#hazrat sultan bahu poetry

[santmat]

Sufism, Sant Mat, and the Sound Current - An Unexplored Spirituality and History of Rumi & the Sufis - Spiritual Awakening Radio Podcast

Today I explore some key Sufi teachings compatible with the contemporary mystic or gnostic path called Sant Mat. The Sants and Radhaswamis of the living present highly value the mystic poetry and wisdom of Rumi, Hafiz, Rabia, Sarmad, Hazrat Sultan BaHU, Sanai, Baba Farid and so many other Sufi Faqir lovers of the Beloved, viewing them as being Saints of the highest order.

Sufism, Sant Mat, and the Sound Current - An Unexplored Spirituality and History of Rumi & the Sufis - Spiritual Awakening Radio Podcast @ YouTube: https://youtu.be/UbJg9Cl4HmY

And All the Podcast APPS: https://santmatradhasoami.blogspot.com/2024/02/sufism-sant-mat-and-sound-current.html

[kilomox133-blog]

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[oliverjames422-blog]

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[jamesbeanblog]

Mystic Poetry of Hazrat Sultan BaHU, a Sufi Master of Inner Light and Sound

The path of the Masters is the highest of all; It is beyond all comprehension! On this path there is neither teaching Nor learning from books. There are neither discussions nor expositions Nor stories from the past. Love of this world is sheer idolatry, a denial of God; Let no one trust its loyalty. Only the one who knows the mystic art Of dying while living*, knows the real secret.

Love has inspired me to explore the heavens: From earth it has raised me to the worlds of Spirit. Begone, foul world, beguile me no more! I am already in anguish about my stay here. I am a wayfarer, my home is far away, And you have enticed me with false promises. Only if you forsake the world and die while living* Can you find the Lord, O Bahu.

*NOTE: “die while living” or “death before dying”: a popular saying used by Sants and Sufi poets espousing the view that rising above body-consciousness or soul travel during meditation practice is a preparation or rehearsal for the afterlife. Hazrat Sultan Bahu: “Let us die before dying, O Bahu, only then is the Lord attained.”

Gospel of Philip, Nag Hammadi Library: "When the light comes, then he who sees will see the light, and he who is blind will remain in darkness... The powers do not see those who are clothed in the perfect light, and consequently are not able to detain them. If anyone becomes a son of the bridal chamber, he will receive the light. If anyone does not receive it while he is here, he will not be able to receive it in the other place."

Within Me Are Five Great Mansions

Within me are five great mansions - All five brightly lit; What need have I of another lamp? I am no longer accountable To the five lords and tax collectors, Who barricade the inner path. Five prayer leaders call the faithful To the five mosques within. What need have I of another mosque? IF the Lord calls for your head, O Bahu, do not hesitate; offer it at once.

-- Hazrat Sultan Bahu, Sufi Mystic

[sufismysticism]

The heart is deeper than the ocean – Who can fathom its mysteries? Storms come and go on its surface, While fleets sail through it, Their crews wielding their oars. Inside the heart are the fourteen realms, Stretched like canvas tents. Only the one who knows These deeper secrets of the heart, Can know the Creator, O Bahu!

Sultan bahu

[dtnstudio]

Ishq Mohabbat Dareya De Wich | Sultan Bahu Kalam | DTN Studio

[fseeproduction]

Kalam Hazrat Sultan Bahu 2021| Kaalam E Bahu | Best Punjabi Poetry | Sam...

[hazratsultanbahoo]

World Peace: Teachings of Hadrat Sultan Bahoo (RA)

Reciting the Islamic creed of oneness is the first provision to enter Islam. This Islamic creed of oneness is not just a bunch of words but it is the whole philosophy of religious and worldly life and in a way, it is the commitment and declaration that one makes to one’s Lord. If we just understand the interpretation of Islamic creed, one gets oneself free from all kinds of obscenities. Negating all other concepts and accepting and admitting the true reality of Allah Almighty and prophecy of Hadrat Muhammad (S.A.W) is the only and everlasting reality. And then Allah Almighty has asked to acknowledge this, not just by tongue but also authenticate from the heart. It is a kind of declaration which a person makes with his Lord and Prophet (SAW) to act upon all the commandments and stay loyal to them.

