#i could talk afterlife philosophy for hours i could talk through every concept
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what does it say about me that i have the concept of death and the afterlife down pat but i canāt fucking figure out how the fuck iām supposed to live beyond basic survival. what does that fucking say about me
#iām being so genuine like i donāt mean this in a suicidal way AT ALL#i have no fears with like what happens after i die and the afterlife like i feel like ive solved it#not that i KNOW whatās coming in the afterlife necessarily but iļæ½ļæ½ļæ½ve thought on all scenarios and like i have an idea of what happens in all#scenarios so like iām not really afraid or worried about death#living though????? i canāt figure that one out how the fuck am i supposed to live#like i donāt know what the FUCK is going on here and i donāt know how to solve that!#like beyond like the survival level of needs dude how am i supposed to like. have a job. that doesnāt make me miserable but also pays enough#how am i supposed to like. exist. in this world. what if i canāt?#bc dude i donāt know how to do this#i have spent so long trying to figure out how to live and be alive and i feel like ive gotten no where?#i could talk afterlife philosophy for hours i could talk through every concept#idk how to fucking be alive though man#kateposting
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2020A_CW-210 personal blog post
DOOM
By Steven Bunch
Ā Ā Ā Ā Ā Ā Ā Ā Ā I spend a lot of time thinking about doom. Itās a rather abstract concept to preoccupy oneself with, but still I find myself living a ādoomedā life. I listen to doom metal, I watch movies and TV shows full of doomed people on doomed worlds, I fantasize about the doom of the planet and my own personal doom. It even gets so much more specific to the point of absurdity; my favorite rapper is MF DOOM, my favorite super villain is Dr. Doom, I even play DOOM the video game.
Ā Ā Ā Ā Ā Ā Ā Ā Half of my time spent thinking about doom, is trying to understand what the word itself really means. What is doom? What does it mean to be doomed? This as you can imagine inspires all sorts of philosophical questions about life and death, fate and inevitability, as well as many others. For all my pondering, I canāt really come up with a solid answer or something definitive. Sure, I could go with a typical dictionary definition of the idea, but it is more than that to me. It encompasses too much to be summarized and completed in a single or simple string of sentences. Itās an aesthetic, an ideology, and a state of being to me, something transcendental unto itself.
Ā Ā Ā Ā Ā Ā Ā Ā The aesthetics of Doom are easily recognized but much like the idea itself, abstract and difficult to definitively explain. There are rather obvious tropes and visual elements that appear in art and media that are representative of what Iām talking about; ruined buildings, smoke filled skies, destroyed cities, dead bodies, anything apocalyptic really. However, the idea is much deeper than that. A piece of art, or anything visual, that can inspire feelings of dread, despair, or hopelessness exemplify this aesthetic in its purest forms. This has a place in the greater sense of the word and the idea of Doom itself.
Ā Ā Ā Ā Ā Ā Ā Ā The ideology of Doom, unlike a lot of ideologies, is not one that is readily āchosenā in the same way one might choose to be a democrat or one would take up the cause of conservation. This is a kind of mentality that people usually fall into, and more so often than they might realize. Unlike the aforementioned aesthetics, the ideology is easily explained and familiar to most people. While chiefly the mentality is signified by feelings of doom or feeling doomed, it is a little more complicated than that. A true ideology of doom comes when this mentality is reflected out into the world as a whole rather than the individual. More than a simple feeling of personal helplessness, an ideology of doom encompasses the whole of humanity, to see the entire human race as doomed. As you can imagine, this is not a particularly hot-take, especially these days. That being said, embracing this fact would be the key difference between someone who is merely cynical and someone who is waiting with baited breathe for the apocalypse. Which is essentially what Iām talking about.
Ā Ā Ā Ā Ā Ā Ā Ā People would scarcely admit to themselves, and even more so to each other, that they want the world to end. But the fact of the matter is that most people on some level do. Being a ādoomerā has even become a popular internet meme. You get a sense of this feeling anytime someone has a particularly fashionable doomsday prophecy or something like this virus breaks out. People talk about āwhat if this gets worse?ā and āwhat if this is the ābig oneā?ā and they do so in very practical sensible ways, but itās not hard to see something under the practical nervous faƧade everyone displays. Thereās a part of it that is exciting to everyone. Thereās a little voice in every oneās head that says āwell fuck, if the world ends, I donāt have to go to work on Mondayā.
Now that might seem rather funny like a Sunday newspaper comic, but thereās something deep in the psychology of that mindset. People donāt want to have to go to work, but more than that, they donāt want to be expected to participate in the societal machine that makes people go to work and earn money. Part of being an adult is accepting and fulfilling obligations that are somewhat thrust upon you from outside regardless of how one feels about those particular obligations. People are to a degree forced to participate in a society that they donāt agree with, or at the very least, do not like their position in. An apocalypse frees the shit scrubber and the burger flipper to eat his boss and give a finger to the man free of any guilt of any financial or typical consequence. All of us have someone higher on us on the ladder we wouldnāt mind making a meal out of.
