#i270

[starbirdsonthearch]

WOOOOOOOOOOOOOO GUESS WHO GOT OFF I270 JUST BEFORE THE SKIES OPENED UP?!!!!!!!

[meilleurmagasinbatterie]

800mAh Batterie BBK BK-B-32 pour BBK i18 i270 i270b Nouvelle

Si vous cherchez une nouvelle BK-B-32 batterie pour votre BBK i18 i270 i270b, le site Batterie Expert(batteriexpert.com) dispose d’une batterie pour BBK i18 i270 i270b. D’une capacité de 800mAh et avec une tension de 3.7V, notre batterie est faite avec les meilleurs composants disponibles. Toutes nos batteries BBK BK-B-32 sont identiques aux 100 % compatible originals et au prix favorable! Haute Qualité, Prix bas, Livraison et Rapide!

800mAh Batterie BBK BK-B-32 pour BBK i18 i270 i270b Nouvelle

Remplace les batteries suivantes: BK-B-32

Cette batterie est compatible avec: BBK i18 i270 i270b

Autres Magasins en Ligne: United Kingdom------------BBK BK-B-32 Li-ion Battery Germany------------800mAh BBK BK-B-32 Akku Japan------------800mAh BK-B-32 バッテリー the Netherlands------------BBK BK-B-32 Accu (3.7V, 800mAh)

La batterie de mauvais qualité n'est pas stable pendant le fonctionnement, ce qui endommagera votre équipement et vous risquera la sécurité. Notre batterie de remplacement pour BBK BK-B-32 a passé des certifications délivrées par les autorités internationales, telles que CE, UL, ROHS, etc. Cette batterie pour BBK BK-B-32 est monté avec les cellules de la qualité A+ et les puces intelligentes de qualité supérieure TI. Elle se charge plus rapidement, a de meilleures performances et une durée de vie plus longue. Elle a une variété de fonctions de protection, qui peuvent efficacement prévenir les risques courants tels que le court-circuit, surchauffe et surtension.

Conseils d'entretien La batterie pour BBK i18 i270 i270b doit subir au moins une charge par mois pour se préserver de l'effet mémoire et éviter que sa tension ne chute trop bas. Une BK-B-32 batterie au repos trop longtemps risque de perdre ses performances, voire de ne plus fonctionner du tout.

Ne laisser jamais descendre votre batterie Lithium ion BK-B-32 en dessous de 20% de capacité avant de la recharger.

La batterie pour BBK BK-B-32 est livrée avec un reliquat de charge. Il est nécessaire de la charger avant son utilisation. Il est également recommandé de charger et décharger votre nouvelle batterie pour BBK i18 i270 i270b 2 à 5 fois pour obtenir sa capacité maximale.

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[akku-plus]

Li-ion Ersatzakku für SKY A860S A860K A860L VEGA-N6 BAT-7500M (3.8V, 3140mAh)

Unser Website ist Ihre Quelle der hochwertigen SKY A860S A860K A860L VEGA-N6 Akku! Diese brandneue 3.8V 3140mAh SKY BAT-7500M Ersatz Li-ion-Akkus wird mit hochwertigen Zellen von Samsung, LG und Panasonic gefertigt, um die maximale Leistung zu versichern.

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[turbobuckeye]

Don’t camp ⛺️ in the left lane Ohio. 🤣 📷: #lxbeyondphotography 👉: @odot_statewide @odot_columbus #columbus #ohio #I270 #highwaysigns @onlyincbus @lifeincolumbus #ODOT (at Ohio) https://www.instagram.com/p/CTaC3wBr9Xk/?utm_medium=tumblr

[sethgranville]

Maryland State Highway Administration Frederick, Maryland 72-072 2015 Western Star 4900 / Henderson Products Muni Body and plow system #marylandsha #westernstar4900 #westernstartrucks #dumptruck #snowplow #heavyequipment #snowremoval #i270 #i70 #maryland #plowtruck #heavyduty #dumptruck_nation #dumptrucklife #sethgranville #x635photos (at Frederick, Maryland) https://www.instagram.com/p/B5dz9eABIVp/?igshid=11alqeo841hr3

[jeunolego]

Almost to the end. Please come cheer me on!

