#hi 2018 grem

[gremblim]

Eternal Sunshine of the Spotless Mind X USUK

[grems-main-blog]

I posted 49 times in 2021

10 posts created (20%)

39 posts reblogged (80%)

For every post I created, I reblogged 3.9 posts.

I added 136 tags in 2021

#saint oniisan - 21 posts

#saint young men - 21 posts

#grem’s main blog - 20 posts

#reblog - 15 posts

#rebloging my art - 13 posts

#saint young men fanart - 11 posts

#manga messiah - 9 posts

#grem draws - 9 posts

#raya and the last dragon - 9 posts

#manga bible - 8 posts

Longest Tag: 77 characters

#throughout the movie we learned what happened to the other chiefs but spine's

My Top Posts in 2021

#5

I know that this simple post won't have much attention, but don't you just think what happened to the Spine Chief after 6 years of Kumandra in ruins?

4 notes • Posted 2021-03-22 00:37:34 GMT

#4

I have an idea of why they dropped the chief of spine at the beginning, and used tong I stead. Didn't want ppl to ship the skinny dude and Raya most likely. Tho the spine chief could've been around her dad's age with gray hair but were worried ppl would...u know, ship them lol

That or in film continuity error XD lol

That is possible, otherwise the Spine Chief would have been considered a pedo.

UPDATE: About the age, I often think that Spine Chief is in his late 20's. Benja looks like he's in his 30's.

6 notes • Posted 2021-03-22 00:49:30 GMT

#3

If you get this, answer with 3 random facts about yourself and send it to the last 7 people in your notifications, anonymous or not! Let’s get to know the person behind the blog :0!

Hello! Sorry it took so long.

For those who recently followed me or others who don’t see my content much:

I started my main blog since April 2018 but I never post anything on that year until 2019, where I started getting into The Glass Scientists and started making posts about it. Later, it became something other users know me for on Tumblr.

While still loving TGS, I used to have an ask blog where I respond to questions by using my digital art of the comic’s characters answering them back. But since I don’t do digital art more than traditional and nobody seems to send me questions in my inbox much, I decided to delete the blog and create a new one where I post my art only. Hence, @grem-draws was founded!

I did wrote and published a fan fiction on Wattpad based on Manga Messiah, when it was during quarantine in 2020. However, I discontinued it after thinking of re-shaping the protagonists during a hiatus.

Again, I am sorry for answering this later! Since summer is over, I’ve been caught up with homework and other businesses. Thank you for asking!

7 notes • Posted 2021-09-21 01:54:35 GMT

#2

Lucifer: You’re the love of my life and my best friend, I would do anything for you.

Michael: I want you to eat three meals a day and have a decent sleep schedule.

Lucifer: Absolutely not.

18 notes • Posted 2021-07-10 21:30:23 GMT

#1

Michael: WELCOME TO THE HUNGER GAMES!

Solaris: THIS IS THANKSGIVING! *pounds table*

Michael: *Points at a person* THAT IS MAHOGANY!

27 notes • Posted 2021-10-10 22:46:16 GMT

Get your Tumblr 2021 Year in Review →

[leam1983]

Deep breaths, Grem. You're not living in LA, cops in Montreal are at least slightly more self-aware...

(insert a flashback to the Red Square riots and Officer 728's response to a homeowner during the riots' heyday)

Yeeeeah, scratch that. ACAB and whatnot.

Info Complement: the Red Square riots refer to a widespread series of protests that shook Quebec in 2018, in response to the Provincial government's unprecedented tuition fee hikes. Most events were peaceful, despite intrusions by members of the Black Bloc - and most of us Québécois remember a particular cop who manhandled and hancuffed a man after citing him for public inebriation for drinking a beer on his own porch. The chest cam footage was damning, with the officer more or less taking their contempt for "artists" and "the bourgeoisie" out on a young painter who was taking a break on the porch of their studio flat to drink a beer.

Cops in Quebec are still largely uneducated in social caseworks, poorly trained in dealing with cases of psychological distress, and underfunded. There's a push in order to rethink training and reorient cops in order to have them more or less serve as active vectors for assistance, but toxicity is still rampant in many departments.

