#hijabae

[lifeofresulullah]

The Life of The Prophet Muhammad(pbuh): The Conquest of Makkah and Afterwards

The Conquest of Makkah: Part 6

The Duties of Siqaya and Hijaba are left to the Same People

The Messenger of God stated during the Sermon of the Conquest that all of the transactions, tasks and cases of the Era of Jahiliyya except the services of Siqaya and Hijaba had been abolished.

Siqaya, which was the duty of giving water to hajjis, belonged to Abbas, the uncle of the Prophet.

Hijaba, which was the duty of serving the Kaaba, belonged to Uthman b. Talha.

Abbas applied to the Prophet and asked the Prophet to give both duties to him. However, the Messenger of God regarded it appropriate for him to maintain the duty of Siqaya only as he did it before the conquest.

The Messenger of God was holding the key to the Kaaba. Many Muslims were expecting to have this honorable duty. However, the Prophet summoned Uthman b. Tal­ha and recited the following verse: “God doth command you to render back your Trusts to those to whom they are due; and when ye judge between people that ye judge with justice.” Then he said, “O Uthman! Here is your key. Take it. Today is the day of goodness and keeping promises.” Then, he gave the key to the Kaaba to uthman.

When Uthman b. Talha took the key and started to walk, the Messenger of God said to him, “Did what I once told you not happen?”

Uthman b. Talha remembered the incident and conversation between him and the Messenger of God and confirmed him:

“Yes, I witness that you are definitely the Messenger of God.”

The incident and the conversation that the Prophet wanted to remind had taken place as follows:

It was before the Migration. Uthman b. Talha had not become a Muslim yet. Once the Prophet wanted to enter the Kaaba but Uthman b. Talha prevented him. Let alone preventing, Talha treated the Prophet rudely and unpleasantly. The Messenger of God did not get furious; as if he had seen the victory of Islam in the future, he calmly and leniently said, “O Uthman! One day will come, I hope you will find me having this key and the power of being able to give it to anybody I wish.” Uthman b. Talha said, “It means the Quraysh will have been eliminated then.” The Prophet said, “No, O Uthman! The Quraysh will attain the real power and honor then.”

Makkans Pay Allegiance to the Prophet

After declaring a general amnesty, the Messenger of God went up the Safa Hill and accepted the allegiance of the Qurayshis. Many years ago, he had declared his prophethood there but he was rejected then. Now, he was accepting the allegiance to Islam from the same people on the same hill.

The allegiance of men to Islam and jihad witnessing that there was no god but Allah and that Muhammad (pbuh) was His Messenger was followed by the allegiance of women.

The Allegiance of Women

The women also paid allegiance to the Prophet by promising not to associate any partners with God, not to steal, not to kill their daughters, not to fornicate and to protect their chastity.”

Among the leaders of the women who paid allegiance were famous women like Um­muhan, Hazrat Ali’s daughter, Umm Habiba, As b. Umayy’s daughter, Attab Ibn Asid’s aunts, Arwa, Abu As’ daughter Atika, Harith b. Hisham’s daughter and Abu Jahl’s son Ikrima’s wife Um­m Ha­kim and Khalid b. Walid’s sister Fatima. Hind, Abu Sufyan’s wife, about whom the Messenger of God said, “Kill her wherever you see her”, was also among them. She disguised herself and joined the women so that she would not be recognized. She regretted what she had done against the Prophet and Muslims in the past. Despite what she had done, the Messenger of God forgave Hind, who had become a Muslim, and accepted her allegiance.  

Abu Quhafa Becomes a Muslim

A person who attains happiness wants his beloved ones to share the same happiness. This feeling is inherent in man.

Hazrat Abu Bakr attained this happiness by being a Muslim. However, his father Abu Quhafa was deprived of this happiness. His son wanted his father to share the same peace and happiness with him. Therefore, he held his father’s hand and took him to the Prophet.

The respectable Prophet, who had expressed perfection of his ethics by saying “My Lord taught me good manners. That is why I have the best manners!”, became very sorry when he saw that Abu Bakr brought his old father to his presence. He showed his kindness and modesty by saying, “It would have been better if you had not brought him here; we would have visited him in his house.”