[armthearmour]

Review: The Crusade of Nicopolis

Dr. Aziz Suryal Atiya’s The Crusade of Nicopolis was published by Methuen & Co. Ltd. in 1934. Though this book is nearing ninety years in age, it remains the most recently published scholarly monograph which focuses exclusively on the “disastrous” siege of Nicopolis. In the preface the author states that this work is the last in a series detailing the “history of the crusade in the later middle ages” and he expresses the hope that “its publication may serve to strengthen the conception … that the medieval crusade survived St. Louis' death outside the walls of Tunis in I270, and that attempts to save the Holy Land persisted after the fall of Acre in 1291” [vii].

Atiya opens the work with a chapter entitled “Europe and the Crusade.” This chapter contextualizes the political, military, and religious situation in Europe prior to the crusade. The primary argument presented in this chapter is that, just prior to the crusade, both Europe and the Ottoman empire were in a relative state of peace. England and France were experiencing a lull in the Hundred Years War and the Spanish kingdoms had recently signed treaties ceasing hostilities with Iberian Muslims. Only the Italian city-states were, Atiya says, “sunk into a state of perpetual warfare and public strife” [10]. This peace, Atiya claims, contributed greatly to Christian Europe’s answer to the call for crusade.

The work’s second chapter, called “Propaganda,” outlines the influential writings of those who had traveled to the holy land and called for crusade after returning home. Atiya separates these writers into three categories: political, literary, and religious. This reviewer must question the usefulness of this division, however. The way in which Atiya characterizes the writings of each of these categories places an emphasis on the duty of Christendom to reclaim the kingdom which belonged to Jesus by birthright. This distinction therefore seems not to hold up to the reality of the sources.

The author dedicates a large portion of this chapter to the writings of Philippe de Mézières, a French propagandist who traveled to Jerusalem, served as chancellor of the kingdom of Cyprus, and eventually returned to France to tutor the future King Charles VI. Mézières’s ideals would have a profound effect on Charles, who was king at the time the Crusade of Nicopolis was called. It was likely due to Mézières that France was to field one of the largest forces for the crusade.

In the third chapter, “Preparations,” Atiya details the beginning steps of the crusade. He briefly mentions the papal bulls issued to declare the crusade, as well as detailing the peace negotiations that occurred between European powers (in particular England and France) and the taxes and forced loans imposed by the powers to fund the crusade. The author then embarks on a detailed discussion of the organization of the Franco-Burgundian army, leaning heavily on surviving Burgundian ordinances.

The fourth chapter is entitled “March of the Crusaders,” and traces the various paths different segments of the crusading army took on their way to Nicopolis. First, Atiya follows the crusaders’ paths to the Hungarian capital of Buda, which was set as their rendezvous point. Helpfully, a map is provided at the front of the chapter showing these proposed paths. While the main body of the Anglo-French force marched through the lands of the Holy Roman Empire, picking up crusaders from those lands as they passed by, a small French contingent was dispatched through northern Italy to issue a warning to the Duke of Milan not to interfere with the Genoese surrender to the French while their forces were on crusade, and also to reconnoiter with the Venetians, who were providing a substantial portion of the crusading fleet.

With their mission complete, this contingent marched north through the Alps to Bursa, where they met with the remaining French force as well as the forces provided by Hungary and her allies. From here they begin their march to Nicopolis, taking the cities of Widden and Rahova from the Turks along the way. In a somewhat teleological manner, Atiya also traces the foundations for the coming Christian defeat in this chapter. He mentions issues of discipline and factionalism within the crusader ranks, in particular the rejection of the Hungarian King’s defensive plan in favor of a direct march into Ottoman territory.