The one silver lining is that Quebec couldn't possibly hope to reach California's levels of police militarization, so even the pushiest cop with the shortest fuse only has a pistol and a Tazer in any sort of immediate availability.

[stavri123-blog]

GLOBAL REIT – invest and earn from the property.

Hi everybody. Probably you know that REIT means Real Estate Investment Trusts. This is one of the ways to invest in real estate without buying property. According to Forbes, it is still a good time to invest in real estate since there is more growth and more ways. People invest in REITs for diversification and for “non-correlation” with other types of equities. Let me write about REIT project based on blockchain today.

What is GLOBAL REIT

GLOBAL REIT is similar to any traditional REIT but operates with the assistance of blockchain technology. The company collects the investments and acquires the real estate, manages it, gives for rent etc., providing the investors with a liquid stake. Blockchain brings to the system transparency, comfort, security and other benefits. The company acquires the assets globally, provides monthly dividends to its investors and reward points for referrals, moreover, this platform works in compliance with sharia principles. First acquired asset will be Mysk by Shaza Hotel in Dubai worth $75 million. This project will be mainly interesting for crypto investors looking for a stable income, real estate assets holders wishing to enter a liquid market and existing REITs willing to enter the crypto domain.

Tokens of the platform

There are 2 types of tokens: GREM (GLOBAL REIT Fund Manager Token) and GRET (GLOBAL REIT Asset Token). The token holder will receive 2% of asset under management initially and this percentage will reduce annually to 1.25% in 3 years. The income of GRET tokens will be constantly equal to 8% per year on its first acquired asset.

The modules of the platform

There are 3 main pillars of GLOBAL REIT:

The Asset Management. This section contains all the information regarding the assets, listed on the platform. The module handles the front and the backend of the assets and the backend functions executing the smart contracts for GRET tokens.

The Transaction module manages APIs and interface calls, verifies all the transactions, executes participants’ instructions.

The Compliance and Security pillar performs standard checks and balances day and night providing high level of security.

GLOBAL REIT tokens and ICO details:

Ticker symbol: GRET and GREM

Token standard: ERC20

ICO start: June 1, 2018

ICO end: June 30, 2018

Total Number of Tokens: ↪ 200,000,000 GREM ↪ 75,000,000 GRET

Tokens price: ↪ 1 GREM = $ 0.07 ↪ 1 GRET = $ 1

Payment accepted: ETH, BTC & USD

Minimum purchase: 0.1 ETH & 0.01 BTC

Maximum limit: no

Restricted countries: USA, Japan

More information, please visit links below : Homepage: http://www.globalreit.io/ Whitepaper: https://globalreit.io/front/whitepaper/Global-REIT.pdf Facebook: https://www.facebook.com/GlobalReit-144007413076936/ Twitter: https://twitter.com/GlobalReit01 BitcoinTalk: https://bitcointalk.org/index.php?topic=3341986.0 Telegram: https://t.me/GlobalReit

More information, please visit links below : Homepage: http://www.globalreit.io/ Whitepaper: https://globalreit.io/front/whitepaper/Global-REIT.pdf Facebook: https://www.facebook.com/GlobalReit-144007413076936/ Twitter: https://twitter.com/GlobalReit01 BitcoinTalk: https://bitcointalk.org/index.php?topic=3341986.0 Telegram: https://t.me/GlobalReit

Prepared by Stavri (Bitcointalk Profile) : https://bitcointalk.org/index.php?action=profile;u=955201 ETH Wallet: 0xf263f99B27E37e97720b9DdaF525B565E18A89c2

[mikecheckshow]

Kimar: Mike Check. Today we have arrived on Mars, my home planet, and you will be working here in this new facility that we have constructed that you call a…radio studio?

Mike Check: That’s “Radio Station”. Nice place you’ve got here feller.

Kimar: Come. I want to introduce you to my crew that will be working with you on your radio pro…grem? This my 2nd in command Jimdar.

Jimdar: Go Kcuf yourself!

Kimar: You’ll have to excuse Jimdar, he is been a very angry Martian since the Great martian war ended?

Mike Check: Yeah, he kinda reminds me of this Oklahoman feller that I knew on earth.

