#i think drawing parallels between him and queer characters is not a mistake & has plenty of merit and evidence to it

[fungi-maestro]

The Question #6 (1987)

[postmodernmulticoloredcloak]

Fantasies, dreams and desires, ideas of normalcy and fears of difference. A slightly queer reading of 15x14

Mrs Butters is a delightful character who is built to parallel so many things in the show. She occupies perfectly the semantic sphere that the narrative has crafted around Dean’s desires; also, you know, cake.

We could talk for days about the significance of food and drink in Supernatural. One of the biggest themes that run through the entire show is hunger (or thirst) and food is very often a symbol for an emotional need of sorts. Supernatural draws a lot folklore, and human stories have always used symbologies that put together food, desire, love, sex, family, goodness and darkness and all those human experiences.

We have discussed the shit out of every instance of food in the show, analyzed parallels to other stories and fairytales, scrutinized queer-codings and subtexts, got called nasty names by impolite people accusing us of saying that a slice of baked good means Dean likes sitting on dicks. So, yeah, I’m not gonna start explaining everything from the beginning. Let’s jump to the parallels.

- The comfort food. Motherhood, hugs, and the past that can never return: the ideal of childhood and the 50s fantasy

We’ve already talked about how Mrs Butters functions as a parallel to Mary and a symbol of the ideal motherhood that both Mary and Dean struggled with. In Dark Side Of The Moon, we see a memory from Dean’s childhood, where we learn that Mary would cut off the crusts off his sandwiches. Mrs Butters also says that she cut the crusts off, establishing a direct parallel to Dean’s ideal of childhood and child-parent relationship. Or, we should say, as both Mary’s and Dean’s ideals of a child-parent relationship, because we know that Mary set up her life with John and the kids as an elaborate “scene” according to her idea-slash-fantasy of the perfect safe life.

She strugged with that, because her ideal life could never match with reality - she had loose ends from hunting to deal with, she at some level liked having those loose ends to deal with because as much as she hated the hunting life and craved for safety and “normalcy” that was still something she was in her element doing, probably more than the perfect housewife role. Of course when she came back she attempted to recreate the scene but quickly discovered that it was impossible and dropped all attempts to do so, embracing the opposite, or at least what she perceived as the opposite (having a pretty dualistic view of hunting life-domestic life where they cannot be reconciled).

Dean, on the other hand, started out with a similar dualistic view, figuring that he’d always belong to the hunting world and could never have the domestic, “normal” thing at all, embracing his “freakness” as opposed to the concept of normalcy represented by civilians, by the middle class, by the suburbs, by the apple pie, white fence life (insert heavy queer subtext here). And yet there was always an ambiguity with him (again, he’s never one-or-the-other, he’s always both), because, while on the surface he embraces this rebellious, devil-may-care persona, that’s not quite what he is as a full individual. He grew up essentially a housewife from a very early age, has a very caregiving personality, and thrives in taking care of others.

Dean is both Mrs Butters and Mary, where the difference between him and Mary is that Mary couldn’t (didn’t have the time, support, resources?) reconcile parts of her that Dean instead was able to (and in fact recently helped her with: before dying, she’d reached a pretty healthy balance of living her own life as a hunter and having a warm relationship with her sons, at least as healthy as it can get in that kind of circumstances).

Another important parallel to Dark Side Of The Moon, borrowed by Scoobynatural, is the nightgown that feels like being wrapped in hugs: we are reminded of Dean’s “I wuv hugz” from when he was a kid, a symbol for his early life of affection and safety that he lost with his mother. Childhood hugs, comfort food, loving gestures like cutting off the crusts are all symbols of a past that cannot return.

