ellie’s body - which I’ll get into in just a moment. Troy bottoms for Aurelia. These guys are intimidating and dangerous, so them falling for x woman means x woman is a strong, feminine force that allures them with her strength. 

Wainwright and Hammerlock are good because they were allowed to be a couple. They were just in love and you can see it. The trio never romantically interact beyond telling you "I, scary man, want this woman to step on me" in different flavors.

And what bothers me the most out of all of them is Fl4k and Ellie. Ellie was never a sexual character. She didn't care how people saw her, and didn't care about whether or not she had a man. As a fat girl, I adored her because it was nice to just see another fat girl not be just a Rebel Wilson fat girl. She talked about her body and was happy with it, but it wasn’t just “I am fat and like to f*ck.” 

In BL3, we are constantly reminded that Ellie is desirable and sexy. She tells us she wants to 'show city boys things they only see in nature documentaries'. Everyone's (Sans Zane, bless him) first comment upon meeting her is on her weight and how hot or good it is, rather than saying an actual greeting. You don't do that. You don't greet someone by saying "Wow! You're fat!"

They were trying to be positive about Ellie's body, but instead made the VHs look like feeders. Ellie was positive because her weight did not matter. Making it the only thing about her just...made it weird. 

And Ellie and Fl4k's only flirty interaction is Fl4k telling her they like how fat she is.

At least Lorelai and Zer0 clearly say they like something normal about the other. Lorelai comments that Zer0 is tall, Zer0 says Lorelai is scary in good way. Troy and Aurelia is just an allies-with-benefits, they don't have a romantic connection.

Fl4k, if that line was meant to be flirting, outs themselves as a fetishist. 

This bad character writing and interaction writing happens because we had to be reminded that these characters are powerful, and the only way was to make other characters say "Wow she's hot." The only reason this didn't happen to the main female cast is because they had a main part in the story - Lorelai, Ellie, and Aurelia are all blink-and-you'll miss it. 

The three women not being part of the overarching story means that they don't have a lot of opportunity to show off how capable they are - we have to be told directly, or be shown that they are because someone powerful thinks they're hot. And the thing is, these characters are strong characters, but we aren't allowed to see them be. Ellie was one of the best new characters in BL2, Aurelia one of the favorites of TPS. Lorelai could have been a great character, too. But they just didn’t do anything with them. 

And even stranger, they did this thing with Maya and Krieg.

When Krieg first saw Maya, his thoughts were 1, she's a Siren and could kill me, and 2, I am completely enamored with her. In that exact order. But this doesn’t come off as an attempt of spoon-feeding faux girl power because Maya is blatantly a strong female character. Every second with her, she is in control of the situation and active in the plot, both in BL3 and BL2. You don’t need to be convinced that Maya is a powerful woman, so Krieg being in love with her not only works via genuine chemistry, but because how could he not be? 

But the difference is, with Maya and Krieg, we actually had decent writers who knew how to write relationships between characters and how to, y’know, develop good female characters. 

Which we don’t anymore, evidently. 

[heesulovebot]

okay so,

the premise to this show is... 😬😬😬 idk but it irkes me that being gay is a literal plot device??? it’s quite insensitive.

for those who don’t know, sweet munchies is a new kdrama about a chef who pretends to be gay for a cooking show because he’s in desperate need of cash— he’s about to lose his restaurant, the only thing he truly loves, and his father has medical bills to pay. the synopsis for the show states that it will be an “atypical” love triangle, and it’s clear that instead of the het love triangle kdramas normally overplay, it’s a man (a closeted fashion designer) and a woman (the cooking show PD) falling for the chef— a straight man himself or at least that’s probably what it’s gonna be this is a JTBC kdrama ppl lmao

i know, this all sounds incredibly convoluted and extremely obtuse, and i don’t think i’ll be sticking around for most of this show because of these very reasons, but let me just take a moment to talk about kang tae wan (the closeted fashion designer) and how i’d lidorally die for him.

this entire time that the PD is pitching her show, i’m sitting there like “???????”. her perception of gay men is not only incredibly insensitive but so so ignorant. at this point i’m thinking that i’m just gonna drop this show right then and there, but then kang tae wan and her have a conversation.

he asks her why the chef has to be gay (finally, someone with braincells asking what i’ve been wondering the entire time), and she says that if the host is gay, he’s “not limited to men’s stories” (????) but also “won’t take just women’s sides” she thinks that a gay man could talk about other’s stories with his ~unique perspective (🙄🙄🙄 straight woman on her fetishist bs WBK).  but then kang tae wan shuts her down immediately:

“just the fact that you think that way— has the thought that you’re already prejudiced ever crossed your mind?”