Kimar: And this is my assistant Chekdar. He is your biggest fan.

Checkdar (*does Mike check imitation*): Weeelll there feller! (*trips over*) Ohhhh!

Kimar: My apologies. Checkdar can also be also a clumsy fool.

Mike Check: Weellll nice to meet you to there feller. (*extends his hand*)

Checkdar (*get up and stares at Mike’s hand*): There’s nothing in it? What are you giving me?

Mike Check: My hand to shake. That’s how we greet each other on earth. (*shakes Checkdar’s hand and then turn his attention back to Kimar*) So what are those pointy things on top of you feller’s heads anyway?

Kimar: They’re our antenna—

Jimdar: Stupid question.

Mike Check: I bet you get some great radio reception from those things?

(*The Martians look at Mike blankly and Jimdar facepalms*)

Mike Check: Uh anyway, speaking of my “reception”…where’s my Martian Hookers there feller?

Kimar: There’s plenty of time for that afterwards. But now we must continue your Mike Check Show and we require a song.

Checkdar: And I will count you down in 3…2…1:

Mike Check: Weeell since ole Mike is probably the first Earth man on Mars, that sounds like a cue to play “First Man On Mars” by Jackie Fautheree, here on THE MACKER!

[hottytoddynews]

Brian Foster, assistant professor of sociology and Southern studies, discusses his research at the recent TEDxUniversityofMississippi event at the Ford Center. Photo by Kevin Bain/University Communications

Music from the American South has made an indisputable impact on culture and politics in the U.S. and around the world, and an upcoming symposium at the University of Mississippi will examine the South’s most prominent and influential musical voices.

The Southern Music Symposium will address questions such as how musicians are creating “Southern” in their sounds and speaking to broader matters of national and international importance, and in what ways they build on the sounds of the past or provide the soundtrack for our common and divided present.

The Feb. 26 event in the Overby Center Auditorium is free and open to the public. Hosted by the university’s Center for the Study of Southern Culture, the symposium highlights musicians and feature presentations by prominent and emerging scholars of Southern music.

Randall J. Stephens, reader and associate professor of history and American studies at Northumbria University, will give a keynote address on religion and rock ‘n’ roll at 5:30 p.m. A Kansas native, Stephens writes and teaches about the American South, religion in the U.S., religion and politics, conservatism and popular music.

His lecture focuses on the interesting and surprising connections between rock ‘n’ roll music and Christianity.

“Many of the first-generation performers had roots in tongues-speaking churches or attended these regularly,” Stephens said. “Some of those are well-known performers like Elvis, Johnny Cash, Jerry Lee Lewis, Little Richard, Sister Rosetta Tharpe and many more.

“I also will talk about how evangelicals, Catholics and others took aim at the new, wild genre and demonized its ‘savage jungle rhythms.'”

From Stephens’ perspective, this makes the advent of Christian rock in the mid- and late-1960s all the more peculiar.

“I ask: How did believers go from railing against the devil’s music to sanctifying it for youth outreach and holy entertainment?” he said. “How did hippie Christians infuse loud, plugged-in music with the message of redemption, the apocalypse and final judgment?”

Stephens is the author of “The Fire Spreads: Holiness and Pentecostalism in the American South” (Harvard University Press, 2010); “The Anointed: Evangelical Truth in a Secular Age,” co-authored with Karl Giberson (Belknap Press of Harvard University Press, 2011); and editor of “Recent Themes in American Religious History” (University of South Carolina Press, 2009).

He is completing his third book on religion and rock music for Harvard University Press. Stephens earned his doctorate in American history from the University of Florida, and master’s degrees in history from Emporia State University and theological studies from Nazarene Theological Seminary.

Brian Foster, UM assistant professor of sociology and Southern studies, will welcome attendees at 1 p.m., followed by a panel with student researchers. He then moderates the 2:30 p.m. scholars roundtable with Zandria Robinson and Charles Hughes.

Robinson, assistant professor of sociology at Rhodes College, is the author of “This Ain’t Chicago: Race, Class, and Regional Identity in the Post-Soul South” (University of North Carolina Press, 2014) who also wrote a 2016 Rolling Stone magazine article about how Beyonce’s “Lemonade” exposes inner lives of black women, as well as a New Encyclopedia of Southern Culture entry on “Southern Crunk and Hip-Hop Culture.”