On a level, from a “coming-of-age story” perspective, childhood, with its innocence and perception that adults will always keep us safe, is obviously something that everyone needs to accept as something that belongs to the past and cannot return, to embrace instead the responsibilities and risks of adulthood in a healthy way. In a sense, Dean needs to go through all these steps - acknowledging that his mother was a flawed person, that in fact both of his parents were flawed people who made mistakes but he can forgive them for his own sake in order to be able to let go of trauma and carry on... - to become a healthy adult able to be a good parent to his own child.

(There’s also the cholesterol thing - Mrs Butters chastizes Dean for his diet, but we know that there’s a depth to Dean’s diet, not only his extreme appreciation of food due to experiencing food scarcity and insecurity as a child, but also the memory of his mother’s comfort food, such as the “Winchester surprise”, a monstrosity of meat and cheese. While the “meat man” persona would appear on the surface as a sterotypical masculinity thing, it has layers, in a typical Dean fashion... not coincidentally, in the latest episode he calls himself the meat man while wearing an apron that we’re told he’s very fond of, painting him, again, in a mixture of different meanings, masculinity and femininity, fatherhood and motherhood, devil-may-care attitude and caregiver attitude.)

On another level, a more political level, there’s the 50s fantasy element. We all know the significance of the idealization of the post-war period as the “good ol’ times” in American culture, and it’s an ideal that Mary definitely drew from when she built her perfect life with her family. Mrs Butters represents this in a very literal way, being literally from 1958 when she “froze” herself, and acts as a very stereotyped governess for a bunch of men that feel like they are above housework, what is considered women’s work. Dean initially comments “how progressive”, knowing exactly how bullshit these conversative ideals are, but then appreciates the comforts of the perfect caretaker.

In fact, Dean’s “giving in” to the comforts of a governess makes me think of that famous feminist manifesto “I want a wife” by Judy Syfers... because housework is very much Dean’s work in the bunker. It’s interesting that Mrs Butters immediately comments negatively on the cleanness of the bunker and their clothes: we know that Dean cleans and washes, and, while it’s likely that he cannot keep everything super perfect like a governess would because he’s busy doing many other things, it’s a way Mrs Butters uses to establish roles that she knows and is comfortable with. She is used to being the one who does “feminine” work while the Men of Letters have absolutely zero skills in that regard, and doesn’t really even stop to question if that’s the case with the men in front of her.

Anyway, let’s go back to the 50s fantasy. The show has repeatedly made commentaries on the vacuity of it. Peace Of Mind is the most obvious instance, but there’s plenty of subtext in the show that deals with that typically American aspect. Just like the childhood aspect, the narrative tells us that the “good ol’ times” are also an idealized thing that cannot return (if it ever existed, because Dean’s childhood was built on a fantasy, and the “good ol’ times” are also a fantasy, because the real 50s were horrible for anyone who didn’t swim in privilege). Mrs Butters cannot stay, the 50s fantasy-slash-childhood fantasy cannot last, and Dean embraces his role as an adult-slash-modern housemaker. Blah blah gender, blah blah cake. (Yeah, sorry, but you can fill in the blanks.)

- The contaminated drink. Poison and weakness from the forbidden sexual desire to the forbidden family domesticity

Aaaand now the second branch of parallels that Mrs Butters pinged on my radar, which sends us in an even more queer-subtext-heavy territory. We’re going to talk about the smoothies and the tomato juice. Yes, I know, the smoothies are given to Jack, not Dean, but symbolically Dean and Jack share the same semantic area; both are given a magically conjured drink, and both end up locked away waiting to be killed. For this analysis, they basically overlap.

Let’s start with the tomato juice. I don’t think that it’s a coincidence that Dean is given something that visually reminds of the blood the vampires drink. The tomato juice is a stand-in for blood, and blood in relation to vampirism has a long history of subtext in the show that connects to sexuality, sex, sexual fears and contamination. While vampires are not necessarily always invested of those meanings every single time they appear in the three-hundred-whatever episodes of the show, their main symbology is connected to sex and sexual fears, as vampires do in modern western literature, after all.