Hazrat Abu Bakr, who was educated by the Prophet, who was educated by divine manners, said, “O Messenger of God! It is more appropriate for him to visit you than your visiting him.”

After this short conversation, the Messenger of God put his blessed hands on the chest of Abu Quhafa and wiped his chest. Then, he said, “O Abu Quahafa! Become a Muslim.”

Abu Quahafa, who was addressed like that, became a Muslim at once and made his son happy.

Those who had been Ordered to be Killed Become Muslims

When Utba bint Hind, the wife of Abu Sufyan, one of the fiercest enemies of Islam was forgiven, those who had been ordered to be killed wherever they were seen started to become hopeful. They also became Muslims and were forgiven by the Messenger of God. Among those people were  Ikrima b. Abi Jahl, Abdullah b. Abi Sarh (he had converted from Islam), Safwan b. Umayya, Suhayl b. Amr, Wahshi, who had murdered Hazrat Hamza, Abdullah b. Zabari, the poet, Harith b. Hisham and Anas b. Zunaym.

Is it possible to see another person who treated his most ferocious enemies so kindly, who showed mercy on them, forgave them, opened his heart to them and accepted them to his rank in the world history?

The Bedouin Shakes

Makkah had been conquered.

Faces and hearts were joyful. There was an exceptional atmosphere of festival in the city.

Meanwhile, a Bedouin approached the Prophet. He was shaking and shivering because of the nervousness and fear of being in the presence of a prophet.

When the Messenger of God noticed the situation, he said, “What are you doing? Come to your senses! I am not a king; I am the son of a Qurayshi woman who lived on dried pieces of meat under the sun.”

With those words, the Prophet set a unique example of modesty. When he was left free to choose between becoming a prophet who is a king and a prophet who is a servant, he chose to be a prophet who is a servant.

Modesty was always prevalent in his heart.

When the Bedouin heard those words from the Messenger of God, he felt relieved and stopped shaking.

An Example of Justice

Makkah had been conquered but the Messenger of God had not left this holy land yet.  

A woman from Sons of Mahzum called Fatima bint Aswad committed theft. She was a respectable, noble woman and the Qurayshis respected her.  

The Prophet was informed about the situation. They knew that the hand of a person who stole would be cut off. However, they were thinking about it and asking one another, “How could the hand of a woman of high rank be cut off?”

The family of Fatima was looking for a gleam of hope to save Fatima’s hand. They wanted someone to go to the Prophet and be an intercessor. However, nobody dared it.

Eventually, Usama b. Zayd undertook this duty. Usama was loved by the Prophet a lot. He probably accepted to talk to the Prophet about the issue by trusting his love.  

When Usama asked the Messenger of God to forgive the woman, the color of the face of the Messenger of God changed and he said,

“Are you talking to me about forgiving a penalty that God imposed in order to stop bad deeds?”

Usama felt sorry and said, “O Messenger of God! Ask God to forgive me for this behavior of mine.”

After teaching Usama a lesson, the Messenger of God stood up in the evening, praised God and addressed the people around as follows:

“Those before you were destroyed because of the following attitudes:

When a person of high status stole, they let him go, and when a person of low status stole, they enforced the sentence on to him.

I swear by God, in whose hand is the existence of Muhammad, if Fatima, Muhammad’s daughter, stole, I would cut her hand off”:

Then, he ordered the hand of the woman be cut off. The hand of the woman was cut off.

The woman repented and then got married. She often visited Hazrat Aisha after that.

With this attitude, the Prophet set a unique example of justice, which is indispensable for the continuation of a nation.

The Places around Makkah are Cleaned of Idols

After cleaning the Kaaba and Makkah from the idols, the Prophet wanted to eliminate the idols around the city.

He sent Khalid b. Walid with a group of thirty people to demolish the idol Uzza, which was in Nahla. Upon this order, Khalid demolished Uzza, which was regarded as the greatest idol among the Qurayshis.