Now come to the verses of Surah AlFatiah; one accepts Allah’s eminence and that He is the Creator of the universe. Having faith on the Day of Judgment and accepting Him as one’s Lord, one seeks true path from Him, the path that will lead one to success in this world and hereafter, and seeks protection from the misguided people, who will face the curse of Allah. These are all basic principles of faith. Then one is honored to speak with Allah when Allah Almighty tells one that this Holy book of Quran is a guidance for righteous people. This is the real difference. Just reciting the Islamic creed makes you Muslim, but not the r virtuous one. Virtue (taqwa) is the first step for guidance. It means that virtue is the basic principle to accept the oneness of Allah Almighty and having unfaltering faith in Him. This is how one gets guidance from Allah. When one sacrifices all one’s desires for Allah Almighty and Prophet Hadrat Muhammad (S.A.W), the journey to become upright starts and the process of edification begins. This way of guidance makes a person faithful believer (momin) and by acting upon the commandment of Allah and Prophet Hadrat Muhammad (S.A.W), the path of divine love starts which is asked by Almighty (as narrated in Quran several times) that love Allah and His Prophet (S.A.W) so that His mercy is showered. This is the true demand of Creator i.e. to be loved. When one considers Allah and his prophet as one’s beloved, he tries to avoid those things which they dislike. Who wants to hurt his beloved? Every lover seeks and tries to get closeness and proximity of his beloved.

Sufis taught us the way and path of ardent love with Allah and His beloved prophet. They showed us the path, by following which; one will surrender one’s own will to the will of Allah Almighty and attain the lover’s happiness.

Hadrat Sultan Bahoo (RA) has explained this ardent love of Divine many times in his books i.e. one can neither become virtuous by just calling oneself a Muslim and offering the prayers neither can attain contentment of Allah.

·         The body of yours is the dwelling of true Sustainer O mystic glance in your inner self Hoo

·         Don’t beg Khidr the water of immortality is within your inner self Hoo

·         Kindle the lamp of passion in the darkness perhaps swiftly you might find shine Hoo

·         Dying, before death ‘Bahoo’ then recognized the true sign of Divine Hoo

In the above quartet, Hadrat Sultan Bahoo (RA) is asking to dwell one within one’s self. Merely everyone says that Allah is nearer than the juggler vein and, He stays in the heart but, has anyone imagined the state of his heart; is it worthy to be a habitat of Allah? Allah is sacerdotal and Noor. It is absolutely important that our heart should be free from all indecencies, evils, jealousy, and temptations to make it apt to be the habitat of Allah. Hadrat Sultan Bahoo (RA) has asked to kindle the lamp of passion and hold the ardent love of Divine, so that one’s lost chattel (matta) becomes the inhabitant of one’s heart. Only a spiritual mentor (Murshid-e-Kamil) shows this path to find the lost chattel. Hadrat Sultan Bahoo says:

·         With education, scholars become arrogant and Hafiz fills with pride kit Hoo

·         Helpless roam around streets with books under their armpit Hoo

·         Where they see delicious food prolonged sermon, they submit Hoo

·         Deprived in both worlds, ‘Bahoo’ are those who sold earnings remit Hoo

Vainglory is attributed to Allah only. Service and humbleness is suitable for a human being. When someone becomes arrogant due to one’s education, power or beauty, this is where one gets misguided from the path of Allah and Prophet Hadrat Muhammad (S.A.W) which is the beginning of hostility. The desire erupts to subordinate others based on knowledge, power and wealth. The people of Makkah had this same arrogance of belonging to supreme families, race and centuries old faith which not only made them deny prophecy of Prophet Hadrat Muhammad (S.A.W) but it also provoked cruelty against him (SAW). But the people who were destined for guidance, became friends of Allah Almighty and cruel became the fuel of hell.