Hughes is director of the Memphis Center at Rhodes College, and his acclaimed book, “Country Soul: Making Music and Making Race in the American South” (University of North Carolina Press, 2015), was named one of the Best Music Books of 2015 by Rolling Stone and No Depression magazines.

The Southern Music Symposium gives people a chance to both celebrate and turn a critical eye toward Southern music cultures, Foster said.

“I am especially interested in hearing how Drs. Robinson and Hughes are thinking about the contemporary landscape of Southern music, both in terms of new and emergent sounds and in the evolution of Southern visual arts,” Foster said.

Darren Grem, UM assistant professor of history and Southern studies, moderates a 4 p.m. panel with musicians from several genres, including rocker Lee Bains III, rapper Marco Pave and composer and instrumentalist Wu Fei.

“Like the broader symposium, we see this as a rare opportunity to bring together working musicians, scholars and the broader public to have a conversation about the past, present and future of popular and underground music,” Grem said. “We also see it as a chance to investigate notions of the ‘Southern’ and how musicians have constructed and challenged that regional identity while claiming it for themselves – as well as the social and political impact of doing so.” 

Bains, Pave and Fei will conclude the symposium with a free 8 p.m. concert at Proud Larry’s, at 211 S. Lamar Blvd. in Oxford.

For more information, go to http://southernstudies.olemiss.edu/.

Author: Rebecca Lauck Cleary

The post UM Center Hosts Symposium on Southern Music appeared first on HottyToddy.com.

[hottytoddynews]

Darren Grem

The Brown Bag Lunch and Lecture Series sponsored by the Center for the Study of Southern Culture continues this spring at the University of Mississippi with topics including Mississippi history, New Orleans food movements and environmentalism.

“All year, we’ve been taking note of the 40th birthday of the Center for the Study of Southern Culture with events that include Southern studies faculty and staff and alums,” said Ted Ownby, the center’s director.

“We start with our alumna Katie Blount talking about the new Mississippi history museums in Jackson, include our former director Charles Reagan Wilson discussing his book project and, toward the end of the term, Bingo Gunter, another alum, discusses her work on the history of sexuality and gender in the recent South. We’ll have films, discussions, two presentations on ways of studying slavery and multiple lectures by guests and current faculty members.”

All lectures take place at noon on select Wednesdays in the Barnard Observatory lecture hall and are free and open to the public.

The series kicks off Jan. 31, with Katie Blount and Michael Morris discussing “Telling Our Stories: The Museum of Mississippi History and the Mississippi Civil Rights Museum.”Blount, director of the Mississippi Department of Archives and History, and Morris, from the department’s Programs and Communication Office, will reflect on the opening of the two new museums in downtown Jackson and their role in presenting history.

Blount began her career at the Department of Archives and History in 1994 and became director in 2015. She earned her bachelor’s degree in English and history from the University of Michigan and her master’s in Southern studies from Ole Miss. She lives in Jackson with her husband and their two children.

Morris has served as a public information officer at the Department of Archives and History since 2016. Previously, he was a research assistant at the Fannie Lou Hamer Institute on Citizenship and Democracy. A lifelong resident of Jackson, he earned his bachelor’s degree in history and his master’s in political science from Jackson State University.

On Feb. 7, Jodi Skipper presents “Two Sides of the Same Diaspora: A Look at Sites of Slavery in Holly Springs, Mississippi, and Bimbia, Cameroon.” Skipper, UM associate professor of anthropology and Southern studies, received her bachelor’s degree in history from Grambling State University, a master’s from Florida State University and her doctorate from the University of Texas at Austin.

Through the Behind the Big House program in Holly Springs and the Bimbia slave trade site in Cameroon, Skipper explores the challenges and possibilities linked to African diasporic roots tourism in the U.S. and global Souths. This talk will address what inspires public engagement with sites of slavery and the work of practitioners building community with African-American descendants of the transatlantic slave trade.

On Feb. 14, filmmaker Ava Lowrey presents two films highlighting the varying food cultures of North Carolina. Her films “All Fried: Carolina Fish Camps” and “Siler City” explore how newcomers to the region use food to create communal spaces.