The Prophet sent Sa’d b. Zayd al-Ashhal in order to demolish Manat, the idol on the mount of Mushallal. It was the idol of Aws and Khazraj tribes. Upon the order of the Prophet Sa’d b. Zayd went there with the Muslims near him, demolished Manat and returned.

Another famous idol of the polytheists was Suwa. It was in a place about three miles away from Makkah. The Messenger of God sent Amr b. As to demolish that idol, which was the idol of the Sons of Kinana, Huzays and Muzaynas. Amr fulfilled his duty and returned to Makkah.

With the conquest of Makkah, both the inside of Makkah and the places around it were cleaned of idols; the hearts of the Qurayshis were also cleaned of polytheism and became spotless with the light of oneness.

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[acid-gramma]

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[shittymuslim]

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[lifeofresulullah]

The Life of The Prophet Muhammad(pbuh): The Conquest of Makkah and Afterwards

The Conquest of Makkah: Part 8

The Second Sermon of the Prophet

On the second day of the conquest, after the noon prayer, the Messenger of God went up the ladder of the Kaaba, leaned back the Kaaba, praised God and addressed the people as follows:

“O people!

There is no doubt that God rendered Makkah haram and untouchable on the day He created the skies and the earth, the sun and the moon; it will remain haram and untouchable until the Doomsday.

It is not permissible for a person who believes in God and the hereafter to shed blood and to cut trees within the boundaries of the Haram of Makkah. To shed blood in Makkah was not permissible before me and it will not be permissible after me, either.

Those who are listening to me here should convey what I say to those who are not here.

…

From his point onward, the family of a person who is killed will have two choices. They will want either the killer to be executed or blood money to be paid to them.

There is no doubt that the most disrespectful, ferocious and fiercest person toward God Almighty among people is the one that kills a person or kills a person other than his murderer or that kills a person in order to take revenge remaining from the Era of Jahiliyya.  

A person cannot attribute himself to anybody except his father or a relative of his fathers. A child that is born belongs to the owner of the bed.

It is the duty of the plaintiff to bring evidence to prove his claim and it is the duty of the denier to swear an oath.

There is no Jahiliyya treaty in Islam or migration after the conquest.

A Muslim is a brother of another Muslim; all Muslims are brothers. Muslims are like a single hand against their enemies; they act in cooperation.

…

The bloods of Muslims are equal to one another. They try to fulfill their duties; the weakest of them try to fulfill even the most difficult ones.  

Know it very well that a believer, a Muslim cannot be killed for an unbeliever; nor those who have vows among them can be killed for unbelievers living in the land of unbelievers due to their vows.

There is no exchange marriage without dowers in Islam.

A man cannot marry the aunt of his wife while he is married with her.

It is not permissible for a woman to give away the goods of his husband without his permission.

A woman is not allowed to go on a three-day journey or a longer one without being accompanied by one of her mahram men.

Know it very well that a will is not necessary for inheritance. Members of different religion cannot be the inheritors of one another.

The diyah of one finger is ten camels. The diyah of a deep wound under which the bone is seen is five camels.  

No prayer can be performed after the morning prayer until the sun rises. No prayer can be performed after the afternoon prayer until the sun sets.

I prohibit you from fasting on two days: One of them is the day of eid al-adha, the other is the day of eid al-fitr.

I showed you the way that you can understand.”

The Duties of Siqaya and Hijaba are left to the Same People

The Messenger of God stated during the Sermon of the Conquest that all of the transactions, tasks and cases of the Era of Jahiliyya except the services of Siqaya and Hijaba had been abolished.

Siqaya, which was the duty of giving water to hajjis, belonged to Abbas, the uncle of the Prophet.

Hijaba, which was the duty of serving the Kaaba, belonged to Uthman b. Talha.

Abbas applied to the Prophet and asked the Prophet to give both duties to him. However, the Messenger of God regarded it appropriate for him to maintain the duty of Siqaya only as he did it before the conquest.