(also lemme just add that i love the sassiness this conveys in the korean language because he’s using highly formal speech and it’s *chef’s kiss*). he rejects her offer (she wanted him to be the idk like wardrobe department for the show) and she gets a lil’ desperate and blurts out that it’d be a good chance to target female customers because everyone wants a gay friend, right???

he calmly (because it wouldve been ON SIGHT if that were me jgdknkdjnf) tells her that people aren’t things to be bought or to be had and she’s embarrassed af lmao. so he basically called her out on her fetishism and tokenism in one fell swoop and i was quiet impressed that they actually addressed that in a drama whose premise is basically just that. it’s a set-up for one big queer bait. selling this “atypical” love triangle to the audience.

because oh my gOD do the male lead and kang tae wan have aMAZING chemistry. and honestly i would be more mad but it’s a treat to see these two actors in a scene together, they’re seriously good. it’s heavily nuanced and i hate and love that they use such romantic angles and mood whenever they’re close to each other (btw has someone giffed the scene where he’s taking the chef’s measurements and the chef is just a nervous wreck at their close proximity— like there is no heterosexual explanation and yet leave it to kdramas to make it het lmaoooo).

anyways i lidorally have no idea why i started this post kang tae wan just gave me a lot of feelings and i’m high key hoping that they handle him delicately because even though they haven’t mentioned it he’s clearly a closeted gay man struggling with his sexuality (his conversation with the “gay” chef heavily implied so— his micro expressions??? i may or may not have teared up...).

and just the fact that they’ve already shown us 3 tension-filled scenes with the chef and kang tae wan, and haven’t shown us anything romantic for the female lead and the chef has me like 🤔🧐????

am i hopeful? i’d be lying if i said i wasn’t lmaoooo. if this was a thai drama we know this would be a BL 👀 also my bi ass would love to see this turn everything on its head and have the chef realize he’s bi or something because he hasn’t specifically said he’s straight he actually seems very neutral about the whole thing but that may also be because his younger brother is gay (i know, i know. this will never happen in a million years but a girl can dream, ok???).

anyways i’m probably only gonna watch kang tae wan scenes because the actor is KILLING it with the nuance and i’m rooting for his character arc. and i do love me some angst (even tho i wISH they’d stop showing us The Gay Struggle™ for once). 

[theresgloryforyou]

I went to look up autogynephilia on the googlechrist today to clear up a misunderstanding I thought I had, and here’s what the search turns up these days:

I thought this was hilarious because all words, along with all words describing medical conditions, are “made up”.  also that first return on the search is a lie-- ray blanchard rejects the whole “sex-fueled mental illness” idea-- you have to be really stretching to read that into what he actually wrote about the subject.  in fact, in spite of his reputation for supposedly discrediting and hating trans people, he is on the record as supporting medical transition, so there’s that.  anyway, I just thought I’d leave this here, and also post a really well researched summary by miranda yardley with source material notes and everything, because radfems do have a tendency to sling this term around and if you’re gonna use it, know what it entails in its entirety-- always good advice. 

A History of Autogynephilia

by Miranda Yardley

Autogynephilia as an idea suffers from far more talk than understanding. A fair barometer of whether an individual understands even the first thing about autogynephilia is their denial, either of its existence, its veracity as a scientific framework within which to understand key aspects of transsexualism, or the role of autogynephilia in the process which creates the non-homosexual transsexual.

A lot of the ‘blame’ for autogynephilia is placed at the feet of the researcher who coined the term, Ray Blanchard, and that he somehow has it in for the trans community, an unusual position given his support for the rights of and access to medical care for transsexuals, whether autogynephilic or not.

The purpose of this essay is to contextualise Blanchard’s role in the understanding of transsexualism and demonstrate this line of enquiry was hardly new, having started at least a century ago, and show his role in the development of the idea along with J Michael Bailey’s work which popularised the concept, and Anne Lawrence’s later conceptualisation of autogynephilia as romantic love with aspects of attachment.

This, more than anything, is the history of an idea, with the topic of autogynephilia having been mandated out of public discourse for political end, even though the effects of this are manifest in plain sight, affecting and leading the lives of millions of transsexuals and transgender individuals. It is important to ‘keep the conversation going’ because ideas evolve, and compassion can be shown and understanding given to autogynephilic transsexuals without indulging in fantasy or supporting delusions.