You’re probably going to think, wait, what? What has Mrs Butters got to do with sexual fears? Yeah, I know, it sounds weird, but hear me out.

The tomato juice - a stand-in for blood, with a vampire reference - parallels Mrs Butters (who represents trauma, remember) to 6x05 Live Free Or TwiHard. Sexual assault, blood, contamination via the poisoning liquid.

Next to the tomato juice there’s the smoothie. It’s a poison in disguise, a contaminated drink that makes Jack weak. We have, in fact, a pattern of Dean being given contaminated drinks that place him under another’s power. Not just the vampire’s blood, but also Jeremy from 3x10 Dream A Little Dream Of Me, who offers Dean a beer through which he connects him to his dreams. There’s Nick the siren from 4x14 Sex And Violence, who contaminates Dean through the flask. The venom in the siren’s saliva parallels straight to the gorgon Noah in 14x14 Ouroboros, and I don’t have to start explaining what all those things represent, right? (I have written posts about these things, it would be nice if tumblr didn’t suck and showed them to me when I go look for them.)

(Oh, there’s also Crowley’s human blood addiction, which is not, as one might expect, a parallel to Sam’s demon blood addition, but Dean’s First Blade/Mark Of Cain issue, and the First Blade/Mark Of Cain arc is all imbued by the queer subtext of the Dean-Crowley-Castiel triangle.)

Basically, Mrs Butters is inserted in a history of queer subtext, although it appears as obvious that Mrs Butters hardly represents homosexual desire, unless we go a pretty stretchy route of her occupying Cas’ space in the Dean-Sam-Cas-Jack family (I mean, that’s true, but it’s not simply that). It is also true that Mrs Butters represents Cuthbert Sinclair, and here the radar pings, because Cuthbert Sinclair is totally inside the pattern! He wanted to make Dean part of his collection just like the vampire in 6x05 wanted to make Dean part of his pack, with supernatural means of exorting control over Dean and heavy heavy rapey tones. (I know we don’t like to talk about this, but the show does play with incest subtext, John mirrors are often rapey.)

So, we have all this semantic area of poison, weakness and submission to external control painted in overtones of sexual assault and sexual fears especially in relation to homosexual desire. (I am NOT linking homosexual desire to sexual assult, nor the show is, it’s a wide and volatile semantic area where the common denominator is fear, fear of being hurt FOR being different sexually, it’s about vulnerability because of being different. It’s a horror narrative, guys, remember, queer fear is a recurrent theme in the genre. Dracula was about the horror of what happened to Oscar Wilde, we’re running in circles.)

Now, what kind of fear is explored in 15x14? Well, the episode is about the fear of losing family. The plot is about Dean’s feelings towards Jack after he killed Mary. Dean doesn’t know it yet, but he’s going to lose Cas soon also because of Jack. Mary and Cas are both very noisy absences in the episode, and we know that Dean is going to suffer something horrific again that will shatter his family again. This goes past the fears regarding forbidden sexual desire: we’re in the territory of forbidden familial desire, so to speak, Dean’s craving for a domestic peace with his family.

Jack is both the culmination of Dean’s process of family-building, as the son figure of the family, and the element of destruction of that family-building. Not a coincidence Jack’s birthday was referenced, as Jack’s birth coincided with Cas’ death and Mary’s supposed death or at least separation. Now Jack has supposedly killed Mary (or is it a inter-universe separation again? @drsilverfish​’s theory always pops up, and we keep getting reminded of other universes - the telescope is broken...) and we know that Cas’ ultimate death hangs above us.

We’re always running in a spiral, Dean’s relationship with Mary, Dean’s relationship with Cas, Dean’s relationship with motherhood and gender roles, Dean’s relationship with sexuality. There’s a big picture of mirrors in the semantic area of fantasies, idealizations, desires and dreams. I hope I managed to make this post make sense, but I’m always open to requests of clarification or elaboration. Thanks for reading!