The Messenger of God was holding the key to the Kaaba. Many Muslims were expecting to have this honorable duty. However, the Prophet summoned Uthman b. Tal­ha and recited the following verse: “God doth command you to render back your Trusts to those to whom they are due; and when ye judge between people that ye judge with justice.” Then he said, “O Uthman! Here is your key. Take it. Today is the day of goodness and keeping promises.”Then, he gave the key to the Kaaba to uthman.

When Uthman b. Talha took the key and started to walk, the Messenger of God said to him, “Did what I once told you not happen?”

Uthman b. Talha remembered the incident and conversation between him and the Messenger of God and confirmed him:

“Yes, I witness that you are definitely the Messenger of God.”

The incident and the conversation that the Prophet wanted to remind had taken place as follows:

It was before the Migration. Uthman b. Talha had not become a Muslim yet. Once the Prophet wanted to enter the Kaaba but Uthman b. Talha prevented him. Let alone preventing, Talha treated the Prophet rudely and unpleasantly. The Messenger of God did not get furious; as if he had seen the victory of Islam in the future, he calmly and leniently said, “O Uthman! One day will come, I hope you will find me having this key and the power of being able to give it to anybody I wish.” Uthman b. Talha said, “It means the Quraysh will have been eliminated then.” The Prophet said, “No, O Uthman! The Quraysh will attain the real power and honor then.”

Makkans Pay Allegiance to the Prophet

After declaring a general amnesty, the Messenger of God went up the Safa Hill and accepted the allegiance of the Qurayshis. Many years ago, he had declared his prophethood there but he was rejected then. Now, he was accepting the allegiance to Islam from the same people on the same hill.

The allegiance of men to Islam and jihad witnessing that there was no god but Allah and that Muhammad (pbuh) was His Messenger was followed by the allegiance of women.

The Allegiance of Women

The women also paid allegiance to the Prophet by promising not to associate any partners with God, not to steal, not to kill their daughters, not to fornicate and to protect their chastity.”

Among the leaders of the women who paid allegiance were famous women like Um­muhan, Hazrat Ali’s daughter, Umm Habiba, As b. Umayy’s daughter, Attab Ibn Asid’s aunts, Arwa, Abu As’ daughter Atika, Harith b. Hisham’s daughter and Abu Jahl’s son Ikrima’s wife Um­m Ha­kim and Khalid b. Walid’s sister Fatima. Hind, Abu Sufyan’s wife, about whom the Messenger of God said, “Kill her wherever you see her”, was also among them. She disguised herself and joined the women so that she would not be recognized. She regretted what she had done against the Prophet and Muslims in the past. Despite what she had done, the Messenger of God forgave Hind, who had become a Muslim, and accepted her allegiance.  

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Chicken Express apologizes to Muslim worker after she was sent home for refusing to remove her...

Saturday 04 January 2020 10:29 AM UTC-05

Chicken Express apologizes to Muslim worker after she was sent home for refusing to remove her hijab

A lawyer for Chicken Express in Saginaw, Texas, said the restaurant has apologized to Stephanae Coleman and reprimanded her manager for asking her to remove the modest head covering. via https://youtu.be/ZCQVSphx_rk https://texasbrownsville.wordpress.com/2020/01/04/chicken-express-apologizes-to-muslim-worker-after-she-was-sent-home-for-refusing-to-remove-her-hijab/

from [Latest News] Colorado Free Credit Report Credit Repair | (888) 630-5917: Chicken Express apologizes to Muslim worker after she was sent home for refusing to remove her... via [Latest News] Colorado Free Credit Report Credit Repair | (888) 630-5917: Chicken Express apologizes to Muslim worker after she was sent home for refusing to remove her... January 04, 2020 at 11:21AM

[shittymuslim]

sweetheart

[itsmunazza]

after a lot of sketching, here’s the first render of my original character, a hijabae jedi knight ✨ haven’t decided on a name yet and her back story is nowhere near done 🤷🏽‍♀️ I’m thinking her kyber crystal will eventually become Jyn Erso’s..still gotta figure out how 🌝 more 2 come l8er.