The Two Type Model of Transsexualism

The identification of an erotic component to transsexualism goes back to the early twentieth century where the existence of what was described as an ‘automonosexual streak’ amongst transvestites was discussed:

…the experience shows that this automonosexual streak, just like the homosexual streak, isn’t the same for every transvestite. There are many for whom the simple changing of clothes isn’t enough to cause erotic feelings and just see it as a way of bringing their feminine inner side to the outer world. I knew those, who were already content if they were able to go for a walk as a woman from time to time. During the walk they never had erections nor ejaculations nor the desire to have any sexual intercourse, be it with male or female persons. One could say they are asexual. (Hirshfeld 1918)[1]

The existence of two discrete types of transsexual, differentiated by sexual orientation and age was hypothesised by Buhrich in 1978, which also conjectured why transsexualism was observed to be more common in males than females:

The results of this study indicate that they can be differentiated into two clinically discrete groups. In an investigation of 29 transsexuals who sought a change of sex operation it was found that those who had experienced fetishistic arousal were significantly more likely to be older, to have experienced heterosexual intercourse, to be married and to show penile responses to pictures of men and women indicative of a more heterosexual orientation. They had less experience of homosexual contact to orgasm as compared transsexuals who had not experienced fetishistic arousal , but this difference was not statistically significant. Frequency of cross-dressing, strength of feminine gender identity and intensity of desire for a sex change operation did not discriminate the two groups. The fact that desire for a sex change operation may be associated with experience of fetishistic arousal could be one reason for the higher incidence transsexualism in men than in women. (Buhrich 1978)

In a later paper, Buhrich and McConaghy went as far as to suggest there were three distinct classes of fetishistic transvestite: (Buhrich and McConaghy 1979)

“nuclear” transvestites who are limited to cross-dressing;

“marginal” transvestites who wish for hormonal feminisation or surgery; and

“fetishistic transsexuals” who demonstrate fetishistic arousal but as transsexuals seek sex reassignment surgery.[2]

In 1985, sexologist Ray Blanchard used a larger sample size and confirmed the observation that there exists a fundamental difference between homosexual transsexuals (homosexual males romantically and sexually attracted to males) and non-homosexual transsexuals (which includes heterosexual, bisexual and asexual transsexuals):

This study tested a prediction derived from the hypothesis that asexual and bisexual transsexualism are actually subtypes of heterosexual transsexualism… (a) cluster analysis of their scores divided the subjects into four groups: heterosexual, homosexual, bisexual, and asexual… there were no differences among the asexual, bisexual, and heterosexual transsexuals, and all three groups included a much higher proportion of fetishistic cases than the homosexual group… these findings support the view that male transsexuals may be divided into two basic types: heterosexual and homosexual. (Blanchard 1985)

Together, these papers teach us that transsexuals may be grouped into homosexual and non-homosexual transsexuals, and that the latter group appears to contain a number of subtypes which could be taken to correspond to an ordinal degree of fetishistic transvestisism. These observations are supported by empirical evidence; the difference is manifest in “a much higher proportion of fetishistic cases than the homosexual group” and so Blanchard confirms the identification of two types of male transsexual, who are differentiated by sexual orientation, with one group displaying a fetishistic, or paraphilic history.

Blanchard became a key figure in the history of investigation into transsexualism a few years later where he attempted to impart some meaning and rigor into the terminology surrounding the taxonomy of transsexuals, as part of systematic study into this phenomena, he coined the term “autogynephilia” as a clearer description of something that had hitherto been described as part of automonosexualism. This is what has become known as “Blanchard’s transsexual typology” or the “two-type transsexual typography” (Blanchard 1989):

Gender identity disturbance in males is always accompanied by one of two erotic anomalies. All gender dysphoric males who are not sexually oriented toward men are instead sexually oriented toward the thought or image of themselves as women. The latter erotic (or amatory) propensity is, of course, the phenomenon labeled by Hirschfeld as automonosexualism. Because of the inconsistent history of this term, however, and its nondescriptive derivation, the writer would prefer to replace it with the term autogynephilia (“love of oneself as a woman”).

It should be noted that the use of the expression “erotic anomalies” is used in a morally neutral context, to describe sexual acts that are inherently non-procreative, rather than being a pejorative expression.

