#he would not survive the modern technological age he would be drawn and quartered

[ballad-of-the-lamb]

Anyone tried courting Narinder, how'd they respond? how funny was it :3

no

[ryttu3k]

Had the Realisation that my oldest vampire character is literally only 41, so. Some actual older vampires! Below the cut - a thousand-year-old Banu Haqim nerd and a two-hundred-year-old Tzimisce who wants to be a cryptid.

Ezra ben Natan, 8th generation Banu Haqim (vizier caste)

Ezra was born in the tiny Jewish Quarter of Constantinople in 981, in a time where the Jewish population was beginning to come under pressure from both the Christian and Muslim communities. Within this instability, Ezra tried to keep up with the studies that fascinated them, eventually catching the eye of a visiting Banu Haqim vizier (a grandchilde of Tegyrius), who saw great potential for learning within the young Ezra. They were Embraced in 1006, initially refusing to return to Alamut with their sire in order to remain with their community. Eventually, their sire persuaded them to at least visit, and with some reluctance (albeit with the rapidly fraying stability of Michael the Patriarch as a fairly potent incentive to leave!), Ezra left their community in 1015.

They found they did actually fit in remarkably well in Alamut, meeting other Jewish Banu Haqim and embracing the Persian Jewish communities near the fortress, thriving amongst their fellow viziers and learning all they could, not only about the Banu Haqim but about the wider world amidst the Islamic Golden Age (while there were certainly Jewish-Islamic clashes outside of Alamut, within, they would largely consider themselves Banu Haqim first, Jewish or Muslim second). During their studies on the Baali Wars, they befriended many of the local Salubri, fascinated by their healing arts and admiring their political stance. They also became a follower of Derech Chaim, part of the Road of Heaven. When the Tremere began their persecution of the Salubri, they were appalled, and successfully petitioned for many of the local Salubri to be protected by groups of Banu Haqim warriors. This was not to last, although, for a time, they were still able to give some protection.

Following the violence of the Crusades and shortly after the condemnation of the Tremere blood curse after the Convention of Thorns and the Treaty of Tyre, Ezra, despairing at the state of their clan and the world, retreated into torpor for several centuries, eventually waking again in the early 19th century. Deciding to leave Alamut, they departed for London, a centre of great industry and change; there would be much to learn, especially everything they had missed over the past 300-odd years they had been in torpor for, and when they eventually paid a return visit to Alamut around the turn of the 20th century, they were granted the title of Distinguished Master (specialising in Jewish Banu Haqim history and with a secondary focus on the Baali Wars). They remained in England until the first World War, when they departed for the United States, settling in New York City, which was nominally Camarilla but never really siding one way or another with a specific sect and so making it relatively ideal for a member of an Independent clan to survive. Residing in Brooklyn, Ezra became the self-proclaimed protector of the Jewish community there, along with a handful of other Jewish Cainites from various clans, and were largely able to insulate them from the eventual Sabbat domination, the Battle of New York, and the Camarilla reclamation.

In modern nights, they have joined their great-grandsire Tegyrius and are nominally a part of the Camarilla (although they consider themself Jewish first, Banu Haqim second, Cainite third, and Camarilla fourth at best). Along with their studies of history and society, they have picked up an interest in technology and strive to keep up with it, and has also delighted in discovering the concept of being nonbinary, which has answered quite a few questions they've had regarding themself over the past millennium!

Personality: Studious and inquisitive, with a strong sense of duty and protection. A strong supporter of the concept of tikkun olam (lit. 'repair of the world'), which they interpret as a directive to protect and heal as much as possible, and they try to be compassionate in all they do. They do, however, have a dislike verging on hatred for the Tremere, not just for the injustices they've inflicted upon their own clan, but for their actions against the Salubri.