[santmat]

Rumi, from the Divan-e Shams-e Tabrizi, a Collection of Ghazals

With every ghazal where I praise you through the veil of poetry, my heart praises you a thousand times more behind that veil.

What is my heart, who am I, and what is this praise? It is your fragrance that makes my soul like a flower garden.

Come, O Shams of Tabriz, honored on all horizons, you are a rare moon with incomparable form!

Flying Free (see note below on "death before dying", meditation practice)

When you die, you perceive the world of the soul. When you return to life, you know how to live.

Whoever dies and come back again like Indris teaches about heavenly realms and knows of the unseen.

Come, tell us by which path you left the world and by which hidden way you came back again.

It's a path by which all souls, town after town, fly at night and why cages are empty of birds at night.

When a bird's feet are tied, it cannot fly very far. Endlessly circling, it cannot reach the sky and remains without faith.

If it's ties are cut by dying, it flies up and away. It will see the truth and the secret of everything.

-- Says Rumi

Note: Death Before Dying -- Visionary Meditation Practice: “die while living” or “death before dying”: used by Sants and Sufi poets espousing the view that rising above body-consciousness or soul travel during meditation practice is a preparation or rehearsal for the afterlife. Hazrat Sultan Bahu: “Let us die before dying, O Bahu, only then is the Lord attained.”

[sultanbahubooks]

Anwaar e Sultani English Kalam Bahoo lyrics

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[daatadideewani-blog]

Sufism for me pre-dates back when I was 14 years old. When I would visit Pakistan and whilst my dada was still alive, he would often sit in one place reading something and moving his body backwards and forwards. But he never prayed as you were required to do so. I asked him one day what he was doing. And he told me ibadat. My dadi also said the same, kay tumahry dada abu baith kay ibadat karty hai har waqt. My dad took me to this peer’s house and I would often go. I was then taken to Hazrat Sultan Bahu’s darbar, which was a 12 hr journey from Lahore. At this point it was all very new to me. I was only 14. I then came back to London and began researching. I read literature of Bullah Shah, Mian Muhmmad Baksh, Khawaja Farid, Sultan Bahu, Rumi ect and I knew what it was all about. I grew closer to it and it stuck to me ever since.

My understanding is that, there are many ways to worship Allah besides the fundamentals of Namaz, quran, roza and zakat. You can worship Allah and bring yourself closer to him in many ways. This is what these Sufis did, some wrote poetry, some did through music and some placed themselves in trials like Rabia Basri. They left everything materialistic. Duniya chordi. They did jihad with their nafs. They left all their worldly desires. Ap Allah kay saath ishq nahi karsakty jab taka ap apnay nafs ko barbaad na kardo. And since I understood this, I have been connected to it. I have close connections with different literatures and darbars. My aim is to go Turkey, Konya and visit Rumi’s shrine. My aqeeda is unexplainable. People argue as to why I have this. I don’t commit shirk but I learn from these sufi saints and try to do what they did in order to reach Allah. And this is a concept others don’t understand. It’s become a trend that people follow. People have commercialised it and I haven’t.

[spiritualawakeningradio]

PODCAST: Spiritual Awakening Radio, Program 1190: Poetry of Kabir: https://soundcloud.com/santmat/spiritual-awakening-radio-program-1190-poetry-of-kabir A program of Kabir poetry readings using Rabindranath Tagore's Songs of Kabir, plus a passage from the Gospel of Thomas, and verses from Hazrat Sultan Bahu... all musically accompanied with the sounds of the veena (an instrument used in Indian classical ragas) along with hymns/bhajans of Kabir.

[dtnstudio]

Zubani Kalma Har Koi Parda | Kalam e Bahoo | Hazrat Sultan Bahu

[fseeproduction]

Zubani Kalma Har Koi Parda | Kalam-E-Bahoo | Hazrat Sultan Bahu 2021| Sa...