Key to the concept of autogynephilia is that it’s not something that is always on the mind, nor is it something that is confined solely to cross-dressing:

It should be noted that the concept of autogynephilia does not imply that autogynephilic males are always sexually aroused by the thought of themselves as women, or by dressing in women’s clothes, or by contemplating themselves cross-dressed in the mirror – any more than a man in love always obtains an erection at the sight of his sweetheart, or pair-bonded geese copulate continuously. Autogynephilia, according to this hypothesis, may be manifested in a variety of ways, and fetishistic cross-dressing is only one of them. Those individuals labeled transvestites by contemporary clinicians would, on this view, be understood as autogynephiles whose only -or most prominent -symptom is sexual arousal in association with cross-dressing, and who have not (or not yet) become gender dysphoric. (Blanchard 1989)

Classifying this behaviour in terms that lie outside of transvestic fetishism allowed Blanchard to apply his systematic study to a wider spectrum of behaviour observed within transsexuals, and he explained the etymology of this word based upon “a male’s propensity to be sexually aroused by the thought or image of himself as a female” (Blanchard 1991).

He then identifies four different types of autogynephilic behaviour, which may exist in any combination: physiological, behavioural, anatomical and transvestic fetishist:

Autogynephilic fantasies and behaviors may focus on the idea of exhibiting female physiologic functions, of engaging in stereotypically feminine behavior, of possessing female anatomic structures, or of dressing in women’s apparel. The last-mentioned class of fantasies and behaviors represents the familiar form of autogynephilia, transvestism. All four types of autogynephilia tend to occur in combination with other types rather than alone. (Blanchard 1991)

Blanchard provides a typological framework for researchers to model or systematically analyse the behaviours of male transsexuals that separates these into homosexual and non-homosexual transsexuals, the latter who tend to be autogynephilic exhibiting one or more types of paraphilic behaviours. Blanchard has compared these paraphilic behaviours to a sexual orientation (Blanchard 1993).

The homosexual transsexuals are what one may consider the more ‘classic’ popular image of the transsexual, with the non-homosexual transsexuals making lives that encompass successful careers as men as well and marriages and children, before transitioning later in life (Lawrence 2004).

It is important to understand that the homosexual transsexual and the non-homosexual transsexual have different lives and experiences, although there is commonality in they are both transsexual, and as Lawrence refers to above similar levels of experienced gender dysphoria. In his 2003 book ‘The Man Who Would Be Queen: The Science of Gender-Bending and Transsexualism’, psychologist J Michael Bailey (Bailey 2003) explains:

Two different types of men change their sex. To anyone who examines them closely, they are quite dissimilar, in their histories, their motivations, their degree of femininity, their demographics, and even the way they look. We know little about the causes of either type of transsexualism (though we have some good hunches about one type). But I am certain that when we finally do understand, the causes of the two types will be completely different.

To anyone who has seen members of both types and who has learned to ask the right kinds of questions, it is easy to tell them apart. Yet the difference has eluded virtually everyone who cares about transsexuals: talk show hosts, journalists, most people who evaluate and treat them, and even most academics who have studied them. One reason is that the superficial similarity of the two types is so striking – both are men, usually dressed and attempting to act like women, who want to replace their penises with vaginas – that it prevents us from noticing more subtle, though also more fundamental, differences. Another reason is that the two types of transsexuals rarely show up side by side, where they would be easily distinguishable… The most interesting reason why most people do not realize that there are two types of transsexuals is that members of one type sometimes misrepresent themselves as members of the other. I will get more specific later, but for now, it is enough to say that they are often silent about their true motivation and instead tell stories about themselves that are misleading and, in important respects, false.

From soon after birth, the homosexual male-to-female transsexual behaves and feels like a girl. Unlike most feminine boys… these transsexuals do not outgrow, or learn to hide, their femininity. Instead, they decide that the drastic step of changing their sex is preferable. They unambiguously desire and love men, especially heterosexual men, whom they can attract only as women… one type of transsexual man is a kind of homosexual man…

Honest and open autogynephilic transsexuals reveal a much different pattern. They were not especially feminine boys. The first overt manifestation of what led to their transsexualism was typically during early adolescence, when they secretly dressed in their mothers’ or sisters’ lingerie, looked at themselves in the mirror, and masturbated. This activity continued into adulthood, and sexual fantasies became increasingly transsexual—especially the fantasy of having a vulva, perhaps being penetrated by a penis. Autogynephilic transsexuals might declare attraction to women or men, to both, or to neither. But their primary attraction is to the women that they would become.