Lowrey is the Pihakis Foodways Documentary Filmmaker at Ole Miss. A graduate of New York University’s Tisch School of the Arts, she completed her master’s degree in experimental and documentary arts in 2015 at Duke University.

A native of Alexander City, Alabama, she has been featured in The New York Times, Rolling Stone and on CNN, and her short documentaries have screened at festivals across the country. Lowrey’s films often focus on her Southern roots, sharing untold stories centered in the South.

On Feb. 21, Charles Reagan Wilson discusses “The Southern Way of Life: History of a Concept,” offering the differing meanings of the phrase “Southern way of life” and how they have functioned in Southern history. The term has provided emotional ballast to attempts to justify a “one South” around racial, religious, cultural and other issues, but he will emphasize how contested the term has been.

Wilson was the Kelly Gene Cook Sr. Chair of History and professor of Southern studies at UM, where he taught from 1981 to 2014. He served as director of the Southern studies academic program in 1991-98 and director of the Center for the Study of Southern Culture in 1998-2007.

On March 7, Darren Grem discusses “A Shrine for the State: Franklin D. Roosevelt, the New Deal and Religious Remembrance at Warm Springs, Georgia.” Focusing on Warm Springs, Georgia, where Roosevelt died in April 1945, this talk will detail how New Dealers and other liberals memorialized their approach toward the federal state, business, race and gender through religious language and imagery.

Grem is assistant professor of history and Southern studies at UM. His research sits at the intersection of Southern studies, business history, cultural history and political history. His first book, “The Blessings of Business: How Corporations Shaped Conservative Christianity,” was published by Oxford University Press in 2016. His current book project is tentatively titled “Hard Times, USA: The Great Depression in American Memory.”

On March 28, Ellen Griffith Spears presents “Writing Histories of Environmentalism in the U.S. South.” Building on histories of environmental activism in the region, Spears’s talk explores the challenges facing American environmentalism in 2017.

Spears is an associate professor in the interdisciplinary New College and the Department of American Studies at the University of Alabama. Her research is broadly interdisciplinary, combining environmental and civil rights history with studies of science, technology and public health.

Her book, “Baptized in PCBs: Race, Pollution, and Justice in an All-American Town,” published in 2014 by the University of North Carolina Press, explores key questions faced by communities that seek to address systemic class and race inequalities and to tackle toxic pollution.

On April 4, Catarina Passidomo discusses “New Orleans and the New Southern Food Movement.” Passidomo has a joint appointment in anthropology and Southern studies at Ole Miss and works closely with the Southern Foodways Alliance. Her research interests include Southern foodways, critical race studies, social justice, food systems, social movements and the connections between food and culture, identity, space and power.

She holds a doctorate in human geography and a master’s in ecological anthropology, both from the University of Georgia, and a bachelor’s degree in sociology and anthropology from Washington and Lee University.

On April 11, Jennifer “Bingo” Gunter presents “‘Cautious but Solid Character’: Southern Feminists and the State.” Gunter’s talk is an investigation of the interactions of feminists and the state from 1966 through 1985.

Nationally, women cooperated with officials of state agencies to push their agenda of self-sovereignty. Inspired by the second wave of the women’s movement, Southern women worked with the state and manipulated state reactions to suit their needs. 

Gunter is a historian who specializes in the intersections of gender, race, health, law and activism. Her upbringing by a feminist in Mississippi has led her to focus on inequalities and empowerment. With a passion for public history, she looks for ways to bridge the town-gown gap. She resides in Columbia, South Carolina, with her husband, two dachshunds and a cat.

On April 18, Jobie Hill discusses “Saving Slave Houses.” Since 2011, Hill’s research and professional work has focused exclusively on domestic slave buildings and she is engaged in interdisciplinary research examining the dwellings of American slavery, the influence these dwellings had on the lives of their inhabitants, and the preservation of slave history.

In 2012 she started an independent project, the Slave House Database, to help ensure that slave houses, irreplaceable pieces of history, are not lost forever.

Visit http://southernstudies.olemiss.edu/ for more information about events at the center.

Staff Report

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