In chapter five the author gives an overview of the numbers and leadership of each of the opposing armies. Leaning heavily on the accounts of several near contemporary chroniclers, in particular Froissart, Atiya estimates the crusaders as having approximately 100,000 fighting men, opposed by about 110,000 Ottomans. In doing so he rejects the estimates of many previous historians as well as some chroniclers, who provided a great range of disparate numbers. Once again Atiya addresses the issue of discipline within the crusader ranks, contrasting problems in the Christian army with what he perceives as the well-disciplined nature of the Ottoman army. The author also  discusses  the leaders of the crusade, and how their differing ideas and inability to act in a coordinated manner would inevitably spell their doom in the face of the unified Ottoman force.

Chapter six provides a detailed account of the battle of Nicopolis itself. In particular, the author devotes a great deal of this chapter to the question of the French cavalry, and whether they remained mounted through the battle, dismounted in a planned and organized fashion, or were forced to dismount. Using accounts of the battle which mention  a stampede of riderless horses passing through the rear lines from the French in the vanguard, Atiya comes to the conclusion that the French were forced to dismount in order to deal with a forest of wooden stakes which protected the Ottoman infantry. This stampede, Atiya argues, obviously would not have occurred had the French knights remained mounted, and had they planned to dismount then the horses would have been left in the care of valets who would have controlled their departure from the battlefield. Atiya then provides a brief summary of the French retreat, the desertion by many of the Hungarian forces, and King Sigismund of Hungary’s hard fought defeat.

The penultimate chapter discusses “The Aftermath” of the battle. In particular, the author addresses the return of Sigismund to Hungary, escorted by the Venetian fleet through Constantinople and Rhodes before finally being left in Ragusa, where he spent some time before traveling to Croatia and finally Hungary. The greater part of this chapter, however, is dedicated to the negotiations between the European powers and the Ottomans for the release of the captives. The captives spent nine months in captivity, and were only released upon the agreement of a ransom, one which would cost Europe 200,000 florins. 75,000 of these were paid in advance, with help from the crowns of France, Rhodes, Cyprus, Venice, and certain German princes. The majority of the cost, however, fell upon the Duke of Burgundy. The final chapter in the book is a conclusion, which simply brings together Atiya’s main points and summarizes his arguments.

The main body of the work is followed by ten appendices, several of which provide (in part or in full) some of the primary sources Atiya used for this work. These include the poems of Eustace Deschamps, Philippe de Mézières’ Nova Religio Passionis, extracts from the Bavyn manuscript, and the ordinance of the Duke of Burgundy. Additionally there is a list of members of the Order of Passion, a knightly order founded by Philippe de Mézières, comments on the date of the battle and the (at the time) current state of Nicopolis and its battlefield, the ransoms, and finally a discussion on the title of sultan. Endnotes, a bibliography, and an index may also be found at the end of the book.

Atiya calls upon a large number of sources for this work. Many of the more important primary sources have been mentioned previously, however, the author also provides a substantial bibliography of secondary sources. In many of the chapters of The Crusade of Nicopolis Atiya provides brief historiographical references to other authors' works, most typically to disagree with them. The most prominent among these are Die Schlacht bei Nikopolis by Alois Brauner (1875), La France en Orient au XIVe siecle. Expeditions du marechal Boucicaut by J. Delaville Le Roulx (1886), and Die SchHichten bei Nikopoli und Warna by I, Kohler (1882). In addition to these German and French sources, Atiya also cites sources in English, Italian, and Hungarian.

This reviewer's feelings on this monograph are conflicted. On the one hand the book summarizes the events leading up to, during, and following the crusade of Nicopolis neatly and succinctly. However, the age of the piece is clearly apparent. The author frequently quotes the primary source material without bothering to render it into modern English, leaving a reader unfamiliar with middle French or middle English at a loss. Additionally, the author espouses ideas and uses terms which were popular at the time but are archaic now, such as referring multiple times to the “Orthodox races.”

If there were a more recently published monograph on the Crusade of Nicopolis, then this book would be of little use to anyone, however, since there have been no works on the subject published since, and the information and conclusions displayed in this work are sound, then there are some that may find use in it. However, undergraduates and enthusiasts should stay away; only those already familiar with the historiographical process should engage with this book so as to avoid confusion.