Bailey’s interpretation of the motivation to change sex of homosexual transsexuals is to attract heterosexual men; we could consider given the choice in a homophobic society of living as a feminine gay man or as a woman, the homosexual transsexual may opt for the latter. While identifying the autogynephile’s motivation for many behavioural traits, he stops short of hypothesising why the autogynephile would transition; surely, the prospect of castration and removal of the penis would be an irrational course of action for someone whose sexual identity was so invested in this? This, however, would be based on the misconception that autogynephilia is exclusively erotic. Anne Lawrence suggested the autogynephile’s motivation may be compared to romantic love with elements of attachment (Lawrence 2003):

…purely erotic aspects of autogynephilia have received the greatest emphasis, while the aspects related to “amatory propensity,” “sexual orientation,” and “love” have received comparatively little. Love has been conspicuously absent in most discussions of autogynephilia, whether by its advocates or by its critics… individuals are often especially inclined to seek out passionate love experiences, or to allow themselves the possibility of entering into them, in middle age and in times of crisis. This is consistent with the life histories of many, if not most, nonhomosexual MtF transsexuals, who tend to seek sex reassignment in their 40s or later, sometimes in association with a midlife crisis … (t)heir decision to undergo sex reassignment is not uncommonly preceded by some significant loss or reversal, such as unemployment, physical disability, or the end of an important relationship… (f)or individuals who experience autogynephilia, deciding to become what one loves can represent an attempt to cope with adverse life circumstances, just as deciding to pursue a love affair with another person can for individuals with more conventional sexual orientations… the process of changing one’s body and living as a woman offers an identity, a program of action, and a purpose in life

Conclusion

The understanding of an erotic component to transsexualism is at least a century old. The ability to discuss and exchange ideas leads to the formulation of better ideas and a better understanding of the phenomena we investigate, as can be seen with the conceptualisation of autogynephilia as romantic love. I will cover the political eradication of autogynephilia from public understanding in another, later post. To continue to ignore this idea betrays women, who are directly affected by the imposition of men becoming women, and the men who themselves seek to ‘become’ women.

Footnotes: [1] See also Hirshfeld, M 1923: ‘Die intersexuelle Konstitution’. Jahrbuch fuer sexuelle Zwischenstufen. 23: 3–27

[2] Compare to the following tweet from sexologist Ray Blanchard @BlanchardPHD “Some autogynephiles have no gender dysphoria, some mild-moderate, and some severe. I support sex reassignment surgery for the last group.” 14 February 2017

Work cited:

Bailey, J Michael. 2003. The Man Who Would Be Queen: The Science of Gender-Bending and Transsexualism. Joseph Henry Press.

Blanchard, R. 1985. “Typology of male-to-female transsexualism.” Archives of Sexual Behaviour Jun;14(3): 247-61.

Blanchard, R. 1989. “The classification and labeling of nonhomosexual gender dysphorias.” Archives of Sexual Behaviour 18, 315–334.

Blanchard, R. 1991. “Clinical observations and systematic studies of autogynephilia.” Journal of Sex and Marital Therapy 17: 235-251

Blanchard, R. 1993. “Partial versus complete autogynephilia and gender dysphoria.” Journal of Sex and Marital Therapy 19: 301-307.

Buhrich, N & McConaghy, N. 1978. “Two clinically discrete syndromes of transsexualism.” British Journal of Psychiatry Jul;133 p73-6.

Buhrich, N & McConaghy, N. 1979. “Three clinically discrete categories of fetishistic transvestism.” Archives of Sexual Behaviour Volume 8, Number 2.

Hirshfeld, M. 1918. Sexualpathologie Teil II 1918. Bonn: Marcus & Weber.

Lawrence, A A. 2003. “Becoming What We Love.” Perspectives in Biology and Medicine Vol50 No4; 506–20.

Lawrence, A A. 2004. “Autogynephilia: A Paraphilic Model of Gender Identity Disorder.” Journal of Gay & Lesbian Psychotherapy 8(1/2), 69-87.

Further reading:

Blanchard, R. 2008. “Deconstructing the feminine essence narrative.” Archives of Sexual Behavior 505-10.

Blanchard, R. 2005. “Early history of the concept of autogynephilia.” Archives of Sexual Behaviour 439-446.

Lawrence, A A. 2003. “Becoming What We Love.” Perspectives in Biology and Medicine Vol50 No4; 506–20.

Lawrence, A A. 2017. “Autogynephilia and the Typology of Male-to-Female Transsexualism.” European Psychologist 22(1) 39-54.