[hazratsultanbahoo]

Hadrat Sultan Bahoo (R.A.) Proposed Human Society

Hadrat Sultan Bahoo (May Allah Bless his Soul) fought against social and ethical evils and challenges of his era with his pen by writing about 140 books. In today’s society when the world has been transformed into a global village, humanity still faces similar kind of issues. In this paper, it is argued that guiding principles of Hadrat Sultan Bahoo (R.A) philosophy for human society stand on purification and reformation of individual on which the society of peace and love for humanity can be built. Union with Almighty by adopting Sufism, with the true spirit of the Holy Quran and Sunnah, and negating the desires of base self is the foundation for the purity of the individual. In current time, human savagery has reached alarming levels and intolerance has shaken very foundations of our social and religious values. In such circumstances, purity of heart and tolerance are the main cure by rejecting extreme rigidity of sectarian, ethnic, linguistic or other such divisions.

Discrimination among humans is the biggest obstacle for a just and peaceful society and according to the law of Allah (God), no one can discriminate anyone, which is the principle of Faqr (spiritual excellence) adopted by Faqir. Human society has to follow divine values otherwise, in the words of Bahoo, we will lose not only this world but the next world too. Tolerance, basic rights of human society, justice and equality were outlined by our Holy Prophet (Blessings and Salutations Be Upon Him) in the first place. Hadrat Sultan Bahoo has emphasized to have practical life instead of monasticism. The Muslim Ummah needs unity of hearts and belief rather than that of race or territory. All human beings are taken as equal members of the world/society. The Muslims have been instructed to act justly for every creature of the world what to speak of humanity alone.

Sultan-ul-Arifeen Hadrat Sakhi Sultan Bahoo(May Allah Bless his Soul) belonged to the age of seventeenth-century when social & ethical evils were prevailing and the condition of society than and now have disturbing similarities. In the Muslim world, communities and society both were in distress. In the global village perspective, the whole world has transformed into one Society (McLuhan, 1962). The term ‘Ummah’/millah, is interpreted as “Muslim Community”, living all over the world, without distinction, not confined to any particular region or nationalism. In the Holy Qurãn ‘Ummah’ is repeated 64 times for a people to whom a Prophet was bestowed by Allah (SWT). Hadrat Sultan Bahoo (May Allah Bless his Soul) fought against the societal ills with his pen. He thus raised slogans of following the teachings of Muhammad (صلی اللہ علیہ وآلہ وسلم Blessings and Salutations Be Upon Him), rejecting extreme rigidity of sectarianism as practiced by so-called theologians and misguided mystics (Sufis).

He was even not pleased with what the followers of ‘Imams’ said and did, as he has tested them on the touchstone of the Qurãn and the Hadith, constituting the basic principles of Islamic Society. A close study of the authorship of the Great Wali-Allah, Hadrat Sultan-ul-Arefeenرح (May Allah Bless his Soul) addresses the well-being of all mankind fully believing in Allah (SWT) as رب العالمین “Lord of the Worlds”. The Holy Qurãn nowhere particularizes Allah (SWT) with Muslims only, so is the case with the last and the  Holy  Chief  of  Prophets,  Syed-ul-Ambiya  Mohammad-e-Mustafa (صلی اللہ علیہ وآلہ وسلم Blessings and Salutations Be Upon Him)  sent   to   humanity   as   defined   in   the  Holy  Qurãn وَمَا أَرْسَلْنَاكَ إِلَّا رَحْمَةً لِّلْعَالَمِينَ ("And We (Allah) have not sent thee (Muhammad) but as a mercy for  both the worlds.", (Al-Quran 21:107)  and therefore the love and teachings of Holiest Prophet (صلی اللہ علیہ وآلہ وسلم Blessings and Salutations Be Upon Him) is the fundamental principle of a just Islamic Society embedded in وحدانیت (Unity of Allah) and omnipotence of Allah (SWT) culminating into love for humanity irrespective of caste, creed, and religion. Hadrat Sultan Bahooرح (May Allah Bless his soul) has a strong belief that by recognizing self, human recognizes Allah (God) من عرف نفسہٗ فقدعرف ربہٗ and individuals.