Disciplines: Auspex 5, Presence 3, Quietus (Minhit Dume/Hematus) 5, Obfuscate 4, Celerity 2. Possesses True Faith 1

-

Wish, 10th generation Tzimisce

Wish hails from Tennessee, born Louetta Patterson in the then-new town of Knoxville in 1804. Forever drawn to the Great Smoky Mountains, they spent a wild childhood roaming the forests and foothills, delighting in the freedom from being a girl, from being human, in the early nineteenth century. When their parents tried to reign in the borderline feral child by arranging a marriage between them and the older son of a neighbouring farmer (they were fifteen, he was in his late twenties), they ran, first to their beloved mountains, then further on, following the Appalachians all the way into Ohio, passing themself off as a boy named Louis. While trying to eke out a survival in Columbus, they had an encounter that would change - or rather end - their life, accepting an errand to deliver a parcel to a strange foreign gentleman, surprisingly late at night for visitors.

This gentleman was a Tzimisce, originally from Eastern Europe, now part of the growing Sabbat movement in America. Pleased by Wish's resourcefulness, independence, and curiosity, he offered them the opportunity to discover a newer, wilder facet to life, and Embraced them in 1822. This, frankly, suited Wish just fine, who had never really seen themself as much human anyway, and after a period of mentorship, they returned to the Great Smoky Mountains they so adored, changing their name to Wish proper (from the last syllable of ‘Louis’) and setting up their own little domain there. They wanted nothing to do with human wars and conflicts. They just wanted the mountains and the natural environment.

They didn't get many visitors. That was fine. They could pick up books and eventually records from Knoxville (carefully avoiding the presence of anyone they knew, or else using their new skill of Vicissitude to disguise themself), and eventually built up a largely underground haven in their beloved mountains. Originally satiating their thirst on animals and occasionally on humans during their odd trips to the city, the Appalachian Trail gave them not just a steady stream of hikers to take the odd slurp from, but also the attentions of arsonists and vandals, who... well, were generally not seen again. They also, quite regularly, feed on invasive boars, which compete with the native black bears; two birds (well, boars) with one stone!

In modern nights, they don't look much human any more, and there may be more than the usual number of cryptid sightings in their neck of the woods. They have, much to their dismay, been obligated to get involved with politics, and human politics, no less - learning how to send petitions and communicate with others online about the dangers of regional exploitation, to preserve the Appalachians they so love. More enjoyably, they've also taken correspondence courses on conservation, and are adept at using camera traps to record the wildlife of their domain, taking biodiversity surveys, and the like.

Personality: Introverted, generally pretty relaxed, happy for the odd visitor to show up so they can do the whole Hospitality thing but also, you know, very happy to send them away after three days. Doesn't see themself as human any more, and frankly hasn't since their mortal days; while some Tzimisce go for straight monstrosity, Wish prefers adding animal features, anything from a spectacular rack of antlers to shimmery cuttlefish chromatophores.

Considers themself a caretaker of the environment, and follows the Path of Harmony - the world is in constant flux, and the best way to adapt to it is to flux with it. Despite their Sabbat sire, pretty firmly Autarkis. Politics is for people more human than they are, frankly! Still speaks with a strong Tennessee drawl. Lover of music and words; if you happen to be in the mountains at night, hearing the sound of a record player or perhaps a fiddle, or spot someone lounging in a deck chair with a flashlight wedged in their antlers so they can read... yeah, probably them. Would much rather chill than argue; they get on well with the local Gangrel and even decently with the Fae and Garou, who recognise them as a part of the mountain community and not the larger Cainite society as a whole.

Fond of furries. They’re trying so hard, bless their li’l souls. Maybe they’d make good Tzimisce or Gangrel!

Disciplines: Auspex 4, Animalism 5 (has crow famalus named, uh, Crow because corvidae are smartasses and they respect that), Vicissitude 3, Potence 2 (very useful for, you know, catching invasive boars)

Posts that are straight-out Vibes: antlers, gender, music, that whole being nonbinary/neurodiverse/aspec and also enjoying nonhuman characters and themes while also not wanting to be a stereotype but at the same time the vibes are impeccable thing, a friend

[angstandhappiness]

LMAO, DOOFUS

Anyone tried courting Narinder, how'd they respond? how funny was it :3

no