[qualkoesuce-blog]

Online dating sites racist

Racism and online dating: my experience The overwhelming majority of roles offered to Asian men in media is one that ignores their humanity, their experience, and sexuality.  Does online dating reveal that we're racist? African-American women said yes about 30 percent less often to Hispanic men; about 45 percent less often to white men; about 65 percent less often to Asian men.  They dropped out of High School, or they took standard English or Special Education English in High School, and they did poorly in every math course in High School, but they get to vote on the legality of new bills and Amendments at the State, Local, and Federal government level.  Seeing that all the time affects your self-esteem.  Non-white women also exist that will only date black or Asian men.  I wrote a Take some time ago about how crappy dating sites are and completely forgot to mention the racial situations on them, which I probably will do in a follow-up Take I'm planning on.

That dating site for white people? It's racist, no matter how it's justified You don't understand that I have a certain mindset embedded in my mind that I can't just change if I want to.  Never saw a black girl with a white guy.  And then, these same women rarely if ever mention anything they bring to the table.  However, when it comes to interracial dating, all is not fair and equal.  To examine how racial prejudice affects our romantic decisions, Kevin Lewis, a sociologist at the University of California at San Diego, analyzed messages sent by more than 126,000 OkCupid users over a two-and-a-half month period.  Online dating is meant for those who are ready to step out of their comfort zone and not those who are waiting for someone to come and sweep them off their feet.  Black women tend to be the group least likely to go outside.

The casual racism of our most popular dating apps I don't think it would change and have me go for only white people.  Today, the African population is lagging behind the other three mitochondrial lineages by about 100 to 150 years worth of intellectual evolution, and this is in spite of the western world doing everything humanly possible to help educate and advance these people.  And I can't wrap my head around it.  Just curious as to what other Asian actresses are deemed hot by Asian fetishists? Yes, being mixed race, I have felt like one or two doors closed on me. .  But when you already are that race but don't date others it can have different reasons.  It found that racial bias has increased.

Online Dating: Racist or Revolutionary Furthermore, race was shown not to be a factor in perception.  Their behavior turned on a dime.  And of course, anytime we talk about appearance, race will eventually come into play.  This actually happened about a semester ago.  A new study of racism in OkCupid messaging finds a little bit of hope in a sea of largely same-race interactions.  So why do such a significant portion of gay men feel comfortable writing it on their profiles? Then again, the demographics of my clients are probably a bit skewed towards upper-middle class white people.  Its like food, what some people love others hate.

Inside the Sad World of Racist Online Dating I just thought that it was pretty amazing that someone who lived such a short life had such a big impact on yours …….  But it never was because of any of these.  Sinakhone Keodara, the founder of a Los Angeles-based Asian television streaming service once came across the profile of an elderly gay white man online.  Whatever it is though, I think it's weird.  You have all masterfully painted the picture of a few sane, healthy people drowning in an ocean of socially unskilled hypocrites: Women who would deign to accept a five foot four Asian M.

Racism and online dating: my experience And this has little to nothing to do with peoples reasons for going on a dating site at all.  I mean if a white guy only dates black girls is he racist? It doesn't apply to me personally.  Aren't there plenty of others who would want them in real life? Any man that gets to know you can appreciate you… race is unimportant.  In most of Asia, I find that the parents are only worried about two things.  Maybe the fact is, just like in every race, there are men that are not appealing to women.

Online Dating: Racist or Revolutionary You can choose to not respond to them.  Almost all polymaths in history have been western European, with a few Asians, and then one or two Arabic individuals in the past 1300 years.  You get to decide what is right for you, but also get to decide who we are allowed to date? Blacks are generally the same size flacid or erect, whites will typically grow a substantial amount from flacid to erect.  I suspect, however, if the question had been would you marry someone of a different race, the differences between men and women would have been less pronounced….  If your teachers are that incompetent, then get off your lazy ass and go read a library book.  It really boils down to this; there are many more white men than Asian men in this country.

Online dating racism row: 'I only date hot white girls': does racial bias in relationships make us racist? And you will be the one selecting, not the other way round.  I once knew an Asian guy like this that did have one very nice girl interested in him.  While he said white people were the most likely to consider relationships with people from other ethnic backgrounds, he said the biggest 'reversals' in preference, are observed among groups that display the greatest tendency towards in-group bias.  It has given even the socially awkward people the opportunity to meet someone special.  Check out this article about dispelling the Asian male.  The website looked at research from five years ago - which showed most people prefer to date within their own race - and compared it to current data.  I find your responses thoughtful and helpful as well.