[internutter]

Challenge #03559-I270: Unriddle Me This

They sat in the hall berating themselves with recriminations, head bowed, sometimes swearing at themselves. They did this, unfortunately, way too many times, given their poor self-esteem. The therapist, hearing of them, sits next to them to listen, and try to help. -- Anon Guest

Everyone had done what they could. That was clear to those mopping up the mess. Nevertheless, there were those determined to blame themselves.

Human Yeong had been ordered to sit still. This was evidently a difficult task for hir. Ze wanted to help, and ze could not, because ze was also walking wounded and therefore part of the triage. In desperation, one of the overworked nurses had given Yeong a fine motor control test to work on.

This seemed to stress hir out even worse. It was a simple enough test. Manipulate a ball bearing along a series of ramps, but Yeong was treating it like life and death.

[Check the source for the rest of the story]

[notasliceoflife]

Ulquiorra Analysis

Analysis Part 1

Now, some of you may be aware of the publication of the next Bleach: UNMASKED character book, the third one to date, which includes a section on Ulquiorra's past prior to becoming an Espada.

From this, we can see how his character as an Espada formed. * First off: THE TITLE: 'NOT BE, BUT BE,' i270.photobucket.com/albums/jj… I admit, I looked at it and thought: 'WTF?' But as we well know, Kubo always crams his titles full of intriguing possible explanations as to their meanings. This one, therefore, is no different. Then some kind of insane inspiration hit me, as it often did. The familiarity of the title, as if I'd heard those words uttered in some other form somewhere else... Oh my God.  Of course. Shakespeare's play 'Hamlet', in which a certain famous speech is performed: 'TO BE, OR NOT TO BE?' Translation: 'To live, or not to live?' Even after you die you still might dream. And who knows what you'll dream? If it wasn't for that fear who would bear all the evils and humiliations of life? The injustices and oppression? The gloating of the powerful? The pain of loving someone who could care less? The lack of integrity? The abuses of the government? The rejections we all face? Why would we put up with all of this when we could just end our lives so easily? Why burden ourselves by continuing to live? That is indeed the question Ulquiorra explores in his epic inner monologue during these few pages. The first tale-tale sign of Ulquiorra's conflict with life as a Hollow can be seen on this page: i270.photobucket.com/albums/jj… The fact that on the next page we are greeted with Ulquiorra's eye, and then him staring upwards, means that the above page is from his point of view. The sky and the crescent moon are viewed as an upside-down cross. This is the form of torture through which St. Peter is said to have suffered and died through, thereby named the 'Cross of St. Peter'. St. Peter felt unworthy of enduring the same manner of crucifixion as Christ, and was crucified upside down—thus the inverted cross symbol. It is a symbol of humility and unworthiness in comparison to Christ. However, since we cannot be certain whether this religious symbolism links to Ulquiorra in some way, since we do not know anything about his time as a human. It is therefore safe to say that this inverted cross, the symbol of torture and suffering, being seen as the sky Ulquiorra is staring up at, shows his view of Hueco Mundo and his Hollow self. Nothing but suffering. Unworthy of redemption, perhaps, as Nnoitra so states in his own flashback. Unworthy of the redemption Christ would offer, of the redemption offered to humans and Pluses. (Note: An inverted cross has also become the symbol of the Anti-Christ, perhaps the reason for his demonic appearance in his second release.) In this page he inwardly asks: 'What is there, over there?' He looks at the meaningless Hollow sky and asks what it is he is looking at. Trying to find a meaning to his empty existence, I think. Here he comes to a painful realisation as he lays amongst thorns, mask broken, in a position very much like that of one being crucified: 'There is nothing.': i270.photobucket.com/albums/jj… He realises that life, as it is, is meaningless, as is the world he now inhabits. Then, the effects given to the first panel of the next page indicates lapsing into thought or memories: i270.photobucket.com/albums/jj… This indicates that the previous panel is either taken from the present time, Ulquiorra now suffering torture after death, or sometime prior to his being found by Aizen. Anyway, Ulquiorra thus begins to reminisce on his past as a Vasto Lordes class Hollow. He is clearly Vasto Lordes. He's human-shaped. And clearly immensely powerful—more expansion on why I think so later.