Naturally this all extends outside of working relationships and obligations, but to the far reaches of civilization as a whole. Every person from pauper to prince is well aware, that the āsystemā in place is not only incredibly flawed and corrupt, but also antithetical to the very human soul itself. Obvious injustices such as bigotry, war, poverty; as well as little things like traffic, wasted time, rudeness, all support the notion that something is wrong .āThe systemā as your local pothead would call it, isnāt designed to crush people into machines and thoughtless consuming automatons, but one canāt be faulted for believing it so, considering how often said system produces such hollow beings. One of the mindset of āDoomā recognizes that the easiest way for these things to change, if they can be changed, is to wipe the slate clean entirely.
Ā Ā Ā Ā Ā Ā Ā Ā This is the point where most people will close this page because Iām starting to sound like a cultist of some kind. But, those people arenāt remiss to do so. This is the kind of mentality that leads people into cults. Nearly every cult is a ādoomsdayā cult of some kind. Even Christianity for all its pomp and circumstance, is hardly ever different. Some of the most colorful and interesting passages of the Bible come from the book of Revelations and the prophecy for the end of the world. Thatās how natural this all is, how prevalent it is in the human psyche. We have always been waiting for the end of the world, because unlike most animals, we are very poignantly aware of our own mortality, and this awareness manifest itself in strange ways. The strangest of all being embracement.
Ā Ā Ā Ā Ā Ā Ā Ā This leads to my final point about Doom itself as a state of being, the embracement of death. Now again, Iām not trying to get all death-cult on you, but there is something to be said for not only accepting oneās own mortality, but embracing it. The fact of the matter is, life sucks, and not just these days or in a particular circumstance. Life, on the whole, is a tragedy. We are born into fragile bodies against our will, bodies that will very slowly decay with us trapped inside them. We are born into families we do not choose, with people who do not know but are entrusted with our entire existence, and then as an adult expected to serve someone else entirely. We are expected to work and struggle and to get sick and to suffer until we are physically incapable anymore. And if you whine about it, there will always be someone to chime in and remind you that your particular suffering isnāt even close to the breadth of suffering humans can experience because āsomeone always has it worseā. This is a world where a good death is considered āgetting oldā, which is essentially just fermenting and rotting longer than anybody else. Ā
Ā Ā Ā Ā Ā Ā Ā Ā To be āDoomedā in this sense is a recognition and rejection of fighting these things. If we are all going to die, then there can be no āgood deathā. All death is natural, all the world is transient, a passing image. Nothing, least of all people, last forever. You spend a lot more time dead than alive in the grand scheme of things, and in that, being dead is more of the default state. Thatās not to say that this is a suicidal feeling at all. This isnāt some philosophy of suicide in so much as it is a philosophy of embracing the inevitable end of all things. Someone in the ādoomedā state of being isnāt going to go out and seek the end of their own life, but they arenāt the kind of person to shy away from it either. They allow themselves to fall away and let go of lifeās worries much more readily. There is a reason that coming to terms with oneās own mortality is a huge part of Zen and eastern spiritual learning.
Why would you shy away from death and doom if the world is a bag of ass and youāre going to die anyway?
Ā Ā Ā Ā Ā Ā Ā Ā After many hours wasted thinking, I have come to the conclusion that this is where I draw my artistic inspiration from. All of my world view is painted with a funeral veil. I find myself obsessed with the aesthetics of doom because I constantly live in that state of being. I canāt help but feel a compulsion to drive this aesthetic as far as I can. I feel the innate urge to draw visions of monsters, destroyed cities, and the sky shredded by cosmic terror so naturally. I canāt help but express this feeling through my artwork. Something within me wants to say to people, or remind them; āhey, not only are things like suffering and death very real, but sometimes they are the only thing that is. They are inevitable and they shouldnāt not be cowered from, but embraced and mastered.ā
Now, maybe Iām projecting too much. (I tried not to be too first person, oh well). Perhaps Iām just trying to explain my own morbid fascinations I canāt otherwise do so with. Maybe Iām just too edgy for my own good or itās because I have a very strong belief in the afterlife. Though itās not out of the realm of possibility that thereās just some people out there (myself chiefly included) who are just sort of depressing, death obsessed freaks. However, I gamble a stamp, that considering how many depressing death obsessed freaks are really out there in the world, that Iām not entirely off-base when I talk about these things being prevalent in the subconscious of the human race as a whole. I believe something deep in the human psyche craves a change, craves destruction to make way for something new. Something in each of us wants these things no matter the cost, something in each of us, craves Doom.
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