In his proposed human society must have the following human values inculcated:

Hundred thousand sacrifice upon those Sufis who don’t utter awful thing Hoo.1 (Bahoo, 2010, p. 48)

Do not accompany treacherously and with slandering everyone you do not treat Hoo. (Bahoo, 2010, p. 71)

Your life is a few days establish worshiping or you will be regretful but Hoo.  (Bahoo, 2010, p. 63)

The true path is of Mohammed ‘Bahoo’ upon which God is to achieve Hoo. (Bahoo, 2010, p. 16)

The article is based on these guiding values of Hadrat Sultan Bahooرح (May Allah Bless his Soul) for his proposed human society. “A society is a kind of a community (or a part of the community) whose members have become socially conscious of their mode of life, and are united by a common set of aims and values” (Ottaway, 1970, p. 3). Hadrat Sultan Bahooرح (May Allah Bless his Soul) as an author has stressed that members of a society should never disparate or  should not make ill-mannered people as their friends which destroy the prestige of the whole family and advised to recoil the society on the basis of universal dignity, equality and equity, security, and justice on Earth according to the will of Allah (SWT), encompassing all human regardless of their ethnic origin assuring unity of the human family, fostering acquaintance among people and activating the divine values. Being a man of exceptional intellect and values embedded in Islamic society, a pluralistic one Hadrat Sultan Bahooرح, fought with his pen for an ideal society, as he was born to pious parents and linage.

Ancestors of Hadrat Sultan Bahooرح (May Allah Bless his Soul) migrated to this part of the world (Soon Valley) from Arabia after the death of Hadrat Imam Hassan and Hadrat Imam Hussain (May Allah Bless their Souls). Having fought and defeated the Hindus of Pind Dadan Khan and the districts around them, preached them to enter Islam by their virtues. The father of Hadrat Bahooرح [Bazidرح (ascendant of Prophet Mohammad (صلی اللہ علیہ وآلہ و سلم Blessings and Salutations Be Upon Him) belonged to the Awan tribe], was a Hafiz-ul-Qurãn and a distinguished scholar of his time, migrated to Jhang district.

He was a person of quiet disposition and so was his spouse, the mother of Hadrat Bahooرح (Hadrat Bibi Rasti R.A). His family was held in great regard by the Emperor Shah Jahan who conferred on his father, Sultan Bazidرح, Kahar Janan in jagir. Hadrat Sultan Bahooرح (May Allah Bless his soul) was born in 1629 AD (1039 Hijri). Legends relating to his childhood are numerous and of a varied nature. One of them is so interesting that we cannot help relating it here. It runs thus: When Hadrat Bahooرح was a boy, he was such a devout Mussulman that a sort of radiance spread around his face, and whenever a Hindu witnessed it, he was so impressed by it, that forgetting all, he renounced his religion and became a Mussulman. This miracle wrought exclusively by his radiance frightened the Hindus, who sent a delegation to wait upon his father and request him to keep his son Bahooرح indoors, except certain hours. Thus request was complied with, and the young boy thereafter had to remain indoors (Krishna, 1938, p. 49). Witnessing that Heرح was a kind of force, which changes the minds of humanity to the righteousness, brotherhood, tranquility, peace, and course of history and society. To these causes, he contributed 140 books in Persian and Punjabi, which for the most part have been out of the reach of the general public and humanity. Acknowledging efforts of (besides many others), to the International Tanzeem-ul-Arifeen and its founder Hadrat Sultan Muhammad Asghar Ali Sarwari Qadriرح (may Allah bless his soul) who took the initiative to get the books collected and print them with translation for the Urdu knowing people. However, in English, there were not many translations. Praise to the ‘Sahibzadagan’ of Hadrat Sultan Muhammad Asghar Aliرح (14.8.1947 - 26.12.2003) namely; Hadrat Sultan Mohammad Ali, Sultan Ahmad Ali and Sultan Bahdar Aziz, who despite many difficulties continued the efforts of their great father and ancestors and along with maintaining the International Tanzeem-ul-Arifeen established an Institute ‘Mission of Unity, Stability, and Leadership In Muslims (MUSLIM)’ with the aim to promote research and dialogue in the Muslim World for addressing its concerns and finding practical solutions to the problems.