[gegenji]

5.15 Blue Mage Mastered!

With all 80 skills learned, 30 Carnival challenges completed, and a full loadout of i270 gear (Crit/DHit focus, naturally)... I believe I can safely say I have completed my primary goals for BLU with the 5.15 patch.

Of course, there’s still the Blue Mage Logs and the various achievements for both them and the Carnival, but those are more secondary if anything. The Big Three were Skills, Carnival, and Gear. And with those done, the rest aren’t as quite as urgent to me.

So I end with my current Attributes as they stand, and my “default” bars layout for BLU.

(... I’m still waffling over which I like better - the Yafaemi or Butler pants...)

(This setup lets me adjust between DPS, Healer, and Tank pretty well with minimal swapping of skills. Would need to swap in Self-Destruct to have access to The Move, though...)

[d84jennings]

View this post on Instagram

A post shared by David Jennings (@d84jennings)

#campchasetrail #bikecbus over #i270 #columbus #bikethebus #westcolumbus #columbusohio #columbusohio #cbus #lifeincbus #lifeincolumbus #columbusbloggers #westcbus #socolumbus #socialmediajunkie #bikestagram #cbusbloggers #cbusadventures #columbusadventures (at Cherry Creek, Columbus, Ohio)

[leylaeraybar]

#fire #fireindenver I think the trash sorting facility off 270 was burning. Lots of fire trucks. Hope everyone is ok. #smokeonthehighway #i270 #commuterproblems #trafficjam #trashonfire (at I270 Denver CO)

[midnightwind]

squishes face

I just really like my new Black Mage glamour idk

[sethgranville]

Maryland State Highway Administration District 7 - Frederick Maintenance Shop Fleet ID # 71-038 1998 Oshkosh Snow Removal P-Series AWD with a TBEI - Truck Bodies & Equipment International Dump Body, a Swenson Products Tailgate Spreader. Refurbished by Marks Equipment Service + Towing in 2016. @marylandstatehighwayadmin @oshkosh_airport_products @oshkoshcorp #marylandsha #oshkosh #awd #snowplow #snowremoval #4x4 #dot #frederickmd #i70 #i270 #snow #heavyduty #heavyequipment #oshkoshpseries #plow #allwheeldrive #snowlife #plowlife #sethgranville #x635photos (at Frederick, Maryland) https://www.instagram.com/p/BuZ21LDFraO/?utm_source=ig_tumblr_share&igshid=4dhnh5y5v10e

[cmweller]

Challenge #03559-I270: Unriddle Me This

They sat in the hall berating themselves with recriminations, head bowed, sometimes swearing at themselves. They did this, unfortunately, way too many times, given their poor self-esteem. The therapist, hearing of them, sits next to them to listen, and try to help. -- Anon Guest

Everyone had done what they could. That was clear to those mopping up the mess. Nevertheless, there were those determined to blame themselves.

Human Yeong had been ordered to sit still. This was evidently a difficult task for hir. Ze wanted to help, and ze could not, because ze was also walking wounded and therefore part of the triage. In desperation, one of the overworked nurses had given Yeong a fine motor control test to work on.

This seemed to stress hir out even worse. It was a simple enough test. Manipulate a ball bearing along a series of ramps, but Yeong was treating it like life and death.

[Check the source for the rest of the story]

[cgoddardmd]

Well, It Did Not Go Well Weather-Wise At @colsfoodtruckfest Saturday 8/20/22! Got Stuck In A Typhoon & Was Hoping To See @zootrippinofficial & @angelaperley But ⛈ Lightning & Rain We’re Too Much! I’m Lucky To Have Made It Back Home Alive With Flash Flooding On i270! ☔️😭🤘 (at Franklin County Fair-Hilliard, Ohio) https://www.instagram.com/p/Chf8t9AOTE7/?igshid=NGJjMDIxMWI=